Quotes about guideline
A collection of quotes on the topic of guideline, general, generation, generator.
Quotes about guideline
2011, Address on the natural and nuclear energy disasters in Japan (March 2011)
Concepts
James Rumbaugh, Ivar Jacobson & Grady Booch (1998) The Unified Modeling Language Reference Manual. p. 1
Source: A Theory of Justice (1971; 1975; 1999), Chapter IX, Section 84, p. 558
Excerpt from: " The Drive to Acquire’s Impact on Globalization http://hbswk.hbs.edu/item/the-drive-to-acquires-impact-on-globalization," at hbswk.hbs.edu, 23 august 2010.
Driven to Lead: Good, Bad, and Misguided Leadership, 2010
Words to Intellectuals (1961)
Small wonder that the word “Hindu” started becoming a dirty word in the academia as well as the media.
Hindu Temples – What Happened to Them, Volume II (1993)
2010s, America: One Nation, Indivisible (2015)
James Rumbaugh, Ivar Jacobson, & Grady Booch (1999) The Unified Modeling Language Reference Manual. p. 1.
Source: Sustainable History and the Dignity of Man (2009), p.29
James Rumbaugh, Ivar Jacobson, & Booch (1999) The Unified Modeling Language Reference Manual. p. 1
Audio lectures, Hybridization and the Law (n. d.)
Krylenko criticizing the leniency of some Soviet officials who objected to the infamous "five ears law". Quoted in Edvard Radzinsky, Stalin: The First In-Depth Biography Based on Explosive New Documents from Russia's Secret Archives, page 258.
“I should therefore prefer to restrict my guidelines to the following:”
Don't believe that military interventions, no matter how morally justified, can succeed without clear military goals
Don't fall into the trap of imagining that the West can remake societies
Don't take public opinion for granted – but don't either underrate the degree to which good people will endure sacrifices for a worthwhile cause
Don't allow tyrants and aggressors to get away with it
And when you fight – fight to win.
Source: Statecraft: Strategies for a Changing World, p. 39
Hasina suggested the parents, guardians and teachers on the occasion of receiving official results of Higher Secondary Certificate results 2017. http://www.thedailystar.net/country/hsc-examination-result-2017-bd-give-students-right-guideline-bangladesh-pm-sheikh-hasina-tells-parents-teachers-1437481
The Autobiography of a Sexually Emancipated Communist Woman (1926)
Speech in Maastricht (8 December 1991), quoted in Charles Grant, Delors - Inside the House that Jacques Built (London: Nicholas Brearley, 1994), p. 200.
The Story of Islamic Imperialism in India (1994)
Source: "A multiple-layer model of market-oriented organizational culture", 2000, p. 451
"Glow, Big Glowworm", p. 264
Bully for Brontosaurus (1991)
See the sections on A.C. Cuza and Nicolae Paulescu.
For My Legionaries: The Iron Guard (1936), Jewish Problem
"CardioBuzz: Vegan Diet, Healthy Heart?" https://www.medpagetoday.com/Cardiology/Prevention/46860, MedPage Today (July 21, 2014).
e.g., the smallest difference in lettering size that would be noticeable to most readers
Source: How Maps Work: Representation, Visualization, and Design (1995), p. 2-3
Eminent Historians: Their Technology, Their Line, Their Fraud
Source: Fuzzy sets and fuzzy logic (1995), p. 312 as cited in: William Siler, James J. Buckley (2005) Fuzzy Expert Systems and Fuzzy Reasoning. p. 36.
Rupert on the Issues (2011)
John Sweller, Jeroen van Merrienboer, and Fred Paas. "Cognitive architecture and instructional design." Educational psychology review 10.3 (1998): 251-296.
August 28, 2009 http://littlegreenfootballs.com/article/34547_Sen._Inhofe_Says_US_is_Reaching_a_Revolution/comments/
Statement (1981), as quoted in the first pages of a special tribute issue of Humankind Advancing, Vol.5, No.1 (21 January 1994) http://humankindadvancing.humanists.net/05/05-01.html
As quoted in Phillips' Book of Great Thoughts & Funny Sayings (1993) edited by Bob Phillips, p. 42
Page 123
2000s, Promises to Keep (2008)
Address upon receiving the Open Society Prize awarded by Central European University (24 June 1999) http://old.hrad.cz/president/Havel/speeches/1999/2406_uk.html
Variant translation: There are no exact directions. There are probably no directions at all. The only things that I am able to recommend at this moment are: a sense of humour; an ability to see the ridiculous and the absurd dimensions of things; an ability to laugh about others as well as about ourselves; a sense of irony; and, of everything that invites parody in this world. In other words: rising above things, or looking at them from a distance; sensibility to the hidden presence of all the more dangerous types of conceit in others, as well as in ourselves; good cheer; an unostentatious certainty of the meaning of things; gratitude for the gift of life and courage to assume responsibility for it; and, a vigilant mind.
Those who have not lost the ability to recognize that which is laughable in themselves, or their own nothingness, are not arrogant, nor are they enemies of an Open Society. Its enemy is a person with a fiercely serious countenance and burning eyes.
Context: There are no exact guidelines. There are probably no guidelines at all. The only thing I can recommend at this stage is a sense of humor, an ability to see things in their ridiculous and absurd dimensions, to laugh at others and at ourselves, a sense of irony regarding everything that calls out for parody in this world. In other words, I can only recommend perspective and distance. Awareness of all the most dangerous kinds of vanity, both in others and in ourselves. A good mind. A modest certainty about the meaning of things. Gratitude for the gift of life and the courage to take responsibility for it. Vigilance of spirit.
1960s, Guidelines for a Constructive Church (1966)
Context: When the church is true to its guidelines, it sets out to preach deliverance to them that are captive. This is the role of the church: to free people. This merely means to free those who are slaves. Now if you notice some churches, they never read this part. Some churches aren't concerned about freeing anybody. Some white churches face the fact Sunday after Sunday that their members are slaves to prejudice, slaves to fear. You got a third of them, or a half of them or more, slaves to their prejudices. And the preacher does nothing to free them from their prejudice so often. Then you have another group sitting up there who would really like to do something about racial injustice, but they are afraid of social, political, and economic reprisals, so they end up silent. And the preacher never says anything to lift their souls and free them from that fear. And so they end up captive. You know this often happens in the Negro church. You know, there are some Negro preachers that have never opened their mouths about the freedom movement. And not only have they not opened their mouths, they haven’t done anything about it. And every now and then you get a few members: "They talk too much about civil rights in that church." I was talking with a preacher the other day and he said a few of his members were saying that. I said, "Don't pay any attention to them. Because number one, the members didn't anoint you to preach. And any preacher who allows members to tell him what to preach isn't much of a preacher."
For the guidelines made it very clear that God anointed. No member of Ebenezer Baptist Church called me to the ministry. You called me to Ebenezer, and you may turn me out of here, but you can’t turn me out of the ministry, because I got my guidelines and my anointment from God Almighty. And anything I want to say, I'm going to say it from this pulpit. It may hurt somebody, I don’t know about that; somebody may not agree with it. But when God speaks, who can but prophesy? The word of God is upon me like fire shut up in my bones, and when God’s word gets upon me, I've got to say it, I’ve got to tell it all over everywhere. And God has called me to deliver those that are in captivity.
Some people are suffering. Some people are hungry this morning. Some people are still living with segregation and discrimination this morning. I'm going to preach about it. I’m going to fight for them. I’ll die for them if necessary, because I got my guidelines clear. And the God that I serve and the God that called me to preach told me that every now and then I'll have to go to jail for them. Every now and then I’ll have to agonize and suffer for the freedom of his children. I even may have to die for it. But if that’s necessary, I'd rather follow the guidelines of God than to follow the guidelines of men. The church is called to set free those that are captive, to set free those that are victims of the slavery of segregation and discrimination, those who are caught up in the slavery of fear and prejudice.
1960s, Guidelines for a Constructive Church (1966)
Context: When the church is true to its guidelines, it sets out to preach deliverance to them that are captive. This is the role of the church: to free people. This merely means to free those who are slaves. Now if you notice some churches, they never read this part. Some churches aren't concerned about freeing anybody. Some white churches face the fact Sunday after Sunday that their members are slaves to prejudice, slaves to fear. You got a third of them, or a half of them or more, slaves to their prejudices. And the preacher does nothing to free them from their prejudice so often. Then you have another group sitting up there who would really like to do something about racial injustice, but they are afraid of social, political, and economic reprisals, so they end up silent. And the preacher never says anything to lift their souls and free them from that fear. And so they end up captive. You know this often happens in the Negro church. You know, there are some Negro preachers that have never opened their mouths about the freedom movement. And not only have they not opened their mouths, they haven’t done anything about it. And every now and then you get a few members: "They talk too much about civil rights in that church." I was talking with a preacher the other day and he said a few of his members were saying that. I said, "Don't pay any attention to them. Because number one, the members didn't anoint you to preach. And any preacher who allows members to tell him what to preach isn't much of a preacher."
For the guidelines made it very clear that God anointed. No member of Ebenezer Baptist Church called me to the ministry. You called me to Ebenezer, and you may turn me out of here, but you can’t turn me out of the ministry, because I got my guidelines and my anointment from God Almighty. And anything I want to say, I'm going to say it from this pulpit. It may hurt somebody, I don’t know about that; somebody may not agree with it. But when God speaks, who can but prophesy? The word of God is upon me like fire shut up in my bones, and when God’s word gets upon me, I've got to say it, I’ve got to tell it all over everywhere. And God has called me to deliver those that are in captivity.
Some people are suffering. Some people are hungry this morning. Some people are still living with segregation and discrimination this morning. I'm going to preach about it. I’m going to fight for them. I’ll die for them if necessary, because I got my guidelines clear. And the God that I serve and the God that called me to preach told me that every now and then I'll have to go to jail for them. Every now and then I’ll have to agonize and suffer for the freedom of his children. I even may have to die for it. But if that’s necessary, I'd rather follow the guidelines of God than to follow the guidelines of men. The church is called to set free those that are captive, to set free those that are victims of the slavery of segregation and discrimination, those who are caught up in the slavery of fear and prejudice.
“Step outside the guidelines of the official umpires and make your own rules and your own reality.”
As quoted in An American Ordeal: The Antiwar Movement of the Vietnam Period (1990) by Charles DeBenedetti, p. 223
Context: [The Yippie demonstrations] were merely an attack of mental disobedience on an obediently insane society... and if you feel you have been living in an unreal world for the last couple of years, it is particularly because this power structure has refused to listen to reason... Step outside the guidelines of the official umpires and make your own rules and your own reality.
Nobel lecture (1981)
Context: The former scope of science, its limitations, world perspectives, views of human nature, and its societal role as an intellectual, cultural and moral force all undergo profound change. Where there used to be a chasm and irreconcilable conflict between the scientific and the traditional humanistic views of man and the world, we now perceive a continuum. A unifying new interpretative framework emerges with far reaching impact not only for science but for those ultimate value-belief guidelines by which mankind has tried to live and find meaning.
Kant, Immanuel (1996), page 95
Anthropology from a Pragmatic Point of View (1798)
“A Friedman doctrine‐- The Social Responsibility Of Business Is to Increase Its Profits” (Sept. 1970)