“All totalitarianism of the twentieth century were predicated on a systematic, anti-individualistic collectivism. In the case of Marxist-Leninism, the source was classical Marxism. [Giovanni] Gentile had carefully dissected the neo-Hegelian roots of that collectivism. What he found missing in the collectivism of Marx was ethical concern. He sought to provide that concern to the collectivism of Fascism—a collectivism that shared a common intellectual origin with Marxism and Marxism-Leninism.”

Source: The Faces of Janus: Marxism and Fascism in the Twentieth Century, (2000), p. 166

Property (1935)

Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
Source: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
p. 14

Source: H.H. LAUGHLIN: American Scientist. American Progressive. Nazi Collaborator.

Source: Marxism, Fascism & Totalitarianism: Chapters in the Intellectual History of Radicalism, (2008), p. 293

Source: The Memoirs of Herbert Hoover: The Great Depression, 1929-1941 (1952), p. 357

Speech (20 December 1961) http://www.cuba.cu/gobierno/discursos/1961/esp/f201261e.html

The Virtue of Selfishness (1964)
Context: Racism is the lowest, most crudely primitive form of collectivism. It is the notion of ascribing moral, social or political significance to a man's genetic lineage—the notion that a man's intellectual and characterological traits are produced and transmitted by his internal body chemistry. Which means, in practice, that a man is to be judged, not by his own character and actions, but by the characters and actions of a collective of ancestors.

Editorial in Indian Express, p. 230
Profiles of Indian Prime Ministers