Quotes about representation (434 quotes, page 5)

“Impressed as we are with a deep sense of the excellence of our Constitution, as it exists in theory, we rejoice that we are not, like our brothers in France, reduced to the hard necessity of tearing up inveterate abuse by the roots, even where utility was so intermixed as to admit of separation. Ours is an easier and a less unpleasing task; to remove with a steady and a temperate resolution the abuses which the lapse of many years, inattention and supineness in the great body of the people, and unremitting vigilance in their rulers to invade and plunder them of their rights, have suffered to overgrow and to deform that beautiful system of government so admirably suited to our situation, our habits and our wishes. We have not to innovate but to restore. The just prerogatives of our monarch we respect and will maintain. The constitutional powers of the peers of the realms we wish not to invade. We know that in the exercise of both, abuses have grown up; but we also know that those abuses will be at once corrected, so as never again to recur, by restoring to us the people what we for ourselves demand as our right, our due weight and influence in that estate which is our property, the representation of the people in parliament.”

Theobald Wolfe Tone (1763–1798) Irish politician

Address of the Volunteers assembled at Belfast to the people of Ireland (14 July 1792), quoted in T. W. Moody, R. B. McDowell and C. J. Woods (eds.), The Writings of Theobold Wolfe Tone, 1763–98, Volume I: Tone's career in Ireland to June 1795 (1998), p. 218

Beauty , Suffering , People , Sense

“WE HAVE NO NATIONAL GOVERNMENT; we are ruled by Englishmen, and the servants of Englishmen, whose object is the interest of another country, whose instrument is corruption, and whose strength is the weakness of Ireland; and these men have the whole of the power and patronage of the country as means to seduce and subdue the honesty and the spirit of her representatives in the legislature. Such an extrinsic power, acting with uniform force in a direction too frequently opposite to the true line of our obvious interests, can be resisted with effect solely by unanimity, decision and spirit in the people; qualities which may be exerted most legally, constitutionally and efficaciously, by that great measure essential to the prosperity and freedom of Ireland, AN EQUAL REPRESENTATION OF ALL THE PEOPLE IN PARLIAMENT.”

Theobald Wolfe Tone (1763–1798) Irish politician

Declaration and resolutions of the Society of United Irishmen of Belfast (18 October 1791), quoted in T. W. Moody, R. B. McDowell and C. J. Woods (eds.), The Writings of Theobold Wolfe Tone, 1763–98, Volume I: Tone's career in Ireland to June 1795 (1998), p. 140

Freedom , Country , People , Decision

“Do we really believe that we have been more effectively and coherently governed over the past two decades than have the Germans, with their very sensible system of proportional representation? The avoidance of incompatible coalitions? Do we really believe that the last Labour Government was not a coalition, in fact if not in name, and a pretty incompatible one at that? I served in it for half its life, and you could not convince me of anything else.”

Roy Jenkins (1920–2003) British politician, historian and writer

The Richard Dimbleby Lecture ('Home Thoughts from Abroad') (22 November 1979), quoted in The Times (23 November 1979), p. 5
1970s

Past , Life

“The EEC however is not, and never has been, about freedom of trade: it is about, and always has been about, a closed-off internal trading system in Europe. … What the EEC is bent upon has nothing to do with free trade or free anything. It is a naked assertion of the will to power, the will to create a unified state to which instead of our own national organs of representation and government we are all to be subordinated.”

Enoch Powell (1912–1998) British politician

Speech in Halifax (26 September 1988), quoted in Enoch Powell on 1992 (Anaya, 1989), p. 33
1980s

Freedom

“The Gramams are presided over by six Smarthas, who are presidents of the assemblies at which caste offences are tried. Such assemblies in former times required the sanction of the ruling chieftain, who, on representation made that a caste offence had been committed, issued orders to the local Smartha to hold an enquiry.”

William Logan (author) book Malabar Manual

Malabar Manual, Page 121 https://archive.org/details/MalabarLogan/page/n133
Malabar Manual (1887)

Time

“These our well-meaning but unthinking friends take their dreams for realities. That is why they are impatient of communal tangles and attribute them to communal organizations. But the solid fact is that the so-called communal questions are but a legacy handed down to us by centuries of a cultural, religious and national antagonism between the Hindus and the Moslems. When time is ripe you can solve them; but you cannot suppress them by merely refusing recognition of them. It is safer to diagnose and treat deep-seated disease than to ignore it. Let us bravely face unpleasant facts as they are. India cannot be assumed today to be a unitarian and homogeneous nation, but on the contrary there are two nations in the main; the Hindus and the Moslems, in India. And as it has happened in many countries under similar situation in the world the utmost that we can do under the circumstances is to form an Indian State in which none is allowed any special weightage of representation and none is paid an extra-price to buy his loyalty to the State. Mercenaries are paid and bought off, not sons of the Motherland to fight in her defence.”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

V.D. Savarkar: Hindu Rashtra Darshan, quoted in part in Elst, Koenraad (2001). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p.332

Time , Country , Question , Dreams

“He…made observations with regard to the Queen, which, in my opinion, no meeting of people in this country, and certainly no meeting of Reformers, ought to have listened to with approbation. (Cheers.) Let it be remembered that there has been no occasion on which any Ministry has proposed an improved representation of the people when the Queen has not given her cordial, unhesitating, and, I believe, hearty assent. (Cheers.) … But Mr. Ayrton referred further to a supposed absorption of the sympathies of the Queen with her late husband to the exclusion of sympathy for and with the people. (Hear, hear.) I am not accustomed to stand up in defence of those who are possessors of crowns. (Hear, hear.) But I could not sit here and hear that observation without a sensation of wonder and of pain. (Loud cheers.) I think there has been by many persons a great injustice done to the Queen in reference to her desolate and widowed position. (Cheers.) And I venture to say this, that a woman, be she the Queen of a great realm or be she the wife of one of your labouring men, who can keep alive in her heart a great sorrow for the lost object of her life and affection, is not at all likely to be wanting in a great and generous sympathy with you.”

John Bright (1811–1889) British Radical and Liberal statesman

Loud and prolonged cheers.
Speech in St James's Hall, Piccadilly, London (4 December 1866), quoted in The Times (5 December 1866), p. 7
1860s

Pain , Country , Personality , People

“The interests of the state alone have guided me, and it has been a calumny when publicists, even well-meaning, have accused me of having ever advocated an aristocratic system. I have never regarded birth as a substitute for want of ability; whenever I have come forward on behalf of landed property, it has not been in the interests of proprietors of my own class, but because I see in the decline of agriculture one of the greatest dangers to our permanence as a state. The ideal that has always floated before me has been a monarchy which should be so far controlled by an independent national representation—according to my notion, representing classes or callings—that monarch or parliament would not be able to alter the existing statutory position before the law separately but only communi consensu; with publicity, and public criticism, by press and Diet, of all political proceedings.”

Otto von Bismarck (1815–1898) German statesman, Chancellor of Germany

Volume I, pp. 17–18
Bismarck: The Man and the Statesman

Birth , Law

“An Englishman who, by a most careful investigation into the various representations, has sought to discover what is meant by Brahma, believes that Brahma is an epithet of praise, and is used as such just because he is not looked on as being himself solely this One, but, on the contrary, everything says of itself that it is Brahma. I refer to what Mill says in his History of India.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

He proves from many Indian writings that it is an epithet of praise which is applied to various deities, and does not represent the conception of perfection or unity which we associate with it. This is a mistake, for Brahma is in one aspect the One, the Immutable, who has, however, the element of change in him, and because of this, the rich variety of forms which is thus essentially his own is also predicated of him. Vishnu is also called the Supreme Brahma. Water and the sun are Brahma.
Hegel, Georg Wilhelm Friedrich, Lectures on the philosophy of religion, together with a work on the proofs of the existence of God. Vol 2 Translated from the 2d German ed. 1895 Ebenezer Brown Speirs 1854-1900, and J Burdon Sanderson p. 27
Lectures on Philosophy of Religion, Volume 2

History

“The voice in my soul in which I will have faith, and for the sake of which I have faith in all else, does not merely command me generally to act, but in every particular situation it declares what I shall do and what leave undone; it accompanies me through every event of my life, and it is impossible for me to contend against it. To listen to it and obey it honestly and impartially, without fear or equivocation, is the business of my existence. My life is no longer an empty I play without truth or significance. It is appointed that what I conscience ordains me shall be done, and for this purpose am I here. I have understanding to know, and power to execute it. By conscience alone comes truth and reality into my representations.”

Johann Gottlieb Fichte book The Vocation of Man

Jane Sinnett, trans 1846 p. 77
The Vocation of Man (1800), Faith

Life , Soul , Faith , Understanding

“I: My consciousness of the object is only a yet unrecognised consciousness of my production of the representation of an object. Of this production I know no more than that it is I who produce, and thus is all consciousness no more than a consciousness of myself, and so far perfectly comprehensible. Am I in the right? Spirit. Perfectly so; but whence then is derived the necessity and universality thou hast ascribed to these propositions, to that of causality for instance?”

Johann Gottlieb Fichte book The Vocation of Man

Jane Sinnett, trans 1846 p. 47
The Vocation of Man (1800), Knowledge

Universe

“The administrators of the executive power may be either elective or not; and in the former case all or only some of them may be elective. They are elective in a proper democracy, that is to say, in a democracy which recognizes representation. If all the public officials are directly elected by the whole people, the democracy is a pure democracy; if only some, it is a mixed democracy. The public officials may also fill vacancies themselves; this is the case in a pure aristocracy. But if only some of the magistrates are thus replaced by the public officers, and if the others are again directly elected by the people, then the form of government is that of a democratic aristocracy. A permanent president (monarch) may also be elected to exercise the executive power during his lifetime. In all these cases, either all citizens of the commonwealth, or only some of them, are eligible to office. Eligibility may, therefore, be limited or unlimited.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Science of Rights 1796, P. 247

Democracy , People , Exercises

“I posit myself as rational, that is, as free. In doing so I have the representation of freedom. In the same undivided act I posit other free beings. Hence, I describe through my power of imagination a sphere of freedom, which these many separate beings divide amongst themselves. I do not ascribe to myself all the freedom which I have posited, because I must also posit other free beings, and must ascribe part of it to them. Thus, in appropriating freedom to myself, I at the same time restrict myself, by leaving freedom to others.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Science of Rights 1796, P. 7-8

Imagination , Time , Parting , Freedom

“It is a bourgeois feeling to overvalue the possession of representatives. In representation as in money there is power – power over others. Whoever places the purity and the greatness of our party above all else, for him representatives have value only in so far as they serve to give expression to the power and extent of Social Democracy. What do ten, what do a hundred representatives signify, when our escutcheon has lost its gloss through their acquisition? The value of a representative is small. But the value of the integrity of our party is immeasurable. In it rests our strength.”

Wilhelm Liebknecht (1826–1900) German socialist politician

As with the shorn hair, that signified his manhood’s honor, the strength of Samson disappeared, so the strength of our party would cease if we allowed the bourgeois Delilahs to flatter away our most precious jewel and the roots of our triumphal strength – the party purity, the party honor.
No Compromise – No Political Trading (1899)

Money , Feeling , Democracy

“The natural leaning of our minds is in favour of prisoners; and in the mild manner in which the laws of this country are executed, it has rather been a subject of complaint by some that the Judges have given way too easily to mere formal objections on behalf of prisoners, and have been too ready on slight grounds to make favourable representations of their cases. Lord Hale himself, one of the greatest and best men who ever sat in judgment, considered this extreme facility as a great blemish, owing to which more offenders escaped than by the manifestation of their innocence.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

We must, however, take care not to carry this disposition too far, lest we loosen the bands of society, which is kept together by the hope of reward, and the fear of punishment. It has been always considered, that the Judges in our foreign possessions abroad were not bound by the rules of proceeding in our Courts here. Their laws are often altogether distinct from our own. Such is the case in India and other places. On appeals to the Privy Council from our colonies, no formal objections are attended to, if the substance of the matter or the corpus delicti sufficiently appear to enable them to get at the truth and justice of the case.
King v. Suddis (1800), 1 East, 314. Lord Kenyon is later reported to have written, "I once before had occasion to refer to the opinion of a most eminent Judge, who was a great Crown lawyer, upon the subject, I mean Lord Hale; who even in his time lamented the too great strictness which had been required in indictments, and which had grown to be a blemish and inconvenience in the law; and observed that more offenders escaped by the over easy ear given to exceptions in indictments than by their own innocence". King v. Airey (c. 1800), 2 East, 34.

Law , Country , Nature , Way

“The grimaces on these mocking distorted faces signalize disobedience, opposition and turmoil, as well as a kind of childlike autonomy in the depraved world of adults. The grin found on the faces of ill-treated children, a grotesque picture puzzle which includes both the martyrdom and subversion of mankind is entirely Helnwein’s invention. It is manifested in the metamorphic images of injured bodies. It is an obsessive pattern which is repeated in Helnwein’s pictoral representation of the world and in his staged artistic actions, serving as a metaphor for the invulnerability and invincibility deeply seated in man.”

Gottfried Helnwein (1948) Austrian photographer and painter

Peter Gorsen, about the depiction of wounded children in Helnwein's work, Albertina Museum catalogue, Gottfried Helnwein solo-exhibition, 1985, www.gottfried-helnwein-child.com http:////www.gottfried-helnwein-child.com/index.html

World , Children

“A scientific theory is usually felt to be better than its predecessors not only in the sense that it is a better instrument for discovering and solving puzzles but also because it is somehow a better representation of what nature is really like. One often hears that successive theories grow ever closer to, or approximate more and more closely to, the truth. Apparently generalizations like that refer not to the puzzle-solutions and the concrete predictions derived from a theory but rather to its ontology, to the match, that is, between the entities with which the theory populates nature and what is “really there.””

Thomas Kuhn book The Structure of Scientific Revolutions

Perhaps there is some other way of salvaging the notion of ‘truth’ for application to whole theories, but this one will not do. There is, I think, no theory-independent way to reconstruct phrases like ‘really there’; the notion of a match between the ontology of a theory and its “real” counterpart in nature now seems to me illusive in principle. Besides, as a historian, I am impressed with the implausability of the view. I do not doubt, for example, that Newton’s mechanics improves on Aristotle’s and that Einstein’s improves on Newton’s as instruments for puzzle-solving. But I can see in their succession no coherent direction of ontological development. On the contrary, in some important respects, though by no means in all, Einstein’s general theory of relativity is closer to Aristotle’s than either of them is to Newton’s.
The Structure of Scientific Revolutions (1962), Postscript (1969)

Sense , Truth , Nature , Success

“In the potential of absurdity, hiding in the disparate combination of the various different subjects which in themselves are nothing but daily items equally in the exclusive representation of a normal item taken out of their usual context, is by far the most radical – in its effect comparable to a Japanese Zen koan - paradox to be witnessed, which modern art has produced, one of the most forceful impulses that generated from it.”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

Source: undated quotes, Tàpies, Werke auf Papier 1943 – 2003,' (2004), p. 28.

Art

“The force of custom or habits even proverbial; and accordingly we take advantage of the magnified representation in which we have been pleased to paint its effects, to veil our eyes from the sufferings of others, of mankind as well as of brutes; and whatever be their lots, if they suffer from over exertion, from being flogged, from exposure in danger, from want, from cold, from heat, etc., we lull our imagination with the idea that they do not feel those evils: custom we say is second nature.”

Lewis Gompertz (1783–1861) Early animal rights activist

Source: Moral Inquiries on the Situation of Man and of Brutes (1824), Chapter 2, p. 53

Imagination , Painting , Suffering , Nature

“If communication takes place between the artwork and the public, it is on the level of sensibility, through the emotions and their immanent modifications. It does not have anything to do with words, with collective, ideological or scientific representations, or with their critical, intellectual or literary formulations, in short, anything that is called culture. It is totally independent from that type of culture. This is why it is addressed to the group of people who ‘lack culture’. It is popular in the sense that it leads to what is most essential in each human being: one’s capacity to feel, to suffer and to love.”

Michel Henry (1922–2002) French writer

Michel Henry, Seeing the invisible: On Kandinsky, Continuum, 2009, p. 73
Books on Culture and Barbarism, Seeing the Invisible: On Kandinsky (1988)

People , Suffering , Communication , Sense

“Because practice is subjective, theory which is always the theory of an object, can't access to the reality of this practice, what it is in itself, but only represent it, in such a way that this representation lets out of itself the real being of practice, the effectivity of the doing. Theory does nothing.”

Michel Henry (1922–2002) French writer

Michel Henry, Marx I. une philosophie de la réalité, éd. Gallimard, coll. « Nrf », 1976, p. 353
Books on Economy and Politics, Marx. A Philosophy of Human Being (1976)
Original: (fr) Parce que la pratique est subjective, la théorie qui est toujours la théorie d’un objet, ne peut atteindre la réalité de cette pratique, ce qu’elle est en elle-même, sa subjectivité précisément, mais seulement se la représenter, de telle manière que cette représentation laisse hors d’elle l’être réel de la pratique, l’effectivité du faire. La théorie ne fait rien.

Way , Reality

“Literary works do not take as their subjects characters and events which have impressed a writer primarily by the frequency of their appearance. For example, how many Jewish men, as we know them, have come nearly to the brink of plunging a knife into their only son because they believed God had commanded them to? The story of Abraham and Isaac derives its meaning from something other than its being a familiar, recognizable, everyday occurrence. The test of any literary work is not how broad is its range of representation — for all that breadth may be characteristic of a kind of narrative — but the depth with which the writer reveals whatever it may be that he has chosen to represent.”

Philip Roth (1933–2018) American novelist

Writing About Jews (1963)

God , Appearance , Men

“Before, the wire studies were subjective, portraits, caricatures, stylized representations of beasts and humans. But these recent things have been viewed from a more objective angle and although their present size is diminutive, I feel that there is no limitation to the scale to which they can be enlarged....”

Alexander Calder (1898–1976) American artist

1920s, Excerpt, Statement on Wire Sculpture (1929)

Study , Feeling

“It has long been a fashion amongst you, which you have had the complaisance to adopt at the instigation of a corrupt press, to call every friend of reform, every friend of freedom, a Jacobin, and to accuse him of French principles. ... What are these principles?—That governments were made for the people, and not the people for governments.—That sovereigns reign legally only by virtue of the people's choice.—That birth without merit ought not to command merit without birth.--That all men ought to be equal in the eye of the law.—That no man ought to be taxed or punished by any law to which he has not given his assent by himself or by his representative.—That taxation and representation ought to go hand in hand.—That every man ought to be judged by his peers, or equals.—That the press ought to be free. ... Ten thousand times as much has been written on the subject in England as in all the rest of the world put together. Our books are full of these principles. ... There is not a single political principle which you denominate French, which has not been sanctioned by the struggles of ten generations of Englishmen, the names of many of whom you repeat with veneration, because, apparently, you forget the grounds of their fame. To Tooke, Burdett, Cartwright, and a whole host of patriots of England, Scotland and Ireland, imprisoned or banished, during the administration of Pitt, you can give the name of Jacobins, and accuse them of French principles. Yet, not one principle have they ever attempted to maintain that Hampden and Sydney did not seal with their blood.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

‘To the Merchants of England’, Political Register (29 April 1815), pp. 518–19
1810s

Time , Law , Freedom , Forgetting

“Latinos are still considered a bit of 'other', Arabs are still 'others,' Africans as American as they can be are still visually 'other' so I would like to say, 'hey we are part of the same family.' We all contribute to this nation. We overindex in the consumption of entertainment but we underindex in the representation and the quality of representation.”

Esai Morales (1962) American actor

On the “other” status of Latinos in “Esai Morales On Latinos, Hollywood and Trump” https://www.nbcnews.com/news/latino/esai-morales-latinos-hollywood-trump-n426866 in NBC News (2015 Sep 17)

Family , Parting

“The elective principle—government by representation—is not an Eastern idea; it does not fit Eastern traditions or Eastern minds.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Source: Speech in the House of Lords (6 March 1890), quoted in The Times (7 March 1890), p. 6

Idea

“I think the whole movement of #MeToo is not just calling out the sexual harassers, which is really important, but also crying out that we want equal pay, equal representation, equal opportunities, and that we want to see more female directors and photographers.”

Jamie Chung (1983) American actress

As quoted in "#MeToo not just about calling out sexual harassers" in The Korea Times (31 March 2018) http://www.koreatimes.co.kr/www/art/2018/04/398_245997.html?utm_source=dable

Thinking , Cry

“Don't speak about diversity and just have us there because you want to make it look like it's diverse. Meaningful representation, that's what it's all about, where the characters have real hopes and dreams and lives and it's very sincere to the culture.”

Michelle Yeoh (1962) Malaysian-born actress of Chinese ethnicity

"Michelle Yeoh Hopes Crazy Rich Asians Will Turn the Trickle of Diversity in Hollywood "Into a Stream" " in Harper's Bazaar (27 August 2018) https://www.harpersbazaar.com/culture/film-tv/a22794930/michelle-yeoh-crazy-rich-asians-interview/

Sincerity , Dreams , Hope

“It's one thing to talk about lack of diversity and lack of representation. But that doesn't matter if you're not good at what you're supposed to be doing.”

Daniel Dae Kim (1968) American actor

"Is There Anything 'Insurgent' Star Daniel Dae Kim Can't Do?" in NBC Asian America (24 March 2015) https://www.nbcnews.com/news/asian-america/ddk-diversity-media-america-n320081

“There's so little representation of people who look like me behind the camera that it makes you want to say yes to any opportunity out of desperation. It puts you in a situation where you can't make your best work. Diversity for cheap.”

Lulu Wang (1983) Asian-American filmmaker

As quoted in "Lulu Wang Spots the Lie The director of the Sundance sensation The Farewell has made the kind of movie Hollywood never makes." in Vulture (1 July 2019) https://www.vulture.com/2019/07/lulu-wang-the-farewell-profile.html

People

“It is worrying that 17 years after the Beijing Declaration, women have still not achieved the 50-50 representation with their male counterparts.”

Thokozani Khuphe (1963) Deputy Prime Minister of Zimbabwe

Khupe challenges girl child to perform exceptionally well at school https://bulawayo24.com/index-id-news-sc-local-byo-13737.html

Women

“The police have an opportunity to launder their image through positive representation in film.”

Ego Boyo (1968) Nigerian actress and movie producer

Source: https://www.premiumtimesng.com/entertainment/381261-how-nigeria-police-can-improve-image-through-film-ego-boyo.html Boyo talks about police officers portraying a positive view of life.

“There was something wonderful about being able to look up and see what that physical representation was going to look like. It is one of the things that I miss, now that we’re in a much more digital age.”

Jeff "Swampy" Marsh (1960) American television director, writer, producer, storyboard artist and actor

Source: ‘Phineas and Ferb’ Creators Discuss ‘Candace Against the Universe’ — and the Possibility of More Sequels https://decider.com/2020/08/28/dan-povenmire-jeff-marsh-phineas-and-ferb-ending/ (August 28, 2020)

Age

“Democracy to me means government of the people, by the people and not government of the people, by men. Democracy by nature should be inclusive, with proportionate representation of most, if not all sections of the population of a country.”

Margaret Nasha (1947) Motswana politician

"One woman’s struggles" https://www.sundaystandard.info/ococaone-womanocos-strugglesoco/ (24 March 2014)

Democracy , People , Country , Nature

Quotes about representation page 5

Quotes about representation
page 5