„Jego orkiestra – to wielka gitara.“
o muzyce operowej Gaetano Donizettiego z niezbyt ambitnym akompaniamentem.
Źródło: Janusz Ekiert, Czy wiesz? Zagadki muzyczne, Warszawa 1995, wyd. Alfa, s. 84, 242.
Data urodzenia: 22. Maj 1813
Data zgonu: 13. Luty 1883
Wilhelm Richard Wagner – niemiecki kompozytor, dyrygent i teoretyk muzyki okresu romantyzmu. Uznawany za jednego z najwybitniejszych twórców dramatu muzycznego.
Był reformatorem muzyki operowej. Kontynuując artystyczne poszukiwania Glucka, tworzył dramaty muzyczne, z których najsłynniejsze to Lohengrin, Tristan i Izolda, misterium sceniczne Parsifal oraz tetralogia Pierścień Nibelunga. Wagner zasłynął też jako nowator w dziedzinie harmonii, wykorzystując maksymalnie możliwości tkwiące w systemie dur-moll, oraz w sztuce orkiestracji, m.in. konstruując i wykorzystując tubę wagnerowską.
Richard Wagner do dziś wzbudza kontrowersje głównie ze względu na swoje szowinistyczne i antysemickie pisma polemiczne. Szczegółowo omawia tę kwestię jego prawnuk, bardzo krytycznie oceniający rolę dzieła i poglądów Wagnera w ukształtowaniu nazistowskiej ideologii. Jako muzykolog zwraca uwagę na to, że skoro pradziadek komponował utwory do własnych librett, traktując je jako posłannictwo dziejowe, to nie można abstrahować od jego ideologii, traktując te dzieła jakby były muzyką instrumentalną, bez tekstu.
o muzyce operowej Gaetano Donizettiego z niezbyt ambitnym akompaniamentem.
Źródło: Janusz Ekiert, Czy wiesz? Zagadki muzyczne, Warszawa 1995, wyd. Alfa, s. 84, 242.
Źródło: „Przegląd artystyczno-literacki”, tom 10, WIT-GRAF, 2001, s. 161.
Źródło: Janusz Ekiert, Czy wiesz? Zagadki muzyczne, Warszawa 1995, wyd. Alfa, s. 42, 192.
21 June 1880
Kontekst: Music has taken a bad turn; these young people have no idea how to write a melody, they just give us shavings, which they dress up to look like a lion's mane and shake at us... It's as if they avoid melodies, for fear of having perhaps stolen them from someone else.
Know Thyself (1881)
Kontekst: Clever though be the many thoughts expressed by mouth or pen about the invention of money and its enormous value as a civiliser, against such praises should be set the curse to which it has always been doomed in song and legend. If gold here figures as the demon strangling manhood's innocence, our greatest poet shews at last the goblin's game of paper money. The Nibelung's fateful ring become a pocket-book, might well complete the eerie picture of the spectral world-controller. By the advocates of our Progressive Civilisation this rulership is indeed regarded as a spiritual, nay, a moral power; for vanished Faith is now replaced by "Credit," that fiction of our mutual honesty kept upright by the most elaborate safeguards against loss and trickery. What comes to pass beneath the benedictions of this Credit we now are witnessing, and seem inclined to lay all blame upon the Jews. They certainly are virtuosi in an art which we but bungle: only, the coinage of money out of nil was invented by our Civilisation itself; or if the Jews are blamable for that, it is because our entire civilisation is a barbaro-judaic medley, in nowise a Christian creation.
Know Thyself (1881)
Kontekst: What "Conservatives," "Liberals" and "Conservative-liberals," and finally "Democrats," "Socialists," or even "Social-democrats" etc., have lately uttered on the Jewish Question, must seem to us a trifle foolish; for none of these parties would think of testing that "Know thyself" upon themselves, not even the most indefinite and therefore the only one that styles itself in German, the "Progress"-party. There we see nothing but a clash of interests, whose object is common to all the disputants, common and ignoble: plainly the side most strongly organised, i. e. the most unscrupulous, will bear away the prize. With all our comprehensive State- and National-Economy, it would seem that we are victims to a dream now flattering, now terrifying, and finally asphyxiating: all are panting to awake therefrom; but it is the dream's peculiarity that, so long as it enmeshes us, we take it for real life, and fight against our wakening as though we fought with death. At last one crowning horror gives the tortured wretch the needful strength: he wakes, and what he held most real was but a figment of the dæmon of distraught mankind.
We who belong to none of all those parties, but seek our welfare solely in man's wakening to his simple hallowed dignity; we who are excluded from these parties as useless persons, and yet are sympathetically troubled for them, — we can only stand and watch the spasms of the dreamer, since no cry of ours can pierce to him. So let us save and tend and brace our best of forces, to bear a noble cordial to the sleeper when he wakes, as of himself he must at last.
Know Thyself (1881)
Kontekst: What "Conservatives," "Liberals" and "Conservative-liberals," and finally "Democrats," "Socialists," or even "Social-democrats" etc., have lately uttered on the Jewish Question, must seem to us a trifle foolish; for none of these parties would think of testing that "Know thyself" upon themselves, not even the most indefinite and therefore the only one that styles itself in German, the "Progress"-party. There we see nothing but a clash of interests, whose object is common to all the disputants, common and ignoble: plainly the side most strongly organised, i. e. the most unscrupulous, will bear away the prize. With all our comprehensive State- and National-Economy, it would seem that we are victims to a dream now flattering, now terrifying, and finally asphyxiating: all are panting to awake therefrom; but it is the dream's peculiarity that, so long as it enmeshes us, we take it for real life, and fight against our wakening as though we fought with death. At last one crowning horror gives the tortured wretch the needful strength: he wakes, and what he held most real was but a figment of the dæmon of distraught mankind.
We who belong to none of all those parties, but seek our welfare solely in man's wakening to his simple hallowed dignity; we who are excluded from these parties as useless persons, and yet are sympathetically troubled for them, — we can only stand and watch the spasms of the dreamer, since no cry of ours can pierce to him. So let us save and tend and brace our best of forces, to bear a noble cordial to the sleeper when he wakes, as of himself he must at last.
Autobiographical Sketch (1843)
Kontekst: The utter childishness of our provincial public's verdict upon any art-manifestation that may chance to make its first appearance in their own theatre — for they are only accustomed to witness performances of works already judged and accredited by the greater world outside — brought me to the decision, at no price to produce for the first time a largish work at a minor theatre. When, therefore, I felt again the instinctive need of undertaking a major work, I renounced all idea of obtaining a speedy representation of it in my immediate neighbourhood: I fixed my mind upon some theatre of first rank, that would some day produce it, and troubled myself but little as to where and when that theatre would be found.
21 June 1880
Kontekst: Music has taken a bad turn; these young people have no idea how to write a melody, they just give us shavings, which they dress up to look like a lion's mane and shake at us... It's as if they avoid melodies, for fear of having perhaps stolen them from someone else.
Autobiographical Sketch (1843)
Kontekst: The July Revolution took place; with one bound I became a revolutionist, and acquired the conviction that every decently active being ought to occupy himself with politics exclusively. I was only happy in the company of political writers, and I commenced an Overture upon a political theme. Thus was I minded, when I left school and went to the university: not, indeed, to devote myself to studying for any profession — for my musical career was now resolved on — but to attend lectures on philosophy and aesthetics. By this opportunity of improving my mind I profited as good as nothing, but gave myself up to all the excesses of student life; and that with such reckless levity, that they very soon revolted me.
Know Thyself (1881)
Kontekst: What "Conservatives," "Liberals" and "Conservative-liberals," and finally "Democrats," "Socialists," or even "Social-democrats" etc., have lately uttered on the Jewish Question, must seem to us a trifle foolish; for none of these parties would think of testing that "Know thyself" upon themselves, not even the most indefinite and therefore the only one that styles itself in German, the "Progress"-party. There we see nothing but a clash of interests, whose object is common to all the disputants, common and ignoble: plainly the side most strongly organised, i. e. the most unscrupulous, will bear away the prize. With all our comprehensive State- and National-Economy, it would seem that we are victims to a dream now flattering, now terrifying, and finally asphyxiating: all are panting to awake therefrom; but it is the dream's peculiarity that, so long as it enmeshes us, we take it for real life, and fight against our wakening as though we fought with death. At last one crowning horror gives the tortured wretch the needful strength: he wakes, and what he held most real was but a figment of the dæmon of distraught mankind.
We who belong to none of all those parties, but seek our welfare solely in man's wakening to his simple hallowed dignity; we who are excluded from these parties as useless persons, and yet are sympathetically troubled for them, — we can only stand and watch the spasms of the dreamer, since no cry of ours can pierce to him. So let us save and tend and brace our best of forces, to bear a noble cordial to the sleeper when he wakes, as of himself he must at last.
Selected Letters of Richard Wagner, translated by Stewart Spencer and Barry Millington (New York: W. W. Norton & Company, 1987), pp. 422-424 http://www.animal-rights-library.com/texts-c/wagner02.htm
— Richard Wagner, książka Das Judenthum in der Musik
Judaism in Music (1850)
— Richard Wagner, Siegfried
Oryginał: (de) "Hier hilft kein Kluger, das seh’ ich klar: hier hilft dem Dummen die Dummheit allein!"
Źródło: Quotes from his operas, Siegfried, Mime, the dwarf (and master metal-smith), Act 1, Scene 3