Quotes about edge

page 7

Vol. XI, p. 242
Posthumous publications, The Collected Works
Context: When death comes, it does not ask your permission; it comes and takes you; it destroys you on the spot. In the same way, can you totally drop hate, envy, pride of possession, attachment to beliefs, to opinions, to ideas, to a particular way of thinking? Can you drop all that in an instant? There is no “how to drop it”, because that is only another form of continuity. To drop opinion, belief, attachment, greed, or envy is to die — to die every day, every moment. If there is the coming to an end of all ambition from moment to moment, then you will know the extraordinary state of being nothing, of coming to the abyss of an eternal movement, as it were, and dropping over the edge — which is death. I want to know all about death, because death may be reality; it may be what we call God — that most extraordinary something that lives and moves and yet has no beginning and no end.

Source: quoted in Lillian Ross's profile of Hemingway, which first appeared in the The New Yorker (13 May 1950). The profile was later published as a short book titled Portrait of Hemingway (1961). Variant:
I started out very quiet and I beat Turgenev. Then I trained hard and I beat de Maupassant. I've fought two draws with Stendhal, and I think I had an edge in the last one. But nobody's going to get me in any ring with Tolstoy unless I'm crazy or I keep getting better.
Context: I started out very quiet and I beat Mr. Turgenev. Then I trained hard and I beat Mr. de Maupassant. I’ve fought two draws with Mr. Stendhal, and I think I had an edge in the last one. But nobody’s going to get me in any ring with Mr. Tolstoy unless I’m crazy or I keep getting better.

Valedictory Address to medical graduates at Harvard University (10 March 1858), published in The Boston Medical and Surgical Journal Vol. LVIII, No. 8 (25 March 1858), p. 158; this has also been paraphrased "Beware how you take away hope from another human being".
Context: You can never be too cautious in your prognosis, in the view of the great uncertainty of the course of any disease not long watched, and the many unexpected turns it may take.
I think I am not the first to utter the following caution : —
Beware how you take away hope from any human being. Nothing is clearer than that the merciful Creator intends to blind most people as they pass down into the dark valley. Without very good reasons, temporal or spiritual, we should not interfere with his kind arrangements. It is the height of cruelty and the extreme of impertinence to tell your patient he must die, except you are sure that he wishes to know it, or that there is some particular cause for his knowing it. I should be especially unwilling to tell a child that it could not recover; if the theologians think it necessary, let them take the responsibility. God leads it by the hand to the edge of the precipice in happy unconsciousness, and I would not open its eyes to what he wisely conceals.

Book XLII: Ch. 18: A summary of the changes which have occurred around the globe in my lifetime
Mémoires d'outre-tombe (1848 – 1850)
Context: New storms will arise; one can believe in calamities to come which will surpass the afflictions we have been overwhelmed by in the past; already, men are thinking of bandaging their old wounds to return to the battlefield. However, I do not expect an imminent outbreak of war: nations and kings are equally weary; unforeseen catastrophe will not yet fall on France: what follows me will only be the effect of general transformation. No doubt there will be painful moments: the face of the world cannot change without suffering. But, once again, there will be no separate revolutions; simply the great revolution approaching its end. The scenes of tomorrow no longer concern me; they call for other artists: your turn, gentlemen!
As I write these last words, my window, which looks west over the gardens of the Foreign Mission, is open: it is six in the morning; I can see the pale and swollen moon; it is sinking over the spire of the Invalides, scarcely touched by the first golden glow from the East; one might say that the old world was ending, and the new beginning. I behold the light of a dawn whose sunrise I shall never see. It only remains for me to sit down at the edge of my grave; then I shall descend boldly, crucifix in hand, into eternity.

Black Boy (1945)

Source: The Demon-Haunted World : Science as a Candle in the Dark (1995), Ch. 2 : Science and Hope
Context: I worry that, especially as the Millennium edges nearer, pseudo-science and superstition will seem year by year more tempting, the siren song of unreason more sonorous and attractive. Where have we heard it before? Whenever our ethnic or national prejudices are aroused, in times of scarcity, during challenges to national self-esteem or nerve, when we agonize about our diminished cosmic place and purpose, or when fanaticism is bubbling up around us-then, habits of thought familiar from ages past reach for the controls. The candle flame gutters. Its little pool of light trembles. Darkness gathers. The demons begin to stir.

Generation of Greatness (1957)
Context: I think we must say this to each department: "Sharpen up the edges of ideas for the students in fields other than your own. They will not have years in which to find out what you meant, years during which they might achieve a sense of rich insight into your domain. But they are intelligent, they are earnest in their own department; they will profit all their lives from one year of brilliant teaching."

Rolling Stone Issue 903 (22 August 2002)
Context: I think The Razor's Edge is a pretty good movie. But at the time, it was just as reviled as any other comedian doing a serious thing now. Like The Majestic [with Jim Carrey], movies where comedians go straight, people don't like them.
It angers people, like you're taking something away from them. That's the response I got. I thought, "Well, aren't we all bigger than that?" I wasn't shocked by it, but I thought that the professional critics would be able to say, "OK, we shouldn't rule this out, because the guy normally does other stuff."
Unless it's really despicable, then you have to just jump with both feet on the neck.

Dirk Gently's Holistic Detective Agency (1987)
Context: "Sir Isaac Newton, renowned inventor of the milled-edge coin and the catflap!"
"The what?" said Richard.
"The catflap! A device of the utmost cunning, perspicuity and invention. It is a door within a door, you see, a..."
"Yes," said Richard, "there was also the small matter of gravity."
"Gravity," said Dirk with a slightly dismissive shrug, "yes, there was that as well, I suppose. Though that, of course, was merely a discovery. It was there to be discovered." …
"You see?" he said dropping his cigarette butt, "They even keep it on at weekends. Someone was bound to notice sooner or later. But the catflap … ah, there is a very different matter. Invention, pure creative invention. It is a door within a door, you see."

"The Brooklyn Divines." Brooklyn Union (Brooklyn, NY), 1883.
Context: Another thing is the magnificence of the churches. The church depends absolutely upon the rich. Poor people feel out of place in such magnificent buildings. They drop into the nearest seat; like poor relations, they sit on the extreme edge of the chair. At the table of Christ they are below the salt. They are constantly humiliated. When subscriptions are asked for they feel ashamed to have their mite compared with the thousands given by the millionaire. The pennies feel ashamed to mingle with the silver in the contribution plate. The result is that most of them avoid the church. It costs too much to worship God in public. Good clothes are necessary, fashionably cut.

On the Tet Offensive (1968)
Context: To say that we are closer to victory today is to believe, in the face of the evidence, the optimists who have been wrong in the past. To suggest we are on the edge of defeat is to yield to unreasonable pessimism. To say that we are mired in stalemate seems the only realistic, yet unsatisfactory, conclusion. On the off chance that military and political analysts are right, in the next few months we must test the enemy's intentions, in case this is indeed his last big gasp before negotiations. But it is increasingly clear to this reporter that the only rational way out then will be to negotiate, not as victors, but as an honorable people who lived up to their pledge to defend democracy, and did the best they could. This is Walter Cronkite; good night.

On Italy, as reported in "Italy on 'edge of abyss', says Silvio Berlusconi, offering a hand" in The Guardian (9 December 2012) http://www.guardian.co.uk/world/2012/dec/09/italy-edge-abyss-silvio-berlusconi
2012

"An Interview with World Fantasy Award Finalist Brian Mcnaughton" by Jeff VanderMeer, in The Ministry of Whimsy (1998) http://www.epberglund.com/RGttCM/nightscapes/NS11/ns11nf1.htm
Context: I believe that we are soft creatures in a world with some very hard edges. It's remarkable that we survive at all, much less do high deeds or write great music. I think … tension … is a condition of our existence, and I do my best to depict it.

Song lyrics, Hounds of Love (1985)
Context: On top of the world,
Looking over the edge,
You could see them coming.
You looked too small
In their big, black car,
To be a threat to the men in power.

"Faster Than The Speed Of Night" from the Bonnie Tyler album Faster Than The Speed of Night (1983)
Context: Let me show you how to drive me crazy,
Let me show you how to make me feel so good,
Let me show you how to take me to the edge of the stars and back again.
You've gotta show me how to drive you crazy,
You've gotta show me all the things you wanna happen to you,
We've gotta tell each other everything, we always wanted someone to do.

The Nature of Consciousness http://www.erowid.org/culture/characters/watts_alan/watts_alan_article1.shtml; also published as What Is Reality? (1989)

TIME interview (1977)
Context: Just look at the scores of thousands of housing tracts in this country, where only parents and children live. Think of the impact on these children who will grow up without close proximity to grandparents. There are certain things that a grandmammy or a granddaddy can do for a child that no one else can. It's sort of like Stardust — the relationship between grandparents and children. The lack of this for many children has to have a negative impact on society. The edges of these children are a little sharper for the lack of it. … I tell young people to go to the oldest members of their family and get as much oral history as possible. Many grandparents carry three or four generations of history in their heads but don't talk about it because they have been ignored. And when the young person starts doing this, the old are warmed to the cockles of their souls and will tell a grandchild everything they can muster.

Source: Patriotism and Christianity http://en.wikisource.org/wiki/Patriotism_and_Christianity (1896), Ch. 17
Context: One free man will say with truth what he thinks and feels amongst thousands of men who by their acts and words attest exactly the opposite. It would seem that he who sincerely expressed his thought must remain alone, whereas it generally happens that every one else, or the majority at least, have been thinking and feeling the same things but without expressing them.
And that which yesterday was the novel opinion of one man, to-day becomes the general opinion of the majority.
And as soon as this opinion is established, immediately by imperceptible degrees, but beyond power of frustration, the conduct of mankind begins to alter.
Whereas at present, every man, even, if free, asks himself, "What can I do alone against all this ocean of evil and deceit which overwhelms us? Why should I express my opinion? Why indeed possess one? It is better not to reflect on these misty and involved questions. Perhaps these contradictions are an inevitable condition of our existence. And why should I struggle alone with all the evil in the world? Is it not better to go with the stream which carries me along? If anything can be done, it must be done not alone but in company with others."
And leaving the most powerful of weapons — thought and its expression — which move the world, each man employs the weapon of social activity, not noticing that every social activity is based on the very foundations against which he is bound to fight, and that upon entering the social activity which exists in our world every man is obliged, if only in part, to deviate from the truth and to make concessions which destroy the force of the powerful weapon which should assist him in the struggle. It is as if a man, who was given a blade so marvelously keen that it would sever anything, should use its edge for driving in nails.
We all complain of the senseless order of life, which is at variance with our being, and yet we refuse to use the unique and powerful weapon within our hands — the consciousness of truth and its expression; but on the contrary, under the pretext of struggling with evil, we destroy the weapon, and sacrifice it to the exigencies of an imaginary conflict'.

And he pressed the silver spoon against the blade. Will, holding the knife, felt only the slightest resistance as the tip of the spoon's handle fell to the table, cut clean off.
"The other edge," the old man went on, "is more subtle still. With it you can cut an opening out of this world altogether. Try it now. Do as I say — you are the bearer. You have to know. No one can teach you but me, and I have not much time left. Stand up and listen."
Source: His Dark Materials, The Subtle Knife (1997), Ch. 8 : The Tower of the Angels

Black Boy (1945)

Source: In My Own Way: An Autobiography 1915-1965 (1972), p. 18

"On Truth" in Damn! A Book of Calumny (1918), p. 53
1910s
Context: The final test of truth is ridicule. Very few dogmas have ever faced it and survived. Huxley laughed the devils out of the Gadarene swine. Not the laws of the United States but the mother-in-law joke brought the Mormons to surrender. Not the horror of it but the absurdity of it killed the doctrine of infant damnation. But the razor edge of ridicule is turned by the tough hide of truth. How loudly the barber-surgeons laughed at Huxley—and how vainly! What clown ever brought down the house like Galileo? Or Columbus? Or Darwin?... They are laughing at Nietzsche yet...

"Threshold", p. 110
Between Here and Now (1981)
Context: Ah, what balance is needed at
the edges of such an abyss.
I am left alone on the surface
of a turning planet. What to do but, like Michelangelo’s
Adam, put my hand
out into unknown space,
hoping for the reciprocating touch?

Annotated Drawings by Eugene J. Martin: 1977-1978

This statement by an unknown author has also been wrongly attributed to William Shakespeare, but there are no records of it prior to late 2001. It has been debunked at Snopes.com http://www.snopes.com/quotes/caesar.htm
Misattributed

which is not to say that they lack it!
V. Coda
Why Not Socialism? (2009)

Madhu Kishwar on Twitter on 13 Jan 2019 https://twitter.com/madhukishwar/status/1084396568290250753

The Earth is in a death spiral. It will take radical action to save us, 2018

"On Truth" in Damn! A Book of Calumny (1918), p. 53
1910s

http://variety.com/2018/film/reviews/coldplay-a-head-full-of-dreams-review-1203031635/ source

On her lover (artist) Lucian Freud in “Celia Paul on life after Lucian Freud: ‘I had to make this story my own’” https://www.theguardian.com/artanddesign/2019/oct/27/celia-paul-self-portrait-memoir-interview-lucian-freud in The Guardian (2019 Oct 27)

Beloved (1987)

On how suicide, sadness and melancholia informs Williams’ songwriting in “Lucinda Williams interview: 'I’ve earned the right to say what I like’” https://www.telegraph.co.uk/culture/music/worldfolkandjazz/10074160/Lucinda-Williams-interview-Ive-earned-the-right-to-say-what-I-like.html in The Telegraph (2013 May 25)

Source: The Lights in the Sky Are Stars (1953), Chapter 4 “2000” (p. 242)

Source: Henry Rios series of novels, The Little Death (1986), p.118

Source: Generation Loss (2007), Ch. 1

Samuel W. Mitcham.

Non-series books, Slam The Big Door (1960)

The Grail Quest, Heretic (2003)

“I don’t know about that,” she said. “I’m just talking about happiness. The thing is, doing stuff is pro-survival—seeking food, seeking mates protecting children, thinking up better ways to hide from predators...Sitting still and doing nothing is almost never pro-survival, because the rest of the world is running around, coming up with strategies to outbreed you, to outcompete you for food and territory...If you stay still, they’ll race past you.”
Source: Short fiction, The Man Who Sold The Moon (2014), p. 130

The Education of Henry Adams (1907)

Source: House of Suns (2008), Chapter 1 (p. 3; opening words)

spirituality and consciousness

spirituality and consciousness

"Cloud", pp. 16–17
The Colour of Life and Other Essays (1896)

Innkeeper's wife
Source: A Child is Born (1942)

How to Meditate: A Practical Guide to Making Friends with Your Mind (2008)

The Personal Responsibility Vortex (April 16, 2012)

[2007, Spiritual Perspectives and Human Facts, World Wisdom, 80, 978-1-933316-42-0]
Spiritual path, Esoterism

"Why I Write" (1975)

Source: Fourth Realm Trilogy (2005-2009), The Traveler (2005), Ch. 31

Kissinger to Nixon, quoted in Bass, G. J. (2014). The Blood telegram: Nixon, Kissinger, and a forgotten genocide.
Source: FRUS: Documents on South Asia, 1969–1972, vol. E-7 (online at http://history.state.gov/historicaldocuments/frus1969-76ve07), White House tapes, Oval Office 637-3, 12 December 1971, 8:45–9:42 a.m. Hereafter cited as FRUS, vol. E-7. quoted in Bass, G. J. (2014). The Blood telegram: Nixon, Kissinger, and a forgotten genocide.

Source: " Thanks for all the fish! / Stepping down April 15 https://lists.wikimedia.org/hyperkitty/list/wikimedia-l@lists.wikimedia.org/message/BXPWQ63CWPKMLWGA7KZRTGIMZTAVMUYW/" (February 4, 2021)

"Headlights"
2010s, The Marshall Mathers LP 2 (2013)

Edge of Seventeen
Bella Donna (album) (1981)

When Things Fall Apart: Heart Advice for Difficult Times (1997)

On the Heights of Despair (1934), essay 2 - On not wanting to live

In conversation with Archimandrite Ephraim of Vatopedi, 20 September 1992
Others
Source: [PEMPTOUSIA: A Conversation with Elder Sophrony, 12 July 2015, https://pemptousia.com/2015/07/a-conversation-with-the-elder-sophrony/, 11 July 2021]