Proclamation published in the Pacific Appeal (23 March 1872)
Context: The following is decreed and ordered to be carried into execution as soon as convenient:
I. That a suspension bridge be built from Oakland Point to Goat Island, and then to Telegraph Hill; provided such bridge can be built without injury to the navigable waters of the Bay of San Francisco.
II. That the Central Pacific Railroad Company be granted franchises to lay down tracks and run cars from Telegraph Hill and along the city front to Mission Bay.
III. That all deeds by the Washington Government since the establishment of our Empire are hereby decreed null and void unless our Imperial signature is first obtained thereto.
Quotes about injury
page 4
Postscript, Lampas: Or, Descriptions of Some Mechanical Improvements of Lamps & Waterpoises Together with some other Physical and Mechanical Discoveries https://books.google.com/books?id=KgtPAAAAcAAJ (1677)
Context: The Publisher of Transactions in that of October 1675 indeavours to cover former injuries done me by accumulating new ones, and this with so much passion as with integrity to lay by discretion; otherwise he would not have affirmed, that it was as certain that none of my Watches succeeded, as it was that I had made them several years ago: For how could he be sure of a Negative? Whom I have not acquainted with my Inventions, since l looked on him as one that made a trade of Intelligence.
Next whereas he says l made them without publishing them to the world in Print, he prevaricates, and would have it believed that they were not published to the world, though they were publickly read of in Sir John Cutlers Lectures before great numbers at several times, and though they were made and shewn to thousands both English and Foreiners, and writ of to several persons absent, and though they were in the year 1665 in the History of the Royal Society published to the world in Print, because, forsooth, they were not printed in his Transactions.
Thirdly, whereas the Publisher of Transactions makes along story of my seeing his Journal De Scavans, and my desiring to transcribe that part of it which concerned this matter, as if l had requested some singular favour thereby, l answer,
First, that he knew I designed presently to have printed it with Animadversions, but he endeavoured to prevent me, designing first clancularly to get a Patent of it for himself, and thereby to defraud me.
Next, I say, I had a right without his favour to have seen, perused, and copied it, as I was one of the Royal Society, the intelligence he there brings in being the Societies....
To his upbraiding me with his having published some things of Mine; I answer, he hath so, but not so much with mine as with his own desire, and if he send me what I think worth publishing, l will do as much for him, and repay him in his own coyn.
Lastly, Whereas he makes use of We and Us ambiguously, it is desired he would explain whether he means the Royal Society, or the Pluralities of himself. If the former, it is not so, as l can prove by many Witnesses; if the later, I neither know what he is acquainted with, or what has been imparted or explained to him.
So not designing to trouble my self any further with him, unless he gives me occasion, I dismiss him with his
— Speque metuque
Procul hinc procul ito.
Declaration of Sentiments, Seneca Falls Convention (July 19-20, 1848).
Context: The history of mankind is a history of repeated injuries and usurpations on the part of man toward woman, having in direct object the establishement of an absolute tyrrany over her... He has never permitted her to exercise her inalienable right to the elective to the franchise. He has compelled her to submit to laws, in the formation of wich she has no voice...
Having deprived her of this first right of a citizen, the elective franchise, thereby leaving her without representation in the halls of legislation, her has oppressed her on all sides. He has made her, if married, in the eye of the law, civilly dead.
1860s
Context: There is no doubt that all nations are aggressive; it is the nature of man. There start up from time to time between countries antagonistic passions and questions of conflicting interest, which, if not properly dealt with, would terminate in the explosion of war. Now, if one country is led to think that another country, with which such questions might arise, is from fear disposed on every occasion tamely to submit to any amount of indignity, that is an encouragement to hostile conduct and to extreme proceedings which lead to conflict. It may be depended on that there is no better security for peace between nations than the conviction that each must respect the other, that each is capable of defending itself, and that no insult or injury committed by the one against the other would pass unresented.
Speech http://hansard.millbanksystems.com/commons/1862/feb/17/obsebvations in the House of Commons (17 February 1862).
1950s, Rediscovering Lost Values (1954)
Context: And I think, my friends, that that is the thing that has happened in America. That we have unconsciously left God behind. Now, we haven't consciously done it; we have unconsciously done it. You see, the text, you remember the text said that Jesus' parents went a whole day's journey not knowing that he wasn't with them. They didn't consciously leave him behind. It was unconscious; went a whole day and didn't even know it. It wasn't a conscious process. You see, we didn't grow up and say, "Now, goodbye God, we're going to leave you now." The materialism in America has been an unconscious thing. Since the rise of the Industrial Revolution in England, and then the invention of all of our gadgets and contrivances and all of the things and modern conveniences—we unconsciously left God behind. We didn't mean to do it. We just became so involved in getting our big bank accounts that we unconsciously forgot about God—we didn't mean to do it. We became so involved in getting our nice luxurious cars, and they're very nice, but we became so involved in it that it became much more convenient to ride out to the beach on Sunday afternoon than to come to church that morning. (Yes) It was an unconscious thing—we didn't mean to do it. We became so involved and fascinated by the intricacies of television that we found it a little more convenient to stay at home than to come to church. It was an unconscious thing—we didn't mean to do it. We didn't just go up and say, "Now God, we’re gone." We had gone a whole day's journey and then we came to see that we had unconsciously ushered God out of the universe. A whole day's journey—didn't mean to do it. We just became so involved in things that we forgot about God. And that is the danger confronting us, my friends: that in a nation as ours where we stress mass production, and that's mighty important, where we have so many conveniences and luxuries and all of that, there is the danger that we will unconsciously forget about God. I'm not saying that these things aren't important; we need them, we need cars, we need money; all of that's important to live. But whenever they become substitutes for God, they become injurious. And may I say to you this morning, that none of these things can ever be real substitutes for God. Automobiles and subways, televisions and radios, dollars and cents can never be substitutes for God. For long before any of these came into existence, we needed God. And long after they will have passed away, we will still need God.
Opening Address to the International Military Tribunal at the Nuremberg Trials (10 November 1945)
Quotes from the Nuremberg Trials (1945-1946)
Context: The privilege of opening the first trial in history for crimes against the peace of the world imposes a grave responsibility. The wrongs which we seek to condemn and punish have been so calculated, so malignant, and so devastating, that civilization cannot tolerate their being ignored, because it cannot survive their being repeated. That four great nations, flushed with victory and stung with injury stay the hand of vengeance and voluntarily submit their captive enemies to the judgment of the law is one of the most significant tributes that Power has ever paid to Reason.
Brazil v. United States http://www.listenonrepeat.com/watch/?v=r1PlC9mj-N0 (10 July 2011).
2010s, 2011, 2011 FIFA Women's World Cup
Context: Just incredible! Look at Hope Solo celebrate! There is an American party going on, all around the terraces! Surely the whistle's going to go any second, and it will be a penalty shootout. Abby Wambach in the one hundred and twenty-second minute. Well that does match the drama of the men's World Cup last year, and the Landon Donovan goal which saved the USA against Algeria, doesn't it? Well, well, well! And the goal was scored in the time added on for the largely bogus injury, we think, to Érika. Is there some kind of poetic justice in that? It's not finished yet, though. Still the referee plays on, and here's Marta again! Solo beats it away; it will be a corner. How much more of this can there possibly be? It is over! It will be a penalty shoot-out! An incredible finish, one of the great climaxes to any World Cup match! Brazil are denied at the death! A ten-woman USA save it! Wow, we need to get our breath back. So let's go back to Bob Ley for a moment.
“Violence and injury enclose in their net all that do such things, and generally return upon him who began.”
Circumretit enim vis atque iniuria quemque,
atque, unde exortast, at eum plerumque revertit.
Book V, lines 1152–1153 (tr. Rouse)
De Rerum Natura (On the Nature of Things)
1950s, Loving Your Enemies (Christmas 1957)
Context: Another reason why we must love our enemies is that hate scars the soul and distorts the personality. Mindful that hate is an evil and dangerous force, we too often think of what it does to the person hated. This is understandable, for hate bring irreparable damage to its victims. We have seen its ugly consequences in the ignominious deaths brought to six million Jews by a hate-obsessed madman named Hitler, in the unspeakable violence inflicted upon Negroes by blood-thirsty mobs, in the dark horrors of war, and in the terrible indignities and injustices perpetrated against millions of God's children by unconscionable oppressors.
But there is another side which we must never overlook. Hate is just as injurious to the person who hates. Like an unchecked cancer, hate corrodes the personality and eats away its vital unity. Hate destroys a man's sense of values and his objectivity. It causes him to describe the beautiful as ugly and the ugly as beautiful, and to confuse the true with the false and the false with the true.
Source: Law and Authority (1886), II
Context: Legislators confounded in one code the two currents of custom of which we have just been speaking, the maxims which represent principles of morality and social union wrought out as a result of life in common, and the mandates which are meant to ensure external existence to inequality.
Customs, absolutely essential to the very being of society, are, in the code, cleverly intermingled with usages imposed by the ruling caste, and both claim equal respect from the crowd. "Do not kill," says the code, and hastens to add, "And pay tithes to the priest." "Do not steal," says the code, and immediately after, "He who refuses to pay taxes, shall have his hand struck off."
Such was law; and it has maintained its two-fold character to this day. Its origin is the desire of the ruling class to give permanence to customs imposed by themselves for their own advantage. Its character is the skillful commingling of customs useful to society, customs which have no need of law to insure respect, with other customs useful only to rulers, injurious to the mass of the people, and maintained only by the fear of punishment.
Source: Utopia (1516), Ch. 1 : Discourses of Raphael Hythloday, of the Best State of a Commonwealth
Source: Liberty, Equality, Fraternity (1873-1874), Ch. 4
Context: Men have an all but incurable propensity to try to prejudge all the great questions which interest them by stamping their prejudices upon their language. Law, in many cases, means not only a command, but a beneficent command. Liberty means not the bare absence of restraint, but the absence of injurious restraint. Justice means not mere impartiality in applying general rules to particular cases, but impartiality in applying beneficent general rules to particular cases. Some people half consciously use the word "true" as meaning useful as well as true. Of course language can never be made absolutely neutral and colourless; but unless its ambiguities are understood, accuracy of thought is impossible, and the injury done is proportionate to the logical force and general vigour of character of those who are misled.
1920s, Ways to Peace (1926)
Context: Yet in time of stress and public agitation we have too great a tendency to disregard this policy and indulge in race hatred, religious intolerance, and disregard of equal rights. Such sentiments are bound to react upon those who harbor them. Instead of being a benefit they are a positive injury. We do not have to examine history very far before we see whole countries that have been blighted, whole civilizations that have been shattered by a spirit of intolerance. They are destructive of order and progress at home and a danger to peace and good will abroad. No better example exists of toleration than that which is exhibited by those who wore the blue toward those who wore the gray. Our condition today is not merely that of one people under one flag, but of a thoroughly united people who have seen bitterness and enmity which once threatened to sever them pass away, and a spirit of kindness and good will reign over them all.
IX. On Providence, Fate, and Fortune.
On the Gods and the Cosmos
Context: To believe that human things, especially their material constitution, are ordered not only by celestial beings but by the celestial bodies is a reasonable and true belief. Reason shows that health and sickness, good fortune and bad fortune, arise according to our deserts from that source. But to attribute men's acts of injustice and lust to fate, is to make ourselves good and the Gods bad. Unless by chance a man meant by such a statement that in general all things are for the good of the world and for those who are in a natural state, but that bad education or weakness of nature changes the goods of Fate for the worse. Just as it happens that the Sun, which is good for all, may be injurious to persons with ophthalmia or fever.
Carlo Mazzone
Source: Roberto Baggio: il più grande del calcio italiano, calciopro.com, Italian, 9 October 2014 http://www.calciopro.com/calcio-italiano/roberto-baggio-il-piu-grande-del-calcio-italiano/,
Vol. 1, Chap. 10.
The Decline And Fall Of The Roman Empire: Volume 1 (1776)
V. D. Savarkar, quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)
Committee on the Judiary, United States House of Representatives, Plaintiff, v. Donald F. McGahn II, Defendant. (Nov 25, 2019)
Vol. I; CLXXXIII
Lacon (1820)
Kashf ul Mahjoob, Chapter I, Affirmation of Knowledge, p. 80
Kashf ul Mahjoob
Shekhar Gupta in Tearing down Narasimha Rao http://archive.indianexpress.com/news/tearingdownnarasimharao/547260/1, The Indian Express, 7 September 2011.
Speech at the St Ermin's Hotel, Westminster (26 March 1975), quoted in The Times (27 March 1975), p. 8
1970s
Broadcast (4 July 1948), quoted in The Times (5 July 1948), p. 6
Prime Minister
Ta-Nehisi Coates: Reparations Are Not Just About Slavery But Also Centuries of Theft & Racial Terror, Democracy Now (20 June 2019)
Simple man with a lofty office
Bishan Singh Bedi.
Kumble Calls it a Day: Quotes... For and By Kumble...
Report of the Superintendent of the New York and Erie Railroad to the Stockholders (1856)
Former MSU coach John L. Smith, quoted here http://msuspartans.cstv.com/sports/m-footbl/spec-rel/112106aaa.html
Avram Grant, http://www.irishexaminer.com/archives/2008/0216/sport/grant-hails-terrys-powers-of-recovery-55424.html
Declaration of Sentiments, Boston Peace Conference http://fair-use.org/the-liberator/1838/09/28/declaration-of-sentiments-adopted-by-the-peace-convention#p3 (28 September 1838)
The Aquarian Conspiracy (1980), Chapter Three, Brains Changing, Minds Changing
Interview in the documentary-film The Game Changers by Louie Psihoyos (2018).
Source: "Evolutionary Socialism" (1899) https://www.marxists.org/reference/archive/bernstein/works/1899/evsoc/index.htm, Chapter III, The Tasks and Possibilities of Social Democracy
‘Boxing’, Political Register (10 August 1805), p. 195
1800s
Bruesewitz v. Wyeth, 562 U.S. 223 (2011), 226.
2010s
On Injuries
“After the surgeries, I respected Ronnie Brown, I respected Benson, I respected Cadillac. But I told people, ‘Once I get healthy I WILL NEVER be outrushed by any of those guys. No one in my draft class will ever outrush me again. That second year I proved that.
“How I did that … I don’t know. It’s not me. It’s God. God got me here. God and hard work. Respecting the game. Love, man. Love. Love the game. Love my teammates. Every time I get ready to strap up, show the world today that no one is better.”
1880s
Source: Except from a speech https://api.parliament.uk/historic-hansard/commons/1883/apr/26/second-reading-adjourned-debate-second in the House of Commons (26 April 1883) in support of the atheist Charles Bradlaugh being permitted to take his seat in Parliament.
Source: Speech in the House of Lords on the agricultural depression (28 March 1879), reported in The Times (29 March 1879), p. 8
Source: Virginia Charters (1773)
https://translate.google.com/translate?sl=auto&tl=en&js=y&u=https%3A%2F%2Fbani.com.bd%2F402%2F2015%2F
Speech to Parliament on parliamentary privilege (March/April 1542), as quoted in Holinshed's Chronicles of England, Scotland, and Ireland Volume III (1808), by Raphael Holinshed, p. 824
Letter to John Wilson Croker (30 September 1833), quoted in L. J. Jennings (ed.), The Croker Papers: The Correspondence and Diaries of the Late Right Honourable John Wilson Croker, LL.D., F.R.S., Secretary to the Admiralty from 1809 to 1830, Vol. II (1884), p. 218
Chap. 3. Religious Liberty and Freedom of Speech
Democracy's Discontent (1996)
Prime Minister
Source: Speech http://hansard.millbanksystems.com/commons/1919/jul/03/territorial-adjustments#S5CV0117P0_19190703_HOC_316 in the House of Commons on the Treaty of Versailles (3 July 1919)
The power of the spoken word ‘to heal or destroy’ https://www.cookislandsnews.com/uncategorised/church-talk-the-power-of-the-spoken-word-to-heal-or-destroy/ (30 April 2021)
Source: Fortunatus the Pessimist (1892), Fortunatus in Act I, sc. ii; p. 15.
Source: 1860s, The Massacre Of St. Bartholomew (1869)
“You’ve just described nine-tenths of human history.”
Open and Shut (p. 265)
Short fiction, Belladonna Nights and Other Stories (2021)
John Adams letter to John Taylor, Of Caroline, Quincy, (12 March, 1819)
1810s, Letter to John Taylor (1819)