Quotes about enclosure

A collection of quotes on the topic of enclosure, people, being, likeness.

Quotes about enclosure

“Stop to consider how the so-called owners of the land got hold of it. They simply seized it by force, afterwards hiring lawyers to provide them with title-deeds. In the case of the enclosure of the common lands, which was going on from about 1600 to 1850, the land-grabbers did not even have the excuse of being foreign conquerors; they were quite frankly taking the heritage of their own countrymen, upon no sort of pretext except that they had the power to do so.[http://alexpeak.com/twr/oateotc/]</sup”

George Orwell (1903–1950) English author and journalist

As I Please (1943–1947)

“Thank you for your letter and for the enclosure which I return herewith. I have been wondering whether there is any means of preventing the confusion between you and me, and I half-thought that we might write a joint letter to The Times in the following terms: Sir, To prevent the continuation of confusions which frequently occur, we beg to state that neither of us is the other. Do you think this would be a good plan?”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Letter to Lord Russell of Liverpool, February 18, 1959
1950s

Thinking, Time

“Meet me inside the Edge of the Icepack penguin enclosure in at four fifteen" she says, sounding just like Kim Possible. If Kim Possible ever asked people to meet her inside a penguin enclosures.”

Meg Cabot (1967) Novelist

Source: Forever Princess

People

“To write his views or his observations, his ideas, but not his judgments. Our judgments limit our views of things. Some enclosures, but no walls. The man who always write his judgments places before his eyes the calpe and abyla. He goes no further and creates a nec plus ultra. Thus, in the study of wisdom, many views and few judgments.”

Joseph Joubert (1754–1824) French moralist and essayist

Wisdom, Idea, Study

“No one would listen to me when I tried to protest that foxhunting was cruel. And as a young boy it was hard to argue with my elders about being disrespectful, but it seemed to me that if you didn't want foxes to get into your henhouse, then you needed to build an enclosure that was foxproof. It seemed totally unjust to set foxhounds to kill foxes because human beings were too lazy to take proper care of their chickens. Whenever I tried to speak to anyone about it, I was told to mind my manners, what did I know? I was just a child. It was years before I was vindicated and foxhunting was banned in England and Wales. During the debate that raged beforehand, I was involved in researching the effect hunting had on the fox. The prohunting lobby said that they only caught old and sick animals, but that was simply not true. I examined foxes that had been caught and among them were carcasses of eighteen-month-old foxes - animals in the prime of life - too young to know how to save themselves. Another myth was that the lead dog brought down the fox and it was all over in seconds with a single bite. The truth was they ran the fox to exhaustion until its brain boiled and swelled, its lungs bled, and the fox drowned in its own blood. They were often dead before the hounds even touched them. It was the most horrific death.”

Shaun Ellis (1977) American football player, defensive end

The Man who lives with Wolves (2010)

Life, Death, Truth, Dogs

“There can be no Friendship where there is no Freedom. Friendship loves a free Air, and will not be penned up in streight and narrow Enclosures. It will speak freely, and act so too; and take nothing ill where no ill is meant; nay, where it is, ’twill easily forgive, and forget too, upon small Acknowledgments.”

William Penn (1644–1718) English real estate entrepreneur, philosopher, early Quaker and founder of the Province of Pennsylvania

107
Fruits of Solitude (1682), Part I

Love, Friendship, Forgiveness, Freedom

“The problems with software are just examples of the problems found generally with creativity. Our trend in copyright law has been to enclose as much as we can; the consequence of this enclosure is a stifling of creativity and innovation. If the Internet teaches us anything, it is that great value comes from leaving core resources in a commons, where they're free for people to build upon as they see fit.”

Lawrence Lessig (1961) American academic, political activist.

May the Source Be With You (2001)

People, Law, Problem

“There are many things a parliament cannot do. It cannot make itself executive, nor dispose of offices which belong to the crown. It cannot take any man's property, even that of the meanest cottager, as in the case of enclosures, without his being heard.”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

Speech in the House of Commons (1766), quoted in Parliamentary History of England (London, 1813), vol. 6, col. 195.

“Later, in your time, all of you will look down into the physical system like giants peering through small windows at the others now in your position and smile. But you will not want to stay, nor crawl through the same enclosures... We protect such systems. Our basic and ancient knowledge automatically reaches out to nourish all system that grow”

Jane Roberts (1929–1984) American Writer

Source: The Seth Material (1970), p. 256

Smile, Knowledge, Time

“Confined within this catch-all concept, within this vast encampment of the animal, in this general singular, within the strict enclosure of this definite article (“the Animal” and not “animals”), as in a virgin forest, a zoo, a hunting or fishing ground, a paddock or an abattoir, a space of domestication, are all the living things that man does not recognize as his fellows, his neighbors, or his brothers.”

Jacques Derrida book The Animal That Therefore I Am

The Animal That Therefore I Am (1997)

Fish, Animals

“As castle design evolved, the great tower was eventually replaced by walled enclosures, which permitted more effective use of troops and better living conditions. The future of castle design lay with the curtain wall, that is, a wall “hung” like a curtain between towers, each of which functioned like a keep.”

Marilyn Stokstad (1929–2016) art historian

Source: Medieval castles (2005), Ch. 1 : The Great Tower : Norman and Early Plantagenet Castles

Future

“Chateau Gaillard had utilized the last of the newly built, huge great towers, and Rochester had depended on its early twelfth-century tower. During the course of the thirteenth century defense shifted to a towered wall, the enceinte or enclosure castle. Two plans emerged: the castle could rely on a series of courtyards, which had to be taken one after another, or on a concentric defense in which a second wall entirely surrounded the inner wall.”

Marilyn Stokstad (1929–2016) art historian

Source: Medieval castles (2005), Ch. 2 : The Castle as Fortress : The Castle and Siege Warfare

Dependency

“The general decay of those manly and spirited exercises, which formerly were practiced in the vicinity of the metropolis has not arisen from any want of inclination in the people, but from the want of places proper for the purpose: such as in times past had been allotted to them are now covered with buildings, or shut up by enclosures, so that, if it were not for skittles, dutch-pins, four-corners, and the like pastimes, they would have no amusements for the exercise of the body; and these amusements are only to be met with in places belonging to common drinking-houses, for which reason their play is seldom productive of much benefit, but more frequently becomes the prelude to drunkenness and debauchery. This evil has been increasing for a long series of years; and honest Stow laments the retrenchments of the grounds appropriated for martial pastimes which had begun to take place in his day.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. lxii
The Sports and Pastimes of the People of England (1801), Exercise

People, Exercises, Drink, Evil

“The real story of how the west was won bears little resemblance to the storybook accounts handed down to generations of young Americans. Behind the facade of frontier heroism and cowboy bravado, of civilizing forces and homespun values, lies a quite different tale: a saga of ecocide and genocide, of forced enclosures of land and people, and the expropriation of an entire subcontinent for the exclusive benefit of a privileged few.”

Jeremy Rifkin book Beyond Beef: The Rise and Fall of the Cattle Culture

Source: Beyond Beef: The Rise and Fall of the Cattle Culture (1992), p. 107

People

“The neoliberal utopia of unrestrained capitalism is being created by a war against the poor and the commons. In fact, the "new enclosures" are a sign that the struggles that marked the birth of capitalism are still very much alive.”

David McNally (1953) Canadian political scientist

Source: Another World Is Possible : Globalization and Anti-capitalism (2002), Chapter 3, The Invisible Hand Is A Closed Fist, p. 69

War, Birth

“But with the passing of time, a peasant became a tribal and from tribal a beast. William Finch, writing at Agra about 1610 C. E., describes how Jahangir and his nobles treated them - during Shikar. A favourite form of sport in Mughal India was the Kamargha, which consisted in enclosing a tract of country by a line of guards, and then gradually contracting the enclosure until a large quantity of game was encircled in a space of convenient size. “Whatever is taken in this enclosure” (Kamargha or human circle), writes Finch, “is called the king’s shikar or game, whether men or beasts… The beasts taken, if man’s meat, are sold… if men they remain the King’s slaves, which he sends yearly to Kabul to barter for horses and dogs: these being poor, miserable, thievish people, that live in woods and deserts, little differing from beasts.”89 W. H. Moreland adds: “Other writer (also) tell it besides Finch.””

Jahangir (1569–1627) 4th Mughal Emperor

Finch, William, quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7

Men, People, Dogs, Game

“The cold pork in the fridge was wilting at the edges; it and I exchanged looks of mutual contempt, like two women wearing the same hat in the Royal Enclosure at Ascot.”

Kyril Bonfiglioli (1928–1985) British art dealer

Source: The Mortdecai Trilogy, After You With The Pistol (1979), Ch. 7.

Women

“I knew that scent was important and I discovered that if I put on different clothes or washed or at different food, the beta male would start nipping me again until he was satisfied that the new smell didn't mean I was going to react differently to his approach or that my mood had changed. The other high-ranking wolves did the same thing, but it didn't involve every wolf in the enclosure. The lower-ranking members of the pack, I was to learn, don't question what the higher-ranking members decide; they are foot soldiers - they have an important job to do, but it is not to think for themselves.”

Shaun Ellis (1977) American football player, defensive end

The Man who lives with Wolves (2010)

Food, Mood, Question, Thinking

“Beware! By Allah the son of Abu Quhafah (Abu Bakr) dressed himself with it (the caliphate) and he certainly knew that my position in relation to it was the same as the position of the axis in relation to the hand-mill. The flood water flows down from me and the bird cannot fly upto me. I put a curtain against the caliphate and kept myself detached from it.
Then I began to think whether I should assault or endure calmly the blinding darkness of tribulations wherein the grown up are made feeble and the young grow old and the true believer acts under strain till he meets Allah (on his death). I found that endurance thereon was wiser. So I adopted patience although there was pricking in the eye and suffocation (of mortification) in the throat. I watched the plundering of my inheritance till the first one went his way but handed over the Caliphate to Ibn al-Khattab after himself.
(Then he quoted al-A`sha's verse):
My days are now passed on the camel's back (in difficulty) while there were days (of ease) when I enjoyed the company of Jabir's brother Hayyan.
It is strange that during his lifetime he wished to be released from the caliphate but he confirmed it for the other one after his death. No doubt these two shared its udders strictly among themselves. This one put the Caliphate in a tough enclosure where the utterance was haughty and the touch was rough. Mistakes were in plenty and so also the excuses therefore. One in contact with it was like the rider of an unruly camel. If he pulled up its rein the very nostril would be slit, but if he let it loose he would be thrown. Consequently, by Allah people got involved in recklessness, wickedness, unsteadiness and deviation.
Nevertheless, I remained patient despite length of period and stiffness of trial, till when he went his way (of death) he put the matter (of Caliphate) in a group and regarded me to be one of them. But good Heavens! what had I to do with this "consultation"? Where was any doubt about me with regard to the first of them that I was now considered akin to these ones? But I remained low when they were low and flew high when they flew high. One of them turned against me because of his hatred and the other got inclined the other way due to his in-law relationship and this thing and that thing, till the third man of these people stood up with heaving breasts between his dung and fodder. With him his children of his grand-father, (Umayyah) also stood up swallowing up Allah's wealth like a camel devouring the foliage of spring, till his rope broke down, his actions finished him and his gluttony brought him down prostrate.
At that moment, nothing took me by surprise, but the crowd of people rushing to me. It advanced towards me from every side like the mane of the hyena so much so that Hasan and Husayn were getting crushed and both the ends of my shoulder garment were torn. They collected around me like the herd of sheep and goats. When I took up the reins of government one party broke away and another turned disobedient while the rest began acting wrongfully as if they had not heard the word of Allah saying:
That abode in the hereafter, We assign it for those who intend not to exult themselves in the earth, nor (to make) mischief (therein); and the end is (best) for the pious ones. (Qur'an, 28:83)
Yes, by Allah, they had heard it and understood it but the world appeared glittering in their eyes and its embellishments seduced them. Behold, by Him who split the grain (to grow) and created living beings, if people had not come to me and supporters had not exhausted the argument and if there had been no pledge of Allah with the learned to the effect that they should not acquiesce in the gluttony of the oppressor and the hunger of the oppressed I would have cast the rope of Caliphate on its own shoulders, and would have given the last one the same treatment as to the first one. Then you would have seen that in my view this world of yours is no better than the sneezing of a goat.”

Ali book Nahj al-Balagha

Known as the Sermon of ash-Shiqshiqiyyah (roar of the camel), It is said that when Amir al-mu'minin reached here in his sermon a man of Iraq stood up and handed him over a writing. Amir al-mu'minin began looking at it, when Ibn `Abbas said, "O' Amir al-mu'minin, I wish you resumed your Sermon from where you broke it." Thereupon he replied, "O' Ibn `Abbas it was like the foam of a Camel which gushed out but subsided." Ibn `Abbas says that he never grieved over any utterance as he did over this one because Amir al-mu'minin could not finish it as he wished to.
Nahj al-Balagha

Death, Hunger, Children, People

“The destruction of the old bonds between employers and workmen was not peculiar to manufactures; it came to pass in agriculture also. An agrarian as well as an industrial revolution had taken place. Scientific methods of cultivation had been substituted for unscientific; vast enclosures had been made; traces of the old three-field system of apportioning the land were fast disappearing; small farms were giving way to large. A new race of farmers, corresponding to the new race of manufacturers, had sprung into existence, who, enriched by the high prices which prevailed during the great war, changed their habits of life. The labourer ceased to be a member of the farmer's household, and, to use Cobbett's words, was thrust out of the farm-house into a hovel.”

Arnold Toynbee (1852–1883) British economic historian

Source: Lectures on The Industrial Revolution in England (1884), p. 191

Life, War, Way, Change

“My obsession with wolves hadn't helped past relationships. I had split up with Jan, the mother of my four children, after 11 years together, but there was never any animosity; it was more a case of separation by default. Maybe I never gave that relationship a chance. I was so passionate about wolves that I wonder whether any human relationship could have come close. If I'd had to choose between spending a night in the wolf enclosure or at home, I would probably have chosen the wolves.”

Shaun Ellis (1977) American football player, defensive end

I howled for the woman I loved... and she howled back - British wolfman tells how his obsession drove away the love of his life http://www.dailymail.co.uk/sciencetech/article-1245507/I-howled-woman-I-loved--howled--British-wolfman-tells-obsession-drove-away-love-life.html, Daily Mail, (23 January, 2010)

Children, Home, Wolf, Passion

“There are, it seems, two Muses: the Muse of Inspiration, who gives us inarticulate visions and desires, and the Muse of Realization, who returns again and again to say, “It is yet more difficult than you thought.” This is the muse of form. The first muse is the one mainly listened to in a cheap-energy civilization, in which “economic health” depends on the assumption that everything desirable lies within easy reach of anyone. To hear the second muse one must move outside the cheap-energy enclosure. It is the willingness to hear the second muse that keeps us cheerful in our work. To hear only the first is to live in the bitterness of disappointment.”

Wendell Berry (1934) author

Standing by Words: Essays (2011), Poetry and Marriage: The Use of Old Forms (1982)

Health, Disappointment, Dependency

“Each boat is worth the price of a new university and they are watched by gin-soaked yachting types, male and female, in captain's hats lounging in deckchairs inside Perspex covered enclosures at the front of yet more expensive, floating country houses representing nothing more than elegantly vulgar expressions of dodgy wealth. The America's Cup.”

Ralph Steadman book The Joke's Over

The America's Cup, p. 45
The Joke's Over (2006)

Universe, Housing, Country, Wealth

“As enclosure by the lords increased national productivity by denying the individual peasant to keep a few sheep, so the encroachment of the loudspeaker has destroyed that silence which so far had given each man and woman his or her proper and equal voice. Unless you have access to a loudspeaker, you now are silenced.”

Ivan Illich (1926–2002) austrian philosopher and theologist

Silence is a Commons (1982)

Silence

“Enclosure, once accepted, redefines community.”

Ivan Illich (1926–2002) austrian philosopher and theologist

Silence is a Commons (1982)
Context: Enclosure, once accepted, redefines community. Enclosure undermines the local autonomy of community. Enclosure of the commons is thus as much in the interest of professionals and of state bureaucrats as it is in the interest of capitalists. Enclosure allows the bureaucrats to define local community as impotent — "ei-ei schau-schau!!!" — to provide for its own survival. People become economic individuals that depend for their survival on commodities that are produced for them. Fundamentally, most citizens' movements represent a rebellion against this environmentally induced redefinition of people as consumers.

Communication

“The enclosure of the commons inaugurates a new ecological order: Enclosure did not just physically transfer the control over grasslands from the peasants to the lord. Enclosure marked a radical change in the attitudes of society towards the environment.”

Ivan Illich (1926–2002) austrian philosopher and theologist

Silence is a Commons (1982)
Context: The enclosure of the commons inaugurates a new ecological order: Enclosure did not just physically transfer the control over grasslands from the peasants to the lord. Enclosure marked a radical change in the attitudes of society towards the environment. Before, in any juridical system, most of the environment had been considered as commons from which most people could draw most of their sustenance without needing to take recourse to the market. After enclosure, the environment became primarily a resource at the service of "enterprises" which, by organizing wage-labor, transformed nature into the goods and services on which the satisfaction of basic needs by consumers depends. This transformation is in the blind spot of political economy.

Change

“I mean, the enclosures in Britain would never have happened without the king’s army and without state brutality for pushing peasants off their ancestors’ land and creating the commodification of labor, the commodification of land which then gave rise to capitalism.”

Yanis Varoufakis (1961) Greek-Australian political economist and author, Greek finance minister

Yanis Varoufakis and Noam Chomsky discussion the New York Public Library (26 April 2016)