Quotes about socialism
page 8

“Under capitalism, man exploits man; while under socialism just the reverse is true.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

Source: A Life in Our Times

“I'm smiled out, talked out, quipped out, socialized so far from any being, I need the weight of mortal silences to get realized back into myself.”

John Ciardi (1916–1986) American poet, professor, translator

Source: This Strangest Everything

Smile, Silence

“Sociopaths have no regard whatsoever for the social contract, but they do know how to use it to their advantage. And all in all, I am sure that if the devil existed, he would want us to feel very sorry for him.”

Martha Stout (1953) American psychologist

Source: The Sociopath Next Door

Feeling

“You have no idea how to comfort anyone, do you? (Astrid)
In case you haven’t noticed, princess, social skills aren’t my forte. Hell, you’re lucky I’m housebroke. (Zarek)”

Sherrilyn Kenyon book Dance with the Devil

Source: Dance with the Devil

Idea, Hell, Princess

“If there is ever a fascist takeover in America, it will come not in the form of storm troopers kicking down doors but with lawyers and social workers saying. "I'm from the government and I'm here to help.”

Jonah Goldberg (1969) American political writer and pundit

Source: Liberal Fascism: The Secret History of the American Left from Mussolini to the Politics of Meaning

Help

“Socially inferior animals are the ones that make the most strenuous, resourceful efforts to get to know their keepers. They prove to be the ones most faithful to them…it is a fact commonly known in the trade.”

Yann Martel book Life of Pi

Source: Life of Pi

Faith, Effort, Animals

“Be proud of your people when you don't have to be ashamed of any of its social classes.”

Adolf Hitler book Mein Kampf

Source: Mein Kampf

People

“And that," put in the Director sententiously, "that is the secret of happiness and virtue — liking what you've got to do. All conditioning aims at that: making people like their unescapable social destiny.”

Aldous Huxley book Brave New World

Source: Brave New World

Happiness, People, Secret

“Much of the social history of the Western world over the past three decades has involved replacing what worked with what sounded good. In area after area - crime, education, housing, race relations - the situation has gotten worse after the bright new theories were put into operation. The amazing thing is that this history of failure and disaster has neither discouraged the social engineers nor discredited them.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

Social Deterioration
1980s–1990s, Is Reality Optional? (1993)

World, Education, History, Failure

“If your social consciousness seems stuck in 1975, 2014 is gonna be a rough ride.”

John Scalzi (1969) American science fiction writer

“The happiness and unhappiness of the rational, social animal depends not on what he feels but on what he does; just as his virtue and vice consist not in feeling but in doing.”

Marcus Aurelius book Meditations

Source: Meditations (c. 121–180 AD), Book IX, 16

Happiness, Feeling, Animals, Dependency

“We live in a world which worships the unreal female body and despises real female power. In this culture, where women are commanded to always look available nut never actually be so, where, where we are obliged to appear socially and sexually consumable whilst consuming as little as possible, our most drastic retaliation is to undertake our own consumption: to consume ourselves - and so we do in ever increasing numbers.”

Laurie Penny book Meat Market: Female Flesh Under Capitalism

Source: Meat Market: Female Flesh Under Capitalism (2010), Chapter 2

Women, World, Appearance

“Social movements will not develop if they refuse to name and define alternative possibilities.”

David McNally (1953) Canadian political scientist

Source: Another World Is Possible : Globalization and Anti-capitalism (2002), Chapter 7, Freedom Song, p. 235

“In the political domain, deprived of any collective politcal landmark, stripped of any notion of the 'meaning of History; and no longer able to hope for or expect a social revolution, many intellectuals, along with much of public opinion, have been won over to the logic of a capitalist economy and a parliamentary democracy.”

Alain Badiou (1937) French writer and philosopher

Source: Ethics, Chapter One, "Does Man Exist?"

Hope, Democracy, History

“This situation [alienation] can therefore [according to Durkheim] be remedied by providing the individual with a moral awareness of the social importance of his particular role in the division of labour. He is then no longer an alienated automaton. but is a useful part of an organic whole: ‘from that time, as special and uniform as his activity may be, it is that of an intelligent being, for it has direction, and he is aware of it.’ This is entirely consistent with Durkheim’s general account of the growth of the division of labour, and its relationship to human freedom. It is only through moral acceptance in his particular role in the division of labour that the individual is able to achieve a high degree of autonomy as a self-conscious being, and can escape both the tyranny of rigid moral conformity demanded in undifferentiated societies on the one hand and the tyranny of unrealisable desires on the other.
Not the moral integration of the individual within a differentiated division of labour but the effective dissolution of the division of labour as an organising principle of human social intercourse, is the premise of Marx’s conception. Marx nowhere specifies in detail how this future society would be organised socially, but, at any rate,. this perspective differs decisively from that of Durkheim. The vision of a highly differentiated division of labour integrated upon the basis of moral norms of individual obligation and corporate solidarity. is quite at variance with Marx’s anticipation of the future form of society.
According to Durkheim’s standpoint. the criteria underlying Marx’s hopes for the elimination of technological alienation represent a reversion to moral principles which are no longer appropriate to the modern form of society. This is exactly the problem which Durkheim poses at the opening of The Division of Labour: ‘Is it our duty to seek to become a thorough and complete human being. one quite sufficient unto himself; or, on the contrary, to be only a part of a whole, the organ of an organism?’ The analysis contained in the work, in Durkheim’s view, demonstrates conclusively that organic solidarity is the ‘normal’ type in modern societies, and consequently that the era of the ‘universal man’ is finished. The latter ideal, which predominated up to the seventeenth and eighteenth centuries in western Europe is incompatible with the diversity of the contemporary order. In preserving this ideal. by contrast. Marx argues the obverse: that the tendencies which are leading to the destruction of capitalism are themselves capable of effecting a recovery of the ‘universal’ properties of man. which are shared by every individual.”

Anthony Giddens (1938) British sociologist

Source: Capitalism and Modern Social Theory (1971), pp. 230-231.

Hope, Intelligence, Problem, Decision

“We are talking here about the future: about the lives of people in the world without wars, without social oppression, without national inequality, without suppression of human’s abilities. In other word, it is about the future that we all call Communism. We strive to imagine (and show to the viewer) the reality of the 21st century - the life of future humans developing, solving their difficulties and problems but being already on the new levels of cognition and morality. But the foundation of that future is being laid now. We strive to represent the future people as vivid and free, in the unity of their joys and cares, poetry and prose of their life. We are in no way satisfied with the primitive and unconvincing image of "people of the future", which can be observed in some works of literature and cinema. At the same time, we consider our work to be polemical with the many books and movies produced by the bourgeois world, which tend to see the future in an apocalyptic or technocratic way, affirming a sort of disbelief in the strength and capabilities of a human being.”

Andrei Tarkovsky (1932–1986) Soviet and Russian film-maker, writer, film editor, film theorist, theatre and opera director

Letter to the central committee of the CPSU (Communist Party of Soviet Union) https://varjag2007su.livejournal.com/2591915.html?utm_source=fbsharing&utm_medium=social (20 October 1970).

Life, War, People, Books

“When there is a discrepancy between an individual's actual social identity and his virtual one, it is possible for this fact to be known to us before we normals contact him, or to be quite evident when he presents himself before us.”

Erving Goffman book Stigma

Source: 1950s-1960s, Stigma, 1963, p. 56

“Animals that kill usually have far more social relationships than those they prey upon.”

Gilles Dauvé (1947) French writer

"Letter on Animal Liberation" (1999)

Animals

“The point to be confirmed, especially by the standards of social capital studies internationally, is that Australia cannot be regarded as a high trust, densely civic society.”

Mark Latham (1961) Australian politician

Unsourced

Study

“Turmoil and revolution in their best guises serve to tear down ancient and meaningless customs, in favor of practical social reform.”

George Alec Effinger (1947–2002) Novelist, short story writer

Source: What Entropy Means to Me (1972), Chapter 10 “The Final Struggle” (p. 160).

Tear

“…they want the federal government controlling Social Security, like it's some kind of federal program.”

George W. Bush (1946) 43rd President of the United States

Speaking of "some [people] in Washington", and in support of his campaign plan to allow workers to invest some portion of their Social Security payroll taxes. Campaign stop, November 2, 2000. http://www.nytimes.com/2000/11/04/us/the-2000-campaign-the-vice-president-attacks-grow-sharp-as-time-dwindles.html 2000s, 2000

“ There is […] no necessary connection between the symbol and that which is symbolized. Just as men can wear yachting costumes without ever having been near a yacht, so they can make the noise "I'm hungry" without being hungry. Furthermore, just as social rank can be symbolized by feathers in the hair, by tattooing on the breast, by gold ornaments on the watch chain, or by a thousand different devices according to the culture we live in, so the fact of being hungry can be symbolized by a thousand different noises according to the culture we live in: "J'ai faim," or "Es hungert mich," or "Ho appetito," or "Hara ga hetta," and so on.”

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), Language as Symbolism, p. 27

Men, Tattoo

“Culture has been distinguished from the other elements of action by the fact that it is intrinsically transmissible from one action system to another from personality to personality by learning and from social system to social system by diffusion. This is because culture is constituted by "ways of orienting and acting," these ways being "embodied in" meaningful symbols.”

Talcott Parsons (1902–1979) American sociologist

Source: Toward a general theory of action (1951), p. 159

Way, Learning, Personality

“I only eat bacon socially.”

Gina Barberi

Radio From Hell (April 19, 2006)

“Millennials who supported Bernie Sanders almost certainly don’t care about the weedy specifics of his health-care plans. They do not want to live in a country with an economic system that could never have produced the iPhone or the Internet. What they want is a greater sense of social solidarity.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, Socialism is So Hot Right Now (2018)

Health, Support, Sense, Country

“One social evil for which the New Testament is clearly in part responsible is anti-Semitism.”

Steve Allen (1921–2000) American comedian, actor, musician and writer

Steve Allen on the Bible, Religion, and Morality (1990)

Evil, Parting

“What has art to do with those things [Revolution, socialism]? Art will never come except from some little disregarded corner where some isolated man is studying the mysteries of nature, fully assured that the answer which he ﬁnds and which is good for him is good also for humanity, whatever may be the number of succeeding generations.”

Théodore Rousseau (1812–1867) French painter (1812-1867)

as quoted by Romain Rolland in his book Millet, c. 1900; transl. Miss Clementina Black; published by Duckworth & Co, Londo / E. P. Dutton & Co, New York, 1919, p. 8
undated quotes

Art, Nature, Study

“The Leader of the Future 2 is divided into five parts. In Part One, our book begins where it should, with Peter Drucker’s vision of leadership… Part Two, "Leading in a Diverse World," begins with the recognized world authority on building a learning organization. "Systems Citizenship" presents MIT’s Peter Senge at his best, as he challenges us to understand systems, implement systems intelligence, and build partnerships that are a mandate for the new millennium… Part Three, "Leading in a Time of Crisis and Complexity," begins with Ron Heifetz of Harvard’s Kennedy School. Ron describes new approaches to solving leadership dilemmas as he challenges leaders in "Anchoring Leadership in the Work of Adaptive Progress"… Part Four, "Leading Organizations of the Future," shows how changing context has an impact leadership needs, demanding changes in leadership styles. Charles Handy is one of the great social philosophers of our time… Part Five, "The Quality and Character of the Leader of the Future," begins with one of the most influential thought leaders in history, Stephen Covey. In "Leading in the Knowledge Worker Age."”

Marshall Goldsmith (1949) American author of leadership and management literature

Source: The leader of the future 2, 2006, p. xiv-xvii; preview

Books, Age, World, School

“My aim is freedom and voluntary relations in all fields. The market economy is the result of this in the economic realm; in the cultural realm it means freedom of expression; in politics, democracy and the rule of law; in social life, the right to live according to one's own values and to choose one's company.”

Johan Norberg book In Defense of Global Capitalism

In Defense of Global Capitalism

Life, Law, Democracy, Freedom

“Some years later, I yielded completely to the impulse, persuaded that medical quackery has been—and is—an important theme in American social and intellectual history.”

James Harvey Young (1915–2006) American historian

Source: The Toadstool Millionaires: A Social History of Patent Medicines in America Before Federal Regulation (1961), p. vii

History

“We must examine the traditional demands of our race and social structure in light of the resources we have at hand and strike a workable balance.”

Teimumu Kepa (1945) Fijian politician

Speech celebrating Ratu Sukuna Day (31 May 2005)

Light

“Politics, as I never tire of saying, is for social and emotional misfits, handicapped folk, those with a grudge. The purpose of politics is to help them overcome these feelings of inferiority and compensate for their personal inadequacies in the pursuit of power.”

Auberon Waugh (1939–2001) Author

"The Power Urge," essay in The Spectator (15 December, 1982); reprinted in Another Voice (1986)

Feeling, Help, Personality

“So long as commerce specializes in business methods which take no account of human nature and social motives, so long may we expect strikes and sabotage to be the ordinary accompaniment of industry. Sabotage is essentially a protest of the human spirit against dull mechanism. And the emphasis which democracy places upon political methods tends to transform mere sporadic acts of sabotage into an organized conspiracy against society.”

Elton Mayo (1880–1949) Australian academic

Source: Democracy and freedom. 1919, p. 56

Democracy, Motivation, Business, Nature

“it is a most important social act; nay, at bottom, the one important social act. Given the men a People choose, the People itself, in its exact worth and worthlessness, is given. A heroic people chooses heroes, and is happy; a valet or flunkey people chooses sham-heroes, what are called quacks, thinking them heroes, and is not happy.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)

Men, Happiness, People, Thinking

“From the Nordic perspective, it’s not this Nordic approach that is unsustainable—it’s the American approach that’s eventually going to implode. For in the United States more than half of fast-food workers rely on some form of public assistance to get by, meaning that American taxpayers are actually subsidizing the fast-food industry in the United States, to the tune of billions of dollars per year. If we’re hunting for countries practicing socialism, the United States appears to be a pretty strong contender.”

Anu Partanen (1975) journalist

Source: The Nordic Theory of Everything, Chapter 8

Food, Strong, Appearance, Country

“There were five issues involved in Bharat Yatra—scarcity of proper food and drinking water, primary education, basic health amenities and fifth - social harmony. I had planned in my mind that we would work in 350 backward districts of the country. In order to perform this task I had decided to quit the post of the President of the Janata Party. But I could not do this. After the Yatra I became trapped in the politics of o”

Chandra Shekhar (1927–2007) Indian politician

Source: Prem Singh Chandra Shekhar’s Unforgettable Resistance to Globalisation http://www.mainstreamweekly.net/article219.html, Mainstream Weekly, 2006

Health, Education, Food, Drink

“The social system is, thus, a very complex entity. As an organization of human interests, activities and commitments, it must be viewed as a system and in functional perspective. This is the key to its lines of organization, its modes of differentiation, and its integration. Such a system may be considered as both structure and process, in different aspects and for different scientific purposes. Structurally, we have suggested that there is a double basis for systematizing differentiation and variation : that internal to the primary social system itself and that involved in its relations to its primary environments, as analyzed with reference to the general system of action. Processually, the categories of analysis must follow from and integrate with those of structure. I suggest that, given the central position language as definitive of human society, the more differentiated and specialized symbolic media of interchange constitute the master scheme for the systematic analysis of social system processes.”

Talcott Parsons (1902–1979) American sociologist

Talcott Parsons (1968) "Systems Analysis: Social Systems" in: David L. Sills ed. International Encyclopedia of the Social Sciences. p. 472

“That is why so many Sorelians, like many people on the Left both before and after the war, slid into fascism. When these leftists of all shapes and colors came to the conclusion that the working class had definitely beaten a retreat, they did not follow it into this attitude. Their socialism remained revolutionary when that of the proletariat had ceased to be so. Having to choose between the proletariat and revolution, they chose revolution; having to choose between a proletarian but moderate socialism and a nonproletarian but revolutionary and national socialism, they opted for the nonproletarian revolution, the national revolution.”

Zeev Sternhell (1935) Israeli historian

Source: The Birth of Fascist Ideology: From Cultural Rebellion to Political Revolution, 1994, p. 27

War, People, Color

“Recent organizational approaches to control (e. g., Ouchi 1979) suggest two underlying control strategies. On the one hand, control can be accomplished through performance evaluation. Performance evaluation refers to the cybernetic process of monitoring and rewarding performance. This strategy emphasizes the information aspects of control. Namely, to what degree can the various aspects of performance be assessed? Alternatively, control can be achieved by minimizing the divergence of preferences among organizational members. That is, members cooperate in the achievement of organizational goals because the members understand and have internalized these goals. This strategy emphasizes people policies such as selection, training, and socialization.
The two control strategies are interrelated. An organization can tolerate a work force with highly diverse goals if a precise evaluation system exists. In contrast, a lack of precision in performance evaluation can be tolerated when goal incompatibility is minor (Ouchi 1979). The choice between the two is driven by the ease of performance evaluation”

Kathleen M. Eisenhardt American economist

Source: "Control: Organizational and economic approaches," 1985, p. 135

People, Understanding, Training

“On the rock stars: Rock stars don’t talk to each other. They’re too important to talk to another one. They’ve all got their own little palace, their own universe, of which they are the head. So how can they possibly go to somebody else’s universe? They can’t handle it. I will one day write the book that shows just how massive some of these egos are. Because I was a slow success, I was meeting people socially whose records I had at home, who were now talking to me on a what-strings-do-you-use level. And very few of them have not disappointed. [Pink Floyd’s] Dave Gilmour is the only one that [hasn’t disappointed]. That paints everyone else as a cunt. Which they are. But Gilmour is fabulous.”

Chris Rea (1951) English singer-songwriter

Henry Yates (2015 December 1) " An Interview With The Straight-Talking, No-F**ks-Given Chris Rea http://teamrock.com/feature/2015-12-01/chris-rea-straight-shooter" by TeamRock 2015

People, Books, Disappointment, Home

“The challenge of social justice is to evoke a sense of community that we need to make our nation a better place, just as we make it a safer place.”

Marian Wright Edelman (1939) American children's rights activist

Reported in Christopher R. Edginton, Peter Chen, Leisure as transformation: Volume 4 (2008), p. 87.
Attributed

Justice, Communication, Sense

“But will reënforcement work the other way, also? Religion strengthens the social spirit; will the social spirit strengthen personal religion? When a minister gets hot about child labor and wage slavery, is he not apt to get cold about prayer meetings and evangelistic efforts? When young women become interested in social work, do they not often lose their taste for the culture of the spiritual life and the peace of religious meditation?”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianizing the Social Order (1912), p. 103

Life, Women, Peace, Religion

“The circumstances of the camping trip are multiply special: many features distinguish it from the circumstances of life in a modern society. One may therefore not infer, from the fact that camping trips of the sort that I have described are feasible and desirable, that society-wide socialism is equally feasible and equally desirable. There are too many major differences between the contexts for that inference to carry any conviction. What we urgently need to know is precisely what are the differences that matter, and how can socialists address them? Because of its contrasts with life in the large, the camping trip model serves well as a reference point for purported demonstrations that socialism across society is not feasible and/or desirable, since it seems eminently feasible and desirable on the trip.”

Gerald Cohen (1941–2009) Canadian philosopher

I. The Camping Trip
Why Not Socialism? (2009)

Life

“All reactionary classes in all historical epochs, when the antagonism between exploiters and exploited reaches its highest peak, presaging the arrival of a new social regime, have turned to the worst weapons of repression and calumny against their adversaries.”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

The Second Declaration of Havana (1962)

“First of all, no one knows his place in society, his class position or social status; nor does he know his fortune in the distribution of natural assets and abilities, his intelligence and strength, and the like. Nor, again, does anyone know his conception of the good, the particulars of his rational plan of life, or even the special features of psychology such as his aversion to risk or liability to optimism or pessimism. More than this, I assume that the parties do not know the particular circumstances of their own society. That is, they do not know its particular economic or political situation, or the level of civilization and culture it has been able to achieve. The persons in the original position have no information as to which generation they belong.”

John Rawls book A Theory of Justice

Source: A Theory of Justice (1971; 1975; 1999), p. 117

Life, Intelligence, Optimism, Nature

“In the past, socializing men to become the best killer-protectors led to the survival of the “fittest.” In the future, with nuclear technology, training killers is more likely to lead to the destruction of everyone.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Women Can't Hear What Men Don't Say (2000)

Men, Past, Future, Training

“While we can doubtless look to some wide changes in the shapes of social relationships as a result of contemporary libertarian movements, and especially to an increase in workers' involvement in decision-making at the place of work and in the development of forms of democracy more direct and more sensitive to modern conditions, it is unlikely that the general outcome will be the wholly non-governmental society of which libertarians now and in the past have dreamed. The value of anarchism is likely to remain primarily in its force as an inspiring idea, an activating vision…”

George Woodcock (1912–1995) Canadian writer of political biography and history, an anarchist thinker, an essayist and literary critic

Postscript (July 1973)
Anarchism : A History of Libertarian Ideas and Movements (1962)

Dreams, Democracy, Idea, Decision

“When we ask ourselves by what means a certain moral level can be maintained in a human or animal society, we find only three such means: the repression of anti-social acts; moral teaching; and the practice of mutual help itself. And as all three have already been put to the test of practice, we can judge them by their effects.
As to the impotence of repression — it is sufficiently demonstrated by the disorder of present society and by the necessity of a revolution that we all desire or feel inevitable. In the domain of economy, coercion has led us to industrial servitude; in the domain of politics — to the State, that is to say, to the destruction of all ties that formerly existed among citizens, and to the nation becoming nothing but an incoherent mass of obedient subjects of a central authority.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Anarchism: Its Philosophy and Ideal (1896)

Feeling, Help, Animals

“In sharp contrast (with the traditional social planning) the systems design approach seeks to understand a problem situation as a system of interconnected, interdependent, and interacting issues and to create a design as a system of interconnected, interdependent, interacting, and internally consistent solution ideas.”

Béla H. Bánáthy (1919–2003) Hungarian linguist and systems scientist

Source: Designing Social Systems in a Changing World (1996), p. 46; as cited in: Charles François (2004), International Encyclopedia of Systems and Cybernetics. p. 164

Idea, Understanding, Problem

“The major cuts in federal and provincial transfers to social service agencies, health care, education, and social housing over the past several years have not bee matched by an explosion in private giving. Nor will they ever be.”

Bob Rae (1948) Canadian politician

Source: The Three Questions - Prosperity and the Public Good (1998), Chapter Five, The Second Question: Charity and Welfare-The Old Debate Is New Again,, p. 91

Health, Education, Bee, Past

“What is actually happening now is that monoploy capitalism needs the state to disempower ordinary people's institutions and lives. What we are actually developing in modern Europe is a post-democratic society. We are creating an oligarchical elite structure where moneyed elites, the elites of industry cohabit with political elites and they move into each other's regimes and spaces. So we have now produced what I would call a market state, and the market state really just exists for the benefit of those in the top. And there is clear economic and social evidence for this, it is very clear that only those at the very top of society in the developed world have really benefited from the last thirty years.”

Phillip Blond (1966) British philosopher

Money, People, World

“Only as we live, think, feel, and work outside the home, do we become humanly developed, civilized, socialized.”

Charlotte Perkins Gilman (1860–1935) American feminist, writer, commercial artist, lecturer and social reformer

Source: Women and Economics (1898), Ch. 10.

Feeling, Home, Thinking

“What this book is about is a kind of analysis that is characteristic of a large part of the social sciences, especially the more theoretical part. That kind of analysis explores the relation between the behavior of individuals who compromise some social aggregate, and the characteristics of the aggregate.These situations, in which people's behavior or people's choices depend on the behavior or choices of other people, are the ones that usually don't permit any simple summation or extrapolation of the aggregates. To make that connection we usually have to look at the system of interaction between individuals and their environment, that is, between individuals and other individuals or between individuals and the collectivity.”

Thomas C. Schelling (1921–2016) American economist

Micromotives and Microbehavior (1978).

People, Books, Behavior, Science

“Socialists have all too often failed to take ecological issues seriously enough. However, this is not a fault of socialists alone, as the fault applies even more to the liberal tradition taken as a whole. But whatever we choose to say about socialism in the twentieth century, it has to be emphasized that no one can be truly socialist and indeed Marxist in the twenty-first century and fail to acknowledge the full severity of the planetary ecological crisis. We are either at the forefront of the struggle to protect the earth as a place of human habitation (and as a home for innumerable species) or we are on the side of the system’s creative exterminism of the Earth system as we know it.”

John Bellamy Foster (1953) Sociology professor and Marxist writer

Interview with Left Voice (2017)

Home

“The main defect of idealism in philosophy and history is that it attempts to analyze the properties of societies by inference from the content of the dominant systems of ideas in those societies. But this neglects altogether the fact that there is not a unilateral relationship between values and power: the dominant class is able to disseminate ideas which are the legitimations of its position of dominance. Thus the ideas of freedom and equality which come to the fore in bourgeois society cannot be taken at their “face value,” as directly summing up social reality; on the contrary, the legal freedoms which exist in bourgeois society actually serve to legitimize the reality of contractual obligations in which propertyless wage-labor is heavily disadvantaged as compared to the owners of capital. … While ideologies obviously show continuity over time, neither this continuity. nor any changes which occur, can be explained purely in terms of their internal content. Ideas do not evolve on their own account; they do so as elements of the consciousness of men living in society.”

Anthony Giddens (1938) British sociologist

(describing Marx’s view), pp. 41-42.
Capitalism and Modern Social Theory (1971)

Men, History, Idea, Reality

“Neoclassical economic theory forms the central discourse and behavioral model of contemporary management education. Drawing on research and insights from game theory and behavioral economics we have argued that many of the core assumptions underlying this model are flawed. While we cannot say that the widespread reliance on the Homo economicus model has caused the highly level of observed managerial malfeasance, it may well have, and it surely does not act as a healthy influence on managerial morality. Students have learned this flawed model and in their capacity as corporate managers, doubtless act daily in conformance with it. This, in turn, may have contributed to the weakening of socially functional values and norms like honesty, integrity, self-restraint, reciprocity and fairness, to the detriment of the health of the enterprise. Simultaneously, this perspective has legitimized, or at least not delegitimized, such behaviors as material greed and optimizing with guile. We noted that this model has become highly institutionalized in business education. Fortunately, we believe that the potential for moving away from this flawed model is significant and thus can end this chapter on a more optimistic note for the future of business education.”

Rakesh Khurana (1967) American business academic

Herbert Gintis and Rakesh Khurana. " What Happened When Homo Economicus Entered Business School https://evonomics.com/what-happens-when-you-introduce-homo-economicus-into-business/," in: evonomics.com, July 14, 2016.

Health, Education, Behavior, Game

“The worst thing about all this staining power of the world is the way in which we come to think of it as inevitable. … It is not true. … Social life is lighted up with the lustre of the white, unstained robes of many a pure man or woman who walks through its very midst.”

Phillips Brooks (1835–1893) American clergyman and author

"Unspotted from the World"

Life, World, Way, Thinking

“What role would men and governments in new countries like the mass media to play?… The mass media can help to present Singapore's problems simply and clearly and then explain how if they support certain programmes and policies these problems can be solved. More important, we want the mass media to reinforce, not to undermine, the cultural values and social attitudes being inculcated in our schools and universities.”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

Address To The General Assembly Of The International Press Institute At Helsinki Wednesday, 9th June, 1971 http://journalism.sg/lee-kuan-yews-1971-speech-on-the-press/ 1970s

Men, School, Support, Problem

“If the ethical – that is, social morality – is the highest … then no categories are needed other than the Greek philosophical categories.”

Sören Kierkegaard book Fear and Trembling

Fear and Trembling, p. 55
1840s, Fear and Trembling (1843)

“Well, not so much politics. A couple of my songs have a social commentary, like Oye Mi Canto (Hear My Voice). I really can't escape from politics because my father was a political prisoner in Cuba; he went to Vietnam. But I try to stay away from politics as much as possible.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

answer to question "Do you inject politics into your music?" www.philpost.com (November 25, 2006)
2007, 2008

“Libertarians see the individual as the basic unit of social analysis. Only individuals make choices and are responsible for their actions. Libertarian thought emphasizes the dignity of each individual, which entails both rights and responsibility. The progressive extension of dignity to more people — to women, to people of different religions and different races — is one of the great libertarian triumphs of the Western world.”

David Boaz (1953) libertarian, author and editor

"Key Concepts of Libertarianism" (1 January 1999) http://www.cato.org/pub_display.php?pub_id=5758

Women, People, World, Religion

“There is no such "condition" as "schizophrenia," but the label is a social fact and the social fact a political event.”

Ronald David Laing book The Politics of Experience

Source: The Politics of Experience (1967), p. 121

“I do not believe that the meaning of the Constitution was forever “fixed” at the Philadelphia Convention. Nor do I find the wisdom, foresight, and sense of justice exhibited by the Framers particularly profound. To the contrary, the government they devised was defective from the start, requiring several amendments, a civil war, and momentous social transformation to attain the system of constitutional government, and its respect for the individual freedoms and human rights, we hold as fundamental today. When contemporary Americans cite “The Constitution,” they invoke a concept that is vastly different from what the Framers barely began to construct two centuries ago.”

Thurgood Marshall (1908–1993) Associate Justice of the United States Supreme Court

ThurgoodMarshall.com, Speeches. Constitutional Speech http://www.thurgoodmarshall.com/speeches/constitutional_speech.htm (May 6, 1987)

Wisdom, War, Justice, Sense

“Our complex society relies on proxy violence to the extent that many average people in the private sector can wander through life without really having to understand or think deeply about violence, because we are removed from it. We can afford to perceive it at a distant, abstract problem solved through high-minded strategy and social programming. When violence comes a knocking, we simply make a call, and the police come to "stop" the violence.”

Jack Donovan (1974) American activist, editor and writer

Violence is golden
A Sky Without Eagles (2014)

Life, People, Understanding, Problem

“In short, the greatest contribution to real security that science can make is through the extension of the scientific method to the social sciences and a solution of the problem of complete avoidance of war.”

Edward Condon (1902–1974) physicist

in Science, Vol. 107, June 25, 1948, p. 665

War, Problem, Science

“One of the difficulties in thinking about software is its huge variety. A function definition in a spreadsheet cell is software. A smartphone app is software. The flight management system for an Airbus A380 is software. A word processor is software. We shouldn't expect a single discipline of software engineering to cover all of these, any more than we expect a single discipline of manufacturing to cover everything from the Airbus A380 to the production of chocolate bars, or a single discipline of social organization to cover everything from the United Nations to a kindergarten. Improvement in software engineering must come bottom-up, from intense specialized attention to particular products.”

Michael A. Jackson (1936) British computer scientist

Michael A. Jackson in: K. De Grave (ed.) Formalism & Intuition in Software Development; A conversation with Michael A. Jackson conducted by Edgar G. Daylight and Bas van Vlijmen. 2015

Thinking

“The American dream that has lured tens of millions of all nations to our shores in the past century has not been a dream of material plenty, though that has doubtlessly counted heavily. It has been a dream of being able to grow to fullest development as a man and woman, unhampered by the barriers which had slowly been erected in the older civilizations, unrepressed by social orders which had developed for the benefit of classes rather than for the simple human being of any and every class.”

James Truslow Adams (1878–1949) American writer and historian

The Epic of America (2nd ed., Greenwood Press, 1931), p. 405

Dreams, Past

“Suppose a clothing manufacturer learns of a machine that will make men’s and women's overcoats for half as much labor as previously. He installs the machines and drops half his labor force.This looks at first glance like a clear loss of employment. But the machine itself required labor to make it; so here, as one offset, are jobs that would not otherwise have existed. The manufacturer, how ever, would have adopted the machine only if it had either made better suits for half as much labor, or had made the same kind of suits at a smaller cost. If we assume the latter, we cannot assume that the amount of labor to make the machines was as great in terms of pay rolls as the amount of labor that the clothing manufacturer hopes to save in the long run by adopting the machine; otherwise there would have been no economy, and he would not have adopted it.So there is still a net loss of employment to be accounted for. But we should at least keep in mind the real possibility that even the first effect of the introduction of labor-saving machinery may be to increase employment on net balance; because it is usually only in the long run that the clothing manufacturer expects to save money by adopting the machine: it may take several years for the machine to "pay for itself."After the machine has produced economies sufficient to offset its cost, the clothing manufacturer has more profits than before. (We shall assume that he merely sells his coats for the same price as his competitors, and makes no effort to undersell them.) At this point, it may seem, labor has suffered a net loss of employment, while it is only the manufacturer, the capitalist, who has gained. But it is precisely out of these extra profits that the subsequent social gains must come. The manufacturer must use these extra profits in at least one of three ways, and possibly he will use part of them in all three: (1) he will use the extra profits to expand his operations by buying more machines to make more coats; or (2) he will invest the extra profits in some other industry; or (3) he will spend the extra profits on increasing his own consumption. Whichever of these three courses he takes, he will increase employment.”

Henry Hazlitt book Economics in One Lesson

Economics in One Lesson (1946), The Curse of Machinery (ch. 7)

Women, Men, Money, Hope

“The division of distinctive social roles and tasks, based upon both inherited and socially acquired individual differences, is called social differentiation.”

Walter F. Buckley (1922–2006) American sociologist

Source: Class and society (1959), p. 4.

“In terms of the distribution by sector, the biggest share of 37.1% is allotted for Social Services, which has registered the highest increase among the sectors for the past four consecutive years due to the substantial increases for the Conditional Cash Transfer Program and the increased allocation for education. Economic Services, with a share of 26.9%, constitutes the 2nd highest portion, 48% of which will be allotted for the sub-sector of communications, roads and other transport.”

Francis Escudero (1969) Filipino politician

2014, Speech: Sponsorship Speech for the FY 2015 National Budget

Education, Communication, Past

“There is a divergence between private and social accounting that the market fails to register. One essential task of law and government is to institute the necessary conditions.”

John Rawls book A Theory of Justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter V, Section 42, p. 268

Law

“At the end of the last book he published, The Law of Peoples, Rawls sets out the task of “reconciling” members of “liberal democratic” societies to their social order, and interprets his own previous work as contributing to that enterprise. Hegel tried to “reconcile” Prussians in the early 1820s with the Prussian state by showing that, although that state needed some far-reaching reforms, it was nevertheless fundamentally “rational” and conformed to all the intuitive demands for moral acceptability that its members might impose on it.” Similarly, Rawls’s work was an attempt to reconcile Americans to an idealised version of their own social order at the end of the twentieth century.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), p. 89.

People, Books, Law

“The Weimar Constitution is for me not a noli me tangere; I did not participate in its creation, and it is in its basic principles contrary to my political thinking…I believed that a change of the constitution was approaching, and that I could help towards this by methods which were not unnecessarily to lead through civil war. So far as concerns my attitude towards the international Social Democracy, I have to confess that at the outset I believed in the possibility to winning over part of it to national co-operation; but I have revised this opinion long ago, a long time before our conversation, in so far as the Social Democratic Party is concerned, not the German working class as such…I see clearly that a collaboration with the Social Democratic Party is impossible because it repudiates the idea of military preparedness…I do not consider a Stresemann cabinet viable, not even after its transformation. This lack of confidence I have expressed to the chancellor himself as well as to the president, and I have told them that in the long run I could not guarantee the attitude of the Reichswehr to a government in which it had no confidence…A Stresemann government cannot last without the support of the Reichswehr and of the forces standing behind it.”

Hans von Seeckt (1866–1936) German general

Letter to von Kahr (2 November 1923), quoted in F. L. Carsten, The Reichswehr and Politics 1918 to 1933 (Oxford: Clarendon Press, 1966), p. 117.

War, Democracy, Confidence, Idea

“A small but significant number of angry and historically minded women comprehend the women's revolution in the visionary sense of an end to the catastrophic brotherhood and a return to the former glory and wise equanimity of the matriarchies. We don't know how this will take place exactly, nor the resultant nature of the new social forms, we know that it will take place, and in fact that the process of its development is now irreversibly underway. Of supreme importance in this process is the recovery by modern woman of her mythology as models for theory, consciousness, and action…. The Swiss patrician Jacob Bachofen was one of the first to discover "the female era at the lower seam of history, with its sacerdotal, political, and economic female dominion."”

Jill Johnston book Lesbian Nation

…. The fruits of this research were until recently unavailable except to a few initiates and they now form a cornerstone of the second wave in the feminist revolution....
Lesbian Nation (N.Y.: Simon & Schuster, 1973 (SBN (not ISBN) 671-21433-0)), pp. 248–249.

Women, History, Nature, Sense

“What makes The Joker tick I wonder?” Fredric said. “I mean what are his real motivations?”
“Consider him at any level of conduct,” Bruce said slowly, “in the home, on the street, in interpersonal relations, in jail—always there is an extraordinary contradiction. He is dirty and compulsively neat, aloof and desperately gregarious, enthusiastic and sullen, generous and stingy, a snappy dresser and a scarecrow, a gentleman and a boor, given to extremes of happiness and despair, singularly well able to apply himself and capable of frittering away a lifetime in trivial pursuits, decorous and unseemly, kind and cruel, tolerant yet open to the most outrageous varieties of bigotry, a great friend and an implacable enemy, a lover and abominator of women, sweet-spoken and foul-mouthed, a rake and a puritan, swelling with hubris and haunted by inferiority, outcast and social climber, felon and philanthropist, barbarian and patron of the arts, enamored of novelty and solidly conservative, philosopher and fool, Republican and Democrat, large of soul and unbearably petty, distant and brimming with friendly impulses, an inveterate liar and astonishingly strict with petty cash, adventurous and timid, imaginative and stolid, malignly destructive and a planter of trees on Arbor Day—I tell you frankly, the man is a mess.”
“That’s extremely well said Bruce,” Fredric stated. “I think you’ve given a very thoughtful analysis.”

Donald Barthelme (1931–1989) American writer, editor, and professor

“I was paraphrasing what Mark Schorer said about Sinclair Lewis,” Bruce replied.
“The Joker’s Greatest Triumph”.
Come Back, Dr. Caligari (1964)

Women, Happiness, Fools, Art

“Women are never supposed to have any occupation of sufficient importance not to be interrupted, except "suckling their fools "; and women themselves have accepted this, have written books to support it, and have trained themselves so as to consider whatever they do as not of such value to the world or to others, but that they can throw it up at the first "claim of social life." They have accustomed themselves to consider intellectual occupation as a merely selfish amusement, which it is their " duty " to give up for every trifler more selfish than themselves.”

Florence Nightingale (1820–1910) English social reformer and statistician, and the founder of modern nursing

Cassandra (1860)

Life, Women, Books, World

“Modern technology could advance to the point at which social engineers would be true masters of a complete conformist society which could no longer distinguished from a mass concentration camp. We might ultimately be directed by a superstructure of intelligent machines… Revolutionary changes in the next 30 years would be farther-reaching that many over the past 3.000 years.”

Fred Polak (1907–1985) Dutch futurologist

Quote about the future challenges that industrial society faced due to the societal catastrophe, which was considered to be 20 to 50 years away. Cited in: Ian Murray (1972) " Workers told of peril of technology http://www.kwilliam-kapp.de/pdf/Kapp%20in%20NYT%2072.pdf". In: The Times, April 16, 1972

Intelligence, Change, Past

“The United States was taxed with following a policy whose logic was "genocide" for helping South Vietnam deal with "a peasant-based insurrection led by Communists" while the genuinely genocidal practices of North Vietnam in liquidating whole categories of the population were not mentioned. On his visit to Hanoi, Chomsky publicly held North Vietnam up to the world as a model of social justice and freedom. Whenever Chomsky and those who repeated some of his absurd views were challenged, they often cited as their authority someone else who had uttered similar absurdities, as if this vindicated the point they were making.”

Sidney Hook (1902–1989) American philosopher

Out of Step (1985)

World, Justice, Freedom, Help

“However extensively Lenin was prepared to creatively develop the Marxism he inherited, he was not prepared to ‘skip stages’ in achieving socialism. Socialism required, as prerequisite, the modernization and industrial development of its economic base. To create the missing material prerequisites, Lenin was prepared to fall back on a centrally supervised market-influenced program of state capitalism.”

A. James Gregor (1929–2019) American political scientist

Source: Marxism, Fascism & Totalitarianism: Chapters in the Intellectual History of Radicalism, (2008), p. 56

“It is fair to say that even in present-day conditions, Christian missions have been in the vanguard of initiating social services provided for us. Our progress in this field has been in spite of, and not mainly because of, the government. In this, the church in South Africa, though belatedly, seems to be awakening to a broader mission of the church in its ministry among us. It is beginning to take seriously the words of its Founder who said: "I came that they might have life and have it more abundantly."”

Albert Lutuli (1898–1967) South African politician

In allusion to the words of Jesus Christ (John 10:10).
Africa and Freedom, Nobel Lecture (1961)

Life

“When men cease to be faithful to their God, he who expects to find them so to each other will be much disappointed. The primitive sincerity will accompany the primitive piety in her flight from the earth, and then interest will succeed conscience in the regulation of human conduct, till one man cannot trust another further than he holds him by that tie: hence, by the way, it is, that although many are infidels themselves, yet few choose to have their families and dependents such; as judging—and rightly judging—that true Christians are the only persons to be depended on for the exact discharge of their social duties.”

George Horne (1730–1792) English churchman, writer and university administrator

Source: The Works of the Right Reverend George Horne, 1809, p. 64; As quoted in Allibone (1880)

Men, God, Family, Faith

“The mother as a social servant instead of a home servant will not lack in true mother duty…. From her work, loved and honored though it is, she will return to her home life, the child life, with an eager, ceaseless pleasure, cleansed of all the fret and fraction and weariness that so mar it now.”

Charlotte Perkins Gilman (1860–1935) American feminist, writer, commercial artist, lecturer and social reformer

Source: Women and Economics (1898), Ch. 13.

Love, Life, Pleasure, Home

“Rat and behavioral psychology … mirror the actual inhumanity of reality. Rat psychology is human psychology where a total society has trained human beings to be creatures of stimulus and response, i. e. rats. “Insofar as the hardening of society has reduced men more and more to objects,” wrote Adorno, “methods which convey this are no sacrilege. … The method serves freedom in that it wordlessly testifies to the prevailing unfreedom.” Or, as Adorno and Horkheimer wrote in another context: “The usual objection that empirical social research is too mechanical, too crude, and too unspiritual [ungeistig] shifts the responsibility from that which science is investigating to science itself.” … The idealistic misconception of … behavioral methods … shifts the evil from the social conditions that coerce men and women into standardized roles onto the social science that is merely registering these conditions.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 69

Women, Men, Behavior, Reality

“Big industry, and the limitless expansion of production which it makes possible, bring within the range of feasibility a social order in which so much is produced that every member of society will be in a position to exercise and develop all his powers and faculties in complete freedom. It thus appears that the very qualities of big industry which, in our present-day society, produce misery and crises are those which, in a different form of society, will abolish this misery and these catastrophic depressions.
We see with the greatest clarity: (i) That all these evils are from now on to be ascribed solely to a social order which no longer corresponds to the requirements of the real situation; and (ii) That it is possible, through a new social order, to do away with these evils altogether.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

Exercises, Freedom, Appearance, Evil

“In pre-war correspondence, Lee castigated the abolitionists for their political activity, and he never showed any qualms about the social order that he would later defend with arms. He also had a few slaves that he inherited as part of a will agreement, with provisions to emancipate those slaves. But in fact, he dragged his heels in complying with the terms of that will. And he never gave a second thought to the fact that his beloved Arlington mansion was run by slave labor.”

Brooks D. Simpson (1957) American historian

2000s, Intelligence Report: Rebels With A Cause (2000)

War, Parting

“Questions about the influence of socialism are increasingly more difficult to answer as the word socialism has so many meanings. The idea that the inequalities of incomes can be greatly reduced has come to be recognized as largely impractical. Practically all endeavours at just distribution express more or less arbitrary conceptions of what is just and the central idea of Marxian socialism of a rationalisation of the means of production has been largely abandoned as technically impracticable. I believe that in general the idea of justice is more closely met by a freely competitive market than by any deliberate allocation of income to some imagined ideal of the kind.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

December 13, 1991, quoted in Friedrich Hayek: A Biography (2001) by Alan O. Ebenstein
1980s and later

Justice, Imagination, Idea, Question

“When service is performed, the individual performing it is entitled to the compensation for it. His creation becomes a part of himself. It is his property. To attempt to deal with persons or with property in a communistic or socialistic way is to deny what seems to me to be this plain fact. Liberty and equality require that equal compensation shall be paid for equal service to the individual who performs it. Socialism and communism cannot be reconciled with the principles which our institutions represent. They are entirely foreign, entirely un-American. We stand wholly committed to the policy that what the individual produces belongs entirely to him to be used by him for the benefit of himself, to provide for his own family and to enable him to serve his fellow men.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

Men, Family, Way, Communication

“There can be only one way out of the chaos, in the social domain as in all others: the restoration of intellectuality, which would result in the formation once more of an elect.”

René Guénon (1886–1951) French metaphysician

Source: The Crisis of the Modern World (1927), p. 99

Way

“If there is one idea that has dominated the history of the United States, it is the idea of progress. Yet analyses of this idea are surprisingly rare. Furthermore, in spite of having been founded by a rather small revolution, the dominant dynamic of the United States has been evolutionary, through social mutation (invention), production, and selection. In this paper, therefore, I propose to look at the larger question of the nature of evolutionary change, and the conditions under which change can be identified as progress.”

Kenneth E. Boulding (1910–1993) British-American economist

Kenneth Boulding et all. (1978) From Abundance to Scarcity Implications for the American Tradition https://kb.osu.edu/dspace/bitstream/handle/1811/6209/FROM_ABUNDANCE_TO_SCARCITY_IMPLICATIONS_FOR_THE_AMERICA.pdf?sequence=1 1970s

History, Idea, Question, Nature

“I never believed, as many Marxists professed to do, that normative principles were irrelevant to the socialist movement, that, since the movement was of oppressed people fighting for their own liberation, there was no room or need for specifically moral inspiration in it. I thought no such thing partly for the plain reason that I observed enormous selfless dedication among the active communists who surrounded me in my childhood, and partly for the more sophisticated reason that the self-interest of any oppressed producer would tell him to stay at home, rather than to risk his neck in a revolution whose success or failure would be anyhow unaffected by his participation in it. Revolutionary workers and, a fortiori, bourgeois fellow-travellers without a particular material interest in socialism, must perforce be morally inspired.”

Gerald Cohen (1941–2009) Canadian philosopher

G. A. Cohen, Self-ownership, Freedom, and Equality https://books.google.com/books?id=oeUQjOLNY-wC&pg=PA3 (Cambridge: Cambridge University Press, 1995), 3

People, Travel, Home, Failure

“And that is what the Constitution is all about -- providing freedom from abuse by those in authority. Anyone who says the American Constitution is obsolete just because social and economic conditions have changed does not understand the real genius of the Constitution. It was designed to control something which has not changed and will not change - namely, human nature.”

W. Cleon Skousen (1913–2006) ex FBI agent, conservative United States author and faith-based political theorist

The 5,000 Year Leap (1981)

Understanding, Nature, Freedom, Change

“I decided (after listening to a "talk radio" commentator who abused, vilified, and scorned every noble cause to which I had devoted my entire life) that I was both a humanist and a liberal, each of the most dangerous and vilified type. I am a humanist because I think humanity can, with constant moral guidance, create a reasonably decent society. I am terrified of restrictive religious doctrine, having learned from history that when men who adhere to any form of it are in control, common men like me are in peril. I do not believe that pure reason can solve the perpetual problems unless it is modified by poetry and art and social vision. So I am a humanist. And if you want to charge me with being the most virulent kind—a secular humanist—I accept the accusation.”

James A. Michener (1907–1997) American author

Interview, Parade magazine (24 November 1991)

Life, Men, Art, History

“Each man's place in the social scheme of his village is know; the contribution which he must make to the work and ceremonial of the village and the share of the whole which he will receive back again are likewise defined. For failure to receive what is due to him, he is fined even more heavily than for failure to give that which is due from him. Just as a man must accept his privileges as well as discharge his duties, so is he also the guardian of his own status and if, as may happen to a high caste, that status is affronted, he himself must perform a ceremony to restore it.”

Margaret Mead (1901–1978) American anthropologist

Source: 1940s, Balinese Character (1942), p. 7

Failure

“If I had remained in India, I would probably have lived my whole life within a five-mile radius of where I was born. I would undoubtedly have married a woman of my identical religious and socioeconomic background. I would almost certainly have become a medical doctor, or an engineer, or a computer programmer. I would have socialized entirely within my ethnic community. I would have a whole set of opinions that could be predicted in advance; indeed, they would not be very different from what my father believed, or his father before him. In sum, my destiny would to a large degree have been given to me… The typical American could come to India, live for 40 years, and take Indian citizenship. But he could not 'become Indian'. He wouldn't see himself that way, nor would most Indians see him that way. In America, by contrast, hundreds of millions have come from far-flung shores and over time they, or at least their children, have in a profound and full sense 'become American'.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Articles, 10 Things to Celebrate: Why I'm an Anti-Anti-American (June 2003)

Life, Children, Way, Communication

“The Capitalist system with its exploitation of those who are economically weak, with its robbery of the workers labour power, with its unethical way of appraising human beings by the number of things and the amount of money he possesses, instead of by their internal value and their achievements, must be replaced by a new and just economic system, in a word by German Socialism.”

Gregor Strasser (1892–1934) German politician, rival of Adolf Hitler inside the Nazi Psrty

Tradition & Revolution: Collected Writings of Troy Southgate, editors: Patrick Boch, Jacob Christiansen and John B. Morgan, UK, Arktos Media (2010) p. 66.

Money, Way