Quotes about collectivization (63 quotes)

“National Socialism is a form of Socialism, is emphatically revolutionary, does crush the property owner as surely as it crushes the worker. The two regimes, having started from opposite ends, are rapidly evolving towards the same system—a form of oligarchical collectivism.”

George Orwell (1903–1950) English author and journalist

. . . It is Germany that is moving towards Russia, rather than the other way about. It is therefore nonsense to talk about Germany ‘going Bolshevik’ if Hitler falls. Germany is going Bolshevik because of Hitler and not in spite of him.
Review of The Totalitarian Enemy by F. Borkenau, Time and Tide (4 May 1940). Orwell: My Country Right or Left - 1940 to 1943, Vol. 2, Essays, Journalism & Letters, Sonia Orwell and Ian Angus, edit., Boston, MA, Nonpareil Books (2000), p. 25.

“Once you give people the idea that all this can be done by the State, and that it is somehow second-best or even degrading to leave it to private people…then you will begin to deprive human beings of one of the essential ingredients of humanity—personal moral responsibility. You will in effect dry up in them the milk of human kindness. If you allow people to hand over to the State all their personal responsibility, the time will come—indeed it is close at hand—when what the taxpayer is willing to provide for the good of humanity will be seen to be far less than what the individual used to be willing to give from love of his neighbour. So do not be tempted to identify virtue with collectivism. I wonder whether the State services would have done as much for the man who fell among thieves as the Good Samaritan did for him? …the role of the State in Christian Society is to encourage virtue, not to usurp it.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech at St Lawrence Jewry (30 March 1978) http://www.margaretthatcher.org/document/103522
Leader of the Opposition

Love , People , Idea , Time

“Libertarianism is rejected by the modern left — which preaches individualism but practices collectivism. Capitalism is rejected by the modern right-which preaches enterprise but practices protectionism.”

Karl Hess (1923–1994) American journalist

“The Death of Politics”, Playboy (March, 1969).

“The proletariat, once having taken power, will fight for it to the very end. While one of the weapons in this struggle for the maintenance and the consolidation of power will be agitation and organization, especially in the countryside, another will be a policy of collectivism. Collectivism will become not only the inevitable way forward from the position in which the party in power will find itself, but will also be a means of preserving this position with the support of the proletariat.”

Leon Trotsky book Results and Prospects

Results and Prospects (1905)

Way , Support , Fight

“There is not, nor should there be, an irreconcilable contrast between the individual and the collective,… There should be no such contrast, because collectivism, Socialism, does not deny, but combines individual interests with the interests of the collective. Socialism cannot abstract itself from individual interests. More than that, socialist society alone can firmly safeguard the interests of the individual. In this sense there is no irreconcilable contrast between Individualism and Socialism.”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

“Stalin-Wells Talk: The Verbatim Report and A Discussion”, G.B. Shaw, J.M. Keynes et al., London, The New Statesman and Nation, (1934) p. 7
Stalin's speeches, writings and authorised interviews

Sense

“But, as I have told you, this Five Year Plan brought much suffering, and difficulties and dislocation. And people paid a terrible price willingly and accepted the sacrifices and sufferings for a few years in the hope of a better time afterwards; some paid the price unwillingly and only because of the compulsion of the Soviet Government. Among those who suffered most were the kulaks or richer peasants. With their great wealth and special influence, they did not fit into the new scheme of things. They were capitalistic elements which prevented the collective farms from developing on socialist lines. Often they opposed this collectivization, sometimes they entered the collectives to weaken them from inside or to make undue personal profit out of them. The Soviet Government came down heavily on them. The Government was also very hard on many middle-class people whom it suspected of espionage and sabotage on behalf of its enemies. Because of this, large numbers of engineers were punished and sent to gaol.”

Jawaharlal Nehru book Glimpses of World History

Glimpses of World History (1949)

Time , Personality , Wealth , Suffering

“Do you know that my personal crusade in life (in the philosophical sense) is not merely to fight collectivism, nor to fight altruism? These are only consequences, effects, not causes. I am out after the real cause, the real root of evil on earth — the irrational.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

Goddess of the Market: Ayn Rand and the American Right, 2009, p. 100

Life , Sense , Evil , Fight

“Collectivism stands for a society in which people from birth onwards are integrated into strong, cohesive in-groups, which throughout people's lifetime continue to protect them in exchange for unquestioning loyalty.”

Geert Hofstede (1928) Dutch psychologist

Source: Culture's consequences: International differences in work-related values (1980), p. 51.

People , Birth , Strong , Loyalty

“[Mussolini] brought a radical Marxist strand to the Avanti! newspaper, soon doubling its circulation. With a growing audience, Mussolini redoubled the urgency of his utopian propaganda; ‘private property is theft’ and should be abolished as Italy moved through the phase of collectivism forwards to the ultimate goal of communism.”

Denis Mack Smith (1920–2017) British historian

Source: Mussolini, 1983, p. 23

Communication

“Increasingly in our time — this is an inevitable result of collectivization — it is the organization man who succeeds. And he is characterized by the fact that he has significance only if he gives up his significance.”

Rollo May (1909–1994) US psychiatrist

Source: Psychology and the Human Dilemma (1967), p. 37

Time

“Most of us agree that the United Nations is the vanguard of a foreign invasion and must be driven from our shores. Liberalism — Progressivism — all forms of left wing collectivism, are equally alien to the Founders' America and must be extirpated, root and branch, laughter and derision being the most effective weapons. Look at the way they have reduced Hillary Clinton to an insignificant greasy spot on the pages of history, turned Albert Gore into an object of merriment, and are accomplishing the same for Barry and Micky Obama.”

L. Neil Smith (1946) American writer

"Revenge of the Cookie Monster".

Way , History , Laughter

“But the reason I got involved in public service, by and large, if I had to credit one thinker, one person, it would be Ayn Rand. And the fight we are in here, make no mistake about it, is a fight of individualism versus collectivism.”

Paul Ryan (1970) American politician

Speech at a 2005 Atlas Society event ( video at Atlas Society blog http://www.atlassociety.org/ele/blog/2012/04/30/paul-ryan-and-ayn-rands-ideas-hot-seat-again)

Fight , Personality

“Considering mankind's indifference to freedom, their easy gullibility and their facile response to conditioning, one might very plausibly argue that collectivism is the political mode best suited to their disposition and their capacities. Under its regime, the citizen, like the soldier, is relieved of the burden of initiative and is divested of all responsibility, save for doing as he is told.”

Albert Jay Nock (1870–1945) American journalist

Source: Memoirs of a Superfluous Man (1943), p. 319

Freedom , Indifference

“Everything Lumumba would have done in the Congo, Castro actually accomplished in Cuba: drumhead justice, mass executions, confiscation of industry, collectivization of the land, suspension of civil rights, suspension of democratic processes, alliances with the Iron Curtain. All these became the trade marks of the Castro regime.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

Justice

“Probably the greatest single weakness of the Sino-Soviet bloc is her shaky economy. Here is a soft spot where peaceful pressures could be devastating. No amount of Soviet propaganda can cover up the obvious collapse of the Chinese communes and the sluggish inefficiency of the Soviet collectivized farms. Every single Soviet satellite is languishing in a depression. Even Pravda has openly criticized the lack of bare essentials and the shoddy quality of Russian-made goods. These factors of austerity and deprivation add to the hatred and misery of the people which constantly feed the flames of potential revolt. Terrorist tactics have been used by the Red leaders to suppress uprisings. In spite of the virtual "state of siege" which exists throughout the Soviet empire, there are many outbreaks of violent protest. All of this explains why the Soviet leaders are constantly pleading for "free trade," "long-term loans," "increased availability of material goods from the West." Economically, Communism is collapsing but the West has not had the good sense to exploit it. Instead, the United States, Great Britain and 37 other Western powers are shipping vast quantities of goods to the Sino-Soviet bloc. Some business leaders have had the temerity to suggest that trade with the Reds helps the cause of peace. They suggest that "you never fight the people you trade with." Apparently they cannot even remember as far back as the late Thirties when this exact type of thinking resulted in the sale of scrap iron and oil to the Japanese just before World War II. After the attack on Pearl Harbor it became tragically clear that while trade with friends may promote peace, trade with a threatening enemy is an act of self-destruction. Have we forgotten that fatal lesson so soon?”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

War , People , World , Peace

“Socialism, communism, collectivism, philosophical anarchism, which promised paradise on earth for every male, cut off the few avenues of escape which capitalism had opened to the woman, and she saw before her only the future reserved for machine-made, collectivist females.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Communication , Future

“There is a battle shaping up in the world – a battle between the forces of archy – of statism, of political rule and authority – and its only alternative – anarchy, the absence of political rule. This battle is the necessary and logical consequence of the battle between individualism and collectivism, between liberty and the state, between freedom and slavery.”

Roy A. Childs, Jr. (1949–1992) American libertarian essayist and critic

“Objectivism and the State: An Open Letter to Ayn Rand,” 1969

World , Freedom

“All totalitarianism of the twentieth century were predicated on a systematic, anti-individualistic collectivism. In the case of Marxist-Leninism, the source was classical Marxism. [Giovanni] Gentile had carefully dissected the neo-Hegelian roots of that collectivism. What he found missing in the collectivism of Marx was ethical concern. He sought to provide that concern to the collectivism of Fascism—a collectivism that shared a common intellectual origin with Marxism and Marxism-Leninism.”

A. James Gregor (1929–2019) American political scientist

Source: Giovanni Gentile: Philosopher of Fascism, (2001), p. 102

“So I shamelessly say, no, I want him to fail, if his agenda is a far-left collectivism, some people say socialism, as a conservative heartfelt, deeply, why would I want socialism to succeed?”

Rush Limbaugh (1951) U.S. radio talk show host, Commentator, author, and television personality

Asked if he wanted Barack Obama to succeed as a president on Hannity's America January 22, 2009 http://www.foxnews.com/story/0,2933,481484,00.html

People

““You’ll find God among the poor,” they say. Is that true anymore? Is the connection between poverty and divinity simply a panacea for the world’s destitute, an assurance that they’ll be rewarded in the hereafter? Or does a material deficit provide space for God? My love of God elevates the intention of this book beyond the dry and admirable establishment of collectivized communities. I am enraptured by the magnetic pull of evolution: What is this energy that heals the body and escalates one cell to two, that repairs and creates and calculates in harmony with environment, outside of time? Where is evolution trying to go? Evolutionary psychologists would likely say the imposition of an anthropocentric concept like “trying” or “intending” is naïve, but I’m not going to ask one, they get enough airtime, the killjoys. I remain uncharmed by the incessant rationalization that requires the spirit’s capitulation. The infusion of the scientific with the philosophical is materialism. The manifesto for our salvation is not in this sparse itinerary.”

Russell Brand book Revolution

Revolution (2014)

Love , God , Books , World

“Socialism, wherever it actually had the means to plan a society, to pursue efficaciously its vision of the abolition of private property, economic inequality, and the allocation of capital and goods by free markets, culminated in the crushing of individual, economic, religious, associational, and political liberty. Its collectivization of agriculture alone led to untold suffering, scarcity, and contempt for property as the fruit of labor.”

Alan Charles Kors (1943) American academic

2000s, Can There Be an "After Socialism"? (2003)

Suffering

“The long-range trend toward federal regulation, which found its beginnings in the Interstate Commerce Act of 1887 and the Sherman Act of 1890, which was quickened by a large number of measures in the Progressive era, and which has found its consummation in our time, was thus at first the response of a predominantly individualistic public to the uncontrolled and starkly original collectivism of big business. In America the growth of the national state and its regulative power has never been accepted with complacency by any large part of the middle-class public, which has not relaxed its suspicion of authority, and which even now gives repeated evidence of its intense dislike of statism. In our time this growth has been possible only under the stress of great national emergencies, domestic or military, and even then only in the face of continuous resistance from a substantial part of the public. In the Progressive era it was possible only because of widespread and urgent fear of business consolidation and private business authority. Since it has become common in recent years for ideologists of the extreme right to portray the growth of statism as the result of a sinister conspiracy of collectivists inspired by foreign ideologies, it is perhaps worth emphasizing that the first important steps toward the modern organization of society were taken by arch-individualists — the tycoons of the Gilded Age — and that the primitive beginning of modern statism was largely the work of men who were trying to save what they could of the eminently native Yankee values of individualism and enterprise.”

Richard Hofstadter (1916–1970) American historian

Source: The Age of Reform: from Bryan to F.D.R. (1955), Chapter VI, part II, p. 233

Men , Age , Fear , Business

“We live in a system described in obsolete terms. We have come to believe our own repeated declarations that our society is based on individual initiative – whereas, in fact, most of it is no more individual than an infantry division. We assume that our economic system is based on “private property.” Yet most industrial property is is no more private than a seat in a subway train, and indeed it is questionable whether much of it can be called “property” at all. We indignantly deny that we are collectivist, yet it is demonstrable that more than two-thirds of our enterprise is possible only because it is collectivist: what is really meant is that the State did not do the collectivizing.”

Adolf A. Berle (1895–1971) American diplomat

Source: Power Without Property, 1959, p. 27; Cited in asociologist.com http://asociologist.com/2009/12/07/retrosociology-quotes-of-the-day-berle-power-without-property/, 2009/12/07.

Question , Training

“Protocols:
Number 15, para. 6
You cannot imagine to what extent the wisest of the goyim can be brought to a state of unconscious naivete in the presence of this condition of high conceit of themselves, and at the same time how easy it is to take the heart out of them…. These tigers in appearance have the souls of sheep and the wind blows freely through their heads. We have set them on the hobby-horse of an idea about the absorbtion of individuality by the symbolic unit of Collectivism….”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Soul , Imagination , Idea , Appearance

“The Russian revolution was nominally based on Communist dogma; but its significant struggle was to find some instrument by which a vast backward country could be mauled into industrialization. The capitalist revolution in which the United States was the leader found apter, more efficient and more flexible means through collectivizing capital in corporations.”

Adolf A. Berle (1895–1971) American diplomat

Source: The 20th century capitalist revolution. 1954, p. 23

Country

“It was an earnest, extreme, and irreverent book, a book that, in its mockery of authority, its relentless logic, its relentless hewing to the line of Reason, letting the sacred cows fall where they might, followed the old familiar script: CAMPUS REBEL FLAYS FACULTY. But the script was all balled up, for the author was more reactionary than any of the dignitaries in their black robes, and his book damned Yale as a hotbed of atheism and collectivism.”

Dwight Macdonald (1906–1982) journalist

Review of God and Man at Yale by William F. Buckley, Jr., quoted in Grace Elizabeth Hale, A Nation of Outsiders:How the White Middle Class Fell in Love With Rebellion in Postwar America. Oxford University Press, 2011.

Books

“Plenty for everyone can be provided in the United States if the anarchistic economic freedom of the frontier is renounced and replaced by the higher freedom of collectivism, through the socialization of the basic industries and the approximate equalization of economic privilege.”

Kirby Page (1890–1957) American clergyman

Property (1935)

Freedom

“The recognition of Russia on November 16, 1933, started forces which were to have considerable influence in the attempt to collectivize the United States.”

Herbert Hoover (1874–1964) 31st President of the United States of America

Source: The Memoirs of Herbert Hoover: The Great Depression, 1929-1941 (1952), p. 484

“By consequence I hold that no one ever did, or can do, anything for "society."… Comte invented the term altruism as an antonym for egoism, and it found its way at once into everyone's mouth, although it is utterly devoid of meaning, since it points to nothing that ever existed in mankind; This hybrid or rather this degenerate form of hedonism served powerfully to invest collectivism's principles with a specious moral sanction, and collectivists naturally made the most of it.”

Albert Jay Nock (1870–1945) American journalist

Source: Memoirs of a Superfluous Man (1943), p. 305

Way , Nature

“Every collectivist revolution rides in on a Trojan horse of "Emergency". It was a tactic of Lenin, Hitler and Mussolini… The invasion of New Deal Collectivism was introduced by this same Trojan horse.”

Herbert Hoover (1874–1964) 31st President of the United States of America

Source: The Memoirs of Herbert Hoover: The Great Depression, 1929-1941 (1952), p. 357

Horse

“I don’t envisage collectivism. There is no such animal, it is always individualism, sometimes the rest vote and sometimes they do not, and if they do they do and if they do not they do not.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

"Answer to Eugene Jolas," Transition (March 1932)
How Writing Is Written: Previously Uncollected Writings, vol.II (1974)

Animals

“Because he did not care about his country, Lenin was prepared to promise everybody whatever they wanted without giving much thought to the future. The peasants wanted private land for their communes? Let them take it: eventually all the land will be confiscated and collectivized anyway. Until then, ‘looting the loot’ will win over, or at least neutralize, the peasantry. The workers demand to run the factories? Even though ‘workers’ control is a detestable syndico-anarchist slogan, there is no harm in granting their desires—for the time being. Once industries have been nationalized and subjected to general economic plan of production, ‘workers’ control’ will vanish of itself.”

Richard Pipes (1923–2018) American historian

Source: Three “Whys” of the Russian Revolution (1995), p. 44

Communication , Time , Future , Country

“At its core, the argument against racism, at least as it works to further black interests, is an argument against collectivism. You're meant to avoid judging an entire people based on the color of their epidermis or the conduct of a statistically significant number of them. It is, however, deemed perfectly acceptable to malign and milk Europeans for all they're worth, based on the lack of pigment in their skin and their overall better socio-economic performance.”

Ilana Mercer South African writer

"Europeans Abolished Slavery; Africans/Muslims Still Practice It." http://www.frontpagemag.com/fpm/263735/europeans-abolished-slavery-africansmuslims-still-ilana-mercer FrontPage Magazine 8/4/016.
2010s, 2016

People , Color

“Conservatives need to be reinvigorated in their pursuit of core principles; the movement must become more than simply an ideological fig leaf for the Republican Party. It is time to focus on achieving real victory—a victory over the economic collectivism and cultural barbarism that is modern liberalism.”

Jeffrey T. Kuhner (1969) American journalist

The Conservative Surrender http://www.humanevents.com/article.php?id=17803, Human Events, 2006-11-1

Time , Victory

“[American] conformism might approximate collectivism, not so much in economic respects, and not too much in political respects, but very much in the pattern of daily life and thought. Whether this will happen or not, and if it does to what degree, is partly dependent on the power of resistance in those who represent the opposite pole of the courage to be, the courage to be as oneself.”

Paul Tillich book The Courage to Be

Source: The Courage to Be (1952), p. 112

Life , Courage , Dependency

“Racism is simply an ugly form of collectivism, the mindset that views humans strictly as members of groups rather than individuals”

Ron Paul (1935) American politician and physician

Government and Racism http://www.youtube.com/watch?v=i3EADdr-5AY (16 April 2007).
2000s, 2006-2009
Context: I’m not a racist. As a matter of fact, Rosa Parks is one of my heroes, Martin Luther King is a hero — because they practiced the libertarian principle of civil disobedience, nonviolence.
Racism is simply an ugly form of collectivism, the mindset that views humans strictly as members of groups rather than individuals. Racists believe that all individuals who share superficial physical characteristics are alike: as collectivists, racists think only in terms of groups. By encouraging Americans to adopt a group mentality, the advocates of so-called "diversity" actually perpetuate racism. Their obsession with racial group identity is inherently racist. The true antidote to racism is liberty. Liberty means having a limited, constitutional government devoted to the protection of individual rights rather than group claims. Liberty means free-market capitalism, which rewards individual achievement and competence, not skin color, gender, or ethnicity.

“I venture on assuring you that I regard the design formed by you and your friends with sincere interest, and in particular wish well to all the efforts you may make on behalf of individual freedom and independence as opposed to what is termed Collectivism.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Letter to F. W. Hirst on being unable to write a preface to Essays in Liberalism by "Six Oxford Men" (2 January 1897), as quoted In the Golden Days (1947) by F. W. Hirst, p. 158
1890s

Effort , Freedom , Sincerity

“…I don't feel that they deserve a blanket condemnation at all. There are many things to object to in any society. But take China, modern China; one also finds many things that are really quite admirable. […] There are even better examples than China. But I do think that China is an important example of a new society in which very interesting positive things happened at the local level, in which a good deal of the collectivization and communization was really based on mass participation and took place after a level of understanding had been reached in the peasantry that led to this next step.”

Noam Chomsky (1928) american linguist, philosopher and activist

" The Legitimacy of Violence as a Political Act? Noam Chomsky debates with Hannah Arendt, Susan Sontag, et al. http://www.chomsky.info/debates/19671215.htm" in New York, December 15, 1967; Republished at chomsky.info, accessed May 23, 2014.
Quotes 1960s-1980s, 1960s

Feeling , Communication , Understanding , Thinking

“To prevent the starving peasants from fleeing to the towns an internal passport system was introduced and unauthorized change of residence was made punishable with imprisonment. Peasants were not allowed passports at all, and were therefore tied to the soil as in the worst days of feudal serfdom: this state of things was not altered until the 1970s. The concentration camps filled with new hordes of prisoners sentenced to hard labour. The object of destroying the peasants’ independence and herding them into collective farms was to create a population of slaves, the benefit of whose labour would accrue to industry. The immediate effect was to reduce Soviet agriculture to a state of decline from which it has not yet recovered, despite innumerable measures of reorganization and reform. At the time of Stalin’ s death, almost a quarter of a century after mass collectivization was initiated, the output of grain per head of population was still below the 1913 level; yet throughout this period, despite misery and starvation, large quantities of farm produce were exported all over the world for the sake of Soviet industry. The terror and oppression of those years cannot be expressed merely by the figures for loss of human life, enormous as these are; perhaps the most vivid picture of what collectivization meant is in Vasily Grossman’ s posthumous novel Forever Flowing.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

pg. 39
Main Currents Of Marxism (1978), Three Volume edition, Volume III: The Breakdown

Life , Death , World , Change

“The collectivism of fascism subordinates the individual to the totalitarian state and subjects him to ruthless dictatorship.”

Kirby Page (1890–1957) American clergyman

Property (1935)

“Socialism, whether it's the 'soft tyranny' of the EuroAmerican management state or the murderously repressive forms taken by Hitler, Stalin, Mao, or Pol Pot, is all about disindividuation, a steady, relentless erasure of the individual differences among us, everything that makes us who we are. 'Everybody in, nobody out!' is the marching mantra of militant collectivized medicine, but it accurately describes all other aspects of collectivism, as well. No alternatives allowed, no choices, no individualism, no individuality, and ultimately, no individuation.”

L. Neil Smith (1946) American writer

"Back to the Trees!"

“There was in Puritanism an element which was conservative and traditionalist, and an element which was revolutionary; a collectivism which grasped at an iron discipline, and an individualism which spurned the savorless mess of human ordinances; a sober prudence which would garner the fruits of this world, and a divine recklessness which would make all things new.”

R. H. Tawney (1880–1962) English philosopher

Part IV, Ch. 2
Religion and the Rise of Capitalism (1926)

World

“The reasons why the adoption of a system of central planning necessarily produces a totalitarian system are fairly simple. Whoever controls the means must decide which ends they are to serve. As under modern conditions control of economic activity means control of the material means for practically all our ends, it means control over nearly all our activities. The nature of the detailed scale of values which must guide the planning makes it impossible that it should be determined by anything like democratic means. The director of the planned system would have to impose his scale of values, his hierarchy of ends, which, if it is to be sufficient to determine the plan, must include a definite order of rank in which the status of each person is laid down. If the plan is to succeed or the planner to appear successful, the people must be made to believe that the objectives chosen are the right ones. Every criticism of the plan or the ideology underlying it must be treated as sabotage. There can be no freedom of thought, no freedom of the Press, where it is necessary that everything should be governed by a single system of thought. In theory Socialism may wish to enhance freedom, but in practice every kind of collectivism consistently carried thought must produce the characteristic features which Fascism, Nazism, and Communism have in common. Totalitarianism is nothing but consistent collectivism, the ruthless execution of the principle that 'the whole comes before the individual' and the direction of all members of society by a single will supposed to represent the 'whole.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

" Planning, Science and Freedom http://www.nature.com/nature/journal/v148/n3759/abs/148580a0.html", Nature 148 (15 November 1941), also available as " Planning, Science, and Freedom https://mises.org/library/planning-science-and-freedom," Mises Daily (Auburn, AL: The Ludwig von Mises Institute, 27 September 2010)
1940s–1950s

People , Communication , Nature , Freedom

“Individualism is the self-affirmation of the individual self as individual self without regard to its participation in its world. As such it is the opposite of collectivism, the self affirmation of the self as part of a larger whole without regard to its character as an individual self.”

Paul Tillich book The Courage to Be

Source: The Courage to Be (1952), p. 113

World , Parting

“It is not likely," remarked Joséphin Leclerc, "that the future will be such as you have seen it. I do not wish for the coming of socialism, but I dread it not. Collectivism at the helm would be quite another thing than is imagined. Who was it who said, carrying back his thoughts to the time of Constantine and of the Church's early triumphs : 'Christianity is triumphant, but its triumph is subject to the conditions imposed by life on all political and religious parties. All of them, whatever they may be, undergo so complete a transformation in the struggle that after victory there remains of themselves but the name and a few symbols of the last idea'?”

Anatole France (1844–1924) French writer

Source: The White Stone (1905), Ch. VI, p. 238

Life , Imagination , Idea , Time

“Why do I—the original advocate of realignment on the Left—object to the Lib-Lab pact? Precisely because I do not think it will lead to realignment. For one thing, the Gaitskellites have fled the field. The Labour Party looks and behaves more and more as the servants of the trade union leaders…When the election comes, either the Labour Party win—and if that happens they will say "Thank you very much" to us and go on with more collectivism—or they lose, and we shall be tarred with their failure…Don't let us become oysters to Carpenter Jim, however genuinely benevolent he may seem.”

Jo Grimond (1913–1993) British soldier, politician and academic

The Daily Mail (26 July, 1977).

Failure , Thinking

“Racism is simply an ugly form of collectivism, the mindset that views humans only as members of groups and never as individuals. Racists believe that all individuals who share superficial physical characteristics are alike; as collectivists, racists think only in terms of groups. By encouraging Americans to adopt a group mentality, the advocates of so-called 'diversity' actually perpetuate racism. Their intense focus on race is inherently racist, because it views individuals only as members of racial groups. Conservatives and libertarians should fight back and challenge the myth that collectivist liberals care more about racism. Modern liberalism, however, well-intentioned, is a byproduct of the same collectivist thinking that characterizes racism. The continued insistence on group thinking only inflames racial tensions. The true antidote to racism is liberty. Liberty means having a limited, constitutional government devoted to the protection of individual rights rather than group claims. Liberty means free-market capitalism, which rewards individual achievement and competence, not skin color, gender, or ethnicity. In a free market, businesses that discriminate lose customers, goodwill, and valuable employees- while rational businesses flourish by choosing the most qualified employees and selling to all willing buyers. More importantly, in a free society every citizen gains a sense of himself as an individual, rather than developing a group or victim mentality. This leads to a sense of individual responsibility and personal pride, making skin color irrelevant. Rather than looking to government to correct what is essentially a sin of the heart, we should understand that reducing racism requires a shift from group thinking to an emphasis on individualism.”

Ron Paul (1935) American politician and physician

What Really Divides Us https://web.archive.org/web/20120127094927/http://www.ronpaularchive.com/2002/12/what-really-divides-us/ (23 December 2002).
2000s, 2001-2005

Color , Understanding , Business , Thinking

“Racism is the lowest, most crudely primitive form of collectivism.”

Ayn Rand book The Virtue of Selfishness

The Virtue of Selfishness (1964)
Context: Racism is the lowest, most crudely primitive form of collectivism. It is the notion of ascribing moral, social or political significance to a man's genetic lineage—the notion that a man's intellectual and characterological traits are produced and transmitted by his internal body chemistry. Which means, in practice, that a man is to be judged, not by his own character and actions, but by the characters and actions of a collective of ancestors.

“In the anarchist milieu, communism, individualism, collectivism, mutualism and all the intermediate and eclectic programmes are simply the ways considered best for achieving freedom and solidarity in economic life; the ways believed to correspond more closely with justice and freedom for the distribution of the means of production and the products of labour among men.”

Errico Malatesta (1853–1932) Italian anarchist

Note to the article 'Individualism and Anarchism' by Adams (1924)
Context: In the anarchist milieu, communism, individualism, collectivism, mutualism and all the intermediate and eclectic programmes are simply the ways considered best for achieving freedom and solidarity in economic life; the ways believed to correspond more closely with justice and freedom for the distribution of the means of production and the products of labour among men.
Bakunin was an anarchist, and he was a collectivist, an outspoken enemy of communism because he saw in it the negation of freedom and, therefore, of human dignity. And with Bakunin, and for a long time after him, almost all the Spanish anarchists were collectivists (collective property of soil, raw materials and means of production, and assignment of the entire product of labour to the producer, after deducting the necessary contribution to social charges), and yet they were among the most conscious and consistent anarchists.
Others for the same reason of defence and guarantee of liberty declare themselves to be individualists and they want each person, to have as individual property the part that is due to him of the means of production and therefore the free disposal of the products of his labour.
Others invent more or less complicated system of mutuality. But in the long run it is always the searching for a more secure guarantee of freedom which is the common factor among anarchists, and which divides them into different schools.

Life , Men , Justice , Way

“Among other general rules he laid down the paradox that, in the social disequilibrium between capital and labor, the logical outcome was not collectivism, but anarchism; and Henry made note of it for study.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)
Context: Loving paradox, Brooks, with the advantages of ten years' study, had swept away much rubbish in the effort to build up a new line of thought for himself, but he found that no paradox compared with that of daily events. The facts were constantly outrunning his thoughts. The instability was greater than he calculated; the speed of acceleration passed bounds. Among other general rules he laid down the paradox that, in the social disequilibrium between capital and labor, the logical outcome was not collectivism, but anarchism; and Henry made note of it for study.

Study

“I wonder how many of the people who profess to believe in the leveling ideas of collectivism and egalitarianism really just believe that they themselves are good for nothing. I mean, how many leftists are animated by a quite reasonable self-loathing? In their hearts they know that they are not going to become scholars or inventors or industrialists or even ordinary good kind people. So they need a way to achieve that smugness for which the left is so justifiably famous. They need a way to achieve self-esteem without merit. Well, there is politics. In an egalitarian world everything will be controlled by politics, and politics requires no merit.”

P. J. O'Rourke (1947) American journalist

A Message to Redistributionists (1997)

People , World , Way , Idea

“If a considerable proportion of the present generation is to achieve individuality it must travel the road of collectivism.”

Kirby Page (1890–1957) American clergyman

Property (1935)

Travel

“Collectivism, as we know, does not abolish wages, though it introduces considerable modifications into the existing order of things. It only substitutes the State, that is to say, Representative Government, national or local, for the individual employer of labor. Under Collectivism it is the representatives of the nation, or of the district, and deputies and officials who are to have the control of industry. It is they who reserve to themselves the right of employing the surplus of production — in the interests of all.”

Peter Kropotkin book The Conquest of Bread

Source: The Conquest of Bread (1892), Ch. 5 : Food, p. 101

“We are seeking to build up in this country a system of society in which there shall be freedom from want. We are seeking to join with others in extending that freedom from want all over the world, but we also seek to give to all peoples freedom from fear. The freedom from fear of war is not yet lifted from the men and women of the world. We are doing our utmost to make the United Nations Organization the instrument for banishing the fear of war from the world. But there are many countries to-day where there are other fears that oppress. Personal freedom is still far from complete in many countries. Freedom of conscience is still denied to many. Freedom of speech and freedom of the Press are still unknown in most areas of the world. A system of society that denies all of these other freedoms is not socialism, but only a form of collectivism.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech to a London Labour Party rally in the Royal Opera House, Covent Garden (5 May 1946), quoted in The Times (6 May 1946), p. 3
Prime Minister

Freedom , Country , War , Personality

“The US Democratic Party increasingly emulates the economic and metaphysical collectivism of Nazism and fascism, while the Republican Party echoes the fascistic militarism and expansionism of the Third Reich.”

L. K. Samuels (1951) American writer

Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), p. 412

“No national leader was identified so closely with the interests of the peasantry. He doggedly sought to protect the interests of peasant proprietors against the inexorable juggernaut, as he saw it of collectivism.”

Charan Singh (1902–1987) prime minister of India

Editorial in Indian Express, p. 230
Profiles of Indian Prime Ministers

“The fact is that over time the greatest enemy of Socialism is reality.The reality that human nature will invariably pull certain people toward individualism and success and others toward laziness and collectivism.”

Steven Crowder (1987) American actor

Time , Success , People , Nature

“Contrary to what is usually thought, nationalism is a type of tribal-collectivism where individual identity is subjugated to a collective group identity, making it a perfect habitat for most species of socialism and fascism.”

L. K. Samuels (1951) American writer

Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), p. 96

Perfection , Making love

“The herdist instinct is furthermore not only personal, in the sense that it clamors for a personal collectivism; it creates also a longing and desire for the visual or acoustic contemplation of identitarian or uniformistic phenomena. The true herdist, the man truly dominated by that inferior instinct, will not only rejoice in marching amongst twenty thousand uniformly clad soldiers, all stepping rhythmically in one direction, but he will find an almost equal gratification in contemplating the show from a balcony. He will not only be happy in sitting amidst two hundred other bespectacled businessmen, drinking beer and humming one chant in unison, but the aspect of a skyscraper with a thousand identical windows will probably impress him more than a picture by Botticelli or Zurbarán.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Pg 16
The Menace of the Herd (1943)

Drink , Beer , Personality , Happiness

“Thus, the Communists program for agriculture, universal for all countries, would expropriate entirely all farmers living above subsistence or its margin, who are eventually to be collectivized.”

Dorothy Thompson (1893–1961) American journalist and radio broadcaster

Source: "Let the Record Speak" 1939, “The Truth about Communism” https://babel.hathitrust.org/cgi/pt?id=mdp.39015051180423&view=1up&seq=5 (1948), p. 12

Universe , Country

“Fascism, Nazism, and Communism are all Collectivism. In this respect they are all alike.”

Dorothy Thompson (1893–1961) American journalist and radio broadcaster

Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
Source: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
p. 14

Communication

“Nobody out here was going to find an alternative here to Earth’s tiresome clash of selfish individualisms and stifling collectivisms.”

Gregory Benford book The Sunborn

The Sunborn (2005), Part II, Chapter 5, “A Day at the Beach” (p. 114)

Selfishness

“If collectivizing highly personal medical decisions is evil, then so follows that collectivized medicine is evil.”

A.E. Samaan

Source: H.H. LAUGHLIN: American Scientist. American Progressive. Nazi Collaborator.

Personality , Decision , Evil