Quotes about hardening
page 2
1860s, The Conduct of Life (1860), Behavior
Page 56.
Golden Booklet of the True Christian Life (1551)
Source: The Homeward Bounders (1981), p. 70.
Herbert N. Casson cited in: Forbes magazine (1950) The Forbes scrapbook of Thoughts on the business of life. p. 236
1950s and later
Letter to his wife (July 1864)
1860s, 1864
"The Bugbear of Relativism," p. 98
The Culture We Deserve (1989)
Quote from a letter to Katherine Sophie Dreier, Paris 11 September 1929; as cted in The Duchamp Book, ed. Gavin Parkinson, Tate Publishing, London 2008 p. 158
Duchamp's quote is referring to a new publication of the 'Duchamp Book' and to his famous so-called Art-Silence.
1921 - 1950
General Mattis [Ret.] speaking about the Islamic State of the Levant in an interview with Business Insider http://www.businessinsider.com/mattis-testimony-isis-2014-9
Speech (14 September 1935), quoted in Gordon W. Prange (1945). Hitler's Words. New York: American Council on Public Affairs, p. 124.
1930s
al-Tabarsi, al-Ihtijāj, Ch.2, p. 478
Religious-based Quotes
Address to the University of Chicago graduating class of 1929
Jean Arp (1931), as quoted in: Eric Robertson (2006) Arp: Painter, Poet, Sculptor, p. 108
1930s
This Business of Living (1935-1950)
The History of Freedom in Antiquity (1877)
"Who Was Milton Friedman?", The New York Review of Books (February 15, 2007)
The New York Review of Books articles
Source: The Magus (1965), Ch. 52
volume I, chapter V: "On the Development of the Intellectual and Moral Faculties during Primeval and Civilised Times" (second edition, 1874) pages 133-134 http://darwin-online.org.uk/content/frameset?pageseq=156&itemID=F944&viewtype=image
The last sentence of the first paragraph is often quoted in isolation to make Darwin seem heartless.
The Descent of Man (1871)
"The Adventure of the Second Swag" from The Triumphs of Eugene Valmont (1906)
Director Rob Cohen Resurrects 'The Mummy' http://www.newsarama.com/254-director-rob-cohen-resurrects-the-mummy.html (June 25, 2008)
Source: Man on His Own: Essays in the Philosophy of Religion (1959), p. 62
On Werner Herzog, p. 213
Kinski Uncut : The Autobiography of Klaus Kinski (1996)
Source: A Piece of My Heart (1976), p. 262
Who The Fuck is Pete Doherty (2005)
People
Quoted in New York Post (30 June 1955)
Letters and interviews
Source: Leisure, the Basis of Culture (1948), The Philosophical Act, p. 109
On his meeting with Oliver Cromwell, in Autobiography of George Fox (1694)
Context: When I came in I was moved to say, "Peace be in this house"; and I exhorted him to keep in the fear of God, that he might receive wisdom from Him, that by it he might be directed, and order all things under his hand to God's glory.
l spoke much to him of Truth, and much discourse I had with him about religion; wherein he carried himself very moderately. But he said we quarrelled with priests, whom he called ministers. I told him I did not quarrel with them, but that they quarrelled with me and my friends. "But," said I, "if we own the prophets, Christ, and the apostles, we cannot hold up such teachers, prophets, and shepherds, as the prophets, Christ, and the apostles declared against; but we must declare against them by the same power and Spirit."
Then I showed him that the prophets, Christ, and the apostles declared freely, and against them that did not declare freely; such as preached for filthy lucre, and divined for money, and preached for hire, and were covetous and greedy, that could never have enough; and that they that have the same spirit that Christ, and the prophets, and the apostles had, could not but declare against all such now, as they did then. As I spoke, he several times said, it was very good, and it was truth. I told him that all Christendom (so called) had the Scriptures, but they wanted the power and Spirit that those had who gave forth the Scriptures; and that was the reason they were not in fellowship with the Son, nor with the Father, nor with the Scriptures, nor one with another.
Many more words I had with him; but people coming in, I drew a little back. As I was turning, he caught me by the hand, and with tears in his eyes said, "Come again to my house; for if thou and I were but an hour of a day together, we should be nearer one to the other"; adding that he wished me no more ill than he did to his own soul. I told him if he did he wronged his own soul; and admonished him to hearken to God's voice, that he might stand in his counsel, and obey it; and if he did so, that would keep him from hardness of heart; but if he did not hear God's voice, his heart would be hardened. He said it was true.
Then I went out; and when Captain Drury came out after me he told me the Lord Protector had said I was at liberty, and might go whither I would.
Then I was brought into a great hall, where the Protector's gentlemen were to dine. I asked them what they brought me thither for. They said it was by the Protector's order, that I might dine with them. I bid them let the Protector know that I would not eat of his bread, nor drink of his drink. When he heard this he said, "Now I see there is a people risen that I cannot win with gifts or honours, offices or places; but all other sects and people I can." It was told him again that we had forsaken our own possessions; and were not like to look for such things from him.
Letter 19
Letters Written in Sweden (1796)
Context: Executions, far from being useful examples to the survivors, have, I am persuaded, a quite contrary effect, by hardening the heart they ought to terrify. Besides, the fear of an ignominious death, I believe, never deterred anyone from the commission of a crime, because in committing it the mind is roused to activity about present circumstances.
Nītiśataka 65
Śatakatraya
About Shykh Mu‘in al-Din Chisti of Ajmer (Rajasthan) (d. AD 1236). Amir Khwurd: Siyaru’l-Auliya. Cited in P.M. Currie, The Shrine and Cult of Mu‘in al-Din Chishti of Ajmer, OUP, 1989, p. 30.
An Intimate History of Humanity (1994)
Context: Even Gandhi, with all his charisma, did not "melt the hearts" of his oppressors, as he had hoped. After softening, hearts harden again. Asoka too was wrong to think that he was changing the course of history, and that his righteousness would last "as long as the sun and the moon."
The Great Infidels (1881)
Context: In the estimation of good orthodox Christians I am a criminal, because I am trying to take from loving mothers, fathers, brothers, sisters, husbands, wives, and lovers the consolations naturally arising from a belief in an eternity of grief and pain. I want to tear, break, and scatter to the winds the God that priests erected in the fields of innocent pleasure — a God made of sticks called creeds, and of old clothes called myths. I shall endeavor to take from the coffin its horror, from the cradle its curse, and put out the fires of revenge kindled by an infinite fiend.
Is it necessary that Heaven should borrow its light from the glare of Hell?
Infinite punishment is infinite cruelty, endless injustice, immortal meanness. To worship an eternal gaoler hardens, debases, and pollutes even the vilest soul. While there is one sad and breaking heart in the universe, no good being can be perfectly happy.
Woman in the Nineteenth Century (1845)
Context: Male and female represent the two sides of the great radical dualism. But, in fact, they are perpetually passing into one another. Fluid hardens to solid, solid rushes to fluid. There is no wholly masculine man, no purely feminine woman.
History jeers at the attempts of physiologists to bind great original laws by the forms which flow from them. They make a rule; they say from observation what can and cannot be. In vain! Nature provides exceptions to every rule. She sends women to battle, and sets Hercules spinning; she enables women to bear immense burdens, cold, and frost; she enables the man, who feels maternal love, to nourish his infant like a mother.
The Life of Geoffrey Chaucer vol. 1, p. 370 (1803)
Context: It has an unhappy effect upon the human understanding and temper, for a man to be compelled in his gravest investigation of an argument, to consider, not what is true, but what is convenient. The lawyer never yet existed who has not boldly urged an objection which he knew to be fallacious, or endeavoured to pass off a weak reason for a strong one. Intellect is the greatest and most sacred of all endowments; and no man ever trifled with it, defending an action to-day which he had arraigned yesterday, or extenuating an offence on one occasion, which, soon after, he painted in the most atrocious colours, with absolute impunity. Above all, the poet, whose judgment should be clear, whose feelings should be uniform and sound, whose sense should be alive to every impression and hardened to none, who is the legislator of generations and the moral instructor of the world, ought never to have been a practising lawyer, or ought speedily to have quitted so dangerous an engagement.
"Vestigial Customs and Institutions, pp. 190–191
Savage Survivals (1916), Savage Survivals in Higher Peoples (Continued)
"A Protest about the Condition of the Bohemians," p. 5
Wu Ming Presents Thomas Müntzer, Sermon to the Princes
The Creation of Patriarchy, ch. 8, pp. 178-179
The Creation of Patriarchy (1986)
It was not just the sophisticates and the reformers who had no belief in the validity or endurance of the system. Everybody in what they used to call the master class, from the Pope to William Howard Taft, believed in his bones that the days of his kind were strictly numbered and found wanting. What happened instead of apocalypse and judgment was a long-drawn-out apocalypse of counterrevolution against the promise and potential of a humane civilization. It began with the world economic crisis of 1912, and the First and Second World Wars and the Bolshevik Revolution have been episodes, always increasing in violence and plain immorality, in the struggle of our civilization to suppress its own potential.
"Introduction"
An Autobiographical Novel (1991)
2021, January, Presidential Inaugural Address (2021)
Source: Pandemonium Magazine, Vol#29 - April 1995: "Layne Staley Unchained"
1920s, The Ordeal of This Generation: The War, the League and the Future (1929)
Source: "The Felt Need. The Three Principles of the Covenant: Conference, Law, Sanctions", pp. 88-89
"Terrorism Has No Religion" http://theamericanmuslim.org/tam.php/features/articles/terrorism-has-no-religion/0019906, The American Muslim (TAM).