“multitude is an open and expansive project”

— Antonio Negri, book Multitude: War and Democracy in the Age of Empire

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Multitude: War and Democracy in the Age of Empire

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Antonio Negri63

Italian sociologist 1933

Publilio Siro Latin writer

Maxim 319
Sentences, The Moral Sayings of Publius Syrus, a Roman Slave

“Every identity, such (third) critics say, even the multitude, must be defined by its remained, those outside of it, call them exluded, the abject, or the subaltern. … There can certainly be points or nodes outside a network but none are necessarily outside. Its boundaries are indefinite and open. … None is necessarily exluded but theis inclusion is not guaranteed: the expansion of the common is a practical, political manner.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

226
Multitude: War and Democracy in the Age of Empire

“God, the projection of my I to the infinite — or rather I, the projection of God to the finite — must also be a multitude. Hence, in order to save the personality of God — that is to say, in order to save the living God — faith's need — the need of the feeling and the imagination — of conceiving Him and feeling Him as possessed of a certain internal multiplicity.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VIII : From God to God
Context: Not only are we unable to conceive of the full and living God as masculine simply, but we are unable to conceive of Him as individual simply, as the projection of a solitary I, an unsocial I, an I that is in reality an abstract I. My living I is an I that is really a We; my living personal I lives only in other, of other, and by other I's; I am sprung from a multitude of ancestors. I carry them within me in extract, and at the same time I carry within me, potentially, a multitude of descendants, and God, the projection of my I to the infinite — or rather I, the projection of God to the finite — must also be a multitude. Hence, in order to save the personality of God — that is to say, in order to save the living God — faith's need — the need of the feeling and the imagination — of conceiving Him and feeling Him as possessed of a certain internal multiplicity.