Quotes about equity
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“The sources of authority in America are the final interpreters of Americanism. These are the legislature and the court. Every other Americanization achievement stands or falls finally according to the way equity is maintained among men. The administration of justice is the determining factor in men's lives, whether they turn to or from America. It is for the court to make clear the difference between liberty and license, and at the same time assure to each man alike the right to free speech. Let inequalities appear and Americanization is defeated. It is for the court to impose duties while it makes clear the opportunities, and to see that duties and privileges are alike the heritage of all free men. Free education is placed at the disposal of all people in America, but it is the duty of all to maintain and extend its benefits. It is well to set the immigrant in the pursuit of liberty and happiness when he lands here, but without safeguards against exploitation he can scarcely be blamed if he concludes that such liberty is a delusion of American minds.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Men, Happiness, People, Education

“Equity will go no further than the law.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Tooke v. Hollingworth (1793), 5 T. R. 225.

Law

“We ought to regard the interests of the state as of far greater moment than all else, in order that they may be administered well; and we ought not to engage in eager rivalry in despite of equity, nor arrogate to ourselves any power contrary to the common welfare. For a state well administered is our greatest safeguard. In this all is summed up: When the state is in a healthy condition all things prosper; when it is corrupt, all things go to ruin.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus

“Backlash happens to be the title of a 1947 Hollywood movie in which a man frames his wife for a murder he's committed. The backlash against women's rights works in much the same way: its rhetoric charges feminists with all the crimes it perpetrates. The backlash line blames the women's movement for the “feminization of poverty” ñwhile the backlash's own instigators in Washington pushed through the budget cuts that helped impoverish millions of women, fought pay equity proposals, and undermined equal opportunity laws. The backlash line claims the women's movement cares nothing for children's rightsñwhile its own represetatives in the capital and state legislatures have blocked one bill after another to improve child care, slashed billions of dollars in federal aid for children, and relaxed state licensing standards for day care centers. The backlash line accuses the women's movement of creating a generation of unhappy single and childless womenñbut its purveyors in the media are the ones guilty of making single and childless women feel like circus freaks.”

Susan Faludi book Backlash: The Undeclared War Against American Women

Page 17.
Backlash (1992)

Women, Children, Law, Way

“I commend the Judge that seems fine and ingenious, so it tend to right and equity. And I condemn them, that either out of pleasure to shew a subtil wit will destroy, or out of incuriousness or negligence will not labour to support the act of the party by the art or act of the law.”

Sir Henry Hobart, 1st Baronet (1554–1625) English politician

Pits v. James (1614), Lord Hobart's Rep. 124-125

Pleasure, Law, Art, Support

“I do not pretend to dispense equity at large, but only by the consent of the parties, upon a rule of Court.”

John Holt (Lord Chief Justice) (1642–1710) English lawyer and Lord Chief Justice of England

Anonymous (1699), 3 Salk. 213.

“The common law of England must direct the determination of a common law question. By common-law determinations we are bound; and to them we must always adhere: for, these are the proper constitutional declarations of the law of the land. They are so considered, even by the Court of Chancery itself. When any doubt arises in a cause of equity concerning a point of common law, it is usually referred to the determination of a Court of Common Law.”

Joseph Yates (judge) (1722–1770) English barrister and judge

4 Burr. Part IV., 2377.
Dissenting in Millar v Taylor (1769)

Law, Question

“This is where I would like to bring up the subject of equity. Economic statistics show that although there has been GDP growth over the past 23 years, the number of families living in poverty has increased - up to about 5 million families or 27.6 million people. This demonstrates that benefits of that growth have accrued to the wealthy. The rich have gotten richer and the poor have gotten poorer. This is clearly unacceptable to all of us.”

Francis Escudero (1969) Filipino politician

2009, Speech: The Socio-Economic Peace Program of Senator Francis Escudero

People, Family, Past

“Eliminate all forms of monopolistic market power, to include the breakup of large oligopolistic corporations and application of anti-trust laws to labor unions. A Federal incorporation law could be used to limit corporation size and where technology required giant firms for reasons of low cost production the Federal government should own and operate them… Promote economic stability by reform of the monetary system and establishment of stable rules for monetary policy… Reform the tax system and promote equity through income tax… Abolish all tariffs… Limit waste by restricting advertising and other wasteful merchandising practices.”

Henry Calvert Simons (1899–1946) American economist

A Positive Program for Laissez Faire, (1934)

Law

“To see the Convulsions, Agonies and Tortures of a poor Fellow-Creature, whom they cannot restore nor recompense, dying to gratify Luxury, and scratch callous and rank Organs, must require a rocky Heart, and a great Degree of Cruelty and Ferocity. I cannot find any great Difference on the Foot of natural Reason and Equity only, between feeding on human Flesh, and feeding on brute animal Flesh, except Custom and Example. I believe some rational Creatures would suffer less in being fairly butcher'd, than a strong Ox, or red Deer; and in natural Morality and Justice, the Degrees of Pain here, make the essential Difference; for as to other Differences, they are relative only, and can be of no Weight with an infinitely perfect Being.”

George Cheyne (physician) (1671–1743) British doctor

Did not Use and Example weaken this Terror, and make the Difference, Reason alone could never do it. <br class="br">An Essay on Regimen (London: C. Rivington, 1740), pp. 70 https://books.google.it/books?id=ezswAAAAYAAJ&pg=PA70-71.

Pain, Justice, Nature, Strong

“I have thought proper to recommend, and I do hereby recommend accordingly, that Thursday, the 25th day of April next, be observed throughout the United States of America as a day of solemn humiliation, fasting, and prayer; that the citizens on that day abstain as far as may be from their secular occupations, devote the time to the sacred duties of religion in public and in private; that they call to mind our numerous offenses against the Most High God, confess them before Him with the sincerest penitence, implore His pardoning mercy, through the Great Mediator and Redeemer, for our past transgressions, and that through the grace of His Holy Spirit we may be disposed and enabled to yield a more suitable obedience to His righteous requisitions in time to come; that He would interpose to arrest the progress of that impiety and licentiousness in principle and practice so offensive to Himself and so ruinous to mankind; that He would make us deeply sensible that "righteousness exalteth a nation, but sin is a reproach to any people;" that He would turn us from our transgressions and turn His displeasure from us; that He would withhold us from unreasonable discontent, from disunion, faction, sedition, and insurrection; that He would preserve our country from the desolating sword; that He would save our cities and towns from a repetition of those awful pestilential visitations under which they have lately suffered so severely, and that the health of our inhabitants generally may be precious in His sight; that He would favor us with fruitful seasons and so bless the labors of the husbandman as that there may be food in abundance for man and beast; that He would prosper our commerce, manufactures, and fisheries, and give success to the people in all their lawful industry and enterprise; that He would smile on our colleges, academies, schools, and seminaries of learning, and make them nurseries of sound science, morals, and religion; that He would bless all magistrates, from the highest to the lowest, give them the true spirit of their station, make them a terror to evil doers and a praise to them that do well; that He would preside over the councils of the nation at this critical period, enlighten them to a just discernment of the public interest, and save them from mistake, division, and discord; that He would make succeed our preparations for defense and bless our armaments by land and by sea; that He would put an end to the effusion of human blood and the accumulation of human misery among the contending nations of the earth by disposing them to justice, to equity, to benevolence, and to peace; and that he would extend the blessings of knowledge, of true liberty, and of pure and undefiled religion throughout the world.”

John Adams (1735–1826) 2nd President of the United States

Presidential proclamation of a national day of fasting and prayer (6 March 1799)
1790s

God, People, Health, World

“He has lost faith in the political power of the feet and of the tongue. As a result, what he wants is not more liberty as a citizen but better service as a client. He does not insist on his freedom to move and to speak to people but on his claim to be shipped and to be informed by media. He wants a better product rather than freedom from servitude to it. It is vital that he come to see that the acceleration he demands is self-defeating, and that it must result in a further decline of equity, leisure, and autonomy.”

Ivan Illich book Energy and Equity

"Energy and Equity" (1974).
Context: The habitual passenger cannot grasp the folly of traffic based overwhelmingly on transport. His inherited perceptions of space and time and of personal pace have been industrially deformed. He has lost the power to conceive of himself outside the passenger role. Addicted to being carried along, he has lost control over the physical, social, and psychic powers that reside in man's feet. The passenger has come to identify territory with the untouchable landscape through which he is rushed. He has become impotent to establish his domain, mark it with his imprint, and assert his sovereignty over it. He has lost confidence in his power to admit others into his presence and to share space consciously with them. He can no longer face the remote by himself. Left on his own, he feels immobile.
The habitual passenger must adopt a new set of beliefs and expectations if he is to feel secure in the strange world where both liaisons and loneliness are products of conveyance. To "gather" for him means to be brought together by vehicles. He comes to believe that political power grows out of the capacity of a transportation system, and in its absence is the result of access to the television screen. He takes freedom of movement to be the same as one's claim on propulsion. He believes that the level of democratic process correlates to the power of transportation and communications systems. He has lost faith in the political power of the feet and of the tongue. As a result, what he wants is not more liberty as a citizen but better service as a client. He does not insist on his freedom to move and to speak to people but on his claim to be shipped and to be informed by media. He wants a better product rather than freedom from servitude to it. It is vital that he come to see that the acceleration he demands is self-defeating, and that it must result in a further decline of equity, leisure, and autonomy.

People, Faith, Freedom

“The rejection of approximations and the insistence on absolutes are the manifestation of a nihilism that loathes freedom, tolerance, and equity.”

Eric Hoffer (1898–1983) American philosopher

The Temper of Our Time (1967)
Context: Free men are aware of the imperfection inherent in human affairs, and they are willing to fight and die for that which is not perfect. They know that basic human problems can have no final solutions, that our freedom, justice, equality, etc. are far from absolute, and that the good life is compounded of half measures, compromises, lesser evils, and gropings toward the perfect. The rejection of approximations and the insistence on absolutes are the manifestation of a nihilism that loathes freedom, tolerance, and equity.

Freedom

“The primary test of managerial economic performance is the achievement of a high earnings rate on equity capital employed”

Warren Buffett (1930) American business magnate, investor, and philanthropist

1979 Chairman's Letter http://www.berkshirehathaway.com/letters/1979.html <br class="br">Letters to Shareholders (1957 - 2012) <br class="br">Context: The primary test of managerial economic performance is the achievement of a high earnings rate on equity capital employed (without undue leverage, accounting gimmickry, etc.) and not the achievement of consistent gains in earnings per share. In our view, many businesses would be better understood by their shareholder owners, as well as by the general public, if managements and financial analysts modified the primary emphasis they place upon earnings per share, and upon yearly changes in that figure.

“The higher conception of "no revenge for wrongs," and of freely giving more than one expects to receive from his neighbours, is proclaimed as being the real principle of morality — a principle superior to mere equivalence, equity, or justice, and more conducive to happiness. And man is appealed to to be guided in his acts, not merely by love, which is always personal, or at the best tribal, but by the perception of his oneness with each human being. In the practice of mutual aid, which we can retrace to the earliest beginnings of evolution, we thus find the positive and undoubted origin of our ethical conceptions; and we can affirm that in the ethical progress of man, mutual support — not mutual struggle — has had the leading part. In its wide extension, even at the present time, we also see the best guarantee of a still loftier evolution of our race.”

Peter Kropotkin book Mutual Aid: A Factor of Evolution

Mutual Aid: A Factor of Evolution (1902)
Context: In primitive Buddhism, in primitive Christianity, in the writings of some of the Mussulman teachers, in the early movements of the Reform, and especially in the ethical and philosophical movements of the last century and of our own times, the total abandonment of the idea of revenge, or of "due reward" — of good for good and evil for evil — is affirmed more and more vigorously. The higher conception of "no revenge for wrongs," and of freely giving more than one expects to receive from his neighbours, is proclaimed as being the real principle of morality — a principle superior to mere equivalence, equity, or justice, and more conducive to happiness. And man is appealed to to be guided in his acts, not merely by love, which is always personal, or at the best tribal, but by the perception of his oneness with each human being. In the practice of mutual aid, which we can retrace to the earliest beginnings of evolution, we thus find the positive and undoubted origin of our ethical conceptions; and we can affirm that in the ethical progress of man, mutual support — not mutual struggle — has had the leading part. In its wide extension, even at the present time, we also see the best guarantee of a still loftier evolution of our race.

Love, Happiness, Justice, Support

“He thought the world's heart beat at some terrible cost and that the world's pain and its beauty moved in a relationship of diverging equity and that in this headlong deficit the blood of multitudes might ultimately be exacted for the vision of a single flower.”

Cormac McCarthy book All the Pretty Horses

All the Pretty Horses (1992)
Context: He remembered Alejandra and the sadness he'd first seen in the slope of her shoulders which he'd presumed to understand and of which he knew nothing and he felt a loneliness he'd not known since he was a child and he felt wholly alien to the world although he loved it still. He thought that in the beauty of the world were hid a secret. He thought the world's heart beat at some terrible cost and that the world's pain and its beauty moved in a relationship of diverging equity and that in this headlong deficit the blood of multitudes might ultimately be exacted for the vision of a single flower.

Pain, World, Beauty, Flowers

“Now for the remedy. It is in one word, the only word that ever brought equity anywhere — LIBERTY!”

Voltairine de Cleyre (1866–1912) American anarchist writer and feminist

Sex Slavery (1890)
Context: Now for the remedy. It is in one word, the only word that ever brought equity anywhere — LIBERTY! Centuries upon centuries of liberty is the only thing that will cause the disintegration and decay of these pestiferous ideas. Liberty was all that calmed the bloodwaves of religious persecution! You cannot cure serfhood by any other substitution. Not for you to say "in this way shall the race love." Let the race alone.
Will there not be atrocious crimes? Certainly. He is a fool who says there will not be. But you can't stop them by committing the arch-crime and setting a block between the spokes of Progress-wheels. You will never get right until you start right.
As for the final outcome, it matters not one iota. I have my ideal, and it is very pure, and very sacred to me. But yours, equally sacred, may be different and we may both be wrong. But certain am I that with free contract, that form of sexual association will survive which is best adapted to time and place, thus producing the highest evolution of the type. Whether that shall be monogamy, variety, or promiscuity matters naught to us; it is the business of the future, to which we dare not dictate.

“Here is my speech from the Brilliant Minds conference in Stockholm. Since I don't have the video yet, I'm sharing it like this. Around the year 2030, we will be in a position where we probably set off an irreversible chain reaction beyond human control, that will most likely lead to the end of our civilization as we know it. That is unless in that time, permanent and unprecedented changes in all aspects of industrialized society have taken place. Including a reduction of our CO2 emissions by at least 50%. And please note that these calculations are depending on inventions that have not yet been invented at scale. Furthermore these scientific calculations do not include most unforeseen tipping points and feed back loops. Nor do these calculations include already locked in warming hidden by toxic air pollution. Nor the aspect of equity, which is absolutely necessary to make the Paris Agreement work on a global scale. And these calculations are not opinions or wild guesses.”

Greta Thunberg (2003) Swedish climate change activist

Greta Thunberg's FB page https://www.facebook.com/732846497083173/posts/853561781678310?s=723487177&sfns=mo, (15 June 2019) <br class="br">2019

Making love, Change, Time, Dependency

“Moral globalisation is best understood not as a tide of convergence in which we are swept together into a single modernity, but instead as a site of struggle over whether, and to what extent, the cash nexus can be made to serve moral imperatives of equity and justice and which civilisational model – Chinese, American, or some other rival’s – will define the order of the twenty-first century.”

Michael Ignatieff (1947) professor at Harvard Kennedy School and former Canadian politician

The Ordinary Virtues, p. 16

Justice

“I define an antiracist as someone who is expressing an antiracist idea or supporting or an antiracist policy, policies that yield racial equity, while antiracist ideas talk about the equality of racial groups…”

Ibram X. Kendi (1982) American author and historian

On how he defines “antiracist” in his book How to Be an Antiracist in “Ibram X. Kendi's Latest Book: 'How To Be An Antiracist'” https://www.npr.org/2019/08/13/750709263/ibram-x-kendis-latest-book-how-to-be-an-antiracist in NPR (2019 Aug 13)

Idea, Support

“When the people of St-Domingue first tasted the fruit of liberty that they hold from the equity of France; when to the violent upheavals of the revolution that announced it succeeded the pleasures of tranquility; when finally the rule of law took the place of anarchy under which the unfortunate colony had too long suffered, what fatality can have led the greatest enemy of its prosperity and of our happiness still to dare to threaten us with the return of slavery?”

Toussaint Louverture (1743–1803) Leader of the Haitian Revolution

Letter to the French Directory, November 1792

Happiness, People, Pleasure, Law

“It's as if someone were out there making up pointless jobs just for the sake of keeping us all working.... Hell is a collection of individuals who spend their time working on a task they don't like and are not especially good at.... Give them a few drinks, and they will launch into tirades about how pointless and stupid their job really is.... Nurses, garbage collectors, mechanics, it's obvious were they to vanish, results would be catastrophic.... A world without teachers or dock-workers would soon be in trouble.... It's not clear how humanity would suffer were all private equity CEOs, lobbyists, PR researchers, actuaries, telemarketers, bailiffs or legal consultants to similarly vanish.... Real productive workers are squeezed and exploited. The remainder are unemployed and a larger stratum paid to do nothing.”

David Graeber (1961) American anthropologist and anarchist

Dr. David Graeber, "Bullshit Jobs," Aug 2013

Stupidity, World, Making love, Hell

“You may ask what then will become of the fundamental principles of equity and fair play which our constitutions enshrine; and whether I seriously believe that unsupported they will serve merely as counsels of moderation. I do not think that anyone can say what will be left of those principles; I do not know whether they will serve only as counsels; but this much I think I do know — that a society so riven that the spirit of moderation is gone, no court can save; that a society where that spirit flourishes, no court need save; that in a society which evades its responsibility by thrusting upon the courts the nurture of that spirit, that spirit in the end will perish. What is the spirit of moderation? It is the temper which does not press a partisan advantage to its bitter end, which can understand and will respect the other side, which feels a unity between all citizens—real and not the factitious product of propaganda—which recognizes their common fate and their common aspirations—in a word, which has faith in the sacredness of the individual.”

Learned Hand (1872–1961) American legal scholar, Court of Appeals judge

"The Contribution of an Independent Judiciary to Civilization" (1942).
Extra-judicial writings

Fate, Faith, Feeling, Understanding

“Whosoever wishes for happiness in the other life, wisdom in this world, equity in their deeds, having all moral qualities, the practice of all virtues, ought to follow in his deeds the example of Mohammed (PBUH) the Messenger of God.”

Ibn Hazm (994–1064) Arab theologian

ibid. 23

Life, Wisdom, God, Happiness

“If we cannot make significant progress on racial equity, this country is doomed. It's doomed not just because of African Americans, but because by 2040, this country is going to be minority white European. You hear me? ... And you guys are going to have to starting [sic] working more with Hispanics.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

2020, December

Making love, Guy, Country

“The new tax bill should improve both the equity and the simplicity of our present tax system. This means the enactment of long-needed tax reforms, a broadening of the tax base and the elimination or modification of many special tax privileges. These steps are not only needed to recover lost revenue and thus make possible a larger cut in present rates; they are also tied directly to our goal of greater growth. For the present patchwork of special provisions and preferences lightens the tax load of some only at the cost of placing a heavier burden on others. It distorts economic judgments and channels an undue amount of energy into efforts to avoid tax liabilities. It makes certain types of less productive activity more profitable than other more valuable undertakings. All this inhibits our growth and efficiency, as well as considerably complicating the work of both the taxpayer and the Internal Revenue Service. These various exclusions and concessions have been justified in part as a means of overcoming oppressively high rates in the upper brackets--and a sharp reduction in those rates, accompanied by base-broadening, loophole-closing measures, would properly make the new rates not only lower but also more widely applicable. Surely this is more equitable on both counts.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Source: 1962, Address and Question and Answer Period at the Economic Club of New York

Making love, Effort, Parting

“Growthmania is the fatal disease of civilisation - it must be replaced by campaigns that make equity and well-being society’s goals - not consuming more junk.”

Paul R. Ehrlich (1932) American scientist and environmentalist

Source: Top scientists warn of 'ghastly future of mass extinction' and climate disruption https://www.theguardian.com/environment/2021/jan/13/top-scientists-warn-of-ghastly-future-of-mass-extinction-and-climate-disruption-aoe. The Guardian (2021)

Making love, Disease

“God, at the beginning, created two human beings, from whom the whole multitude of the human race has descended; and thus it is not the equity of nature, but the ambition of evil desire, which has given rise to worldly nobility.”

Sulpicius Severus (360–420) Christian writer and historian and native of Aquitania (c. 363-c. 425)

"Take Heed that Ye Love not Human Glory in any Respect," A Select Library of Nicene and Post-Nicene Fathers, vol. 11, p. 66

God, Nature, Evil

“You were able to transcend the gender imbalance that many are still grappling with, and installed me not because I am a woman, but rather on the basis of birthright equity.”

Mosadi Seboko (1950) kgosikgolo of the Balete people in Botswana

Source: "First female paramount chief welcomed" https://www.thenewhumanitarian.org/fr/node/213928 3 September 2003, The New Humanitarian

Quotes about equity page 2

Quotes about equity
page 2