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Antonio Negri Quotes

Antonio "Toni" Negri is an Italian Marxist sociologist and political philosopher, best known for his co-authorship of Empire and secondarily for his work on Spinoza.

Born in Padua, he became a political philosophy professor in his hometown university. Negri founded the Potere Operaio group in 1969 and was a leading member of Autonomia Operaia. As one of the most popular theorists of Autonomism, he has published hugely influential books urging "revolutionary consciousness."

He was accused in the late 1970s of various charges including being the mastermind of the left-wing urban guerrilla organization Red Brigades , involved in the May 1978 kidnapping of Aldo Moro, two-time Prime Minister of Italy, and leader of the Christian-Democrat Party, among others. He was wrongly suspected to have made a threatening phone call on behalf of the BR, but the court was unable to conclusively prove his ties. The question of Negri's complicity with left-wing extremism is a controversial subject. He was indicted on a number of charges, including "association and insurrection against the state" , and sentenced for involvement in two murders.

Negri fled to France where, protected by the Mitterrand doctrine, he taught at the Paris VIII and the Collège international de philosophie, along with Jacques Derrida, Michel Foucault and Gilles Deleuze. In 1997, after a plea-bargain that reduced his prison time from 30 to 13 years, he returned to Italy to serve the end of his sentence. Many of his most influential books were published while he was behind bars. He now lives in Venice and Paris with his partner, the French philosopher Judith Revel.

✵ 1. August 1933
Antonio Negri photo

Works
Empire
Antonio Negri
Antonio Negri: 63   quotes 3   likes

Famous Antonio Negri Quotes

“The legacy of modernity is a legacy of fratricidal wars, devastating "development," cruel "civilization," and previously unimagined violence. Erich Auerbach once wrote that tragedy is the only genre that can properly claim realism in Western literature, and perhaps this is true precisely because of the tragedy Western modernity has imposed on the world.”

Antonio Negri book Empire

46
Empire

“The multitude is the real productive force of our social world, whereas Empire is a mere apparatus of capture that lives only off the vitality of the multitude — as Marx would say, a vampire regime of accumulated dead labor that survives only by sucking off the blood of the living.”

Antonio Negri book Empire

62
Empire

“A specter haunts the world and it is the specter of migration.”

Antonio Negri book Empire

213
Empire

“Immaterial labor has become hegemonic in qualitative terms and has imposed a tendency on other forms of labor and society itself. Immaterial labor, in other words, is today in the same position that industrial labor was 150 years ago, when it accounted for only a small fraction of global production and was concentrated in a small part of the world but nonetheless exerted hegemony over all other forms of production. Just as in that pgase all forms of labor and society itself had to industrialize, today, labor and society have to informationalize, become intelligent, become communicative, become affective.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

109
Multitude: War and Democracy in the Age of Empire

“The contradictory conceptual couple, identity and difference, is not the adequate framework for understanding the organization of the multitude. Instead we are a multiplicity of singular forms of life and at the same time share a common global existence. The anthropology of the multitude is an anthropology of singularity and commonality.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

127
Multitude: War and Democracy in the Age of Empire

“The groups are not unified under any single authoritiy but rather relate to each other in a network structure. Social forums, affinity groups, and other forms of democratic decision-making are the basis of the movements, and they manage to act together based on what they have in common. … These globalization protest movements are obviously limited in many regards. First of all, although their vision and desire is global in scope, they have thus far only involved significant numbers in North America and Europe. Second, so long, as they remain merely protests movements, traveling from one summit meeting to the next, they will be incapable of becoming a foundational struggle and of articulating an alternative to social relations. These limitations may only be temporary obstacles, and the movements may discover ways to overcome them.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

86-87
Multitude: War and Democracy in the Age of Empire

Antonio Negri: Trending quotes

“[The] fact of being within capital and sustaining capital is what defines the proletariat as a class.”

Antonio Negri book Empire

53
Empire

“Material production - the production, for example, or cars, televisions, clothing, and food - creates the means of social life. … Immaterial production, by contrast, including the production of ideas, knowledges, communication, cooperation, and affective relations, tends to create not the means of social life but social life itself.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

146
Multitude: War and Democracy in the Age of Empire

Life , Food , Cars , Communication

“Contemporary capitalist production is characterized by a series of passages that name different faces of the same shift: from the hegemony of industrial labor to that of immaterial labor, from Fordism to post-Fordism, and from the modern to the postmodern.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

Multitude: War and Democracy in the Age of Empire

Antonio Negri Quotes

“affective labor is biopolitical production in that it directly produces social relationships and forms of life. … When affective production becomes part of waged labor it can be experienced as extremely alienating: I am selling my ability to make human relationships, something extremely intimate, at the command of the client and the boss.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

110-111
Multitude: War and Democracy in the Age of Empire

Life , Parting

“Reality and history, however, are not dialectical, and no idealist rhetorical gymnastics can make them conform to the dialect.”

Antonio Negri book Empire

131
Empire

History , Reality

“In the same way that the figure of the peasant tends to disappear, so too does the figure of the industrial worker, the service industry worker and all other separate categories.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

125
Multitude: War and Democracy in the Age of Empire

Way

“We have to construct the figure of a new David, the multitude as champion of asymmetrical combat, immaterial workers who became a new kind of combatants, cosmopolitan bricoleurs of resistance and cooperation.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

50
Multitude: War and Democracy in the Age of Empire

“the hegemony of immaterial labor does, though, tend to change the conditions of work. Consider, for example, the transformation of the working day in the immaterial paradigm, that is the increasingly indefinite division between work time and leisure time. In the industrial paradigm workers produced almost exlusively during the hours in the factory. When production is aimed at solving a problem, however, or creating and idea or a relationship, work time tends to expand to entire time of life. And idea or image comes to you not only in the office but also in the shower or in your dreams.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

111-112
Multitude: War and Democracy in the Age of Empire

Life , Dreams , Idea , Problem

“Even when labor is subjugated by capital it always necessarily maintains its own autonomy, and this ever more clearly true today with respect to the new immaterial, cooperative and collaborative forms of labor. This relationship is not isolated to the economic terrain but, as we will argue later, spills over into the biopolitical terrain of society as a hole, including military conflicts. In any case, we should recognize here that even in asymmetrical conflicts victory in terms of complete domination is not possible. All that can be achieved is a provisional and limited maintenance of control and order that must constantly be policed and preserved. Counterinsurgency is a full-time job.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

54
Multitude: War and Democracy in the Age of Empire

Time , Victory

“[Michel Foucault] argues, prison resembles the factory, which resembles the school, which resembles the barracks, which resembles the hospital and so forth. They all share a common form that Foucault links to the disciplinary paradigm. Today, by contrast, we see network everywhere we look.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

142
Multitude: War and Democracy in the Age of Empire

School

“We share bodies with two eyes, ten fingers, ten toes; we share life on this earth; we share capitalist regimes of production and exploitation; we share common dreams of a better future.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

128
Multitude: War and Democracy in the Age of Empire

Life , Dreams , Future

“In the contemporary economy, however, and with the labor relations of post-Fordism, mobility increasingly defines the labor market as a whole, and all categories are tending toward the condition of mobility and cultural mixture common to the migrant. **133”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

Multitude: War and Democracy in the Age of Empire

“the question to ask, in other, is not "What is the multitude?" but rather "What can the multitude become?" … common condition, of course, does not mean sameness or unity, but it does require that no differences of nature or kind divide the multitude.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

(105-106)
Multitude: War and Democracy in the Age of Empire

Question , Nature

“The contemporary scene of labor and production, we will explain, is being transformed under the hegemony of immaterial labor, that is, labor that produces immaterial products, suchs as information, knoledges, ideas, images, relationships, and affects. This does not mean that there is no more industrial working class whose calloused hands toil with machines or that there ae no more agricultural workers who till the soil. It does not even mean that the numbers of such workers have decreased globally. In fact, workers involved primarily in immaterial production are a small minority of the gloval whole. What it means, rather, is that the qualities and characteristics of immaterial production are tending to transform the other forms of labor and indeed society as a whole. Some of these new characteristics are decidedly unwelcome. When our ideas and affects, or emotions, are put to work, for insance, and when they thus become subject in a way to the command of the boss, we often experience new and intense forms of violation or alienation. Furthermore, the contractual and material conditions of immaterial labor that tend to spread to the entire labor market are making the position of labor in general more precarious. The is one tendency, for example, in various forms of immaterial labor to blur the distinction between work time and nonwork time, extending the working day indefinietly to fill all of life, and another tendency for immaterial labor to function without stable long-term contracts, and thus to adopt the precarious position of becoming flexible (to accomplish several tasks) and mobile (to move continually among locations). […] The production of ideas, knowledges, and affects, for example, does not merely create means by which society is formed and maintained; such immaterial labor also directly produces social relationships. […] immaterial labor tends to take the social form of network based on communication.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

65-66
Multitude: War and Democracy in the Age of Empire

Life , Way , Communication , Idea

“Multitude is a class concept. … Class is determined by class struggle. There are, of course, in infinite number of ways that humans can be grouped into classes - hair color, blood type, and so forth - but the classes that matter are those defined by the lines of collective struggle. Race is just as much a political concept as economic class is in this regard. … Class is a political concept, in short, in that a class is and can only be a collectivity that stuggles in common.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

104
Multitude: War and Democracy in the Age of Empire

Color , Way

“Perhaps some day soon we will have arrived at the point when we can look back with irony at the barbaric old times when in order to be free we had to keep our own brothers and sisters slaves or to be equal we were constrained to inhuman sacrifices of freedom.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

Multitude: War and Democracy in the Age of Empire

Sister , Freedom , Time

“The political program of nation building in countries like Afghanistan and Iraq is one central example of the productive project of biopower and war. Nothing could be more postmodernist and antiessentialist than this notion of nation building.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

Multitude: War and Democracy in the Age of Empire

War , Country

“in general, the hegemony of immaterial labor tends to transform the organization of production from the linear relationships of assembly line to the innumerable and indeterminate relationships of distributed networks.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

113
Multitude: War and Democracy in the Age of Empire

“The task of a theory of class is to identify the existing conditions for potential collective struggle and express them as a political proposition.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

104
Multitude: War and Democracy in the Age of Empire

“postmodern warfare thus has many of the characteristics of what economists call post-Fordist production: it is based on both mobility and flexibility; it intergrates intelligence, information, and immaterial labor; it raises power up by extending militarization to the limits of outer space, across the surfaces of the earth, and to the depths of the oceans.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

40
Multitude: War and Democracy in the Age of Empire

Intelligence

“A second part of criticisms [of our concept, Multitude], which relate closely to the first, focus on the economic conception of the multitude. … "You are really against the workers!" … Industrial labor has been displaced from its hegemonic position over other forms of labor by immaterial labor, which now tends to transform all sectors of production and society itself in line with its qualities. Industrial workers remain important, then, but within the context of this new paradigm. Here arises, then, but within the second criticism of this pair, that our argument of hegemony of immaterial labor replaces the old vanguard of industrial workers with a new vanguard of immaterial workers - Microsoft programmers leading us on the shining path. "You are just postmodern Leninist in sheep's clothing!" they cry. No, the hegemonic position of a form of production in the economy should not imply any political hegemony. Our argument about the hegemony of immaterial labor and the becoming common of all forms of labor is aimed instead at establishing that contemporary conditions tending to form a general communication and collaboration of labor that can be the basis of the multitude.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

(223)
Multitude: War and Democracy in the Age of Empire

Communication , Parting , Cry , Clothes

“Beginning in the 1970s, however, the techniques and organizational form of industrial production shifted toward smaller and more mobile labor units and more flexible structures of production, a shift often labeled as a move from Fordist to post-Fordist production.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

82
Multitude: War and Democracy in the Age of Empire

“The refusal of work and authority, or really the refusal of voluntary servitude, is the beginning of liberatory politics.”

Antonio Negri book Empire

204
Empire

“recent researchers in artificial intelligence and computational methods use the term swarm intelligence to name collective and distributed techniques of problem solving without centralized control or provision of a global model. … the intelligence of the swarm is based fundamentally on communication. … the member of the multitude do not have to become the same or renounce their creativity in order to communicate and cooperate with each other. They remain different in terms of race, sex, sexuality and so forth. We need to understand, then, is the collective intelligence that can emerge from the communication and cooperation of such varied multiplicity.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

91-92
Multitude: War and Democracy in the Age of Empire

Sex , Intelligence , Communication , Understanding

“multitude is an open and expansive project”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

107
Multitude: War and Democracy in the Age of Empire

“The old form of trade union, which was born in the nineteenth century and aimed primarily at negotiating wages for a specific trase is no longer sufficient. First of all, as we have been argueing, the old trade unions are not able to represent the unemployed, the poor, or even the mobile and flexible post-Fordist workers with short term contracts, all of whom participate actively in social production and increase social wealth. Second, the old unions are divided according to the various products and tasks defined in the heyday of industrial production - a miners' union, a pipefitters' union, a machinists' union and so forth. Today, insofar as the conditions and the relations of labor are becoming common, these traditional divisions (or even newly defined divisions) no longer make sense and serve only as an obstacle. Finally the old unions have become purely economic, not political, organization.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

136
Multitude: War and Democracy in the Age of Empire

Sense , Wealth

“conventional terms such as service work, intellectual labor, and cognitive labor all refer to aspects of immaterial labor, but none of them captures its generality. As an initial approach, one can concieve immaterial labor in two principle forms. The first for refers to labor, that is primarily intellectual or linguistic such as problem solving, symbolic and analytical tasks, and linguistic expressions. This kind of immaterial labor produces ideas, symbols, codes, texts, linguistic figures, images and other such products. We call the other principle form of immaterial labor "affective labor."”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

Affective labor, then, is labor that produces or manipulates affects such as a feeling of ease, well-being, satisfaction, excitement, or passion.
108
Multitude: War and Democracy in the Age of Empire

Feeling , Idea , Problem , Passion

“Today we have arrived at a point when the thre principles [of modern resistance: 1. measure of efficacy, 2. the form of political and military organization correspond to the currest forms of economic and social production, 3. democracy and freedom] coincide. The distributed network structure provides the model for an absolutely democratic organization that corresponds to the dominant forms of economic and social production and is also the most poweful weapon against the rulin power structure.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

88
Multitude: War and Democracy in the Age of Empire

Democracy , Freedom

“It is a commonplace of the classical literature on Empire, from Polybius to Montesquieu and Gibbon, that Empire is from its inception decadent and corrupt.”

Antonio Negri book Empire

201
Empire

Literature

“The possibility of democracy on a global scale is emerging today for the very first time.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

xi
Multitude: War and Democracy in the Age of Empire

Democracy , Time

“Fleeing from a life of constant insecurity and forced mobility is good preparation for dealing with and resisting the typical forms of exploitation of immaterial labor.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

133
Multitude: War and Democracy in the Age of Empire

Life

“The regular rhythms of factory production and its clear divisions of work time and nonwork time tend to decline in the realm of immaterial labor. Think how at the high end of labor market companies like Microsoft try to make the office more like home, offering free meals and exercise programs to keep employees in the office as many of their waking hours as possible. At the low end of the labor market workers have to juggle several job to make ends meet. Such practices always existed, but today, with the passage from Fordism to post-Fordism, the increased flexibility and mobility imposed on workers, and the decline of the stable, long-term employment typical of factory work, this tends to become the norm. At both the high end and low ends or labor market the new paradigm undermines the division between work time and the time of life.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

145
Multitude: War and Democracy in the Age of Empire

Life , Exercises , Home , Thinking

“Some economists also use the terms Fordism and pos-Fordism to mark the shift from an economy characterized by the stable-long-term employment typical of factory workers to one marked by flexible, mobile, and precarious labor relations: flexible because workers have to adapt to different tasks, mobile because workers have to move frequently between jobs, and precarious because no contracts guarantee stable, long-term employment. Whereas economic modernization, which developed Fordist labor relations, centered on the conomies of scale and larga systems of production and exchange, economic postmodernization, with its post-Fordist labor relations, develops smaller-scale, flexible systems.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

112
Multitude: War and Democracy in the Age of Empire

“Our claim is that a common political project is possible. This possibility of course will have to be verified and realized in practice. … We are capable of democracy. The challange is to organize it politically.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

226
Multitude: War and Democracy in the Age of Empire

Democracy

“in any economic system there are numerous different forms of labor that exist side by side, but there is always one figure of labor that exerts hegemony over the others. This hegemonic figure serves as a vortex that gradually transforms other figures to adopt its central qualities.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

107
Multitude: War and Democracy in the Age of Empire

“[on zapatistas] The goal has never been to defeat the state and claim sovereign authority but rather to change the world without taking power.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

85
Multitude: War and Democracy in the Age of Empire

World , Change

“All of those who are "without" - without employment, without residence, without housing - are really exluded only in part.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

(129)
Multitude: War and Democracy in the Age of Empire

Parting , Housing

“[No] effective blueprint [of a political alternative to Empire] will ever arise from a theoretical articulation such as ours.”

Antonio Negri book Empire

206
Empire

“this is not to say, we repeat, that the conditions of labor and production are becoming the same throughout the world or throughout the different sectors ot the economy. The claim is rather is that many singular instances of labor processes, productive conditions, local situations, and lived experiences coexist with a "becoming common", at a different level of abstraction, of the forms of labor and the general relations of production and exchange - and that there is no contradiction between this singularity and commonality.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

114
Multitude: War and Democracy in the Age of Empire

World

“we will argue that the dominant form of contemporary production, which exerts its hegemony over the others, creates "immaterial goods" such as ideas, knowledge, forms of communication, and relationships. … what is produced in this case is not just material goods but actual social relationships and forms of life. We will call this kind of production "biopolitical" to highlight how general its products are and how directily it engages social life in its entirety.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

94
Multitude: War and Democracy in the Age of Empire

Life , Communication , Idea , Knowledge

“The so-called communism of capital, that is, its drive toward an ever more extensive socialization of labor, points ambiguously toward the communism of the multitude.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

Multitude: War and Democracy in the Age of Empire

Communication

“Just sit back and listen to some of the clamorous grievances against the contemporary global system. Our list does not pretend to be comprehensive, and the partiality of its selections will undoubtedly reveal our own blindnesses, but it should nonetheless give a sense of the range and depth of today's grievances.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

270
Multitude: War and Democracy in the Age of Empire

Sense

“It is not easy for any of us to stop measuring the world against the standard of Europe, but the concept of the multitude requires it of us. It is a challenge. Embrace it.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

Multitude: War and Democracy in the Age of Empire

World

“The capitalist call workers to the factory, for example, directing them to collaborate and communicate in production and giving them the means to do so. In the paradigm of immaterial production, in contrast, labor itself tends to produce the means of interaction, communication, and cooperation for production directly. Affective labor always directly constructs a relationship.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

147
Multitude: War and Democracy in the Age of Empire

Communication

“Empire is emerging today as the center that supports the globalization of productive networks and casts its widely inclusive net to try to envelop all power relations within its world order — and yet at the same time it deploys a powerful police function against the new barbarians and the rebellious slaves who threaten its order.”

Antonio Negri book Empire

20
Empire

Support , Time

“In faxt, the old Marxist distinctions between productive and unproductive labor, as well as that between productive and reproductive labor, which were always dubious, should now be completely thrown out.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

135
Multitude: War and Democracy in the Age of Empire

“The poor are thought to be dangerous, either morally dangerous because they are unproductive social parasites - thieves, prostitutes, drug addicts, and the like - or potentially dangerous because they are disorganized, unpredicatble, and tendentially reactionary. In fact the term lumpenproletariat (or rad proletariat) has functioned for times to demonize the poor as a whole. … The industrial reserve army is a constant threat hanging over the heads of the existing working class because, first of all, its misery serves as a terrifying example to workers of what could happen to them, and, second, the excess supply of labor it represents lowes the costs of labor and undermines workers' power against employers (by serving potentially as strike breakers, for example).”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

130
Multitude: War and Democracy in the Age of Empire

Time

“what is called the flexibility of the labor market means that no job is secure. There is no longer a clear division but rather a large gray area in which all workers hover precariously between employment and unemployment. Second there is no "reserve" in the sense that no labor power is outside the process of social production. The poor, the unemployed, and the underemployed in our societies are in fact active in social production even when they do not have a waged position.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

131
Multitude: War and Democracy in the Age of Empire

Sense

“It is no coincidence that the ABM Treaty was signed midway between the delinking of the U. S. dollar from the gold standard in 1971 and the first oil crisis in 1973. These were the years not only of monetary and economic crises but also of both the beginning of the destruction of the welfare state and the shift of the hegemony of economic production from the factory to more social and immaterial sectors. One might think of these various transformations as different faces of one common phenomenon, one grand social transformation.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

39
Multitude: War and Democracy in the Age of Empire

Thinking

“When the general population no longer constitutes the armed forces, when the army is no longer the people in arms, then empires fall. Today all armies are again tending to become mercenary armies.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

49
Multitude: War and Democracy in the Age of Empire

People

“A multitude is irreducible multiplicity; the singular social differences that constitute the multitude must always be expressed and can never be flattened into sameness, unity, identity, or indifference. … the compact identities of factory workers in the dominant countries have been undermined with the rise of short-term contracts and forced mobility of new forms of work; how migration has challenged traditional notions of national identity; how familiy identity has changed and so forth.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

105
Multitude: War and Democracy in the Age of Empire

Change , Country , Indifference

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