
Homilies on the Gospel of Saint Matthew http://www.ccel.org/ccel/schaff/npnf110/Page_303.html, Homily L
A collection of quotes on the topic of vestment, use, soul, idea.
Homilies on the Gospel of Saint Matthew http://www.ccel.org/ccel/schaff/npnf110/Page_303.html, Homily L
Lecture June 8, 1958 Nature's Portals of Instruction
Nature
Source: Ex-Prodigy: My Childhood and Youth (1964), p. 89; partly cited in: Herman E. Daly. Steady-State Economics: Second Edition With New Essays. 1977/1991 p. 4
Proclamation in response to church officials openly encouraging support for French forces. (30 August 1862)
Quote was introduced with the phrase:
In the lecture on the weaver's art, we are reminded of the superiority of Indian muslins and Chinese and Persian carpets, and the gorgeous costumes of the middle ages are contrasted with our own dark ungraceful garments. The Cufic inscriptions that have so perplexed antiquaries, were introduced with the rich Eastern stuffs so much sought after by the wealthy class, and though, as Mr. Burges observes
Source: Art applied to industry: a series of lectures, 1865, p. 85; Cited in: " Belles Lettres http://books.google.com/books?id=0EegAAAAMAAJ&pg=PA143" in: The Westminster Review, Vol. 84-85. Baldwin, Cradock, and Joy, 1865. p. 143
"The Blind Girl"
The Janitor's Boy And Other Poems (1924)
Introduction
Pioneers of France in the New World (1865)
Stephen Hero (1944)
Context: Now for the third quality. For a long time I couldn't make out what Aquinas meant. He uses a figurative word (a very unusual thing for him) but I have solved it. Claritas is quidditas. After the analysis which discovers the second quality the mind makes the only logically possible synthesis and discovers the third quality. This is the moment which I call epiphany. First we recognise that the object is one integral thing, then we recognise that it is an organised composite structure, a thing in fact: finally, when the relation of the parts is exquisite, when the parts are adjusted to the special point, we recognise that it is that thing which it is. Its soul, its whatness, leaps to us from the vestment of its appearance. The soul of the commonest object, the structure of which is so adjusted, seems to us radiant. The object achieves its epiphany.
such is chemistry, and such its nomenclature.
Chemical Recreations (7th Edition, 1834) "The Romance of Chemistry" p189
Opening lines of "The Hashish Eater; or, the Apocalypse of Evil" (1920)