A Vindication of Natural Society (1756)
Context: Kings are ambitious; the nobility haughty; and the populace tumultuous and ungovernable. Each party, however in appearance peaceable, carries on a design upon the others; and it is owing to this, that in all questions, whether concerning foreign or domestic affairs, the whole generally turns more upon some party-matter than upon the nature of the thing itself; whether such a step will diminish or augment the power of the crown, or how far the privileges of the subject are likely to be extended or restricted by it. And these questions are constantly resolved, without any consideration of the merits of the cause, merely as the parties who uphold these jarring interests may chance to prevail; and as they prevail, the balance is overset, now upon one side, now upon the other. The government is, one day, arbitrary power in a single person; another, a juggling confederacy of a few to cheat the prince and enslave the people; and the third, a frantic and unmanageable democracy. The great instrument of all these changes, and what infuses a peculiar venom into all of them, is party. It is of no consequence what the principles of any party, or what their pretensions, are; the spirit which actuates all parties is the same; the spirit of ambition, of self-interest, of oppression, and treachery. This spirit entirely reverses all the principles which a benevolent nature has erected within us; all honesty, all equal justice, and even the ties of natural society, the natural affections. In a word, my Lord, we have all seen, and, if any outward considerations were worthy the lasting concern of a wise man, we have some of us felt, such oppression from party government as no other tyranny can parallel. We behold daily the most important rights, rights upon which all the others depend, we behold these rights determined in the last resort without the least attention even to the appearance or colour of justice; we behold this without emotion, because we have grown up in the constant view of such practices; and we are not surprised to hear a man requested to be a knave and a traitor, with as much indifference as if the most ordinary favour were asked; and we hear this request refused, not because it is a most unjust and unreasonable desire, but that this worthy has already engaged his injustice to another. These and many more points I am far from spreading to their full extent. <!-- You are sensible that I do not put forth half my strength; and you cannot be at a loss for the reason. A man is allowed sufficient freedom of thought, provided he knows how to choose his subject properly. Tou may criticise freely upon the Chinese constitution, and observe with as much severity as you please upon the absurd tricks or destructive bigotry of the bonzees. But the scene is changed as you come homeward, and atheism or treason may be the names given in Britain, to what would be reason and truth if asserted of China.
Quotes about merit
page 6
Book V, Chapter 11, "Moral Effects of Aristocracy"
Enquiry Concerning Political Justice (1793)
Source: A Way to Be Free: The Autobiography of Robert LeFevre, Volume I, (1999), pp. 18-19
As translated in The Ante-Nicene Fathers (1886) edited by Alexander Roberts and James Donaldson, Vol. 7, p. 320 http://books.google.com/books?id=ko0sAAAAYAAJ&pg=PA320
Variant translation: When I, Constantine Augustus, as well as I Licinius Augustus fortunately met near Mediolanum [Milan], and were considering everything that pertained to the public welfare and security, we thought —, among other things which we saw would be for the good of many, those regulations pertaining to the reverence of the Divinity ought certainly to be made first, so that we might grant to the Christians and others full authority to observe that religion which each preferred; whence any Divinity whatsoever in the seat of the heavens may be propitious and kindly disposed to us and all who are placed under our rule. And thus by this wholesome counsel and most upright provision we thought to arrange that no one whatsoever should be denied the opportunity to give his heart to the observance of the Christian religion, or of that religion which he should think best for himself, so that the Supreme Deity, to whose worship we freely yield our hearts, may show in all things His usual favor and benevolence. Therefore, your Worship should know that it has pleased us to remove all conditions whatsoever, which were in the rescripts formerly given to you officially, concerning the Christians and now any one of these who wishes to observe Christian religion may do so freely and openly, without molestation. We thought it fit to commend these things most fully to your care that you may know that we have given to those Christians free and unrestricted opportunity of religious worship. When you see that this has been granted to them by us, your Worship will know that we have also conceded to other religions the right of open and free observance of their worship for the sake of the peace of our times, that each one may have the free opportunity to worship as he pleases; this regulation is made we that we may not seem to detract from any dignity or any religion.
As translated in The Early Christian Persecutions (1897) by Dana Carleton Munro http://books.google.com/books?id=eoQTAAAAIAAJ&pg=PA29
Edict of Milan (313)
Source: 1780s, A Defence of the Constitutions of Government (1787), Ch. 1 Marchamont Nedham : The Right Constitution of a Commonwealth Examined"
Kant's Inaugural Dissertation (1770), Section IV On The Principle Of The Form Of The Intelligible World
Reincarnation & Christianity https://www.theosophical.org/files/resources/articles/ReincarnationChristianity.pdf (1967)
As quoted in "My Date With Rummy: Now 84, The Former Secretary Of Defense Is As Wily As Ever" https://taskandpurpose.com/donald-rumsfeld-secretary-defense (12 June 2017), by Adam Linehan, Task & Purpose
2010s
Letter to William Elliot (26 May 1795), quoted in Daniel E. Ritchie (ed.), Further Reflections on the French Revolution (Indianapolis: Liberty Fund, 1992), pp. 261-262
1790s
Source: The Children of Eve' series of novels (historical fiction), The City of Palaces (2014), p.99
Speech in Cambridge (1 May 1926) on the General Strike, quoted in The Times (3 May 1926), p. 9
Later life
p, 122-123
The Characteristics of the Present Age (1806)
Source: Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001, P.233.
It was not among the number of possibles, that animal life should be exempted from mortality: omnipotence itself could not have made it capable of eternalization [sic] and indissolubility; for the self same nature which constitutes animal life, subjects it to decay and dissolution; so that the one cannot be without the other, any more than there could be a compact number of mountains without vallies [sic], or that I could exist and not exist at the same time, or that God should effect any other contradiction in nature...
Ch. III Section IV - Of Physical Evils
Reason: The Only Oracle Of Man (1784)
Kant, Immanuel (1996). Anthropology from a Pragmatic Point of View https://books.google.com/books?id=TbkVBMKz418C. Translated by Victor Lyle Dowdell. Southern Illinois University Press. ISBN 9780809320608. Page 33.
Anthropology from a Pragmatic Point of View (1798)
‘To the Merchants of England’, Political Register (29 April 1815), pp. 518–19
1810s
“A government which cannot be reformed does not merit to be preserved.”
Private notes, quoted in Gertrude Himmelfarb, Lord Acton: A Study in Conscience and Politics (1952), p. 74
Undated
"Word Play"
1950's
The Essays Or Counsels, Civil And Moral, Of Francis Ld. Verulam Viscount St. Albans (1625), Of Marriage and Single Life
The Essays Or Counsels, Civil And Moral, Of Francis Ld. Verulam Viscount St. Albans (1625), Of Parents and Children
1980s, 1984 letter to Encyclopedia Judaica
Source: from 2nd paragraph, verified December 2014 article by Saul Jay Singer of JewishPress.com https://www.jewishpress.com/sections/features/features-on-jewish-world/fischer-and-spassky-two-infamous-jewish-anti-semites/2014/12/26/
Reincarnation & Christianity (1967)
“Beauties in vain their pretty eyes may roll;
Charms strike the sight, but merit wins the soul.”
Canto V, line 33
The Rape of the Lock (1712, revised 1714 and 1717)
“Those who struggle for virtue in community life will have greater merit”
than hermits
Vatican biography of Nimatullah Kassab Al-Hardini, Vatican News Service http://www.vatican.va/news_services/liturgy/saints/ns_lit_doc_20040516_al-hardini_en.html (May 2004)
Dijkstra (1976-79) On the foolishness of "natural language programming" https://www.cs.utexas.edu/users/EWD/transcriptions/EWD06xx/EWD667.html (EWD 667)
1970s
Source: Humanity Comes of Age, A study of Individual and World Fulfillment (1950), Chapter XXXV The Opportunity Today
Source: 'The Morality of Field Sports', The Fortnightly Review (October 1869), quoted in E. A. Freeman, The Morality of Field Sports (1874), p. 24
Maxims and Considerations, #362
Original: (fr) Il me semble, disait M. de…, à propos des faveurs des femmes, qu'à la vérité, cela se dispute au concours, mais que cela ne se donne ni au sentiment, ni au mérite.
Original: (fr) Maximes et Pensées, #362
Source: Candida to Valori in Act IV, sc. iv; p. 262, Savonarola (1881)
Source: 1860s, The Massacre Of St. Bartholomew (1869)
"Transcript: Chinese Ambassador to the U.S. Qin Gang on Face the Nation" in CBS https://www.cbsnews.com/news/qin-gang-chinese-ambassador-face-the-nation-03-20-2022/ (20 March 2022)
“Faults invariably exist among the good, and merit among faults.”
Character, of Witness Lee - By Living Stream Ministry, ISBN 978-0-87083-322-9
Original: Ogni giorno, scegli chi sa distrarti dai cattivi pensieri, chi ha il potere di incoraggiarti con il suo sguardo, chi ti rende felice con un sorriso, chi sa amare i tuoi pregi e i tuoi difetti. Chi è in grado di scaldarti il cuore, al solo suo pensiero.
Source: prevale.net
Original: I pregi e le qualità possono renderci interessanti, affascinanti e intriganti, ma saranno sempre i difetti a renderci unici.
Source: prevale.net
Original: Amate e siate sempre grati a vostra madre. Nonostante i suoi errori, pregi o difetti, vi ha concesso il dono più importante, straordinario e irripetibile che possa mai esistere: la vita.
Source: prevale.net
His reply to Gandhi when he was asked to take the reign of the state as the Congress member wanted it in page=100
Remembering Our Leaders: Mahadeo Govind Ranade by Pravina Bhim Sain