Thomas Pynchon cytaty (147 cytatów, strona 2)

zastanawia się płaczliwie autor dossier i proponuje następujące wyjaśnienie: ze zwykłej chciwości, jako podwójny agent, jako Żyd nienawidzący swojego żydostwa.
W sieci
Źródło: s. 289

Thomas Pynchon: Cytaty po angielsku

“At this rate, Tamara's gonna get here before tonight”

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Thomas Pynchon książka Gravity's Rainbow

Gravity's Rainbow (1973)
Kontekst: "You." A finger the size of a corncob, an inch from Slothrop's nose.
...
"Look," Slothrop's friend producing a kraft-paper envelope that even in the gloom Slothrop can tell is fat with American Army yellow-seal scrip, "I want you to hold this for me, till I ask for it back. It looks like Italo is going to get here before Tamara, and I'm not sure which one"
"At this rate, Tamara's gonna get here before tonight," Slothrop interjects in a Groucho Marx voice.
"Don't try to undermine my confidence in you," advises the Large One. "You're the man."

“Behind the hieroglyphic streets there would either be a transcendent meaning, or only the earth.”

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Thomas Pynchon książka The Crying of Lot 49

Źródło: The Crying of Lot 49 (1966), Chapter 6
Kontekst: Who knew? Perhaps she'd be hounded someday as far as joining Tristero itself, if it existed, in its twilight, its aloofness, its waiting. The waiting above all; if not for another set of possibilities to replace those that had conditioned the land to accept any San Narciso among its most tender flesh without a reflex or cry, then at least, at very least, waiting for a symmetry of choices to break down, to go skew. She had heard all about excluded middles; they were bad shit, to be avoided; and how had it ever happened here, with the chances once so good for diversity? For it was now like walking among matrices of a great digital computer, the zeroes and ones twinned above, hanging like balanced mobiles right and left, ahead, thick, maybe endless. Behind the hieroglyphic streets there would either be a transcendent meaning, or only the earth. In the songs Miles, Dean, Serge and Leonard sang was either some fraction of the truth's numinous beauty (as Mucho now believed) or only a power spectrum. <!-- p. 150

“Facts are but the Play-things of lawyers, — Tops and Hoops, forever a-spin… Alas the Historian may indulge no such idle Rotating. History is not Chronology, for that is left to lawyers, — nor is it Remembrance, for Remembrance belongs to the People. History can as little pretend to the Veracity of the one, as claim the Power of the other, — her Practitioners, to survive, must soon learn the arts of the quidnunc, spy, and Taproom Wit, — that there may ever continue more than one life-line back into a Past we risk, each day, losing our forebears in forever, — not a Chain of single Links, for one broken Link could lose us All, — rather, a great disorderly Tangle of Lines, long and short, weak and strong, vanishing into the Mnemonick Deep, with only their Destination in Common.”

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Thomas Pynchon Mason & Dixon

The Rev<sup>d</sup> Wicks Cherrycoke, Christ and History
Źródło: Mason & Dixon (1997), Ch. 35

“So much has to be left behind now, so quickly.”

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Thomas Pynchon książka Gravity's Rainbow

Gravity's Rainbow (1973)
Kontekst: This ascent will be betrayed to Gravity. But the Rocket engine, the deep cry of combustion that jars the soul, promises escape. The victim, in bondage to falling, rises on a promise, a prophecy, of Escape....
Moving now toward the kind of light where at last the apple is apple-colored. The knife cuts through the apple like a knife cutting an apple. Everything is where it is, no clearer than usual, but certainly more present. So much has to be left behind now, so quickly.

“There'd been no escape. What did she so desire to escape from?”

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Thomas Pynchon książka The Crying of Lot 49

Źródło: The Crying of Lot 49 (1966), Chapter 1
Kontekst: There'd been no escape. What did she so desire to escape from? Such a captive maiden, having plenty of time to think, soon realizes that her tower, its height and architecture, are like her ego only incidental: and what really keeps her where she is is magic, anonymous and malignant, visited upon her from outside and for no reason at all. Having no apparatus except gut fear and female cunning to examine this formless magic, to understand how it works, how to measure its field strength, count its lines of force, she may fall back on superstition, or take up a useful hobby like embroidery, or go mad, or marry a disc jockey. If the tower is everywhere and the knight of deliverance no proof against its magic, what else?

“Perhaps history this century, thought Eigenvalue, is rippled with gathers in its fabric such that if we are situated, as Stencil seemed to be, at the bottom of a fold, it's impossible to determine warp, woof, or pattern anywhere else.”

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Thomas Pynchon książka V.

Źródło: V. (1963), Chapter Seven, Part I
Kontekst: Perhaps history this century, thought Eigenvalue, is rippled with gathers in its fabric such that if we are situated, as Stencil seemed to be, at the bottom of a fold, it's impossible to determine warp, woof, or pattern anywhere else. By virtue, however, of existing in one gather it is assumed there are others, compartmented off into sinuous cycles each of which had come to assume greater importance than the weave itself and destroy any continuity. Thus it is that we are charmed by the funny-looking automobiles of the '30's, the curious fashions of the '20's, the particular moral habits of our grandparents. We produce and attend musical comedies about them and are conned into a false memory, a phony nostalgia about what they were. We are accordingly lost to any sense of continuous tradition. Perhaps if we lived on a crest, things would be different. We could at least see.

“Why should things be easy to understand?”

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Thomas Pynchon

Pynchon's response to Jules Siegel about the complexity of V, as quoted in "Who Is Thomas Pynchon... And Why Did He Take Off With My Wife?", Playboy (March 1977)