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Friedrich Nietzsche Quotes
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653 Quotes on Love, Friendship, and the Intricacies of Human Relationships

Immerse yourself in the profound and thought-provoking words of Friedrich Nietzsche. Explore his most famous quotes on love, friendship, and the intricacies of human relationships. Discover the wisdom and insight that continue to resonate with readers around the world.

Friedrich Wilhelm Nietzsche was a German philosopher whose work has had a profound influence on contemporary philosophy. He began his career as a classical philologist before turning to philosophy and became the youngest person to hold the Chair of Classical Philology at the University of Basel. However, he resigned due to health problems and spent the remainder of his life under the care of his mother and sister. Nietzsche's work spanned various disciplines such as philosophy, poetry, cultural criticism, and fiction. His philosophy included a radical critique of truth, a genealogical critique of religion and morality, and an affirmation of life in response to nihilism.

Nietzsche also developed influential concepts such as the Übermensch and eternal return. After his death, his sister edited his manuscripts to fit her own ideology, associating Nietzsche's work with fascism and Nazism. However, scholars later defended Nietzsche against this interpretation. Despite this controversy, Nietzsche's ideas have had a profound impact on 20th- and early 21st-century thinkers in philosophy, art, literature, politics, and popular culture.

✵ 15. October 1844 – 25. August 1900  •  Other names Friedrich Wilhelm Nietzsche
Friedrich Nietzsche photo
Friedrich Nietzsche: 655 quotes831 likes

Friedrich Nietzsche Quotes

“But let us not forget this either: it is enough to create new names and estimations and probabilities in order to create in the long run new "things."”

Friedrich Nietzsche

Sec. 58
The Gay Science (1882)

“We are responsible to ourselves for our own existence; consequently we want to be the true helmsman of this existence and refuse to allow our existence to resemble a mindless act of chance.”

Friedrich Nietzsche Untimely Meditations

Wir haben uns über unser Dasein vor uns selbst zu verantworten; folglich wollen wir auch die wirklichen Steuermänner dieses Daseins abgeben und nicht zulassen, daß unsre Existenz einer gedankenlosen Zufälligkeit gleiche.
“Schopenhauer as educator,” § 3.1, R. Hollingdale, trans. (1983), p. 128
Untimely Meditations (1876)

“Everything good, fine or great they do is first of all an argument against the skeptic inside them.”

Friedrich Nietzsche

Sec. 284
The Gay Science (1882)

“We are, all of us, growing volcanoes that approach the hour of their eruption; but how near or distant that is, nobody knows — not even God.”

Friedrich Nietzsche

Sec. 9
The Gay Science (1882)

“Dionysus:
Be clever, Ariadne! …
You have little ears; you have my ears:
Put a clever word in them! —
Must one not first hate oneself, in order to love oneself? …
I am your labyrinth …”

Friedrich Nietzsche book Dionysian-Dithyrambs

Dionysian-Dithyrambs (1888)

“He who is punished is never he who performed the deed. He is always the scapegoat.”

Friedrich Nietzsche

252
Daybreak — Thoughts on the Prejudices of Morality (1881)

“Mystical explanations are considered deep; the truth is, they are not even shallow.”

Friedrich Nietzsche

Sec. 126; variant translation: Mystical explanations are thought to be deep; the truth is that they are not even shallow.
The Gay Science (1882)

“It says nothing against the ripeness of a spirit that it has a few worms.”

Friedrich Nietzsche book Human, All Too Human

II.353
Human, All Too Human (1878)

“The beautiful exists just as little as the true. In every case it is a question of the conditions of preservation of a certain type of man: thus the herd-man will experience the value feeling of the true in different things than will the overman.”

Friedrich Nietzsche book The Will to Power

Sec. 804 (Notebook W II 2. Fall 1887, KGW VIII, 2.220-1, KSA 12.554-5)
The Will to Power (1888)

“O, what nowadays does science not conceal! How much, at least, it is meant to conceal!”

Friedrich Nietzsche book On the Genealogy of Morality

Essay 3, Aphorism 23
On the Genealogy of Morality (1887)

“One may certainly admire man as a mighty genius of construction, who succeeds in piling an infinitely complicated dome of concepts upon an unstable foundation, and, as it were, on running water. Of course, in order to be supported by such a foundation, his construction must be like one constructed of spiders' webs: delicate enough to be carried along by the waves, strong enough not to be blown apart by every wind.”

Friedrich Nietzsche

On Truth and Lie in an Extra-Moral Sense (1873)

“A philosophical frame of mind. Generally we strive to acquire one emotional stance, one viewpoint for all life situations and events: we usually call that being of a philosophical frame of mind. But rather than making oneself uniform, we may find greater value for the enrichment of knowledge by listening to the soft voice of different life situations; each brings its own views with it. Thus we acknowledge and share the life and nature of many by not treating ourselves like rigid, invariable, single individuals.”

Friedrich Nietzsche book Human, All Too Human

Section IX, "Man Alone with Himself" / aphorism 618
Human, All Too Human (1878), Helen Zimmern translation

“We "conserve" nothing; neither do we want to return to any past periods; we are not by any means "liberal"; we do not work for "progress"; we do not need to plug up our ears against the sirens who in the market place sing of the future: their song about "equal rights," "a free society," "no more masters and no servants" has no allure for us.”

Friedrich Nietzsche

The Gay Science (1882)

“The advent of the Christian God, as the maximum god attained so far, was therefore accompanied by the maximum feeling of guilty indebtedness on earth.”

Friedrich Nietzsche book On the Genealogy of Morality

Essay 2, Section 20
On the Genealogy of Morality (1887)

“State is the name of the coldest of all cold monsters. Coldly it lies; and this lie slips from its mouth: 'I, the state, am the people’.”

Friedrich Nietzsche book Thus Spoke Zarathustra

Thus Spoke Zarathustra; A Book for All and None, trans. Kaufmann, New York: NY, Modern Library (1995) p. 48, 1.11: “On the New Idol”

“If you have hitherto believed that life was one of the highest value and now see yourselves disappointed, do you at once have to reduce it to the lowest possible price?”

Friedrich Nietzsche book Human, All Too Human

II.1
Human, All Too Human (1878)

“He who fights with monsters should look to it that he himself does not become a monster. And when you gaze long into an abyss the abyss also gazes into you.”

Friedrich Nietzsche

Aphorism 146 from Jenseits von Gut und Böse (Beyond Good and Evil) an 1886 book by the German philosopher Friedrich Nietzsche.

Translated from: Wer mit Ungeheuern kämpft, mag zusehn, dass er nicht dabei zum Ungeheuer wird. Und wenn du lange in einen Abgrund blickst, blickt der Abgrund auch in dich hinein.

Source: Gutenberg-DE

Translation source: Hollingdale
Misattributed

“The sick are the greatest danger for the healthy; it is not from the strongest that harm comes to the strong, but from the weakest.”

Friedrich Nietzsche book On the Genealogy of Morality

Essay 3, Aphorism 14
On the Genealogy of Morality (1887)

“Whom do I hate most among the rabble of today? The socialist rabble, the chandala apostles, who undermine the instinct, the pleasure, the worker’s sense of satisfaction with his small existence–who make him envious, who teach him revenge. The source of wrong is never unequal rights but the claim of “equal” rights.”

Friedrich Nietzsche book The Antichrist

Sec. 57
The Antichrist (1888)

“…aesthetic Socratism, the chief law of which is, more or less: "to be beautiful everything must first be intelligible" — a parallel to the Socratic dictum: "only the one who knows is virtuous."”

Friedrich Nietzsche book The Birth of Tragedy

...aesthetischen Sokratismus...dessen oberstes Gesetz ungefähr so lautet: "alles muss verständig sein, um schön zu sein"; als Parallelsatz zu dem sokratischen "nur der Wissende ist tugendhaft."
Source: The Birth of Tragedy (1872), p. 62

“Socialism itself can hope to exist only for brief periods here and there, and then only through the exercise of the extremest terrorism. For this reason it is secretly preparing itself for rule through fear and is driving the word 'justice' into the heads of the half-educated masses like a nail so as to rob them of their reason… and to create in them a good conscience for the evil game they are to play.”

Friedrich Nietzsche book Human, All Too Human

Cambridge University Press, 1996, pp. 173-174
Human, All Too Human (1878)

“Philological considerations have slowly but surely taken the place of profound explorations of eternal problems. The question becomes: What did this or that philosopher think or not think? And is this or that text rightly ascribed to him or not? And even: Is this variant of a classical text preferable to that other? Students in university seminars today are encouraged to occupy themselves with such emasculated inquiries. As a result, of course, philosophy itself is banished from the university altogether.”

Friedrich Nietzsche

So ist langsam an Stelle einer tiefsinnigen Ausdeutung der ewig gleichen Probleme ein historisches, ja selbst ein philologisches Abwägen und Fragen getreten: was der und jener Philosoph gedacht habe oder nicht, oder ob die und jene Schrift ihm mit Recht zuzuschreiben sei oder gar ob diese oder jene Lesart den Vorzug verdiene. Zu einem derartigen neutralen Sichbefassen mit Philosophie werden jetzt unsere Studenten in den philosophischen Seminarien unserer Universitäten angereizt: weshalb ich mich längst gewöhnt habe, eine solche Wissenschaft als Abzweigung der Philologie zu betrachten und ihre Vertreter danach abzuschätzen, ob sie gute Philologen sind oder nicht. Demnach ist nun freilich die Philosophie selbst von der Universität verbannt: womit unsre erste Frage nach dem Bildungswert der Universitäten beantwortet ist.
Anti-Education (1872)

“The objective of all human arrangements is through distracting one’s thoughts to cease to be aware of life.”

Friedrich Nietzsche Untimely Meditations

trans. Hollingdale (1983), “Schopenhauer as educator,” p. 154
Untimely Meditations (1876)

“Could one count such dilettantes and old spinsters as that mawkish apostle of virginity, Mainländer, as a genuine German? In the last analysis he probably was a Jew (all Jews become mawkish when they moralize).”

Friedrich Nietzsche

Sec. 357
The Gay Science (1882)

“Attributed across social media to TSZ. Is actually quoted in TSZ, Penguin Classics, Reg Hollingdale translation, in the introduction pg 12. Attributed to 'posthumously produced notes' [Nachlass? ] Hollingdale continues.' In a man who thinks like this, the dichotomy between thinking and feeling, intellect and passion, has really disappeared. He feels his thoughts. He can fall in love with an idea. An idea can make him ill.”

Friedrich Nietzsche

Disputed

“We have seen how it is originally language which works on the construction of concepts, a labor taken over in later ages by science. Just as the bee simultaneously constructs cells and fills them with honey, so science works unceasingly on this great columbarium of concepts, the graveyard of perceptions.”

Friedrich Nietzsche

On Truth and Lie in an Extra-Moral Sense (1873)

“There still shines the most important nuance by virtue of which the noble felt themselves to be men of a higher rank. They designate themselves simply by their superiority in power (as "the powerful," "the masters," "the commanders") or by the most clearly visible signs of this superiority, for example, as "the rich," "the possessors"”

Friedrich Nietzsche book On the Genealogy of Morality

this is the meaning of 'Arya,' and of corresponding words in Iranian and Slavic
Essay 1, Section 5
On the Genealogy of Morality (1887)

“When one gives up Christian belief one thereby deprives oneself of the right to Christian morality. For the latter is absolutely not self-evident: one must make this point clear again and again, in spite of English shallowpates.”

Friedrich Nietzsche book Twilight of the Idols

Expeditions of an Untimely Man §5
Twilight of the Idols (1888)

“The world is poor for him who has never been sick enough for this 'voluptuousness of hell':”

Friedrich Nietzsche book Ecce homo

"Why I am Destiny", 6. Trans. R. J. Hollingdale
Ecce Homo (1888)

“It is the misfortune of active men that their activity is almost always a bit irrational. For example, one must not inquire of the money-gathering banker what the purpose for his restless activity is: it is irrational. Active people roll like a stone, conforming to the stupidity of mechanics.”

Friedrich Nietzsche book Human, All Too Human

Human, All Too Human (1878)

“I am a pure-blooded Polish nobleman, without a single drop of bad blood, certainly not German blood. When I look for my diametric opposite, an immeasurably shabby instinct, I always think of my mother and sister, — it would blaspheme my divinity to think I am related to this sort of canaille.”

Friedrich Nietzsche book Ecce homo

The way my mother and sister treat me to this very day is a source of unspeakable horror; a real time bomb is at work here, which can tell with unerring certainty the exact moment I can be hurt — in my highest moments, … because at that point I do not have the strength to resist poison worms …
"Why I Am So Wise", 3, as translated in The Anti-Christ, Ecce Homo, Twilight of the Idols, and Other Writings (2005) edited by Aaron Ridley and Judith Norman, p. 77
Ecce Homo (1888)

“Now, when suffering is always the first of the arguments marshalled against life, as its most questionable feature, it is salutary to remember the times when people made the opposite assessment, because they could not do without making people suffer and saw first-rate magic in it, a veritable seductive lure to life. Perhaps pain - I say this to comfort the squeamish - did not hurt as much then as it does now; at least, a doctor would be justified in assuming this, if he had treated a Negro (taken as a representative for primeval man) for serious internal inflammations which would drive the European with the stoutest constitution to distraction; - they do not do that to Negroes.”

Friedrich Nietzsche book On the Genealogy of Morality

The curve of human capacity for pain actually does seem to sink dramatically and almost precipitously beyond the first ten thousand or ten million of the cultural elite; and for myself, I do not doubt that in comparison with one night of pain endured by a single, hysterical blue stocking, the total suffering of all the animals who have been interrogated by the knife in scientific research is as nothing.
Essay 2, Section 7
On the Genealogy of Morality (1887)

“In his heart every man knows quite well that, being unique, he will be in the world only once and that no imaginable chance will for a second time gather together into a unity so strangely variegated an assortment as he is: he knows it but he hides it like a bad conscience—why? From fear of his neighbor, who demands conventionality and cloaks himself with it. But what is it that constrains the individual to fear his neighbor, to think and act like a member of a herd, and to have no joy in himself? Modesty, perhaps, in a few rare cases. With the great majority it is indolence, inertia. … Men are even lazier than they are timid, and fear most of all the inconveniences with which unconditional honesty and nakedness would burden them. Artists alone hate this sluggish promenading in borrowed fashions and appropriated opinions and they reveal everyone’s secret bad conscience, the law that every man is a unique miracle.”

Friedrich Nietzsche Untimely Meditations

“Schopenhauer as educator” ("Schopenhauer als Erzieher"), § 3.1, R. Hollingdale, trans. (1983), p. 127
Untimely Meditations (1876)

“The most noble kind of beauty is that which does not carry us away suddenly, whose attacks are not violent or intoxicating (this kind easily awakens disgust), but rather the kind of beauty which infiltrates slowly, which we carry along with us almost unnoticed, and meet up with again in dreams; finally, after it has for a long time lain modestly in our heart, it takes complete possession of us, filling our eyes with tears, our hearts with longing.”

Friedrich Nietzsche

“The earth is free even now for great souls. There are still empty seats for the lonesome and the twosome, fanned by the fragrance of silent seas. A free life is still free for great souls. Do you not see it, the rainbow and the bridges. Thus spoke Zarathustra.”

Friedrich Nietzsche book Thus Spoke Zarathustra

Source: Thus spoke Zarathustra

“Mais comment pouvons-nous nous retrouver nous-mêmes? Comment l'homme peut-il se connaître? Ce sont là des questions difficiles à résoudre. Si le lièvre a sept peaux, l'homme peut s'en enlever sept fois septante sans qu'il puisse dire ensuite: «Cela est maintenant véritablement toi, ce n'est plus seulement une enveloppe.» De plus, c'est là un geste cruel et dangereux que de fouiller ainsi soi-même sa chair pour descendre brutalement, par le plus court chemin, dans le fond de son être. Comme il arrive facilement qu'on se blesse, sans qu'aucun médecin puisse nous guérir! A quoi cela servirait-il, en outre, si tout témoigne de notre être, nos amitiés et nos inimitiés, notre regard et nos serrements de mains, notre mémoire et ce que nous oublions, nos livres et les traits de notre plume?”

Friedrich Nietzsche

Source: Considérations Inactuelles III