Quotes about spear
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“It was not till Jesus had cried, "It is finished," and from His riven side the soldier's spear had fetched the blood and water; it was not till then, that the fountain sealed of Incarnate Love became the fountain opened of Redeeming merit, and that the Siloah began to flow, which ever since has flowed adown the oracles of God.”

James Hamilton (1814–1867) Scottish minister and a prolific author of religious tracts

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 74.

Love, God, Water

“Real truth was out there in the shattered outhabs of Vervun hive. Real truth was waiting and silence, courage and stealth. Real truth was the ability to function in extremes. To fire a cannon and miss and try again. To fix a silver blade to the end of a las-weapon and leap from safety into a shroud of smoke, prepared as you did so to really use that makeshift spear. Real truth was a tiny hole in a man's forehead.”

Dan Abnett (1965) British comic book writer, novelist

In Remembrance (2005)

Truth, Courage, Silence, Waiting

“I finally learned from Fred Durst, who is [of] my generation, that "selling out" means every ticket at The Forum got sold. I don't think Britney [Spears] and Christina [Aguilera] sit there agonizing over their record sales. The [term] "sell out" needs to be eradicated from the language, because if you don't "sell out," guess what? An asshole will.”

Courtney Love (1964) American punk singer-songwriter, musician, actress, and artist

On the notion of "selling out" in the music industry, 24 Hours of Love MTV2 Special (21 September 2005)
1996–2005

Thinking, Learning

“Where his glowing eye−balls turn,
Thousand banners round him burn.
Where he points his purple spear,
Hasty, hasty Rout is there,
Marking with indignant eye
Fear to stop and shame to fly.
There Confusion, Terror's child,
Conflict fierce and Ruin wild,
Agony that pants for breath,
Despair and honourable Death.”

Thomas Gray (1716–1771) English poet, historian

"The Triumphs of Owen. A Fragment", from Mr. Evans's Specimens of the Welch Poetry (1764)

Death, Fear, Flying, Despair

“You have seen the impetuosity of the Hindus and their indifference to death, whenever any calamity befalls them, as at this moment. If, therefore, you refuse to grant peace in the hope of obtaining plunder, tribute, elephants and prisoners, then there is no alternative for us but to mount the horse of stern determination, destroy our property, take out the eyes of our elephants, cast our children into the fire, and rush on each other with sword and spear, so that all that will be left to you, is stones and dirt, dead bodies, and scattered bones.”

Jayapala (964–1001) Ruler of the Kabal Shabi

Cited by Utbi, quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 3

Death, Children, Peace, Hope

“For a space he faltered, when Goltan fell with a spear through him. “Now I am one friend poorer,” he said, “and that is a wealth not gained back.””

Poul Anderson book The Broken Sword

Source: The Broken Sword (1954), Chapter 10 (p. 65)

Wealth

“Now the great thing about the current Britney (Spears) tour, is that it has a lot of fantastic dancing… and she doesn't get bogged down in any…. ahm…singing!”

Kathy Griffin (1960) American actress and comedian

Balls of Steel (2009)

Singing, Dance

“In AH 871 (AD 1466-67) he started for the conquest of Karnãl [Girnãr] which is now known as JûnãgaDh. It is said that this country had been in the possession of the predecessors of Rãi Mandalîk for the past two thousand years… Sultãn Mahmûd relied on the help of Allãh and proceeded there; on the way he laid waste the land of SoraTh… From that place the Sultãn went towards the temple of those people. Many Rajpûts who were known as Parwhãn, decided to lay down their lives, and started fighting with swords and spears in (defence) of the temple… Sultãn Mahmûd postponed the conquest of the fort to the next year… and returned to Ahmadãbãd.”

Nizamuddin Ahmad (1551–1594) historian

Sultãn Mahmûd BegDhã of Gujarat (AD 1458-1511) Junagadh (Gujarat)
Tabqãt-i-Akharî

People, Way, Past, Help

“Here you stand, after conquering mighty nations and subduing the world. I therefore think it foolish for me to goad you with words, as though you were men who had not been proved in action. Let a new leader or an untried army resort to that. It is not right for me to say anything common, nor ought you to listen. For what is war but your usual custom? Or what is sweeter for a brave man than to seek revenge with his own hand? It is a right of nature to glut the soul with vengeance. Let us then attack the foe eagerly; for they are ever the bolder who make the attack. Despise this union of discordant races! To defend oneself by alliance is proof of cowardice. See, even before our attack they are smitten with terror. They seek the heights, they seize the hills and, repenting too late, clamor for protection against battle in the open fields. You know how slight a matter the Roman attack is. While they are still gathering in order and forming in one line with locked shields, they are checked, I will not say by the first wound, but even by the dust of battle. Then on to the fray with stout hearts, as is your wont. Despise their battle line. Attack the Alani, smite the Visigoths! Seek swift victory in that spot where the battle rages. For when the sinews are cut the limbs soon relax, nor can a body stand when you have taken away the bones. Let your courage rise and your own fury burst forth! Now show your cunning, Huns, now your deeds of arms! Let the wounded exact in return the death of his foe; let the unwounded revel in slaughter of the enemy. No spear shall harm those who are sure to live; and those who are sure to die Fate overtakes even in peace. And finally, why should Fortune have made the Huns victorious over so many nations, unless it were to prepare them for the joy of this conflict. Who was it revealed to our sires the path through the Maeotian swamp, for so many ages a closed secret? Who, moreover, made armed men yield to you, when you were as yet unarmed? Even a mass of federated nations could not endure the sight of the Huns. I am not deceived in the issue;--here is the field so many victories have promised us. I shall hurl the first spear at the foe. If any can stand at rest while Attila fights, he is a dead man.”

Attila (406–453) King of the Hunnic Empire

As quoted by Jordanes, The Origin and Deeds of the Goths http://people.ucalgary.ca/~vandersp/Courses/texts/jordgeti.html#attila, translated by Charles C. Mierow

Death, Men, Fate, War

“The bird stabs the worm, the big cat breaks the bird’s neck, the man casts his spear into the heart of the cat. That is how the world is. Even the man had better look behind him; the wolf may be near, or another man, or fate, the hungriest hunter of them all.”

Tanith Lee book Vazkor, Son of Vazkor

Book One, Part II “The Warrior”, Chapter 2 (p. 44)
Vazkor, Son of Vazkor (1978)

Fate, World, Cats, Bird

“I make all my decisions on intuition. I throw a spear into the darkness. That is intuition. Then I must send an army into the darkness to find the spear. That is intellect.”

Ingmar Bergman (1918–2007) Swedish filmmaker

As quoted in "Ingmar Bergman Confides in Students" http://www.nytimes.com/1981/05/08/movies/ingmar-bergman-confides-in-students.html New York Times, May 7, 1981.

Decision

“When the army was mustered, it was found to amount to "fifty thousand mounted men clad in armour and coats of mail," with which they advanced to fight against the Rai of Benares… The Rai of Benares, Jai Chand, the chief of idolatry and perdition, advanced to oppose the royal troops with an army… The Rai of Benares, who prided himself on the number of his forces and war elephants," seated on a lofty howdah, received a deadly wound from an arrow, and "fell from his exalted seat to the earth." His head was carried on the point of a spear to the commander, and " his body was thrown to the dust of contempt." "The impurities of idolatry were purged by the water of the sword from that land, and the country of Hind was freed from vice and superstition."… From that place the royal army proceeded towards Benares 'which is the centre of the country of Hind, and here they destroyed nearly one thousand temples, and raised mosques on their foundations; and the knowledge of the law became promulgated, and the foundations of religion were established.”

Muhammad of Ghor (1160–1206) Ghurid Sultan

About the fight with the Rai of Banares and capture of Asni and of Benares. Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 222-223 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

Men, War, Religion, Law

“I have always found the spear to be a rather inelegant weapon”

Steven Pressfield Gates of Fire

Apollo p. 47
Gates of Fire (1998)

“When Prussia hurried to the field,
And snatch'd the spear, but left the shield.”

Walter Scott Marmion

Canto III, introduction.
Marmion (1808)

“No war, or battle's sound
Was heard the world around.
The idle spear and shield were high up hung.”

John Milton On the Morning of Christ's Nativity

Hymn, stanza 4, line 53
On the Morning of Christ's Nativity (1629)

War, World

““A book,” says Vandos of Ur-Amakir, “is a fortress, a place of weeping, the key to a desert, a river that has no bridge, a garden of spears.” Fanlewas the Wise, the great theologian of Avalei, writes that Kuidva, the God of Words, is “a taskmaster with a lead whip.” Tala of Yenith is said to have kept her books in an iron chest that could not be opened in her presence, else she would lie on the floor, shrieking. She wrote: “Within the pages there are fires, which can rise up, singe the hair, and make the eyelids sting.” Ravhathos called the life of the poet “the fair and fatal road, of which even the dust and stones are dear to my heart,” and cautioned that those who spend long hours engaged in reading or writing should not be spoken to for seven hours afterward. “For they have gone into the Pit, into which they descend on Slopes of Fire, but when they rise they climb on a Ladder of Stone.” Hothra of Ur-Brome said that his books were “dearer than father or mother,” a sentiment echoed by thousands of other Olondrians through the ages, such as Elathuid the Voyager, who explored the Nissian coast and wrote: “I sat down in the wilderness with my books, and wept for joy.” And the mystic Leiya Tevorova, that brave and unfathomable soul, years before she met her tragic death by water, wrote: “When they put me into the Cold, above the white Lake, in the Loathsome Tower, and when Winter came with its cruel, hard, fierce, dark, sharp and horrible Spirit, my only solace was in my Books, wherein I walked like a Child, or shone in the Dark like a Moth which has its back to a sparkling Fire.””

Sofia Samatar book A Stranger in Olondria

Source: A Stranger in Olondria (2013), Chapter 3, “Doorways” (p. 19; the first sentence is echoed on p. 273)

Life, Death, God, Lie

“But when he commits tyranny and transgression one must reply with advice, counsel and admonition, or the ministers must be true and sound. It should not be as we see today, when our great ones are unjust and our leaders lack grace and nobility. If they possessed these qualities, God’s poor would not be living in ruins or risk being tossed out of their homes and houses into the street. Their heads would not, for no fault of their own, be targeted by spears, their wives and children would not be taken prisoner, their homes would not be plundered. God is enough for us, and the best of advocates.”

Subh-i-Azal (1831–1912) Persian religious leader

Treatise on Kingship

God, Children, Home, Housing

“Presently our fire being exhausted, and the enemy pressing on with spear and javelin, the position became untenable; the tent was nearly battered down by clubs, and had we been entangled in its folds, we should have been killed without the power of resistance.”

Richard Francis Burton (1821–1890) British explorer, geographer, translator, writer, soldier, orientalist, cartographer, ethnologist, spy, lin…

A brief account of the attack that left him scarred from a spearhead that entered one side of his face and exited the other, in "Narrative of a Trip to Harar" (11 June 1855); published in The Journal of the Royal Geographical Society  (June 1855)
Context: Presently our fire being exhausted, and the enemy pressing on with spear and javelin, the position became untenable; the tent was nearly battered down by clubs, and had we been entangled in its folds, we should have been killed without the power of resistance. I gave the word for a rush, and sallied out with my sabre, closely followed by Lieut. Herne, with Lieut. Speke in the rear. The former was allowed to pass through the enemy with no severer injury than a few hard blows with a war club. The latter was thrown down by a stone hurled at his chest and taken prisoner, a circumstance which we did not learn till afterwards. On leaving the tent I thought that I perceived the figure of the late Lieut. Stroyan lying upon the ground close to the camels. I was surrounded at the time by about a dozen of the enemy, whose clubs rattled upon me without mercy, and the strokes of my sabre were rendered uncertain by the energetic pushes of an attendant who thus hoped to save me. The blade was raised to cut him down: he cried out in dismay, and at that moment a Somali stepped forward, threw his spear so as to pierce my face, and retired before he could be punished. I then fell back for assistance, and the enemy feared pursuing us into the darkness. Many of our Somalis and servants were lurking about 100 yards from the fray, but nothing would persuade them to advance. The loss of blood causing me to feel faint, I was obliged to lie down, and, as dawn approached, the craft from Aynterad was seen apparently making sail out of the harbour.