Quotes about intervention
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As quoted in The Myth of the Nation and the Vision of Revolution: The Origins of Ideological Polarization in the 20th Century, Jacob Talmon, University of California Press (1981) p. 487
Undated
Source: Philosophy and Real Politics (2008), Chapter 2.

Mr Brown's self-esteem issue - or, asks Theodore Dalrymple, does Gordon Brown really believe that he can solve the problems of the world.
Source: The Social Affairs Unit (2006 - 2008)
Source: “What’s wrong with Libertarianism”, p. 444

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 421
March 25, 1970, page 495.
Official Report of Proceedings of the Hong Kong Legislative Council

Source: Late Marxism: Adorno, or, The Persistence of the Dialectic (1990), p. 27
About the conquest of Ajmer (Rajasthan) Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 213-216. Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

In der Quantenphysik dagegen bedeutet jede Beobachtung einen Eingriff in das Beobachtete; eine Zustandsveränderung am Beobachteten ist auf Grund der quantenphysikalischen Naturgesetze mit dem Beobachtungsprozess zwangslaüfig verknüpft. Also nicht ein sowieso, unabhängig von diesem Experiment vorhandener Tatbestand wird wahrgenommen, sondern wir selber rufen die Tatbestände hervor (oder: nötigen sie in bestimmter Richtung zu einer Klärung), die dann zur Wahrnehmung gelangen.
Quantenmechanische Bemerkungen zur Biologie und Psychologie, Erkenntnis, Vol. 4 (1934). p. 228.
But I would rather go back to the old days when even the most modest attempt by Government to intervene in commerce and industry was rudely rebuffed.
March 27, 1968, page 213.
Official Report of Proceedings of the Hong Kong Legislative Council

Myth and Reality (1963)
Context: Myth is an extremely complex cultural reality, which can be approached and interpreted from various and complementary viewpoints.
Speaking for myself, the definition that seems least inadequate because most embracing is this: Myth narrates a sacred history; it relates an event that took place in primordial Time, the fabled time of the "beginnings." In other words myth tells how, through the deeds of Supernatural Beings, a reality came into existence, be it the whole of reality, the Cosmos, or only a fragment of reality — an island, a species of plant, a particular kind of human behavior, an institution. Myth, then, is always an account of a "creation"; it relates how something was produced, began to be. Myth tells only of that which really happened, which manifested itself completely. The actors in myths are Supernatural Beings. They are known primarily by what they did in the transcendent times of the "beginnings." hence myths disclose their creative activity and reveal the sacredness (or simply the "supernaturalness") of their works. In short, myths describe the various and sometimes dramatic breakthroughs of the sacred (or the "supernatural") into the World. It is this sudden breakthrough of the sacred that really establishes the World and makes it what it is today. Furthermore, it is as a result of the intervention of Supernatural Beings that man himself is what he is today, a mortal, sexed, and cultural being.

Source: Our Enemy, the State (1935), p. 49
Context: It may now be easily seen how great the difference is between the institution of government, as understood by Paine and the Declaration of Independence, and the institution of the State. … The nature and intention of government … are social. Based on the idea of natural rights, government secures those rights to the individual by strictly negative intervention, making justice costless and easy of access; and beyond that it does not go. The State, on the other hand, both in its genesis and by its primary intention, is purely anti-social. It is not based on the idea of natural rights, but on the idea that the individual has no rights except those that the State may provisionally grant him. It has always made justice costly and difficult of access, and has invariably held itself above justice and common morality whenever it could advantage itself by so doing.

1990s, The Monarchy: A Critique of Britain's Favourite Fetish
Context: The evidence is that on 'Commonwealth' questions Her Majesty reserves a certain autonomy when it comes to the expression of an opinion. But you can't have it both ways. Queen Victoria used to browbeat poor Mr Gladstone most dreadfully when it came to overseas or, as they were then called, 'imperial' matters. Either this is proper or it isn't. You either accept the principle of royal intervention or you don't. And if you don't, you always have the choice of an actual 'Commonwealth' - the beautiful and resonant name given by the English revolutionaries to the most forbidden passage of our history after the removal of the Stuarts.

British newspaper, The Observer, published letters in Arabic and English addressing to "world public opinion", pleading for international help to end "his dire situation", The Guardian (May 28, 2005), "The extraordinary pleas of Saddam's right-hand man" http://www.theguardian.com/world/2005/may/29/iraq.antonybarnett

Quotes 1990s, 1995-1999, Sovereignty and World Order, 1999
Context: I should say that when people talk about capitalism it's a bit of a joke. There's no such thing. No country, no business class, has ever been willing to subject itself to the free market, free market discipline. Free markets are for others. Like, the Third World is the Third World because they had free markets rammed down their throat. Meanwhile, the enlightened states, England, the United States, others, resorted to massive state intervention to protect private power, and still do. That's right up to the present. I mean, the Reagan administration for example was the most protectionist in post-war American history. Virtually the entire dynamic economy in the United States is based crucially on state initiative and intervention: computers, the internet, telecommunication, automation, pharmaceutical, you just name it. Run through it, and you find massive ripoffs of the public, meaning, a system in which under one guise or another the public pays the costs and takes the risks, and profit is privatized. That's very remote from a free market. Free market is like what India had to suffer for a couple hundred years, and most of the rest of the Third World.
A new progressive internationalism (17 June 2016)
Context: After the horror of 9/11 ‘interventionism’ was increasingly expressed through the paradigms of ‘security’ or ‘counter terrorism’, rather than being grounded firmly in the protection of civilians. And then Labour’s support for military action in Iraq distorted a worthy principle with such devastating impact. The legacy of Iraq – an intervention I was wholly opposed to because it was not fundamentally about protecting civilians – still hangs over us. But Labour can no longer be paralysed by Iraq. We need to learn from its many lessons without forgetting the equally important lessons of Bosnia or Rwanda.

On Winter Light, Jonas Sima interview <!-- pages 173-174 -->
Bergman on Bergman (1970)
Context: We drove about, looking for churches, my father and I. My father, as you probably know, was a clergyman — he knew all the Uppland churches like the back of his hand. We went to morning services in variouis places and were deeply impressed by the spiritual poverty of these churches, by the lack of any congregation and the miserable spiritual status of the clergy, the poverty of their sermons, and the nonchalance and indifference of the ritual.
In one church, I remember — and I think it has a great deal to do with the end of the film — Father and I were sitting together. My father had already been retired for many years, and was old and frail.... Just before the bell begins to toll, we hear a car outside, a shining Volvo: the clergyman climbs out hurriedly, and there is a faint buzz from the vestry, and then the clergyman appears before he ought to — when the bell stops, that is — and says he feels very poorly and that he's talked to the rector and the rector has said he can use an abbrviated form of the service and drop the part at the altar. So there would be just one psalm and a sermon and another psalm. And goes out. Whereon my father, furious, began hammering on the pew, got to his feet and marched out into the vestry, where a long mumbled conversation ensued; after which the churchwarden also went in, then someone ran up the organ gallery to fetch the organist, after which the churchwarden came out and announced that there would be a complete service after all. My father took the service at the altar, but at the beginning and the end.
In some way I feel the end of the play was influenced by my father's intervention — that at all costs one must do what it is one's duty to do, particularly in spiritual contexts. Even if it can seem meaningless.

Review of Magnolia in Chicago Sun-Times (7 January 2000) http://www.rogerebert.com/reviews/magnolia-2000
Reviews, Four star reviews
Context: Magnolia is operatic in its ambition, a great, joyous leap into melodrama and coincidence, with ragged emotions, crimes and punishments, deathbed scenes, romantic dreams, generational turmoil and celestial intervention, all scored to insistent music. It is not a timid film. … The movie is an interlocking series of episodes that take place during one day in Los Angeles, sometimes even at the same moment. Its characters are linked by blood, coincidence and by the way their lives seem parallel. Themes emerge: the deaths of fathers, the resentments of children, the failure of early promise, the way all plans and ambitions can be undermined by sudden and astonishing events. … All of these threads converge, in one way or another, upon an event there is no way for the audience to anticipate. This event is not "cheating," as some critics have argued, because the prologue fully prepares the way for it, as do some subtle references to Exodus. It works like the hand of God, reminding us of the absurdity of daring to plan. And yet plan we must, because we are human, and because sometimes our plans work out.
Magnolia is the kind of film I instinctively respond to. Leave logic at the door. Do not expect subdued taste and restraint, but instead a kind of operatic ecstasy. At three hours it is even operatic in length, as its themes unfold, its characters strive against the dying of the light, and the great wheel of chance rolls on toward them.

New Mindset on Consciousness (1987)
Context: Science traditionally takes the reductionist approach, saying that the collective properties of molecules, or the fundamental units of whatever system you're talking about, are enough to account for all of the system's activity. But this standard approach leaves out one very important additional factor, and that's the spacing and timing of activity — its pattern or form. The components of any system are linked up in different ways, and these possible relationships, especially at the higher levels, are not completely covered by the physical laws for the elementary interactions between atoms and molecules. At some point, the higher properties of the whole begin to take over and govern the fate of its constituents.
A simple way to illustrate this idea is to imagine a molecule in an airplane flying from L. A. to New York. The molecule may be jostled somewhat or held in position by its neighbors, but these lower-level actions are trivial compared to its movement as the plane flies across the continent. If you plot the movement of the molecule through time and space, those features governed by the higher properties of the plane as a whole make those controlled at the level of the molecule insignificant by comparison. The higher properties control the lower, not by direct intervention, but by supervention.

Source: Beyond the Welfare State (1958), p. 38
Context: Generally speaking, the less privileged groups in democratic society, as they become aware of their interests and their political power, will be found to press for more and more state intervention in practically all fields. Their interest clearly lies in having individual contracts subordinated as much as possible to general norms, laid down in laws, regulations, administrative dispositions, and semi-voluntary agreements between apparently private, but in reality, quasi-public organizations [e. g., wage agreements between Swedish unions and employers' confederations, and their counterparts in other countries].
A new progressive internationalism (17 June 2016)
Context: I believe the left is now in a fundamental fight about our future approach to international affairs: one where we decide whether to channel UK resources, diplomatic influence and military capability in defence of human rights and the protection of civilians; or one where we stand on the sidelines frozen by our recent failures. I believe it’s time for the left to revive its ethical foreign policy and in particular, rebuild the case for a progressive approach to humanitarian intervention.

"Fast and Furious" (14 October 2003)
2000s
Context: I take no pleasure in being Right in my dark predictions about the fate of our military intervention in the heart of the Muslim world. It is immensely depressing to me. Nobody likes to be betting against the Home team.

As quoted by Luc de Barochez, Reza Pahlavi : «Lançons une campagne de désobéissance civile» http://www.lefigaro.fr/international/20060608.FIG000000177_reza_pahlavi_lancons_une_campagne_de_desobeissance_civile.html, June 8, 2006.
Interviews, 2006

As quoted by Rachel Makabi, 'A Race Against Time' http://www.rezapahlavi.org/details_article.php?article=34&page=5, Newsweek International, Sept 4, 2006.
Interviews, 2006

Understanding and deterring Russia: U.S. policies and strategies, https://www.brookings.edu/testimonies/understanding-and-deterring-russia-u-s-policies-and-strategies/ Brookings (10 February 10, 2016)

quoted in Andrew Balls, "Donors urged to focus more on disability link", Financial Times (December 2, 2004)
2000s
Brain wave stimulation may improve Alzheimer’s symptoms, Massachusetts Institute of Technology News, Anne Trafton, http://news.mit.edu/2019/brain-wave-stimulation-improve-alzheimers-0314 (14 March 2019)

President Maduro's speech at the United Nations General Assembly (excerpts), 26 September 2018

President Maduro's speech at the United Nations General Assembly (excerpts), 26 September 2018

An Open Letter To The People Of The U.S. From President Nicolás Maduro http://www.informationclearinghouse.info/51082.htm (10 February 2019)

Speech https://api.parliament.uk/historic-hansard/commons/1936/oct/29/spain#column_51 in the House of Commons (29 October 1936) on the Spanish Civil War

Nothing Will Hold Back Our Struggle for Liberation (1979)

Nothing Will Hold Back Our Struggle for Liberation (1979)

The Autobiography of a Sexually Emancipated Communist Woman (1926)

About the Situationist International movement
Report on the Construction of Situations (1957)
No Rich Child Left Behind, 2013

On if she thinks that economic nationalism has negative connotations.
Interview with Lisa Owen at Newshub Nation, 21 October 2017

[Skepticism and Freedom: A Modern Case for Classical Liberalism, https://books.google.com/books?id=B36vxZZ4cLcC, June 2003, University of Chicago Press, 978-0-226-21304-0] (quote from p. 157)

" The Antispeciesist Revolution https://ieet.org/index.php/IEET2/more/pearce20130726", Institute for Ethics and Emerging Technologies, 26 Jul. 2013

Quotes 1990s, 1995–1999, Sovereignty and World Order, 1999

Whose Wars? Israel continues to wag the dog for Middle Eastern wars (17 April 2018)
Source: Quotaes, Two Worlds Become One (2014), p. 519
"The Iron Fist Behind the Invisible Hand: Capitalism As a State-Guaranteed System of Privilege" (2011)
"The Iron Fist Behind the Invisible Hand: Capitalism As a State-Guaranteed System of Privilege" (2011)

Source: 1961, Speech to Special Joint Session of Congress

1930s
Source: Letter to Hitler, quoted in Winston Churchill's The Gathering Storm

‘The Revolution of 1884’, The Fortnightly Review, No. CCXVII, New Series (1 January 1885), quoted in T. H. S. Escott (ed.), The Fortnightly Review, Vol. XXXVII, New Series (1 January – 1 June 1885), p. 9
1880s
Interview with Dr. Joseph Shaw https://remnantnewspaper.com/web/index.php/fetzen-fliegen/item/5036-interview-with-dr-joseph-shaw (August 28, 2020)
WotansVolk
Focus Fourteen
“No night is so dark, no situation so dire, but the intervention of the gods cannot make it worse.”
Source: The Goblin Quest Series, Goblin Hero (2007), Chapter 3 (p. 42)

“The inevitable only exists through lack of intervention.”
Ron English's Fauxlosophy: Volume 2 (2022)

“Mussolini the ‘Man of the War’” speech delivered at the Mazza, Parma (13 December 1914) p. 15
1920s, Mussolini as Revealed in his Political Speeches (November 1914—August 1923) (1923)