Quotes about guilt (447 quotes, page 5)

“The reaction of my family and me to our extraordinary good fortune is not guilt, but rather gratitude.”

Warren Buffett (1930) American business magnate, investor, and philanthropist

" My Philanthropic Pledge http://givingpledge.org/pdf/letters/Buffett_Letter.pdf" at the The Giving Pledge (2010)
Context: Some material things make my life more enjoyable; many, however, would not. I like having an expensive private plane, but owning a half-dozen homes would be a burden. Too often, a vast collection of possessions ends up possessing its owner. The asset I most value, aside from health, is interesting, diverse, and long-standing friends.
My wealth has come from a combination of living in America, some lucky genes, and compound interest. Both my children and I won what I call the ovarian lottery. (For starters, the odds against my 1930 birth taking place in the U. S. were at least 30 to 1. My being male and white also removed huge obstacles that a majority of Americans then faced.) My luck was accentuated by my living in a market system that sometimes produces distorted results, though overall it serves our country well. I’ve worked in an economy that rewards someone who saves the lives of others on a battlefield with a medal, rewards a great teacher with thank-you notes from parents, but rewards those who can detect the mispricing of securities with sums reaching into the billions. In short, fate’s distribution of long straws is wildly capricious.
The reaction of my family and me to our extraordinary good fortune is not guilt, but rather gratitude. Were we to use more than 1% of my claim checks on ourselves, neither our happiness nor our well-being would be enhanced. In contrast, that remaining 99% can have a huge effect on the health and welfare of others. That reality sets an obvious course for me and my family: Keep all we can conceivably need and distribute the rest to society, for its needs. My pledge starts us down that course.

Family , Gratitude

“In the light of that martial code whereby it was formally to be judged, innocence and guilt personified in Claggart and Budd in effect changed places.”

Herman Melville book Billy Budd, Sailor

Source: Billy Budd, the Sailor (1891), Ch. 21
Context: In the light of that martial code whereby it was formally to be judged, innocence and guilt personified in Claggart and Budd in effect changed places. In a legal view the apparent victim of the tragedy was he who had sought to victimize a man blameless; and the indisputable deed of the latter, navally regarded, constituted the most heinous of military crimes.

Light , Change

“There are in existence two distinct ideas of justice. We say that an award is unjust when it penalizes the innocent, rewards the guilty, or when, in general, it fails to be meted out in exact proportion to the merit or guilt in question.”

Jean Piaget (1896–1980) Swiss psychologist, biologist, logician, philosopher & academic

Source: The Moral Judgment of the Child (1932), Ch. 3 Cooperation and the Idea of Justice 
Context: There are in existence two distinct ideas of justice. We say that an award is unjust when it penalizes the innocent, rewards the guilty, or when, in general, it fails to be meted out in exact proportion to the merit or guilt in question. On the other hand, we say that a division is unjust when it favors some at the expense of others. In this second adaptation of the term, the idea of justice implies only the idea of equality. In the first acceptation of the term, the notion of justice is inseparable from that of the reward and punishment, and is defined by the correlation between acts and their retribution.

Justice , Idea , Question

“The illusion of Sin and Guilt, the madness of our species, is the act of cursing the world under the misapprehension that one is cursing only one part of it.”

Robert Anton Wilson (1932–2007) American author and polymath

The Historical Illuminatus as spoken by Sigismundo Celine
Context: The illusion of Sin and Guilt, the madness of our species, is the act of cursing the world under the misapprehension that one is cursing only one part of it. To curse the fig tree, as in the funniest and most misunderstood parable of Jesus, is to curse the soil in which it grew, the seed, the rains, the sun; the whole world, eventually — because no part is truly separate from the whole. The fallacy is that one can judge the part in isolation from the whole is "the Lie that all men believe."

World , Parting , Madness

“I will be candid. I believe God is a just God, rewarding and punishing us exactly as we act well or ill. I believe that such reward and punishment follow necessarily from His will as revealed in natural law, as well as in the Bible. I believe that as the highest justice is the highest mercy, so He is a merciful God. That the guilty should suffer the measure of penalty which their guilt has incurred, is justice.”

James Anthony Froude book The Nemesis of Faith

Letter X
The Nemesis of Faith (1849)
Context: I will be candid. I believe God is a just God, rewarding and punishing us exactly as we act well or ill. I believe that such reward and punishment follow necessarily from His will as revealed in natural law, as well as in the Bible. I believe that as the highest justice is the highest mercy, so He is a merciful God. That the guilty should suffer the measure of penalty which their guilt has incurred, is justice. What we call mercy is not the remission of this, but rather the remission of the extremity of the sentence attached to the act, when we find something in the nature of the causes which led to the act which lightens the moral guilt of the agent. That each should have his exact due is Just — is the best for himself. That the consequence of his guilt should he transferred from him to one who is innocent (although that innocent one he himself willing to accept it), whatever else it be, is not justice. We are mocking the word when we call it such. If I am to use the word justice in any sense at all which human feeling attaches to it, then to permit such transfer is but infinitely deepening the wrong, and seconding the first fault by greater injustice. I am speaking only of the doctrine of the atonement in its human aspect, and as we are to learn anything from it of the divine nature or of human duty.

God , Justice , Law , Penalty

“I shall not dissent from this consensus, nor do I deny that all these dead and missing men shared the guilt. In crimes so reprehensible that degrees of guilt have lost their significance they may have played the most evil parts.”

Robert H. Jackson (1892–1954) American judge

Summation for the Prosecution, July 26, 1946
Quotes from the Nuremberg Trials (1945-1946)
Context: These men saw no evil, spoke none, and none was uttered in their presence. This claim might sound very plausible if made by one defendant. But when we put all their stories together, the impression which emerges of the Third Reich, which was to last a thousand years, is ludicrous. If we combine only the stories of the front bench, this is the ridiculous composite picture of Hitler's Government that emerges. It was composed of:
A No. 2 man who knew nothing of the excesses of the Gestapo which he created, and never suspected the Jewish extermination programme although he was the signer of over a score of decrees which instituted the persecution of that race;
A No. 3 man who was merely an innocent middleman transmitting Hitler's orders without even reading them, like a postman or delivery boy;
A Foreign Minister who knew little of foreign affairs and nothing of foreign policy;
A Field-Marshal who issued orders to the armed forces but had no idea of the results they would have in practice …
… This may seem like a fantastic exaggeration, but this is what you would actually be obliged to conclude if you were to acquit these defendants.
They do protest too much. They deny knowing what was common knowledge. They deny knowing plans and programmes that were as public as Mein Kampf and the Party programme. They deny even knowing the contents of documents which they received and acted upon. … The defendants have been unanimous, when pressed, in shifting the blame on other men, sometimes on one and sometimes on another. But the names they have repeatedly picked are Hitler, Himmler, Heydrich, Goebbels, and Bormann. All of these are dead or missing. No matter how hard we have pressed the defendants on the stand, they have never pointed the finger at a living man as guilty. It is a temptation to ponder the wondrous workings of a fate which has left only the guilty dead and only the innocent alive. It is almost too remarkable.
The chief villain on whom blame is placed — some of the defendants vie with each other in producing appropriate epithets — is Hitler. He is the man at whom nearly every defendant has pointed an accusing finger.
I shall not dissent from this consensus, nor do I deny that all these dead and missing men shared the guilt. In crimes so reprehensible that degrees of guilt have lost their significance they may have played the most evil parts. But their guilt cannot exculpate the defendants. Hitler did not carry all responsibility to the grave with him. All the guilt is not wrapped in Himmler's shroud. It was these dead men whom these living chose to be their partners in this great conspiratorial brotherhood, and the crimes that they did together they must pay for one by one.

Men , Evil , Parting , Dead

“Speak not of guilt, speak not of responsibility.”

Constantine P. Cavafy (1863–1933) Greek poet

The Regiment of the Senses http://www.cavafy.com/poems/content.asp?id=296&cat=5 as translated by Manuel Savidis
Context: Speak not of guilt, speak not of responsibility. When the Regiment of the Senses parades by, with music, and with banners; when the senses shiver and shudder, it is only a fool and and an irreverent person that will keep his distance, who will not embrace the good cause, marching towards the conquest of pleasures and passions.
All of morality’s laws – poorly understood and applied – are nil and cannot stand even for a moment, when the Regiment of the Senses parades by, with music, and with banners.

“She confessed her witchcraft — so tried, she would have confessed to the seven deadly sins — and then she was burned, recalling her confession, and with her last breath protesting her innocence.
It is due to the intelligence of the time to admit that after this her guilt was doubted, and such vicarious means of extorting confession do not seem to have been tried again.”

James Anthony Froude (1818–1894) English historian, novelist, biographer, and editor of Fraser's Magazine

The Influence of the Reformation on the Scottish Character (1865)
Context: It remains a lesson to all time, that goodness, though the indispensable adjunct to knowledge, is no substitute for it; that when conscience undertakes to dictate beyond its province, the result is only the more monstrous.
It is well that we should look this matter in the face; and as particular stories leave more impression than general statements, I will mention one, perfectly well authenticated, which I take from the official report of the proceedings:—Towards the end of 1593 there was trouble in the family of the Earl of Orkney. His brother laid a plot to murder him, and was said to have sought the help of a 'notorious witch' called Alison Balfour http://www.orkneyjar.com/folklore/witchcraft/balfour.htm. When Alison Balfour's life was looked into, no evidence could be found connecting her either with the particular offence or with witchcraft in general; but it was enough in these matters to be accused. She swore she was innocent; but her guilt was only held to be aggravated by perjury. She was tortured again and again. Her legs were put in the caschilaws — an iron frame which was gradually heated till it burned into the flesh — but no confession could be wrung from her. The caschilaws failed utterly, and something else had to be tried. She had a husband, a son, and a daughter, a child seven years old. As her own sufferings did not work upon her, she might be touched, perhaps, by the sufferings of those who were dear to her. They were brought into court, and placed at her side; and the husband first was placed in the 'lang irons' — some accursed instrument; I know not what. Still the devil did not yield. She bore this; and her son was next operated on. The boy's legs were set in 'the boot,' — the iron boot you may have heard of. The wedges were driven in, which, when forced home, crushed the very bone and marrow. Fifty-seven mallet strokes were delivered upon the wedges. Yet this, too, failed. There was no confession yet. So, last of all, the little daughter was taken. There was a machine called the piniwinkies — a kind of thumbscrew, which brought blood from under the finger nails, with a pain successfully terrible. These things were applied to the poor child's hands, and the mother's constancy broke down, and she said she would admit anything they wished. She confessed her witchcraft — so tried, she would have confessed to the seven deadly sins — and then she was burned, recalling her confession, and with her last breath protesting her innocence.
It is due to the intelligence of the time to admit that after this her guilt was doubted, and such vicarious means of extorting confession do not seem to have been tried again. Yet the men who inflicted these tortures would have borne them all themselves sooner than have done any act which they consciously knew to be wrong. They did not know that the instincts of humanity were more sacred than the logic of theology, and in fighting against the devil they were themselves doing the devil's work. We should not attempt to apologise for these things, still less to forget them. No martyrs ever suffered to instil into mankind a more wholesome lesson — more wholesome, or one more hard to learn. The more conscientious men are, the more difficult it is for them to understand that in their most cherished convictions, when they pass beyond the limits where the wise and good of all sorts agree, they may be the victims of mere delusion. Yet, after all, and happily, such cases were but few, and affected but lightly the general condition of the people.

Intelligence , Time

“The secret of happiness is having the freedom to express a full range of emotions without guilt or shame.”

Ralph Smart

Secret , Freedom , Happiness

“Their strategy was simple. Moral domination. Nehru was a thinker. But Rajiv, Sonia, and Rahul are no intellectuals. They took a different route. They redefined morality. Secularism included. Anti-Congress was new immoral. Pro-Hindu became anti-Muslim. India was morally polarized. Morality is subjective. No one can say with guarantee what is pure morality. Masses were forced to choose between moral standards (Secularism, unity in diversity, inclusive etc.) and quality of life (development). People who wanted quality of life were made to feel guilty. Hindus who wanted to celebrate their religious freedom were made to feel guilty. Muslims who wanted to be part of mainstream India were made to feel guilty. They filled India’s psyche with fear, hate and guilt. They hated all indigenous, grassroots thinkers. They hated Sardar Patel, Lal Bahadur Shastri, Morarji Desai, Charan Singh, Chandrashekhar, P.V. Narsimha Rao, Atal Bihari Vajpayee, and now Modi. They are the land grabbers of Sainik Farms and Adarsh Societies of India. They run NGOs. They run media. They coin useless and irrelevant jargon to confuse the masses. They have designations but no real jobs. They are irrelevant NRIs who want us to see a reality which doesn’t exist. They want a plebiscite in Kashmir. They defend stone-pelters. They want Maoists to participate in mainstream politics. They want Tejpal to be freed. Yaqub to be pardoned. But they want Modi to be hanged. They are the hijackers of national morality. Secularism included. They are the robbers of Indian treasury. They are the brokers of power. They are the pimps of secularism. They are the Intellectual Mafia.”

Vivek Agnihotri (1973) director

Urban Naxals (2018)

Life , Hate , Freedom , People

“Emergency was declared. Sanjay Gandhi took over. He created an army of morally corrupt, foreign-educated intellectuals with no track record. Their biggest strength was their unconditional loyalty to the Gandhi family. This tradition has continued. Loyalty over merit. Scheming over competence. Loot over contribution. Corruption grew. Guilt grew. Fear grew. With every scam, the family started making the intellectual wall bigger and bigger. Today this wall is full of scammers, crooks, agents, brokers, pimps, lobbyists, character assassins, land sharks etc. disguised as lawyers, journalists, NGOs, feminists, advisors, professors, socialists etc. Simply put, beneficiaries of Congress’s largesse.”

Vivek Agnihotri (1973) director

Urban Naxals (2018)

Family , Fear , Education , Loyalty

“You know, if you’re young, and in this era, and if you have any guilt about not having gone to Vietnam, we have our own Vietnam—it’s called the dating game… Dating is like being in Vietnam. You’re the equivalent of a soldier going over to Vietnam.”

Donald J. Trump (1946) 45th President of the United States of America

An interview on The Howard Stern Show, 1993, archived by People https://people.com/politics/trump-boasted-of-avoiding-stds-while-dating-vaginas-are-landmines-it-was-my-personal-vietnam/
1990s

Game

“We find, in the rules laid down by the greatest English Judges, who have been the brightest of mankind; We are to look upon it as more beneficial, that many guilty persons should escape unpunished, than one innocent person should suffer. The reason is, because it’s of more importance to community, that innocence should be protected, than it is, that guilt should be punished; for guilt and crimes are so frequent in the world, that all of them cannot be punished; and many times they happen in such a manner, that it is not of much consequence to the public, whether they are punished or not. But when innocence itself, is brought to the bar and condemned, especially to die, the subject will exclaim, it is immaterial to me, whether I behave well or ill; for virtue itself, is no security. And if such a sentiment as this, should take place in the mind of the subject, there would be an end to all security what so ever.”

John Adams (1735–1826) 2nd President of the United States

In Adams' Argument for the Defense in the case of Rex v. Wemms: Suffolk Superior Court, Boston, 3-4 December, 1770; source "The Adams Papers", http://rotunda.upress.virginia.edu/
1770s

Time , Personality , Suffering , Communication

“The supposed psychical gulf between human and non-human beings has no more existence, outside the flamboyant imagination of man, than has the once-supposed physical gulf. It is pure fiction. The supposition is a relic of the rapidly dwindling vanity of anthropocentricism, and is perpetuated from age to age by human selfishness and conceit. It has no foundation either in science or in common-sense. Man strives to lessen his guilt by the laudation of himself and the disparagement and degradation of his victims.”

J. Howard Moore (1862–1916)

"The Conflict of Science and Tradition", p. 108
The Universal Kinship (1906), The Psychical Kinship

Selfishness , Imagination , Age , Sense

“Is murder stripped of its blackness by become a fine art? All assassination is practically instantaneous and painless, the assassination of men as as well as that of birds and quadrupeds. What would the author of such nonsense think if the assassination of his brother or mother blandly attempted to relieve himself of all guilt by means of the assurance that his victim had experienced no suffering? The crime of extermination does not consist in the creation of pain, but in the destruction of that precious and mysterious essence called life.”

J. Howard Moore (1862–1916)

Debate with Laurence Gronlund, quoted by Karen Iacobbo and Michael Iacobbo in Vegetarian America: A History (2004), p. 121

Pain , Suffering , Art , Bird

“Tragedy is all about losing. And humor is all about gaining perspective. Humour returns our gladness. And with gladness comes generosity. Humor returns us to the light and makes us light—it kills grudges, buries bodies–buries revenge—buries blame and guilt—fear and dread. Laughter, like hiccups and sneezes and farts and burps, relieves us of severity.”

Giannina Braschi (1953) Puerto Rican writer

On the healing effects of humor in “52 WEEKS / 52 INTERVIEWS: WEEK 34: GIANNINA BRASCHI” http://monkeybicycle.net/52-weeks-52-interviews-week-34-giannina-braschi/ (Monkey Bicycle)

Light , Revenge , Fear , Making love

“Negrophobes exist. It is not hatred of the Negro, however, that motivates them; they lack the courage for that, or they have lost it. Hate is not inborn; it has to be constantly cultivated, to be brought into being, in conflict with more or less recognized guilt complexes. Hate demands existence and he who hates has to show his hate in appropriate actions and behavior; in a sense, he has to become hate. That is why Americans have substituted discrimination for lynching. Each to his own side of the street.”

Frantz Fanon book Black Skin, White Masks

Black Skin, White Masks (1952)

Courage , Hate , Sense , Motivation

“The desire to continue to feel yourself guilty arguably finds its endpoint in modern European liberal societies: the first societies in human history who, when they are hit, ask what they did to deserve it. Unassuageable historical guilt carries over into the present.”

Douglas Murray (1979) British political commentator and far-right activist

The Strange Death of Europe: Immigration, Identity, Islam (2017)

Feeling , History

“More than any other continent or culture in the world today, Europe is now deeply weighed down with guilt for its past. Alongside this outgoing version of self-distrust runs a more introverted version of the same guilt. For there is also the problem in Europe of an existential tiredness and a feeling that perhaps for Europe the story has run out and a new story must be allowed to begin. Mass immigration — the replacement of large parts of the European populations by other people — is one way in which this new story has been imagined: a change, we seemed to think, was as good as a rest. Such existential civilizational tiredness is not a uniquely modern-European phenomenon, but the fact that a society should feel like it has run out of steam at precisely the moment when a new society has begun to move in cannot help but lead to vast, epochal changes.”

Douglas Murray (1979) British political commentator and far-right activist

The Strange Death of Europe: Immigration, Identity, Islam (2017)

Imagination , Past , People , Help

“Better guilt than the terrible burden of freedom and responsibility,; especially when the choice comes too late in life for one to be able to start over again.”

Ernest Becker book The Denial of Death

"A General View of Mental Illness", p. 213
The Denial of Death (1973)

Life , Freedom

“I am aware that the age is not what we all wish. But I am sure, that the only means of checking its precipitate degeneracy, is heartily to concur with whatever is the best in our time; and to have some more correct standard of judging what that best is, than the transient and uncertain favour of a court. If once we are able to find, and can prevail on ourselves to strengthen an union of such men, whatever accidentally becomes indisposed to ill-exercised power, even by the ordinary operation of human passions, must join with that society, and cannot long be joined, without in some degree assimilating to it. Virtue will catch as well as vice by contact; and the public stock of honest manly principle will daily accumulate. We are not too nicely to scrutinize motives as long as action is irreproachable. It is enough, (and for a worthy man perhaps too much,) to deal out its infamy to convicted guilt and declared apostacy.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to the Sheriffs of Bristol (1777)

Time , Men , Age , Passion

“That unwise body, the United Irishmen, have had the folly to represent those Evils as owing to this Country, when in truth its chief guilt is in its total neglect, its utter oblivion, its shameful indifference and its entire ignorance, of Ireland and of every thing that relates to it, and not in any oppressive disposition towards that unknown region.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to Thomas Hussey (9 December 1796), quoted in R. B. McDowell (ed.), The Correspondence of Edmund Burke, Volume VIII: September 1794–April 1796 (Cambridge University Press, 1969), p. 165
1790s

Country , Indifference , Truth , Relation ships

“Freedom brings responsibility and often guilt. It may indeed provide a deeper satisfaction and a richer life, but the evaluation of such rewards is a distressingly subjective process. Perhaps no argument in favor of liberty can satisfy the intellect; perhaps the best we can hope for is a shared emotional conviction.”

Poul Anderson (1926–2001) American science fiction and fantasy writer

Patrick L. McGuire, Her Strong Enchantments Failing (p. 95)
Short fiction, The Book of Poul Anderson (1975)

Life , Hope , Freedom

“The difference of development, North and South, is explained as a sort of working out of cosmic social and economic law. … In this sweeping mechanistic interpretation, there is no room for the real plot of the story, for the clear mistake and guilt of building a new slavery of the working class in the midst of a fateful experiment in democracy.”

W.E.B. Du Bois book Black Reconstruction

Source: Black Reconstruction in America (1935), pp. 714-715

Democracy , Law , Fate

“The most frequent expression in the Muslim world is inshallah, if God wills. It removes all guilt: blame it on Allah. If the oasis dries up and blows away, it was Allah’s will. If you get caught sleeping with your brother’s wife, it was Allah’s will. Getting your hand or your cock or your head chopped off in reprisal is Allah’s will, too. Nothing much gets done in the Budayeen without discussing how Allah is going to feel about it.”

George Alec Effinger book When Gravity Fails

Source: When Gravity Fails (1986), Chapter 3 (p. 31).

World , Sleep , God , Feeling

“Convictions following the admission into evidence of confessions which are involuntary, i. e., the product of coercion, either physical or psychological, cannot stand. This is so not because such confessions are unlikely to be true but because the methods used to extract them offend an underlying principle in the enforcement of our criminal law: that ours is an accusatorial and not an inquisitorial system — a system in which the State must establish guilt by evidence independently and freely secured and may not by coercion prove its charges against an accused out of his own mouth.”

Felix Frankfurter (1882–1965) American judge

Rogers v. Richmond, 365 U.S. 534, 540-41 (1961).
Judicial opinions

Law

“Reading was like a drug, a dope. The novels created moods in which I lived for days. But I could not conquer my sense of guilt, my feeling that the white men around me knew that I was changing, that I had begun to regard them differently.”

Richard Wright book Black Boy

Black Boy (1945)

Reading , Sense , Change , Feeling

“In Stage II guilt is first of all social, liberal, moral guilt—a guilt so general as to seem almost formal. It is we who are responsible, either by commission or—more generally—by omission, for everything from killing off the Tasmanians to burning the books at Alexandria.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

You didn’t do it? Then you should have stopped them from doing it. You never heard of it? Ignorant as well as evil, eh? You weren’t born? You’re guilty, I tell you—guilty.
“Freud to Paul: The Stages of Auden’s Ideology”, p. 169
The Third Book of Criticism (1969)

Books

“Reflecting upon the whole of the story, I am glad not to be responsible for the way in which Hess has been and is being treated. Whatever may be the moral guilt of a German who stood near to Hitler, Hess had, in my view, atoned for this by his completely devoted and frantic deed of lunatic benevolence. He came to us of his own free will, and, though without authority, had something of the quality of an envoy. He was a medical and not a criminal case, and should be so regarded.”

Rudolf Hess (1894–1987) German Nazi leader

Winston Churchill, in The Grand Alliance (1950), p. 55.

Way

“The prosecution is perfectly happy to have the truth of guilt come out but it, too, has a truth to hide: it wants to make sure the process by which the evidence was obtained is not truthfully presented, because, as often as not, that process will raise questions.”

Alan M. Dershowitz (1938) American lawyer, author

U.S. News & World Report (August 9, 1982)

Truth , Making love , Question , Happiness

“Before Jesus leads His disciples into suffering, humiliation, disgrace, and disdain, He summons them and shows Himself to them as the Lord in God's glory. Before the disciples must descend with Jesus into the abyss of human guilt, malice, and hatred, Jesus leads them to a high mountain from which they are to receive help. Before Jesus' face is beaten and spat upon, before his cloak is torn and splattered with blood, the disciples are to see Him in his divine glory. His face shines like the face of God and light is the garment he wears.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Meditations on the Cross (1996), Back to the Cross, p. 3

God , Light , Mountain , Suffering

“Every tribe in the world had its own version of the scapegoat, marked for exile or persecution when the homefolk needed to purge themselves of their own guilts.”

Morris West (1916–1999) Australian writer

Gil Langton in Ch. 3, p. 49
The Ringmaster (1991)

World

“Bosnia is under my skin. It's the place you cannot leave behind. I was obsessed by the nightmare of it all; there was this sense of guilt, and an anger that has become something much deeper over these last years.”

Paddy Ashdown (1941–2018) British politician and diplomat

As quoted in "Farewell, Sarajevo" https://www.theguardian.com/world/2005/nov/02/warcrimes.politics (1 November 2005), The Guardian

Sense , Anger

“We say that homosexuality is a perfectly natural state, a fact, a way of life, and that we enjoy our sexuality, without feelings of inferiority or guilt. We seek and find love, and approach love, as a feeling of loving mutuality.”

Harry Hay (1912–2002) American gay rights activist

Statement of Purpose: Gay Liberation Front (Dec. 1969)

Nature , Way , Love , Life

“The doctrine of unlimited passive obedience was first invented to support arbitrary power, but [was] of no use in her Majesty’s reign, where the law was the only measure of the regal power and people's obedience; and since it could be of no use or security to her Majesty there could be no other aim in it than to unhinge the government, and clear the way to the impostor's title. In fine, if the sin of resistance was damnable, there must a sincere repentance ensue to wash away the guilt, and this could not be done without restitution.”

Robert Walpole (1676–1745) British statesman

Source: Speech https://historyofparliamentonline.org/volume/1690-1715/member/walpole-robert-ii-1676-1745 at the trial of Dr Henry Sacheverell (28 February 1710)

Law , Support , People , Sincerity

“Before any final solution to American history can occur, a reconciliation must be effected between the spiritual owner of the land – American Indians – and the political owner of the land – American Whites. Guilt and accusations cannot continue to revolve in a vacuum without some effort at reaching a solution.”

Vine Deloria Jr. (1933–2005) American writer

pg. 75
God Is Red (1973)

History , Effort

“Allah, You created me when I was not worthy of mention; And You provided for me when I had nothing; And I wronged my soul and sinned, and I confess my guilt. If You forgive me, that will in no way reduce Your sovereignty; And if You punish me, that will in no way augment Your authority. You can find others to punish besides me, But I can find no one to forgive me but You. Truly, You are the most Merciful of those who show mercy. The Holy Prophet (peace be upon him) said 'Owais will come to Madinah to meet me, but he will not find me physically, for I shall then be united with my Lord.”

Uwais al-Qarani (594–657) Muslim saint

Quoted in Owais Qarni and his love for Prophet, https://www.arabnews.com/node/930256/islam-perspective by Abu Tariq Hijazi, Arab News, (28 May 2016)

Forgiveness , Soul , Way , Peace

“The pursuit of critical consciousness, the pursuit of social justice through a critical enlightenment, can also be settler moves to innocence - diversions, distractions, which relieve the settler of feelings of guilt or responsibility, and conceal the need to give up land or power or privilege.”

Eve Tuck Indigenous studies scholar

Source: "Decolonization is Not a Metaphor", p. 21

Feeling , Justice

“…I found the world of nonprofits funny to begin with just because having worked there, you see that people are so altruistic and they're so benevolent and they're pretty selfless and you're working generally for a great cause.But the atmosphere within the work environment can be oddly competitive. People want the credit. Sometimes they don't listen to the people they're trying to help. And for me, this white guilt is so prevalent at this nonprofit. And they're so - they treat the kids as this pity party. And for me, I would hate to work in an environment like this, but it's ripe for comedy.”

Issa Rae (1985) American actress and writer

On including the world of nonprofits in Insecure in “'Awkward' And 'Insecure' Get To The Root Of Writer Issa Rae's Humor” https://www.npr.org/2018/09/03/643673530/awkward-and-insecure-get-to-the-root-of-writer-issa-raes-humor] in NPR (2018 Sep 3)

World , Hate , Help , People

“When assessing the responsibility for this war—we have to confess honestly that we bear a share of the guilt. If I said this thought oppresses me, I would say too little—this thought never leaves me. I live in it.”

Theobald von Bethmann-Hollweg (1856–1921) German chancellor during World War I

Remarks to Theodor Wolff (5 February 1915), quoted in Konrad H. Jarauschl, ‘The Illusion of Limited War: Chancellor Bethmann Hollweg's Calculated Risk, July 1914’, Central European History, Vol. 2, No. 1 (Mar., 1969), p. 76

War

“We do not need your guilt feelings. We need your friendship.”

Yousif Thomas Mirkis (1949) Chaldean Catholic Archbishop of Kirkuk Sulaimaniya

The Plight of Iraqi Christians https://www.americamagazine.org/issue/519/article/plight-iraqi-christians (February 21, 2005)

Friendship , Feeling

“You have a dilemma that is even greater than the one you think you have of not knowing which is the right God. It's the dilemma of 'guilt.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

Everyone has it. You can drown it in booze or say it doesn't exist, or insist that you don't feel guilt, but it is still something you have. This is because it's not a feeling; it's a condition.
You Can Lead an Atheist to Evidence, But You Can't Make Him Think (2009)

God , Thinking

“Some people confess guilt to claim credit for the sin.”

John Von Neumann (1903–1957) Hungarian-American mathematician and polymath

As quoted in John Von Neumann: The Scientific Genius Who Pioneered the Modern Computer, Game Theory, Nuclear Deterrence, and Much More (2016) by Norman Macrae, p. 352 in response to Oppenheimer's 'destroyer of worlds' quote.

People