Quotes about stench (38 quotes) | Quotes of famous people

“How sweet the air does smell — even the air of a back-street in the suburbs — after the shut-in, subfaecal stench of the spike!”

George Orwell book Down and Out in Paris and London

Source: Down and out in Paris and London (1933), Ch. 27, on the morning after Orwell is let out of his first tramps' accommodation, or 'spike'.

“I despise your religious festivals;
your assemblies are a stench to me.
Even though you bring me burnt offerings and grain offerings,
I will not accept them.
Though you bring choice fellowship offerings,
I will have no regard for them.
Away with the noise of your songs!
I will not listen to the music of your harps.
But let justice roll on like a river,
righteousness like a never-failing stream!”

Amos (prophet) Hebrew prophet

5:21-24 NIV
Book of Amos

Justice , Music

“The brave Norwegian drove his vessel head on against the pursuing jelly which rose above the unclean froth like the stern of a daemon galleon. The awful squid-head with writhing feelers came nearly up to the bowsprit of the sturdy yacht, but Johansen drove on relentlessly. There was a bursting as of an exploding bladder, a slushy nastiness as of a cloven sunfish, a stench as of a thousand opened graves, and a sound that the chronicler could not put on paper. For an instant the ship was befouled by an acrid and blinding green cloud, and then there was only a venomous seething astern; where — God in heaven!”

H.P. Lovecraft (1890–1937) American author

the scattered plasticity of that nameless sky-spawn was nebulously recombining in its hateful original form...
Fiction, The Call of Cthulhu (1926)

God , Hate

“So material a difference does it make, not what ills are suffered, but what kind of man suffers them. For, stirred up with the same movement, mud exhales a horrible stench, and ointment emits a fragrant odor.”

Aurelius Augustinus book The City of God

Variant translations:
Virtue and vice are not the same, even if they undergo the same torment.
The violence which assails good men to test them, to cleanse and purify them, effects in the wicked their condemnation, ruin, and annihilation.
The City of God (early 400s)
Context: Wherefore, though good and bad men suffer alike, we must not suppose that there is no difference between the men themselves, because there is no difference in what they both suffer. For even in the likeness of the sufferings, there remains an unlikeness in the sufferers; and though exposed to the same anguish, virtue and vice are not the same thing. For as the same fire causes gold to glow brightly, and chaff to smoke; and under the same flail the straw is beaten small, while the grain is cleansed; and as the lees are not mixed with the oil, though squeezed out of the vat by the same pressure, so the same violence of affliction proves, purges, clarifies the good, but damns, ruins, exterminates the wicked. And thus it is that in the same affliction the wicked detest God and blaspheme, while the good pray and praise. So material a difference does it make, not what ills are suffered, but what kind of man suffers them. For, stirred up with the same movement, mud exhales a horrible stench, and ointment emits a fragrant odor.

Suffering

“Writer speaks a stench.”

Franz Kafka (1883–1924) author

“Man is conceived in sin and born in corruption and he passeth from the stink of the didie to the stench of the shroud. There is always something.”

Robert Penn Warren book All the King's Men

All the King's Men (1946)

“His eyes had death in them, his and mine. His belly was bloated and I could smell the stench of a festering wound, the sickening odor of old blood impregnated into cloth. There was a wildness in his face and his mouth was a tight slash that showed all his teeth. Marv Kania was young, but right there he was as old as death itself.”

Mickey Spillane book The Snake

The Snake (1964)

Death , Clothes

“I counted two and seventy stenches,
All well defined, and several stinks.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

" Cologne http://etext.lib.virginia.edu/stc/Coleridge/poems/Cologne.html" (1828)

“Thus he occupied me all that night, and on the morn till it was about prime day. And anon they were all gone, and all passed; and they left nothing but stench, and that lasted still awhile; and I scorned him.
And thus was I delivered from him by the virtue of Christ’s Passion: for therewith is the Fiend overcome, as our Lord Jesus Christ said afore.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 69

Passion , Christ , Night

“And are there no laws of moral health? Can they be outraged and the penalty not paid? Let a man turn out of the bright and bustling Broadway, out of the mad revel of riches and the restless, unripe luxury of ignorant men whom sudden wealth has disordered like exhilarating gas; let him penetrate through sickening stench the lairs of typhus, the dens of small-pox, the coverts of all loathsome disease and unimaginable crimes; let him see the dull, starved, stolid, lowering faces, the human heaps of utter woe, and, like Jefferson in contemplating slavery a hundred years ago in Virginia, he will murmur with bowed head, 'I tremble for this city when I remember that God is just'. Is his justice any surer in a tenement-house than it is in a State? Filth in the city is pestilence. Injustice in the State is civil war. 'Gentlemen', said George Mason, a friend and neighbor of Jefferson's, in the Convention that framed the Constitution, 'by an inscrutable chain of causes and effects Providence punishes national sins by national calamities'. 'Oh no. gentlemen, it is no such thing', replied John Rutledge of South Carolina. 'Religion and humanity have nothing to do with this question. Interest is the governing principle with nations'. The descendants of John Rutledge live in the State which quivers still with the terrible tread of Sherman and his men. Let them answer! Oh seaports and factories, silent and ruined! Oh barns and granaries, heaps of blackened desolation! Oh wasted homes, bleeding hearts, starving mouths! Oh land consumed in the fire your own hands kindled! Was not John Rutledge wrong, was not George Mason right, that prosperity which is only money in the purse, and not justice or fair play, is the most cruel traitor, and will cheat you of your heart's blood in the end?”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

Men , Money , God , War

“My feelings were reaffirmed during the summer of 1968 as a result of the lingering stench of racism in Savannah and the assassination of Bobby Kennedy. No matter what the reasons were, I closed out the sixties as one angry young man waiting on the revolution that I was certain would soon come. I saw no way out. I, like many others, felt the deep chronic agony of anomie and alienation. All seemed to be defined by race. We became a reaction to the 'man', his ominous reflection.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Way , Feeling , Waiting , Summer

“War is not horrible all the time, as pacifists seem to believe. There are compensations for everything, and there is compensation in comradeship, intimacy, freedom from economic anxiety, the knowledge that once one's mind is adjusted to the worst that can happen – and that is a pretty bad and bloody wound or swift and sudden death – one settled down to existence as an Infantryman. Man is an adaptable animal – I acknowledge that myself. I adapted myself more easily to the environment of the trenches with its lice, filth, heat, stench, flies, dysentery, danger – I adapted myself to these more successfully, I repeat, than I have been able to adapt myself to this life as a shopkeeper.”

William Darling (politician) (1885–1962) Scottish politician

Source: The Bankrupt Bookseller (1947), p. 239

Life , Death , War , Knowledge

“The philosophy of nonviolence, which I learned from Dr. Martin Luther King, Jr., during my involvement in the civil rights movement was first responsible for my change in diet. I became a vegetarian in 1965. … Under the leadership of Dr. King I became totally committed to nonviolence, and I was convinced that nonviolence meant opposition to killing in any form. I felt the commandment “Thou shalt not kill” applied to human beings not only in their dealings with each other—war, lynching, assassination, murder and the like—but in their practice of killing animals for food or sport. Animals and humans suffer and die alike. Violence causes the same pain, the same spilling of blood, the same stench of death, the same arrogant, cruel and brutal taking of life.”

Dick Gregory (1932–2017) American comedian, social activist, social critic, writer, and entrepreneur

Source: Dick Gregory's Natural Diet For Folks Who Eat (1973), pp. 15-16

Life , Death , Pain , War

“Bend close! You will smell the lily fragrance of love, the stench of lust, now odors as exquisite as the very spirit of violets, and now such nauseous repulsions as words cannot tell.”

Frank Crane (1861–1928) American Presbyterian minister

Four Minute Essays Vol. 5 (1919), The Human Heart

Love

“Let that ancient dragon, Cadalus, take note. Let this disturber of the Church, this destroyer of apostolic discipline, this enemy of man’s salvation understand. Let him beware, I say, this root of all sin, this herald of the devil, this apostle of Antichrist. And what else shall I call him? He is the arrow drawn from the quiver of Satan, the rod of the Assyrian, the son Belial, "the son of perdition, who rises in his pride against every god, so called, ever object of men’s worship" (2 Thess. 2:3-4), the whirlpool of lust, the shipwreck of chastity, the disgrace of Christianity, the ignominy of bishops, the progeny of vipers, the stench or the world, the filth of the ages, the shame of the universe. Still more epithets for Cadalus can be added, a list of darksome names: slippery snake, a twisting serpent, the dung of humanity, the latrine of crime, the dregs of vice, the abomination of heaven the expulsion from paradise, the fodder of hell, the stubble of eternal fire.”

Peter Damian (1007–1072) reformist monk

Letter 120:13. Damian to young King Henry IV, A. D. 1065 or 1066, wherein Damian exhorts Henry to use his sword against the disturber of the Church’s peace, Cadalus, the bishop of Parma, the antipope Honorius II (d. 1072):
The Fathers of the Church, Medieval Continuation, 1998, Letters 91-120, Owen J. Blum, Irven Michael Resnick, trs., Catholic University of America Press, ISBN 0813208165 ISBN 9780813208169, vol. 5, pp. 393-394. http://books.google.com/books?id=Vlspdtjmhd4C&pg=PA393&dq=%22Let+that+ancient+dragon,+Cadalus,+take+note%22&hl=en&ei=QVpiTIjeIIG88gaFq-SVCQ&sa=X&oi=book_result&ct=result&resnum=2&ved=0CDYQ6AEwAQ#v=onepage&q=%22Let%20that%20ancient%20dragon%2C%20Cadalus%2C%20take%20note%22&f=false

Men , God , Age , World

“Though being underestimated has its advantages, the stench of racial inferiority still confounds my olfactory nerves.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

“Soon after this the blacks who brought me on board went off, and left me abandoned to despair. I now saw myself deprived of all chance of returning to my native country, or even the least glimpse of hope of gaining the shore, which I now considered as friendly; and I even wished for my former slavery in preference to my present situation, which was filled with horrors of every kind, still heightened by my ignorance of what I was to undergo. I was not long suffered to indulge my grief; I was soon put down under the decks, and there I received such a salutation in my nostrils as I had never experienced in my life: so that, with the loathsomeness of the stench, and crying together, I became so sick and low that I was not able to eat, nor had I the least desire to taste any thing. I now wished for the last friend, death, to relieve me; but soon, to my grief, two of the white men offered me eatables; and, on my refusing to eat, one of them held me fast by the hands, and laid me across I think the windlass, and tied my feet, while the other flogged me severely. I had never experienced any thing of this kind before; and although, not being used to the water, I naturally feared that element the first time I saw it, yet nevertheless, could I have got over the nettings, I would have jumped over the side, but I could not; and, besides, the crew used to watch us very closely who were not chained down to the decks, lest we should leap into the water: and I have seen some of these poor African prisoners most severely cut for attempting to do so, and hourly whipped for not eating. This indeed was often the case with myself.”

Olaudah Equiano (1745–1797) African abolitionist

Chap. II
The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African (1789)

Life , Death , Men , Fear

“[W]hen Eisenhower heard that the German residents of a nearby city "didn't know" about a death camp whose stench should have reached their nostrils, he marched them, well-dressed, through the rotting corpses, and made them help dispose of the dead. The mayor of Gotha and his wife, went home from this and hanged themselves. We lack Eisenhower's authority.”

Alan Charles Kors (1943) American academic

2010s, Socialism's Legacy (2011)

Death , Home , Help , Dead

“Just as a maistre Fifi mocks those who hold their noses [in his presence]. because he has handled filth for so long that he can no longer smell his own foulness; so likewise do idolaters make light of those who are offended by a stench they cannot themselves recognize. Hardened by habit, they sit in their own excrement, and yet believe they are surrounded by roses.”

John Calvin (1509–1564) French Protestant reformer

Excuse, CR 6.595. as quoted in ibid, p.220

Light

“This year we take our vacation somewhere else. Where is there where Americans aren’t likely to be stoned by a howling mob? Spain, Greece? No, got to be out of range of the stench from the Med.
Looks like we might as well stay home.”

John Brunner book The Sheep Look Up

May “BLANKET”
The Sheep Look Up (1972)

Home

“I can understand the ignorant masses loving to soak themselves in drink—oh, yes, it's very shocking that they should, of course—very shocking to us who live in cozy homes, with all the graces and pleasures of life around us, that the dwellers in damp cellars and windy attics should creep from their dens of misery into the warmth and glare of the public-house bar, and seek to float for a brief space away from their dull world upon a Lethe stream of gin. But think, before you hold up your hands in horror at their ill-living, what "life" for these wretched creatures really means. Picture the squalid misery of their brutish existence, dragged on from year to year in the narrow, noisome room where, huddled like vermin in sewers, they welter, and sicken, and sleep; where dirt-grimed children scream and fight and sluttish, shrill-voiced women cuff, and curse, and nag; where the street outside teems with roaring filth and the house around is a bedlam of riot and stench. Think what a sapless stick this fair flower of life must be to them, devoid of mind and soul. The horse in his stall scents the sweet hay and munches the ripe corn contentedly. The watch-dog in his kennel blinks at the grateful sun, dreams of a glorious chase over the dewy fields, and wakes with a yelp of gladness to greet a caressing hand. But the clod-like life of these human logs never knows one ray of light. From the hour when they crawl from their comfortless bed to the hour when they lounge back into it again they never live one moment of real life. Recreation, amusement, companionship, they know not the meaning of. Joy, sorrow, laughter, tears, love, friendship, longing, despair, are idle words to them. From the day when their baby eyes first look out upon their sordid world to the day when, with an oath, they close them forever and their bones are shoveled out of sight, they never warm to one touch of human sympathy, never thrill to a single thought, never start to a single hope. In the name of the God of mercy; let them pour the maddening liquor down their throats and feel for one brief moment that they live!”

Jerome K. Jerome book Idle Thoughts of an Idle Fellow

Idle Thoughts of an Idle Fellow (1886)

Love , Life , Women , God

““I haven’t changed my mind, if that’s what you’re getting at,” he said at length. The stench and crackle of burning boats was vivid to him.”

John Brunner book Stand on Zanzibar

continuity (3) “After One Decade”
Stand on Zanzibar (1968)

Change

“They ravage and sweep away my banquet, and befoul and upset the cups, there is a violent stench and a sorry battle arises, for the monsters are as famished as I. What all have scorned or polluted with their touch, or what has fallen from their filthy claws, helps me to linger thus among the living.”
Diripiunt verruntque dapes foedataque turbant pocula, saevit odor surgitque miserrima pugna parque mihi monstrisque fames. sprevere quod omnes pollueruntque manu quodque unguibus excidit atris has mihi fert in luce moras.

Gaius Valerius Flaccus book Argonautica

Source: Argonautica, Book IV, Lines 454–456

Help

“Here, in this filthy stench of powder smoke, he felt at home. Other men learned how to plough fields or to shape wood, but Sharpe had learned how to use a musket or rifle, sword or bayonet, and how to turn an enemy's flank or assault a fortress.”

Bernard Cornwell (1944) British writer

Lieutenant Richard Sharpe, p. 69
Sharpe (Novel Series), Sharpe's Rifles (1988)

Men , Home , Learning

“A bell was supposed to ring when the bull's eye was hit. Not a sound. I emptied the gun, sniffed the tart stench of powder, and made a face. Tim and Camilla laughed at the sissy. By now a crowd had gathered on the sidewalk. They all shared Camilla's disgust, for it was a contagious thing, and I felt it too.”

John Fante book Ask the Dust

Ask the Dust (1939)

“What are we to make of a creation in which the routine activity is for organisms to be tearing others apart with teeth of all types—biting, grinding flesh, plant stalks, bones between molars, pushing the pulp greedily down the gullet with delight, incorporating its essence into one's own organization, and then excreting with foul stench and gasses the residue. Everyone reaching out to incorporate others who are edible to him. The mosquitoes bloating themselves on blood, the maggots, the killer-bees attacking with a fury and a demonism, sharks continuing to tear and swallow while their own innards are being torn out—not to mention the daily dismemberment and slaughter in "natural" accidents of all types: an earthquake buries alive 70 thousand bodies in Peru, automobiles make a pyramid heap of over 50 thousand a year in the U. S. alone, a tidal wave washes over a quarter of a million in the Indian Ocean. Creation is a nightmare spectacular taking place on a planet that has been soaked for hundreds of millions of years in the blood of all its creatures. The soberest conclusion that we could make about what has actually been taking place on the planet for about three billion years is that it is being turned into a vast pit of fertilizer. But the sun distracts our attention, always baking the blood dry, making things grow over it, and with its warmth giving the hope that comes with the organism's comfort and expansiveness.”

Ernest Becker book The Denial of Death

"Psychology and Religion: What Is the Heroic Individual?", pp. 282–283
The Denial of Death (1973)

Hope , Nature , Tear , Bee

“And what of home — how goes it, boys,
While we die here in stench and noise?”

Robert Graves (1895–1985) English poet and novelist

"Country At War"
Country Sentiment (1920)

Home , Boy

“Again, there is the illusion of "increased command over Nature," meaning that cotton is cheap and that ten miles of country road on a bicycle have replaced four on foot. But even if man's increased command over Nature included any increased command over himself (the only sort of command relevant to his evolution into a higher being), the fact remains that it is only by running away from the increased command over Nature to country places where Nature is still in primitive command over Man that he can recover from the effects of the smoke, the stench, the foul air, the overcrowding, the racket, the ugliness, the dirt which the cheap cotton costs us.”

George Bernard Shaw (1856–1950) Irish playwright

Notes
1890s, Caesar and Cleopatra (1898)

Nature , Country

“Standing at the mirror, I tilted my hat over one eye and examined myself. The image in the glass seemed only vaguely familiar. I didn't like my new tie, so I took off my coat and tried another. I didn't like the change either. All at once everything began to irritate me. The stiff collar was strangling me. The shoes pinched my feet. The pants smelled like a clothing store basement and were too tight in the crotch. Sweat broke out at my temples where the hat band squeezed my skull. Suddenly I began to itch, and when I moved everything crackled like a paper sack. My nostrils picked up the powerful stench of lotions, and I grimaced. Mother in Heaven, what had happened to the old Bandini, author of The Little Dog Laughed? Could this hog-tied, strangling buffoon be the creator of The Long Lost Hills?”

John Fante book Ask the Dust

I pulled everything off, washed the smells out of my hair, and climbed into my old clothes.
Source: Ask the Dust (1939), Chapter Eight

Dogs , Shoe , Change , Clothes

“What was most repulsive at the meetings was the stench of the guild, which assailed me everywhere: intellectual proletariat, that labors on its humdrum articles in the sweat of its brow, that does not know that science is to make one free and happy.”

Paul de Lagarde (1827–1891) German polymath, biblical scholar and orientalist

Paul de Lagarde describing an 1851 convention of philologists, from Paul de Lagarde: Erinnerungen aus seinem Leben für die Freunde zusammengestellt (1894), S. 21, as cited in The Politics of Cultural Despair (1961), p. 12, note

Science , Happiness

“We must know and be out of all doubt, that the Pope hath but a devilish Synagogue, and that all his Clergy is but filth & stench, all these varlets that have cast aside the Church of God, are but vermin. Although the Pope, who is Antichrist, be set in God’s sanctuary, (as we have seen before [2 Thes. 2.4]) yet notwithstanding, he is not worthy to be taken and accounted for a minister of the Church, nor all his mates.”

John Calvin (1509–1564) French Protestant reformer

Sermon on 1 Timothy, ch. 3. The 22 Sermon upon the second Chapter http://www.truecovenanter.com/calvin/calvin_22_on_Timothy.html Sermons on Timothy and Titus (16th-17th century facsimile editions), p. 265. pdf images http://www.puritansermons.com/pdf/calvin05.pdf

God

“The cities in which we live in are schools of death, because they are dishuman. Each one of them has become a den of noise and of stench, for each of one has became a chaos of buildings, in which we ammass ourselves in millions, losing our life’s reasons. Unfortunates without escape, we feel to have put ourselves, willing or not, in the labyrinth of the absurd, from which we will leave only when we will die, for our destiny is to continue to multiply ourselves, only to die in great numbers. At every turn of the wheel, the cities in which we live in advance slowly one against the other, desiring only to confuse with each other: it’s a run towards the absolute chaos, in the noise and in the stench. At every turn of the wheel the price of the grounds go up, and in the labyrinth which devours the free space the revenue of the investiments builds up, day after day, hundreds of walls. It’s necessary that money give revenues and that the cities in which we live in advance, so it’s right that the houses double their height at every generation, even if the water is missing half of the days. The builders only desire to escape the destiny that they prepare for us, moving towards the countryside.”

Albert Caraco (1919–1971) French-Uruguayan philosopher

Translation from: Albert Carao (1919-1917) http://illusioncity.net/albert-caraco/ at illusioncity.net by Snake June 17, 2012
Ma confession (1975)

Life , Death , Money , School

“After this the Fiend came again with his heat and with his stench, and gave me much ado, the stench was so vile and so painful, and also dreadful and travailous. Also I heard a bodily jangling, as if it had been of two persons; and both, to my thinking, jangled at one time as if they had holden a parliament with a great busy-ness; and all was soft muttering, so that I understood nought that they said. And all this was to stir me to despair, as methought, — seeming to me as they mocked at praying of prayers which are said boisterously with mouth, failing devout attending and wise diligence: the which we owe to God in our prayers.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 69

God , Pain , Business , Thinking

“I seem to smell the stench of appeasement in the air—the rather nauseating stench of appeasement.”

Margaret Thatcher (1925–2013) British stateswoman and politician

http://www.margaretthatcher.org/document/108234 On a parliament debate about the Gulf War
Third term as Prime Minister

“The Elgin writer says that we shall "jeopardize the best interests of the Socialist Party" if we insist upon the political equality of the Negro. I say that the Socialist Party would be false to its historic mission, violate the fundamental principles of Socialism, deny its philosophy and repudiate its own teachings if, on account of race considerations, it sought to exclude any human being from political equality and economic freedom. Then, indeed, would it not only "jeopardize" its best interests, but forfeit its very life, for it would soon be scorned and deserted as a thing unclean, leaving but a stench in the nostrils of honest men.”

Eugene V. Debs (1855–1926) American labor and political leader

The Negro and His Nemesis (1904)

Life , Men , Freedom , Falseness

“The very names that ought to be held up as luminaries of honor have become bywords of villainy, and the foul stench of corruption fills our public offices.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Founding Address (1876)
Context: The very names that ought to be held up as luminaries of honor have become bywords of villainy, and the foul stench of corruption fills our public offices. See how the Nation, in this the festal epoch of her marriage to Liberty, stands blackened with the crimes of her first dignitaries, and hides her head in shame before the nations!

“And I am even sicker of politicians who wrap themselves in the bloody flag and try to rub off some of the stench of death from the bodies of those who have died, mostly in vain for worthless causes, in hopes that taking on some of the odor will cause them to be perceived as admirable patriots themselves.”

Dave Lindorff (1949) Award winning American journalist

The Glorification of War, 2010

Death , Hope

“Go to Old Delhi, behind the Jama Masjid, and look at the way they keep chickens there in the market. Hundreds of pale hens and brightly colored roosters, stuffed tightly into wire mesh cages, packed as tightly as worms in a belly, pecking each other and shitting on each other, jostling just for breathing space; the whole cage giving off a horrible stench—the stench of terrified, feathered flesh. On the wooden desk above this coop sits a grinning young butcher, showing off the flesh and organs of recently chopped-up chicken, still oleaginous with a coating of dark blood. The roosters in the coop smell the blood from above. They see the organs of their brothers lying around them. They know they’re next. Yet they do not rebel. They do not try to get out of the coop.The very same thing is done with human beings in this country.”

Aravind Adiga book The White Tiger

The Fifth Night.
The White Tiger (2008)

Way , Lying , Color , Country