Quotes about denominator (121 quotes, page 2)

“The heresy of one age becomes the orthodoxy of the next. Mere tolerance has given place to a sentiment of brotherhood between sincere men of all denominations.”

Helen Keller book Optimism

Optimism (1903)
Context: The idea of brotherhood redawns upon the world with a broader significance than the narrow association of members in a sect or creed; and thinkers of great soul like Lessing challenge the world to say which is more godlike, the hatred and tooth-and-nail grapple of conflicting religions, or sweet accord and mutual helpfulness. Ancient prejudice of man against his brother-man wavers and retreats before the radiance of a more generous sentiment, which will not sacrifice men to forms, or rob them of the comfort and strength they find in their own beliefs. The heresy of one age becomes the orthodoxy of the next. Mere tolerance has given place to a sentiment of brotherhood between sincere men of all denominations.

Men , Age , Sincerity

“To a given right line to apply a parallelogram equal to a given triangle in an angle which is equal to a given right lined angle.
According to the Familiars of Eudemus, the inventions respecting the application, excess, and defect of spaces, is ancient and belongs to the Pythagoric muse. But junior mathematicians receiving names from these, transferred them to the lines which are called conic, because one of these they denominate a parabola, but the other an hyperbola, and the third an ellipsis; since, indeed these ancient and divine men, in the plane description of spaces on a terminated right line, regarded the things indicated by these appellations. For when a right line being proposed, you adapt a given space to the whole right line, then that space is said to be applied, but when you make the longitude of the space greater than that of the right line, then the space is said to exceed; but when less, so that some part of the right line is external to the described space, then the space is said to be deficient.”

Proclus (412–485) Greek philosopher

And after this manner, Euclid, in the sixth book, mentions both excess and defect. But in the present problem he requires application...
The Philosophical and Mathematical Commentaries of Proclus on the First Book of Euclid's Elements Vol. 2 (1789)

Men , Books , Problem , Parting

“Numerically this is the largest class of believers, with very various denominations indeed; bearing the names of every faith beneath the sky, and composing the conservative elements in them, and therefore commonly persons of much weight in established systems.”

James Anthony Froude book The Nemesis of Faith

Confessions Of A Sceptic
The Nemesis of Faith (1849)
Context: Belief is the result of the proportion, whatever it he, in which the many elements which go to make the human being are combined. In some the grosser nature preponderates; they believe largely in their stomachs, in the comforts and conveniences of life, and being of such kind, so long as these are not threatened, they gravitate steadily towards the earth. Numerically this is the largest class of believers, with very various denominations indeed; bearing the names of every faith beneath the sky, and composing the conservative elements in them, and therefore commonly persons of much weight in established systems. But they are what I have called them: their hearts are where I said they were, and as such interests are commonly selfish, and self separates instead of unites, they are not generally powerful against any heavy trial. Others of keener susceptibility are yet volatile, with slight power of continuance, and fly from attraction to attraction in the current of novelty. Others of stronger temper gravitate more slowly, but combine more firmly, and only disunite again when the idea or soul of the body into which they form dies out, or they fall under the influence of some very attractive force indeed. It may be doubted, indeed, whether a body which is really organised by a living idea can lose a healthy member except by violence.

Faith , Personality

“When I reached intellectual maturity and began to ask myself whether I was an atheist, a theist, or a pantheist; a materialist or an idealist; Christian or a freethinker; I found that the more I learned and reflected, the less ready was the answer; until, at last, I came to the conclusion that I had neither art nor part with any of these denominations, except the last.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

1880s, Agnosticism (1889)
Context: When I reached intellectual maturity and began to ask myself whether I was an atheist, a theist, or a pantheist; a materialist or an idealist; Christian or a freethinker; I found that the more I learned and reflected, the less ready was the answer; until, at last, I came to the conclusion that I had neither art nor part with any of these denominations, except the last. The one thing in which most of these good people were agreed was the one thing in which I differed from them. They were quite sure they had attained a certain "gnosis," — had, more or less successfully, solved the problem of existence; while I was quite sure I had not, and had a pretty strong conviction that the problem was insoluble.
So I took thought, and invented what I conceived to be the appropriate title of "agnostic." It came into my head as suggestively antithetic to the "gnostic" of Church history, who professed to know so much about the very things of which I was ignorant. To my great satisfaction the term took.

Art , Learning , Parting

“According to one mode… nature is thus denominated, viz. the first subject matter to every thing which contains in itself the principle of motion and mutation. But after another mode it is denominated form, which subsists according to definition: for as art is called that which subsists according to art, and that which is artificial; so likewise nature is both called that which is according to nature, and that which is natural. …that which is composed from these is not nature, but consists from nature; as, for instance, man. And this is nature in a greater degree than matter: for every thing is then said to be, when it is form in energy… entelecheia, rather than when it is incapacity.”

Aristotle book Physics

Book II, Ch. I, pp. 93-94.
Physics

Art , Nature

“Many can do nothing but pray, and prayer is perhaps the only thing in which Christians of all denominations can cordially, and unreservedly unite; but in this we may all be one, and in this the strictest unanimity ought to prevail.”

William Carey (missionary) (1761–1834) English Baptist missionary and a Particular Baptist minister

Sect. V : An Enquiry into the Duty of Christians in general, and what Means ought to be used, in order to promote this Work.
An Enquiry into the Obligations of Christians (1792)
Context: Many can do nothing but pray, and prayer is perhaps the only thing in which Christians of all denominations can cordially, and unreservedly unite; but in this we may all be one, and in this the strictest unanimity ought to prevail. Were the whole body thus animated by one soul, with what pleasure would Christians attend on all the duties of religion, and with what delight would their ministers attend on all the business of their calling.
We must not be contented however with praying, without exerting ourselves in the use of means for the obtaining of those things we pray for. Were the children of light, but as wise in their generation as the children of this world, they would stretch every nerve to gain so glorious a prize, nor ever imagine that it was to be obtained in any other way.

“[T]he effect of the religious freedom Amendment to our Constitution was to take every form of propagation of religion out of the realm of things which could directly or indirectly be made public business, and thereby be supported in whole or in part at taxpayers' expense. That is a difference which the Constitution sets up between religion and almost every other subject matter of legislation, a difference which goes to the very root of religious freedom[…] This freedom was first in the Bill of Rights because it was first in the forefathers' minds; it was set forth in absolute terms, and its strength is its rigidity. It was intended not only to keep the states' hands out of religion, but to keep religion's hands off the state, and, above all, to keep bitter religious controversy out of public life by denying to every denomination any advantage from getting control of public policy or the public purse.”

Robert H. Jackson (1892–1954) American judge

Dissenting in Everson v. Board of Education of Ewing Township, 330 U.S. 1 (1947)
Judicial opinions

Life , Religion , Business , Support

“The last two years have seen the emergence of a beautiful new subject in mathematical physics. It manages to combine a most exotic range of disciplines: two-dimensional quantum field theory, intersection theory on the moduli space of Riemann surfaces, integrable hierarchies, matrix integrals, random surfaces, and many more. The common denominator of all these fields is two-dimensional quantum gravity or, more general, low-dimensional string theory.”

Robbert Dijkgraaf (1960) Dutch mathematical physicist and string theorist

[1992, Intersection Theory, Integrable Hierarchies and Topological Field Theory by Robbert Dijkgraaf, Fröhlich J., ’t Hooft G., Jaffe A., Mack G., Mitter P.K., Stora R. (eds.), New Symmetry Principles in Quantum Field Theory, NATO ASI Series (Series B: Physics), vol. 295, 95–158, Springer, Boston, MA, 10.1007/978-1-4615-3472-3_4]

Beauty , Mathematics

“We have to contend against... the hatred of the Spiritualists... the constant opposition of the clergy of all denominations... especially the relentless hatred and persecution of the missionaries in India.”

Helena Petrovna Blavatsky book The Key to Theosophy

The Key to Theosophy (1889)

“Liberalism, as a set of ideals, is still viable, and even compelling to Western men. That is one reason why it has become a common denominator of American political rhetoric; but there is another reason. The ideals of liberalism have been divorced from any realities of modern social structure that might serve as the means of their realization. Everybody can easily agree on general ends; it is more difficult to agree on means and the relevance of various means to the ends articulated. The detachment of liberalism from the facts of a going society make it an excellent mask for those who do not, cannot, or will not do what would have to be done to realize its ideals.”

C. Wright Mills (1916–1962) American sociologist

"Liberal Values in the Modern World"
Power, Politics, and People (1963)

Making love , Reality , Men

“Among the features peculiar to the political system of the United States is the perfect equality of rights which it secures to every religious sect. And it is particularly pleasing to observe in the good citizenship of such as have been most distrusted and oppressed elsewhere, a happy illustration of the safety and success of this experiment of a just and benignant policy. Equal laws protecting equal rights, are found as they ought to be presumed, the best guarantee of loyalty, and love of country; as well as best calculated to cherish that mutual respect and good will among citizens of every religious denomination which are necessary to social harmony and most favorable to the advancement of truth.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Letter to Jacob De La Motta (August 1820), Manuscript Division, Papers of James Madison http://www.jewishvirtuallibrary.org/jsource/loc/madison.html
1820s

Law , Country , Success , Perfection

John Jay Federalist Papers

As a nation we have made peace and war: as a nation we have vanquished our common enemies: as a nation we have formed alliances, and made treaties, and entered into various compacts and conventions with foreign States.
1780s, The Federalist Papers, Federalist No. 2 (1787)

People , Men

“If the opposing of one cock to fight with another may be justly esteemed a national barbarism, what shall be said of a custom more inhuman, which authorised the throwing at them with sticks, and ferociously putting them to a painful and lingering death? I know not at what time this unfortunate animal became the object of such wicked and wanton abuse: the sport, if such a denomination may be given to it, is certainly no recent invention, and perhaps is alluded to by Chaucer…If the poor bird by chance had its legs broken, or was otherwise so lamed as not to be able to stand, the barbarous owners were wont to support it with sticks, in order to prolong the pleasure received from the reiteration of its torment.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 283
The Sports and Pastimes of the People of England (1801), Public entertainment

Sport , Chance , Time , Pain

“Although I am not a member of any denomination, I do believe that there is something greater than man. Some call it God, others call it something else. For me, it's about understanding that we humans are small in relation to nature, in relation to the powers that are bigger and stronger than man can ever comprehend. I find that in a church.”

Jens Stoltenberg (1959) Norwegian politician, 13th Secretary-General of NATO, 27th Prime Minister of Norway

As quoted in "Man må tro at det nytter" http://www.bt.no/nyheter/--Man-ma-tro-at-det-nytter-2633333.html (31 December 2011), by Erik Fossen and Håvard Bjelland, BT (in Norwegian)
2010s

God , Understanding , Relation ships , Nature

“On this day the whole nation at all levels, in all its professions, occupations, and estates, acknowledges the dignity and blessedness of labour. On a day when in former times we heard the rattles of machine-guns and the hate-inspired songs of the class struggle and the Internationale, in this first year of Hitler’s government and the German people is assembled in unanimous, unswerving loyalty to the state, the race (Volk), and the German nation to which we all belong. Every difference is wiped away. The barriers of class hatred and the arrogance of social status that for over 50 years divided the nation from itself have been torn down. Germans of all classes, tribes (Stämme), professions, and denominations have joined hands across the barriers that separated them and have vowed henceforth to live as a community, to work and fight for the fatherland that unites us all. … The class struggle is at an end. The idea of the national community rises above the ruins of the bankrupt liberal-capitalist state. … Thus the German people marches into the future.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Speech at the first Labor Day celebration held under Nazi auspices (1 May 1933) Sheri Berman, Democracy and Dictatorship in Europe: From the Ancient Regime to the Present Day, New York, Oxford University Press, (2019) p. 254
1930s

Hate , Time , Future , People

“It has long been a fashion amongst you, which you have had the complaisance to adopt at the instigation of a corrupt press, to call every friend of reform, every friend of freedom, a Jacobin, and to accuse him of French principles. ... What are these principles?—That governments were made for the people, and not the people for governments.—That sovereigns reign legally only by virtue of the people's choice.—That birth without merit ought not to command merit without birth.--That all men ought to be equal in the eye of the law.—That no man ought to be taxed or punished by any law to which he has not given his assent by himself or by his representative.—That taxation and representation ought to go hand in hand.—That every man ought to be judged by his peers, or equals.—That the press ought to be free. ... Ten thousand times as much has been written on the subject in England as in all the rest of the world put together. Our books are full of these principles. ... There is not a single political principle which you denominate French, which has not been sanctioned by the struggles of ten generations of Englishmen, the names of many of whom you repeat with veneration, because, apparently, you forget the grounds of their fame. To Tooke, Burdett, Cartwright, and a whole host of patriots of England, Scotland and Ireland, imprisoned or banished, during the administration of Pitt, you can give the name of Jacobins, and accuse them of French principles. Yet, not one principle have they ever attempted to maintain that Hampden and Sydney did not seal with their blood.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

‘To the Merchants of England’, Political Register (29 April 1815), pp. 518–19
1810s

Time , Law , Freedom , Forgetting

“There was no time during the rebellion when I did not think, and often say, that the South was more to be benefited by its defeat than the North. The latter had the people, the institutions, and the territory to make a great and prosperous nation. The former was burdened with an institution abhorrent to all civilized people not brought up under it, and one which degraded labor, kept it in ignorance, and enervated the governing class. With the outside world at war with this institution, they could not have extended their territory. The labor of the country was not skilled, nor allowed to become so. The whites could not toil without becoming degraded, and those who did were denominated 'poor white trash.'”

Ulysses S. Grant (1822–1885) 18th President of the United States

The system of labor would have soon exhausted the soil and left the people poor. The non-slaveholders would have left the country, and the small slaveholder must have sold out to his more fortunate neighbor. Soon the slaves would have outnumbered the masters, and, not being in sympathy with them, would have risen in their might and exterminated them. The war was expensive to the South as well as to the North, both in blood and treasure, but it was worth all it cost.

Ch. 41
1880s, Personal Memoirs of General U. S. Grant (1885)

Time , Country , War , People

“The breakup of Christianity during the Reformation into national churches and the proliferation of denominations today would seem to indicate that a religious universality cannot be successfully maintained across racial and ethnic lines. ... Ethnicity will almost always triumph.”

Vine Deloria Jr. (1933–2005) American writer

Source: God Is Red (1973), p. 209

Universe

“We live in a world in which the common denominator that binds the human family together has been reduced to its simplest fundamental term—human survival.”

Walter Reuther (1907–1970) Labor union leader

Address before the special constitutional convention of the United Auto Workers, Detroit, Michigan, January 22, 1958, as quoted in Walter P Reuther: Selected Papers (1961), by Henry M. Christman, p. 214 This is our goal—a world of peace, freedom, and social justice for all people everywhere.

Family , World

“Slavery is an evil of the first magnitude, ... and contrary to all the genuine principles of Christianity, and yet carried on by men denominated thereby.”

Ottobah Cugoano (1757–1791) African abolitionist in England

Source: Thoughts and Sentiments on the Evil of Slavery (1787), p. 24

Evil , Men

“We try to educate the people as a Christian community. We have meetings and prayer time together. In this way, we do not judge things in terms of majority or minority in relationship to the other Christian denominations, because we work together so that all Christians may be one.”

Camillus Archibong Etokudoh (1949) Nigerian catholic priest

“A growing Church that participates in the nation's progress”: Nigerian Bishops comment (9 March 2009) Fides News Agecny http://www.fides.org/en/news/23120-AFRICA_NIGERIA_A_growing_Church_that_participates_in_the_nation_s_progress_Nigerian_Bishops_comment

People , Communication , Education , Time

Quotes about denominator page 2

Quotes about denominator
page 2