Quotes about disengagement

A collection of quotes on the topic of disengagement, doing, most, life.

Quotes about disengagement

“And finally, let’s remember that peace with justice depends on our ability to sustain both the security of our societies and the openness that defines them. Threats to freedom don’t merely come from the outside. They can emerge from within -- from our own fears, from the disengagement of our citizens.”

Barack Obama (1961) 44th President of the United States of America

2013, Brandenburg Gate Speech (June 2013)

Fear, Peace, Justice, Freedom

“What the exploiter needs is that the will and intelligence of the victim be disengaged from the projects of resistance and escape but that they not be simply broken or destroyed. Ideally, the dis-integration and mis-integration of the victim should accomplish the detachment of the victim's will and intelligence from the victim’s own interests and their attachment to the interests of the exploiter. This will effect a displacement or dissolution of self-respect and will undermine the victim’s intolerance of coercion. With that, the situation transcends the initial paradigmatic form or structure of coercion; for if people don’t mind doing what you want them to do, then, in a sense, you can’t really be making them do it. In the limiting case, the victim’s will and intelligence are wholly transferred to a full engagement in the pursuit of the dominating person’s interests. The “problem” had been that there were two parties with divergent interests; this sort of solution (which is very elegant, as that word is used in logic) is to erase the conflict by reducing the number of interested parties to one. This radical solution can properly be called “enslavement.””

Marilyn Frye book The Politics of Reality

Source: The Politics of Reality: Essays in Feminist Theory (1983), p. 60

People, Making love, Intelligence, Problem

“[M]emory is time folding back on itself. To remember is to disengage from the present.”

Garth Stein The Art of Racing in the Rain

Source: The Art of Racing in the Rain

Time

“Is not the training of an artist a training in the due relation of one thing with another, and in the faculty of expressing that relation clearly; and, even more, a training in the faculty of disengaging from self the very essence of self — and passing that essence into other selves by so delicate means that none shall see how it is done, yet be insensibly unified? Is not the artist, of all men, foe and nullifier of partisanship and parochialism, of distortions and extravagance, the discoverer of that jack-o'-lantern — Truth; for, if Truth be not Spiritual Proportion I know not what it is. Truth it seems to me — is no absolute thing, but always relative, the essential symmetry in the varying relationships of life; and the most perfect truth is but the concrete expression of the most penetrating vision. Life seen throughout as a countless show of the finest works of Art; Life shaped, and purged of the irrelevant, the gross, and the extravagant; Life, as it were, spiritually selected — that is Truth; a thing as multiple, and changing, as subtle, and strange, as Life itself, and as little to be bound by dogma. Truth admits but the one rule: No deficiency, and no excess! Disobedient to that rule — nothing attains full vitality. And secretly fettered by that rule is Art, whose business is the creation of vital things.”

John Galsworthy (1867–1933) English novelist and playwright

Vague Thoughts On Art (1911)

Life, Men, Truth, Art

“I did not hate the author of my misfortunes — truth and justice acquit me of that; I rather pitied the hard destiny to which he seemed condemned. But I thought with unspeakable loathing of those errors, in consequence of which every man is fated to be, more or less, the tyrant or the slave. I was astonished at the folly of my species, that they did not rise up as one man, and shake off chains so ignominious, and misery so insupportable. So far as related to myself, I resolved — and this resolution has never been entirety forgotten by me — to hold myself disengaged from this odious scene, and never fill the part either of the oppressor or the sufferer.”

William Godwin book Things as They Are; or, The Adventures of Caleb Williams

Caleb Williams (1794)

Hate, Fate, Truth, Justice

“Here, then, is another way to understand the intentions of the social theoretical project that this critical analysis of the contemporary situation of social thought prepares and suggests. Philosophical disputes about the social ideal have increasingly come to turn on an unresolved ambivalence toward the naturalistic premise, an incomplete rebellion against it. The visionary imagination of our age has been both liberated and disoriented. It has been liberated by its discovery that social worlds are contingent in a more radical sense than people had supposed; liberated to disengage the ideas of community and objectivity from any fixed structure of dependence and dominion or even from any determinate shape of social life. It has also, however, been disoriented by a demoralizing oscillation between a trumped-up sanctification of existing society and would-be utopian flight that finds in the land of its fantasies the inverted image of the circumstance it had wanted to escape; disoriented by the failure to spell out what the rejection of the naturalistic view means for the vision of a regenerate society. The social theory we need must vindicate a modernist—that is to say, a nonnaturalistic—view of community and objectivity, and it must do so by connecting the imagination of the ideal with the insight into transformation.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Social Theoryː Its Situation and Its Task (1987), p. 47

Life, People, Age, World

“The eternally repetitive routine, the imposed anonymity and the rigid atomization of numbers and cages are just a few of the dehumanizing, desocializing mechanisms. As for the relationship of prisoners to life outside, it is supposed to be virtually nonexistent. In this respect, the impenetrable concrete, the barbed wire and the armed keepers, ostensibly there to deter escape-bound captives, also suggest something further: prisoners must be guarded from the ingressions of a moving, developing world outside. Disengaged from normal social life, its revelations and influences, they must finally be robbed of their humanity. Yet human beings cannot be willed and molded into nonexistence. In reality the facts of prison life have begun in recent years to bespeak the irrationality of its goals. Even the most drastic repressive measures have not obstructed the progressive ascent of captive men and women to new heights of social consciousness. This has been especially intense among Black and Brown prisoners”

Angela Davis (1944) American political activist, scholar, and author

Source: If They Come in The Morning (1971), Chapter 2, "Lessons: From Attica to Soledad"

Life, Women, Men, World

“The self-awareness that grows out of the habit of witnessing is nonjudgmental. I look at my actions, my feelings, my experience with soft and compassionate eyes, from a great distance as if I were God or a novelist. The chief rule of the witness is: Judge not. Do not identify with or against anything you observe. The witness must be amoral, a pure phenomenologist. The courtroom of civil conscience must be closed for a time. There is a time when the outlaw switches from contemplation to trans-moral action. But in order to stop the reactionary patterns of thought and behavior that make up the personality, there must be a prior time of inaction. As I gain skill as an objective and compassionate witness, my identity gradually shifts from my persona to my self. In place of the old compulsive, preprogrammed reactions, I find a growing ability to pause between the stimulus and the response. I cease being merely a biological creature who reacts automatically to steak and potatoes, the lure of immediate sex, or the invasion of my territory; I deliberate and choose what is most desirable. I am no longer captive either to my impulses or to the judgments made upon me by my society. In the newfound silence, I find the freedom to disengage from my old self-images and addictions.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 137

God, Sex, Behavior, Feeling

“It is for the philosophic student to trace the train of thought which underlies the magicians practice; to draw out the few simple threads of which the tangled skein is composed; to disengage the abstract principles from their concrete applications; in short, to discern the spurious science from the bastard art.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 3, Sympathetic Magic.

Art, Science, Drawing, Training

“People are disenfranchised because they don’t vote, they are disengaged because we don’t talk to them, and we don’t listen, not directly. There is a sense of being disowned, and therefore, there’s a deep sense of distrust between the people and the government, or by the people of government. I want to bridge that gap and I want to re-engage with the people.”

Leung Chun-ying (1954) Hong Kong politician

2012
Source: http://world.time.com/2012/06/28/qa-hong-kongs-new-leader-is-a-divisive-figure-but-aims-to-build-bridges-2/

People, Sense

“Ideas are invented only as correctives to the past. Through repeated rectifications of this kind one may hope to disengage an idea that is valid.”

Gaston Bachelard (1884–1962) French writer and philosopher

A Retrospective Glance at the Lifework of a Master of Books
Fragments of a Poetics of Fire (1988)

Hope, Idea, Past

“The Will of God, which is free - indeed freedom When in the inmost Being the Soul follows the Divine drawing and gives itself up freely to the Spirit of God, it tastes infinite happiness impossible to comprehend, in which the whole being dissolves itself - takes from us the spirit of fear and makes us free, disengaged from and emptied of self, and of every fear that might oppress us in time or eternity.”

John Ruysbroeck (1293–1381) Flemish mystic

Source: The Seven Steps of the Ladder of Spiritual Love, p. 72

God, Happiness, Fear, Soul

“SOLON CR is indicated for the short-term treatment of psychological unease grounded in obsession with thinking about the near and distant future. By severing the link between the present moment and a patient’s perceived future state, researchers have found a pronounced and significant drop in all forms of anxiety. As well, researchers have found that disengagement with “the future” has allowed many patients complaining of persistent loneliness to live active and productive single lives with no fear or anxiety.”

Douglas Coupland book Generation A

Source: Generation A (2009), p. 95

Fear, Thinking, Distant, Future

“I learnt the true meaning of what was euphemistically described as close-quarters combat. No line-of-sight particle-beam weapons now; no delayed-detonation nano-munitions. What close-quarters combat meant was something which would have been infinitely more recognisable to a soldier of a thousand years earlier: the screaming fury of human beings packed so close together that the only effective way to kill each other was with sharpened metal weapons: bayonets and daggers, or with hands around each other’s throats; fingers pressed into each other’s eye-sockets. The only way to survive was to disengage all higher brain-functions and regress to an animal state of mind.
So I did. And in doing so, I learned a deeper truth about war. She punished those who flirted with her by making them like herself. Once you opened the door to the animal, there was no shutting it.”

Alastair Reynolds book Chasm City

Source: Chasm City (2001), Chapter 7 (p. 108).

War, Truth, Way, Learning

“I believe that new art must differ totally in its manifestation from art as we know it, and people may be very reluctant to accept this. It is perhaps true to say, as someone did of cubism, that 'To sum up: since art is a need to create rather than imitate, the 'cubists' rousing themselves from the sentimentality born of the picturesque aspect of some natural spectacle or other, disengage the fleeting aspects from those which are constant and absolute, and with the aid of these two elements, construct a reality equivalent to that which they see before them'. Thus it is a question of finding the true equivalence (that, offered by Cubism is still not true equivalence), and this can only be 'that which is not nature at all, and is nonetheless one with nature”

Piet Mondrian (1872–1944) Peintre Néerlandais

like in Neo-Plasticism / De Stijl
Quote in Mondrian's letter to Lodewijk van Deyssel (who reacted as Dutch art critic on Mondrians essay: 'Le Néo-plasticisme'] Paris, February 1921; as cited in Mondrian, - The Art of Destruction, Carel Blotkamp, Reaktion Books LTD. London 2001, p. 136
1920's

People, Art, Question, Nature

“I’ve always resented the word maturity, primarily, I think, because it is most often used as a club. If you do something that someone doesn’t like, you lack maturity, regardless of the actual merits of your action. Too, it seems to me that what is most often called maturity is nothing more than disengagement from life. If you meet life squarely, you are likely to make mistakes, do things you wish you hadn’t, say things you wish you could retract or phrase more felicitously, and, in short, fumble your way along. Those “mature” people whose lives are even without a single sour note or a single mistake, who never fumble, manage only at the cost of original thought and original action. They do without the successes as well as the failures. This has never appealed to me and that is another reason I could never accept the common image of maturity that was presented to me.”

Alexei Panshin book Rite of Passage

Source: Rite of Passage (1968), Chapter 20 (p. 241).

Life, People, Way, Failure

“Well, I didn't lose my faith in God and in my own commitment to what I think my religion means to me but I did lose faith in Rome. I was horrified that the Pope at the time of the Rwandan massacre— this is a Catholic country, Rwanda—made no attempt to go there and to halt the killing. And I mean, who among us would not have tried? And on the contrary many of the perpetrators were actually sheltered. So I disengaged with my faith at that point. And then when I went to Darfur some 10 years later, by then I had cast away any allegiance to Rome and I saw -- you know, if only we'd had a Pope like Archbishop Desmond Tutu, for example, who was engaged on the issues that concerned the most needy of humanity.”

Mia Farrow (1945) American actress, singer, humanitarian and former fashion model

On her relationship with the Roman Catholic church, interview http://edition.cnn.com/TRANSCRIPTS/1303/14/pmt.01.html with Piers Morgan and Martin Sheen, 2013

God, Faith, Religion, Thinking

“Only after she begins to disengage from her belief in her own helplessness can she break out of the vicious cycle of dependency and its brutal effect in her life.”

Colette Dowling (1938)

Source: The Cinderella Complex: Women's Hidden Fear of Independence (1981), p. 114

Life, Dependency

“The first machine of Papin was very similar to the gunpowder-engine… of Huyghens. In place of gunpowder, a small quantity of water is placed at the bottom of the cylinder, A; a fire is built beneath it, "the bottom being made of very thin metal," and the steam formed soon raises the piston, B, to the top where a latch, E, engaging a notch in latch engaging the piston rod, H, holds it up until it is desired that it shall drop. The fire being removed, the steam condenses, and a vacuum is formed below the piston, and the latch, E, being disengaged, the piston is driven down by the superincumbent atmosphere and raises the weight which has been, meantime, attached to a rope… passing from the piston rod over pulleys… The machine had a cylinder two and a half inches in diameter, and raised 60 pounds once a minute; and Papin calculated that a machine of a little more than two feet diameter of cylinder and of four feet stroke would raise 8,000 pounds four feet per minute—i. e., that it would yield about one horse-power.”

Robert Henry Thurston (1839–1903) mechanical engineer

Robert Henry Thurston, A History of the Growth of the Steam-engine https://books.google.com/books?id=VDgOAAAAYAAJ (1878) Parts 1-2, pp. 50-51

Water, Horse

“1993 California
Los Angeles Times November 28, 1993
“In what observers called an historic ruling, a Russian court has pronounced the infamous ‘’Protocols of Zion’’ an anti-semitic forgey…[It is] the first such verdict in the land where the fraud originated 90 years ago. ‘Up to now, every country has disengaged itself from this shameful book except Russia where it was concocted,’ Tancred Golenpolsky, the publisher of the Moscow Jewish newspaper that won the ruling, said Saturday. The court cast arose 10 months after Golenpolsky’s Jewish Gazette accused the radical nationalist Group Pamyat (Memory) of printing anti-Semitic sentiments…Fostering ethnic conflict is punishable under Russian law.”
Graphic novelist: I’m writing a graphic book that will reveal the true origin of the infamous “Protocols of Zion.” I hope it will alert those who are ignorant of its falsehood!!
Research desk: Haw! Good luck! You’re dealing with an old vampire that will not die in spite of all the absolute proof of fraudulence.”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.113

Books, Law, Hope, Angels

“One kind of person is engaged in society without realizing it; another kind engages in society by controlling it. The one is a gear, a cog, and the other an engineer, a driver. But a person who has opted out has only his ability to express his disengagement between his existence and nothingness. Not cogito, but scribo, ergo sum.”

John Fowles book Daniel Martin

Daniel Martin (1977)

Personality

“There is a phenomenon in nature unknown, and therefore rejected by physiology and psychology in our age of unbelief. This phenomenon is a state of half-death. Virtually, the body is dead; and, in cases of persons in whom matter does not predominate over spirit and wickedness not so great as to destroy spirituality, if left alone, their astral soul will disengage itself by gradual efforts, and, when the last link is broken, it finds itself separated forever from its earthly body. Equal magnetic polarity will violently repulse the ethereal man from the decaying organic mass. The whole difficulty lies in that 1, the ultimate moment of separation between the two is believed to be that when the body is declared dead by science; and 2, a prevailing unbelief in the existence of either soul or spirit in man, by the same science.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume I, Chapter XII

Death, Age, Soul, Nature

“At some point, on our way to a new consciousness, we will have to leave the opposite bank, the split between the two mortal combatants somehow healed so that we are on both shores at once and, at once, see through serpent and eagle eyes. Or perhaps we will decide to disengage from the dominant culture, write it off all together as a lost cause, and cross the border into a wholly new and separate territory. Or we might go another route. The possibilities are numerous once we decide to act and not react.”

Gloria E. Anzaldúa (1942–2004) Chicana cultural theory, feminist theory, and queer theory

La Conciencia de la Mestiza: Towards a New Consciousness

Way

“An engaged woman is always more agreeable than a disengaged. She is satisfied with herself. Her cares are over, and she feels that she may exert all her powers of pleasing without suspicion. All is safe with a lady engaged: no harm can be done.”

Jane Austen book Mansfield Park

Mansfield Park (1814)
Works, Mansfield Park

Feeling

“One thing I will add: if I have ever found kindness, it has not been from Liberals; to disengage myself from them was the first act of my freedom.”

Mary Wollstonecraft Shelley (1797–1851) English novelist, short story writer, dramatist, essayist, biographer, and travel writer

Letter to Edward Trelawny (27 January 1837). Google Books https://books.google.com/books?id=ED9bAAAAMAAJ&dq=if%20i%20have%20ever%20found%20kindness%2C%20it%20has%20not%20been%20from%20the%20liberals&pg=PA283#v=onepage&q=if%20i%20have%20ever%20found%20kindness,%20it%20has%20not%20been%20from%20the%20liberals&f=false

Freedom

“It is with life just as with swimming; that man is the most expert who is the most disengaged from all encumbrances.”
Ad vivendum velut ad natandum is melior qui onere liberior.

Apuleius book Apologia

Apologia; seu, Pro Se de Magia (Apologia; or, A Discourse on Magic), ch. 21; p. 268.

Life

“The situation also gave U. N. Secretary-General Boutros-Ghali a chance to start the U. N.'s disegagement from Bosnia, something he had long wanted to do. After a few meetings with him, I concluded that this elegant and subtle Egyptian, whose Coptic family could trace its origins back over centuries, had disdain for the fractious and firty peoples of the Balkans. Put bluntly, he never liked the place. In 1992, during his only visit to Sarajevo, he made the comment that shocked the journalists on the day I arrived in the beleaguered capital: "Bosnia is a rich man's war. I understand your frustration, but you have a situation here that is better than ten other places in the world. … I can give you a list." He complained many times that Bosnia was eating up his budget, diverting him from other priorities, and threatening the whole U. N. system. "Bosnia has created a distortion in the work of the U. N.", he said just before Srebrenica. Sensing that our diplomatic efforts offered an opportunity to disengage, he informed the Security Council on September 18 that he would be ready to end the U. N. role in the forme Yugoslavia, and allow all key aspects of implementation to be placed with others. Two days later, he told Madeleine Albright that the Contact Group should create its own mechanism for implementation - thus volunteering to reduce the U. N.'s role at a critical moment. Ironically, his weakness simplified our task considerably.”

Richard Holbrooke (1941–2010) American diplomat

Source: 1990s, To End a War (1998), pp. 174-175

War, People, World, Family

“Miss Manners doubts that there is anything in the world like an elegantly dressed Bostonian lurching across the room and diving face first into a bowl of guacamole dip while simultaneously disengaging her bodice from her bosom. Therefore, Miss Manners has a wee bit of trouble preparing a general rule for dealing with this eventuality.”

Judith Martin (1938) American etiquette expert

Miss Manners' Guide to Excruciatingly Correct Behavior

World

“To say that the cosmos was expanding is equally to say that its members were contracting. The ultimate centers of power, each at first coincident with the punctual cosmos, themselves generated the cosmical space by their disengagement from each other.”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter XIII: The Beginning and the End; 3. The Supreme Moment and After (p. 162)

“There is no concrete possibility at all of disengagement from social, political, and economic determinations. The only freedom man has is to recognize these and to recognize that he is determined by them. The first act of freedom is a recognition of necessity, not theoretically, but with a personal reference, and an attempt to put this recognition to work by trying to assess necessity, to discover its meaning and significance. To face up to the necessity that is seen at work in oneself, to perceive that I myself obey necessity, and to consider the implications of this—this act of recognition is an act of freedom.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Ethics of Freedom (1973 - 1974), p. 44

Freedom, Personality

“While we labour to subdue our passions, we should take care not to extinguish them. Subduing our passions, is disengaging ourselves from the world; to which however, Whilst we reside in it, we must always bear relation; and we may detach ourselves to such a degree as to pass an useless and insipid life, which we were not meant to do. Our existence here is at least one part of a system.”

William Shenstone (1714–1763) English gardener

Essays on Men and Manners (1804)

Life, World, Relation ships, Passion

“Trump’s most unforgivable sin in the eyes of the deep state is his criticism of the empire’s endless wars, even though he lacks the intellectual and organizational skills to oversee a disengagement.”

Chris Hedges (1956) American journalist

"The Enemy Within" (2019)

War

“Well, it’s never been clear to me that, through war, we can bring peace, especially when we’re the invaders. We’re the ones using drones. We’re causing civilian deaths to many people who would otherwise be more friendly to us. We’re creating the terrorists. This is not being lost on most of the people in the country now. Our constituents now want us out of both Afghanistan and Iraq. And what we’re doing now is forming a way to discuss this with our president in an effort to make him more comfortable with doing what most people want him to do and what we thought he was going to do in the first place — namely is to clearly disengage from the military, increase the diplomatic activity, and bring in some help in terms of food supplies, aid, and positive buildup of these countries, and to make as many friends as we can over there, rather than this ninth year of what has now become a debacle in every respect.”

John Conyers (1929–2019) American politician from Michigan

Rep. John Conyers and Out of Afghanistan Caucus Oppose Obama Admin’s $33B Escalation of Afghan War, DemocracyNow! https://www.democracynow.org/2010/7/1/conyers (1 July 2010)

Death, War, People, Making love

“I don’t think it’s a good idea for a writer to psychoanalyze herself or try to explain why she writes what she writes—it’s a reductive way of looking at oneself and one’s work. Readers really participate in the writing of a book. As a writer I’m giving the reader signs to help create the story with me. The reader is bringing his or her own memories, intelligence, preconceptions, prejudices, likes, dislikes. So the characters in your copy of the book are going to look and sound different than in mine. I have my own ideas, but once the book is out there it’s not really mine anymore, and my own idea isn’t any more valid than yours. And then I begin the long process of disengaging.”

Donna Tartt (1963) American writer

On how writers should avoid analyzing their own work in “Donna Tartt on The Goldfinch, Inspiration, and the Perils of Literary Fame” https://www.townandcountrymag.com/leisure/arts-and-culture/a29022016/donna-tartt-goldfinch-interview/ in Town & Country (2019 Sep 12)

Books, Way, Intelligence, Idea