Quotes about anywhere
page 8
When Pausch spoke of "You obviously don't know where the bar should be, and you're only going to do a disservice by putting it anywhere." he was quoting the advice of Andries van Dam on challenging his students after they already completed excellent performances on their first two week assignment.
The Last Lecture (2007)
Context: What he said was: "You obviously don't know where the bar should be, and you're only going to do a disservice by putting it anywhere." And boy was that good advice. Because what he said was, you obviously don’t know where the bar should be, and you’re only going to do them a disservice by putting it anywhere.
“I think if she comes from anywhere that has a name, it is out of myth.”
The Paris Review interview (1982)
Context: I think if she comes from anywhere that has a name, it is out of myth. And myth has been my study and joy ever since — oh, the age, I would think... of three. I’ve studied it all my life. No culture can satisfactorily move along its forward course without its myths, which are its teachings, its fundamental dealing with the truth of things, and the one reality that underlies everything. <!-- Yes, in that way you could say that it was teaching, but in no way deliberately doing so.
Employment of Naval Forces (1948)
Context: Naval forces are able, without resorting to diplomatic channels, to establish offshore anywhere in the world, air fields completely equipped with machine shops, ammunition dumps, tank farms, warehouses, together with quarters and all types of accommodations for personnel. Such task forces are virtually as complete as any air base ever established. They constitute the only air bases that can be made available near enemy territory without assault and conquest; and furthermore, they are mobile offensive bases, that can be employed with the unique attributes of secrecy and surprise — which attributes contribute equally to their defensive as well as offensive effectiveness.
Mont Saint Michel and Chartres (1904)
Context: The schoolmen saw their duty in one direction; Francis saw his in another; and [... ] the two paths seem to be the only roads that can exist, if man starts by taking for granted that there is an object to be reached at the end of his journey. The Church embracing all mankind, had no choice but to march with caution, seeking God by every possible means of intellect and study. Francis, acting only for himself, could throw caution aside and trust implicitly in God [.... ] He carried to its last point the mystical Union wth God, and its necessary consequence of contempt and hatred of human intellectual processes. Even Saint Bernard would have thought his ideas wanting in that mesure which the French mind so much prizes. At the same time we had best try, as innocently as may be, to realise that no final judgement has yet been pronounced, either by the Church or by Society or by Science, on either or any of these points; and until mankind finally settles to a certainty where it means to go, or whether it means to go anywhere,— what its object is, or whether it has an object,— Saint Francis may still prove to have been its ultimate expression. In that case, his famous Chant,— the Cantico del Sole,— will be the last word of religion, as it was probably its first.
International Herald Tribune (29 October 1991)
Context: Despite all the political misery I am confronted with every day, it still is my profound conviction that the very essence of politics is not dirty; dirt is brought in only by wicked people. I admit that this is an area of human activity where the temptation to advance through unfair actions may be stronger than elsewhere, and which thus makes higher demands on human integrity. But it is not true at all that a politician cannot do without lying or intriguing. That is sheer nonsense, often spread by those who want to discourage people from taking an interest in public affairs.
Of course, in politics, just as anywhere else in life, it is impossible and it would not be sensible always to say everything bluntly. Yet that does not mean one has to lie. What is needed here are tact, instinct and good taste.
A Theory of Roughness (2004)
Context: Do I claim that everything that is not smooth is fractal? That fractals suffice to solve every problem of science? Not in the least. What I'm asserting very strongly is that, when some real thing is found to be un-smooth, the next mathematical model to try is fractal or multi-fractal. A complicated phenomenon need not be fractal, but finding that a phenomenon is "not even fractal" is bad news, because so far nobody has invested anywhere near my effort in identifying and creating new techniques valid beyond fractals. Since roughness is everywhere, fractals — although they do not apply to everything — are present everywhere. And very often the same techniques apply in areas that, by every other account except geometric structure, are separate.
Uncle Tom's Cabin (1852), Concluding Remarks
Context: Is man ever a creature to be trusted with wholly irresponsible power? And does not the slave system, by denying the slave all legal right of testimony, make every individual owner an irresponsible despot? Can anybody fall to make the inference what the practical result will be? If there is, as we admit, a public sentiment among you, men of honor, justice and humanity, is there not also another kind of public sentiment among the ruffian, the brutal and debased? And cannot the ruffian, the brutal, the debased, by slave law, own just as many slaves as the best and purest? Are the honorable, the just, the high-minded and compassionate, the majority anywhere in this world?
“Not everyone can become a great artist, but a great artist can come from anywhere.”
"Anton Ego" in Ratatouille (2007)
Context: In many ways, the work of a critic is easy. We risk very little, yet enjoy a position over those who offer up their work and their selves to our judgment. We thrive on negative criticism, which is fun to write and to read. But the bitter truth we critics must face, is that in the grand scheme of things, the average piece of junk is probably more meaningful than our criticism designating it so. But there are times when a critic truly risks something, and that is in the discovery and defense of the new. The world is often unkind to new talents, new creations. The new needs friends. Last night, I experienced something new; an extraordinary meal from a singularly unexpected source. To say that both the meal and its maker have challenged my preconceptions about fine cooking, is a gross understatement. They have rocked me to my core. In the past, I have made no secret of my disdain for Chef Gusteau's famous motto, "Anyone can cook". But I realize — only now do I truly understand what he meant. Not everyone can become a great artist, but a great artist can come from anywhere. It is difficult to imagine more humble origins than those of the genius now cooking at Gusteau's, who is, in this critic's opinion, nothing less than the finest chef in France. I will be returning to Gusteau's soon, hungry for more.
Address to the American Political Science Association at St. Louis, Missouri (29 December 1926), published as "Time, Technology, and the Creative Spirit in Political Science" in The American Political Science Review Vol. 21, Issue 1 (February 1927), p. 11
Context: What hope lies anywhere save in the widest freedom to inquire and expound — always with respect to the rights and opinions of others? As my friend, James Harvey Robinson, once remarked, the conservative who imagines that things will never change is always wrong; the radical is nearly always wrong too, but he does insure some slight risk of being right in his guess as to the direction of evolution. It is in silence, denial, evasion and suppression that danger really lies, not in open and free analysis and discussion … everywhere there seems to be a fear of reliance upon that ancient device so gloriously celebrated by John Milton three hundred years ago — the device of unlimited inquiry. Let us put aside resolutely that great fright, tenderly and without malice, daring to be wrong in something important rather than right in some meticulous banality, fearing no evil while the mind is free to search, imagine, and conclude, inviting our countrymen to try other instruments than coercion and suppression in the effort to meet destiny with triumph, genially suspecting that no creed yet calendared in the annals of politics mirrors the doomful possibilities of infinity.
Myth and Reality (1963)
Context: Whereas "false stories" can be told anywhere and at any time, myths must not be recited except during a period of sacred time (usually in autumn or winter, and only at night).... This custom has survived even among peoples who have passed beyond the archaic stage of culture. Among the Turco-Mongols and the Tibetans the epic songs of the Gesar cycle can be recited only at night and in winter.
Final lines
Civil Disobedience (1849)
Context: Is a democracy, such as we know it, the last improvement possible in government? Is it not possible to take a step further towards recognizing and organizing the rights of man? There will never be a really free and enlightened State until the State comes to recognize the individual as a higher and independent power, from which all its own power and authority are derived, and treats him accordingly. I please myself with imagining a State at least which can afford to be just to all men, and to treat the individual with respect as a neighbor; which even would not think it inconsistent with its own repose if a few were to live aloof from it, not meddling with it, nor embraced by it, who fulfilled all the duties of neighbors and fellow-men. A State which bore this kind of fruit, and suffered it to drop off as fast as it ripened, would prepare the way for a still more perfect and glorious State, which also I have imagined, but not yet anywhere seen.
Source: All Men are Mortal (1946), p. 201
Context: What did today's sacrifices matter: the Universe lay ahead in the future. What did burnings at the stake and massacres matter? The Universe was somewhere else, always somewhere else! And it isn't anywhere: there are only men, men eternally divided.
"Laughing with a Mouth of Blood"
Actor (2009)
“Now for the remedy. It is in one word, the only word that ever brought equity anywhere — LIBERTY!”
Sex Slavery (1890)
Context: Now for the remedy. It is in one word, the only word that ever brought equity anywhere — LIBERTY! Centuries upon centuries of liberty is the only thing that will cause the disintegration and decay of these pestiferous ideas. Liberty was all that calmed the bloodwaves of religious persecution! You cannot cure serfhood by any other substitution. Not for you to say "in this way shall the race love." Let the race alone.
Will there not be atrocious crimes? Certainly. He is a fool who says there will not be. But you can't stop them by committing the arch-crime and setting a block between the spokes of Progress-wheels. You will never get right until you start right.
As for the final outcome, it matters not one iota. I have my ideal, and it is very pure, and very sacred to me. But yours, equally sacred, may be different and we may both be wrong. But certain am I that with free contract, that form of sexual association will survive which is best adapted to time and place, thus producing the highest evolution of the type. Whether that shall be monogamy, variety, or promiscuity matters naught to us; it is the business of the future, to which we dare not dictate.
Part II, Ch. 3
O Pioneers! (1913)
Context: Freedom so often means that one isn't needed anywhere. Here you are an individual, you have a background of your own, you would be missed. But off there in the cities there are thousands of rolling stones like me. We are all alike; we have no ties, we know nobody, we own nothing. When one of us dies, they scarcely know where to bury him... We have no house, no place, no people of our own. We live in the streets, in the parks, in the theatres. We sit in restaurants and concert halls and look about at the hundreds of our own kind and shudder.
As quoted in "The Scoreboard: Best I’ve Seen, Clemente Says of Jerry May," by Les Biederman, in The Pittsburgh Press (Tuesday, July 18, 1967), p. 59
Baseball-related, <big><big>1960s</big></big>, <big>1967</big>
Context: “I do not read too much these days about Jerry May, but he is worthy of a story. He is the best defensive catcher I have seen in my 13 years with the Pirates. In fact, I have not seen many better defensive catchers anywhere in my time in baseball. A story now would do him good, make him feel appreciated. How you say, the time is appropriate?" Clemente always knew May could catch but May has opened his eyes in the formidable way he blocks the plate with a runner and the ball both bearing down on him. "He’s a take-charge catcher. He bosses the player throwing the ball – I tell you, that kid amazes me."
“In our times, good relations benefit all. Any worsening of relations anywhere is a common loss.”
Nobel Address (1991)
Context: The new integrity of the world, in our view, can be built only on the principles of the freedom of choice and balance of interests. Every State, and now also a number of existing or emerging regional interstate groups, have their own interests. They are all equal and deserve respect.
We consider it dangerously outdated when suspicions are aroused by, for instance, improved Soviet-Chinese or Soviet-German, German-French, Soviet- US or US-Indian relations, etc. In our times, good relations benefit all. Any worsening of relations anywhere is a common loss.
1950s, Conquering Self-centeredness (1957)
Context: We never get anywhere in this world without the forces of history and individual persons in the background helping us to get there. If you have the privilege of a fine education, well, you have it because somebody made it possible. If you have the privilege to gain wealth and a bit of the world’s goods, well, you have it because somebody made it possible. So don’t boast, don’t be arrogant. You, at that moment, rise out of your self-centeredness to the type of living that makes you an integrated personality.
Source: V. (1963), Chapter Seven, Part I
Context: Perhaps history this century, thought Eigenvalue, is rippled with gathers in its fabric such that if we are situated, as Stencil seemed to be, at the bottom of a fold, it's impossible to determine warp, woof, or pattern anywhere else. By virtue, however, of existing in one gather it is assumed there are others, compartmented off into sinuous cycles each of which had come to assume greater importance than the weave itself and destroy any continuity. Thus it is that we are charmed by the funny-looking automobiles of the '30's, the curious fashions of the '20's, the particular moral habits of our grandparents. We produce and attend musical comedies about them and are conned into a false memory, a phony nostalgia about what they were. We are accordingly lost to any sense of continuous tradition. Perhaps if we lived on a crest, things would be different. We could at least see.
Inner Strength (1956), as translated from the Thai by Ṭhānissaro Bhikkhu
On his role in the film We the Animals in “After ‘Looking’ and ‘We the Animals,’ Raul Castillo Is Ready to Be a Movie Star” https://www.indiewire.com/2019/01/raul-castillo-interview-we-the-animals-looking-1202029967/ in IndieWire (2019 Jan 2)
The Paris Review interview (1982)
Adolf Hitler c. 1933; as quoted in Hitler Speaks http://books.google.com/books?id=PndurCstDZMC&pg=PA251 (1939), by Hermann Rauschning, London: Thornton Butterworth, p. 247.
Misattributed
On not feeling that a place is truly home in “Ariel Dorfman: 'Not to belong anywhere, to be displaced, is not a bad thing for a writer'” https://www.theguardian.com/books/2018/may/09/ariel-dorfman-not-to-belong-anywhere-to-be-displaced-is-not-a-bad-thing-for-a-writer in The Guardian (2018 May 9)
"The Genealogy of Animals", p. 85
The Universal Kinship (1906), The Physical Kinship
1840s, Essays: Second Series (1844), Nominalist and Realist
The Strange Death of Europe: Immigration, Identity, Islam (2017)
The Ocean of Theosophy by William Q. Judge (1893), Chapter 1, Theosophy and the Masters
Speech to the Conservative Political Centre in Blackpool (12 October 1977), quoted in The Times (13 October 1977), p. 6
Post-Prime Ministerial
"Presidential Candidates Proposing to Ban Muslim Immigration to the United States" http://www.nbcnews.com/news/us-news/muhammad-ali-hits-trump-misguided-murderers-sabotaging-islam-n477351 (9 December 2015).
29 January 2019 https://twitter.com/SenDuckworth/status/1090416500954021889 by Tammy Duckworth
About, January 2019
The fact that the Chinese and other nations desire to come and do come is a proof of their capacity for improvement and of their fitness to come.
1860s, Our Composite Nationality (1869)
V. K. Subramanian (2013), in "101 Mystics of India", p, 181
About Swathi Thirunal
"Be It Resolved: Freedom of Speech Includes the Freedom to Hate," debate at University of Toronto, (2006-11-15). Hitchens argued the affirmative position. Info http://hhdce.sa.utoronto.ca/formaldebates_20062007.htm#20062007_3; video http://onegoodmove.org/1gm/1gmarchive/2007/03/free_speech_6.html.
2000s, 2006
1960s, Address to Cornell College (1962)
Source: The Selfish Gene (1976, 1989), Ch. 13. The Long Reach of the Gene
by seeking deliverance from self-will through service to the community. Calling and freedom were to him two sides of the same thing. But in this he misjudged the world; he did not realize that his submissiveness and self-sacrifice could be exploited for evil ends. When that happened, the exercise of the calling itself became questionable, and all the moral principles of the German were bound to totter. The fact could not be escaped that the Germans still lacked something fundamental: he could not see the need for free and responsible action, even in opposition to the task and his calling; in its place there appeared on the one hand an irresponsible lack of scruple, and on the other a self-tormenting punctiliousness that never led to action. Civil courage, in fact, can grow only out of the free responsibility of free men. Only now are the Germans beginning to discover the meaning of free responsibility. It depends on a God who demands responsible action in a bold venture of faith, and who promises forgiveness and consolation to the man who becomes a sinner in that venture.
Source: Letters and Papers from Prison (1967; 1997), Civil Courage, p. 5
" My 8 Big Ideas https://www.researchgate.net/publication/286624424_My_8_Big_Ideas" (2011), pp. 8–9
“I said okay, but just not Memphis. Anywhere but there. And, of course, I went to Memphis.”
As quoted in "Storyline: Whatever Happened to Darko Milicic" https://hoopshype.com/storyline/whatever-happened-to-darko-milicic/ (21 March 2016), HoopsHype
2010s
The Aquarian Conspiracy (1980), Chapter Thirteen, The Whole- Earth Conspiracy
Letter to María Rosario Guevara, 20 February 1964. Quoted in Guerrillas in Power: The Course of the Cuban Revolution (1971) by K. S. Karol
Spanish: No creo que seamos parientes muy cercanos, pero si Ud. es capaz de temblar de indignación cada vez que se comete una injusticia en el mundo, somos compañeros, que es más importante.
The Design (p. 377)
Short Fiction, Three Moments of an Explosion (2015)
On why hasn’t inflation increased dramatically in the U.S despite the Federal Reserve kept interest rates low.
We Need a More Humane Economic System—Not One That Only Benefits the Rich (December 26, 2018)
Quoted in Lecturer “deeply regrets” offence caused by post, Blumsom, Amy, 4 December 2012, Nouse, January 27, 2020, https://web.archive.org/web/20121206054518/http://www.nouse.co.uk/2012/12/04/lecturer-deeply-regrets-offence-caused-by-post/, 6 December 2012 http://www.nouse.co.uk/2012/12/04/lecturer-deeply-regrets-offence-caused-by-post/,
Quotaes, VLE (2012)
Source: Quotaes, Barbarian Tides (2010), p. 25
Source: It Worked For Me: In Life and Leadership (2012), p. xii
From 1980s onwards, Buckminster Fuller Talks Politics (1982)
“If this is the last bulwark of freedom, we may as well die here as anywhere.”
As a mob was poised to disrupt a meeting, as quoted in [Maria Weston Chapman: American Abolitionist, https://www.britannica.com/biography/Maria-Weston-Chapman, Encyclopedia Britannica, 4 January 2019]
Source: "Aubade", Times Literary Supplement, 23 December 1977
2021, Remarks on Electoral College votes (2021)
“In the world of today can there be peace anywhere until there is peace everywhere?”
The Egyptians (1967), p. 241
General sources
“We have got the greatest testing program anywhere in the world.”
2020, June 2020
On how her sense of self remains tied to her native country in “Isabel Allende: 'Few couples survive the death of one child, let alone three'” https://www.theguardian.com/books/2015/dec/02/isabel-allende-interview-marriage-breakup-the-japanese-lover in The Guardian (2015 Dec 2)
Source: "Thai PM apologises for bikini warning after Britons' murder" in The Guardian https://www.theguardian.com/world/2014/sep/18/thai-prime-minister-apologises-bikini-comments-murder (18 September 2014)
Source: "Former Zim vice-president Joice Mujuru ‘not into politics any more’" https://www.timeslive.co.za/news/africa/2021-03-09-former-zim-vice-president-joice-mujuru-not-into-politics-any-more/, Times Live (March 9, 2021)
Source: "Transcript: Ukraine’s Viktor Yanukovych on the situation in his country" in The Washington Post https://webcache.googleusercontent.com/search?q=cache:DGoGVKRGNYMJ:https://www.washingtonpost.com/world/transcript-ukraines-viktor-yanukovych-on-the-situation-in-his-country/2014/03/11/ffb8fefe-a942-11e3-8599-ce7295b6851c_story.html+&cd=3&hl=en&ct=clnk&gl=us (11 March 2014)
Source: https://www.youtube.com/watch?v=y6lqx-jLCac Folake Solanke in an interview with Channels.
“We don’t have a tradition of masked heroes really anywhere else in the world apart from America.”
Source: “Fawkes & Robin Hood didn’t wear masks; ‘hero’ anonymity is US shtick going back to KKK – ‘V for Vendetta’ author Alan Moore to RT” https://www.rt.com/usa/537158-alan-moore-rt-interview/, Russia Today, (11 Oct, 2021)
Context: Moore said in an interview with RT’s Sophie Shevardnadze. “I mean, Guy Fawkes, who the ‘V for Vendetta’ mask is based upon – that wasn’t a mask, that was his face,” he said. Ditto for Robin Hood.
Source: The White Album (2000)
“I am the least racist person there is anywhere in the world.”
30 July 2019 per The Guardian https://www.theguardian.com/us-news/video/2019/jul/30/trump-claims-least-racist-person-in-the-world
2019, July 2019
1960s, The Rising Tide of Racial Consciousnes (1960)
“[T]here is more to be learned at the foot of the cross than anywhere else in the world.”
"What Think You of the Cross?", p. 284
Startling Questions (1853)
Source: Full House (1996), Chapter 3, “Different Parsings, Different Images of Trends” (p. 33)
