1. Quotes
  2. Authors
  3. Thomas Paine

Thomas Paine Quotes
page 4

Thomas Paine was an English-born American political activist, philosopher, political theorist, and revolutionary. One of the Founding Fathers of the United States, he authored the two most influential pamphlets at the start of the American Revolution, and he inspired the rebels in 1776 to declare independence from Britain. His ideas reflected Enlightenment-era rhetoric of transnational human rights. He has been called "a corsetmaker by trade, a journalist by profession, and a propagandist by inclination."

Born in Thetford in the English county of Norfolk, Paine migrated to the British American colonies in 1774 with the help of Benjamin Franklin, arriving just in time to participate in the American Revolution. Virtually every rebel read his powerful pamphlet Common Sense , proportionally the all-time best-selling American title, which crystallized the rebellious demand for independence from Great Britain. His The American Crisis was a pro-revolutionary pamphlet series. Common Sense was so influential that John Adams said, "Without the pen of the author of Common Sense, the sword of Washington would have been raised in vain."

Paine lived in France for most of the 1790s, becoming deeply involved in the French Revolution. He wrote Rights of Man , in part a defense of the French Revolution against its critics. His attacks on Anglo-Irish conservative writer Edmund Burke led to a trial and conviction in absentia in 1792 for the crime of seditious libel. In 1792, despite not being able to speak French, he was elected to the French National Convention. The Girondists regarded him as an ally. Consequently, the Montagnards, especially Robespierre, regarded him as an enemy.

In December 1793, he was arrested and was taken to Luxembourg Prison in Paris. While in prison, he continued to work on The Age of Reason . Future President James Monroe used his diplomatic connections to get Paine released in November 1794. He became notorious because of his pamphlets The Age of Reason, in which he advocated deism, promoted reason and free thought, and argued against institutionalized religion in general and Christian doctrine in particular. He also published the pamphlet Agrarian Justice , discussing the origins of property, and introduced the concept of a guaranteed minimum income. In 1802, he returned to the U.S. where he died on June 8, 1809. Only six people attended his funeral as he had been ostracized for his ridicule of Christianity.

✵ 9. February 1737 – 8. June 1809   •   Other names Пейн Томас
Thomas Paine photo
Thomas Paine: 262   quotes 302   likes

Thomas Paine Quotes

“The age of ignorance commenced with the Christian system.”

Thomas Paine book The Age of Reason

Source: 1790s, The Age of Reason, Part I (1794), Chapter XII

Age

“As much in vain, perhaps, will they search ancient history for examples of the modern Slave-Trade. Too many nations enslaved the prisoners they took in war. But to go to nations with whom there is no war, who have no way provoked, without farther design of conquest, purely to catch inoffensive people, like wild beasts, for slaves, is an hight of outrage against Humanity and Justice, that seems left by Heathen nations to be practised by pretended Christians. How shameful are all attempts to colour and excuse it!”

Thomas Paine

1770s, African Slavery in America (March 1775)

War , People , Justice , Way

“Titles are but nick-names, and every nickname is a title. The thing is perfectly harmless in itself, but it marks a sort of foppery in the human character, which degrades it. It reduces man into the diminutive of man in things which are great, and the counterfeit of women in things which are little. It talks about its fine blue ribbon like a girl, and shows its new garter like a child. A certain writer, of some antiquity, says: "When I was a child, I thought as a child; but when I became a man, I put away childish things."”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

Women , Girl

“Let me have none of your Popish stuff! Get away with you, good morning.”

Thomas Paine

Last words (June 1809), as quoted in The Fortnightly https://books.google.com/books?id=aCYzAQAAMAAJ&pg=PA398&lpg=PA398&dq=%22Let+me+have+none+of+your+Popish+stuff%22&source=bl&ots=D0WFax-dxc&sig=Ai90qOuOHYdsoVtR1tIIP_pwgUM&hl=en&sa=X&ved=0ahUKEwiii9momsrLAhWlmoMKHVxUBS0Q6AEIJDAE#v=onepage&q=%22Let%20me%20have%20none%20of%20your%20Popish%20stuff%22&f=false, Volume 25; Volume 31, p. 398
1800s

“When the qualification to vote is regulated by years, it is placed on the firmest possible ground, because the qualification is such as nothing but dying before the time can take away; and the equality of Rights, as a principle, is recognized in the act of regulating the exercise. But when Rights are placed upon, or made dependent upon property, they are on the most precarious of all tenures. "Riches make themselves wings, and fly away," and the rights fly with them; and thus they become lost to the man when they would be of most value.”

Thomas Paine

1790s, Letter to the Addressers (1792)

Exercises , Time , Dependency , Flying

“Our Traders in MEN (an unnatural commodity!) must know the wickedness of that SLAVE-TRADE, if they attend to reasoning, or the dictates of their own hearts; and such as shun and stiffle all these, wilfully sacrifice Conscience, and the character of integrity to that golden Idol.”

Thomas Paine

1770s, African Slavery in America (March 1775)

Men , Heart

“Of more worth is one honest man to society and in the sight of God, than all the crowned ruffians that ever lived.”

Thomas Paine

1770s, Common Sense (1776)

God

“That which is now called natural philosophy, embracing the whole circle of science, of which astronomy occupies the chief place, is the study of the works of God, and of the power and wisdom of God in his works, and is the true theology.”

Thomas Paine book The Age of Reason

1790s, The Age of Reason, Part I (1794)

Wisdom , God , Nature , Study

“With respect to what are called denominations of religion, if every one is left to judge of its own religion, there is no such thing as a religion that is wrong; but if they are to judge of each other's religion, there is no such thing as a religion that is right; and therefore all the world is right, or all the world is wrong. But with respect to religion itself, without regard to names, and as directing itself from the universal family of mankind to the Divine object of all adoration, it is man bringing to his Maker the fruits of his heart; and though those fruits may differ from each other like the fruits of the earth, the grateful tribute of every one is accepted.”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

World , Family , Religion , Universe

“The artificial noble shrinks into a dwarf before the noble of nature; and in the few instances (for there are some in all countries) in whom nature, as by a miracle, has survived in aristocracy, those men despise it.”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

Men , Nature , Country

“The greatest characters the world have known have arisen on the democratic floor. Aristocracy has not been able to keep a proportionate pace with democracy.”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

World , Democracy

“Mingling religion with politics may be disavowed and reprobated by every inhabitant of America.”

Thomas Paine

1770s, Common Sense (1776)

Religion

“America could carry on a two years' war by the confiscation of the property of disaffected persons, and be made happy by their expulsion. Say not that this is revenge, call it rather the soft resentment of a suffering people, who, having no object in view but the good of all, have staked their own all upon a seemingly doubtful event. Yet it is folly to argue against determined hardness; eloquence may strike the ear, and the language of sorrow draw forth the tear of compassion, but nothing can reach the heart that is steeled with prejudice.”

Thomas Paine

The Crisis No. I.
1770s, The American Crisis (1776–1783)

War , People , Revenge , Tear

“When I contemplate the natural dignity of man, when I feel (for Nature has not been kind enough to me to blunt my feelings) for the honour and happiness of its character, I become irritated at the attempt to govern mankind by force and fraud, as if they were all knaves and fools, and can scarcely avoid disgust at those who are thus imposed upon.”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

Fools , Feeling , Fraud , Nature

“For what is the amount of all his prayers but an attempt to make the Almighty change his mind, and act otherwise than he does? It is as if he were to say: Thou knowest not so well as I.”

Thomas Paine book The Age of Reason

1790s, The Age of Reason, Part I (1794)

Change

“There is something exceedingly ridiculous in the composition of monarchy; it first excludes a man from the means of information, yet empowers him to act in cases where the highest judgment is required.”

Thomas Paine

1770s, Common Sense (1776)

“Tis surprising to see how rapidly a panic will sometimes run through a country. All nations and ages have been subject to them. Britain has trembled like an ague at the report of a French fleet of flat-bottomed boats; and in the fourteenth [sic (actually the fifteenth)] century the whole English army, after ravaging the kingdom of France, was driven back like men petrified with fear; and this brave exploit was performed by a few broken forces collected and headed by a woman, Joan of Arc. Would that heaven might inspire some Jersey maid to spirit up her countrymen, and save her fair fellow sufferers from ravage and ravishment! Yet panics, in some cases, have their uses; they produce as much good as hurt. Their duration is always short; the mind soon grows through them, and acquires a firmer habit than before. But their peculiar advantage is, that they are the touchstones of sincerity and hypocrisy, and bring things and men to light, which might otherwise have lain forever undiscovered. In fact, they have the same effect on secret traitors, which an imaginary apparition would have upon a private murderer. They sift out the hidden thoughts of man, and hold them up in public to the world. Many a disguised Tory has lately shown his head, that shall penitentially solemnize with curses the day on which Howe arrived upon the Delaware.”

Thomas Paine

The Crisis No. I.
1770s, The American Crisis (1776–1783)

Men , Secret , Age , World

“The example of the Jews, in many things, may not be imitated by us; they had not only orders to cut off several nations altogether, but if they were obliged to war with others, and conquered them, to cut off every male; they were suffered to use polygamy and divorces, and other things utterly unlawful to us under clearer light.”

Thomas Paine

1770s, African Slavery in America (March 1775)

War , Light , Suffering

“Men who look upon themselves born to reign, and others to obey, soon grow insolent; selected from the rest of mankind their minds are early poisoned by importance; and the world they act in differs so materially from the world at large, that they have but little opportunity of knowing its true interest, and when they succeed to the government are frequently the most ignorant and unfit of any throughout the dominions.”

Thomas Paine

1770s, Common Sense (1776)

Men , World

“[W]hy do men continue to practise themselves the absurdities they despise in others?”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

Men

“Some writers have so confounded society with government, as to leave little or no distinction between them; whereas they are not only different, but have different origins. Society is produced by our wants, and government by our wickedness; the former promotes our happiness POSITIVELY by uniting our affections, the latter NEGATIVELY by restraining our vices. The one encourages intercourse, the other creates distinctions. The first a patron, the last a punisher.”

Thomas Paine

Opening lines.
1770s, Common Sense (1776)

Happiness

“Every thing that is right or natural pleads for separation. The blood of the slain, the weeping voice of nature cries, 'tis time to part.”

Thomas Paine

1770s, Common Sense (1776)

Nature , Time , Parting

“Submission is wholly a vassalage term, repugnant to the dignity of freedom, and an echo of the language used at the Conquest.”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

Freedom

“The genuine mind of man, thirsting for its native home, society contemns the gewgaws that separate him from it. Titles are like circles drawn by the magician's wand, to contract the sphere of man's felicity.”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

Home

“The mind of the nation was acted upon by a higher stimulus than what the consideration of persons could inspire, and sought a higher conquest than could be produced by the downfall of an enemy.”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

Personality

“Wisdom is not the purchase of a day, and it is no wonder that we should err at the first setting off.”

Thomas Paine

The Crisis No. I.
1770s, The American Crisis (1776–1783)

Wisdom

“Whether, then, all ought not immediately to discontinue and renounce it, with grief and abhorrence? Should not every society bear testimony against it, and account obstinate persisters in it bad men, enemies to their country, and exclude them from fellowship; as they often do for much lesser faults?”

Thomas Paine

1770s, African Slavery in America (March 1775)

Men , Country

“You will do me the justice to remember, that I have always strenuously supported the Right of every Man to his own opinion, however different that opinion might be to mine. He who denies to another this right, makes a slave of himself to his present opinion, because he precludes himself the right of changing it.”

Thomas Paine book The Age of Reason

1790s, The Age of Reason, Part I (1794)

Justice , Support , Change

“It is pleasant to observe by what regular gradation we surmount the force of local prejudice as we enlarge our acquaintance with the world.”

Thomas Paine

1770s, Common Sense (1776)

World

“Had I served my God as faithful as I have served my king, he would not thus have forsaken me in my old age.”

Thomas Paine

The Crisis No. II.
1770s, The American Crisis (1776–1783)

God , Age , Faith

“Contemplating the universe, the whole system of creation, in this point of light, we shall discover, that all that which is called natural philosophy is properly a divine study— It is the study of God through his works — It is the best study, by which we can arrive at a knowledge of the existence, and the only one by which we can gain a glimpse of his perfection.
Do we want to contemplate his power? We see it in the immensity of the Creation. Do we want to contemplate his wisdom? We see it in the unchangeable order by which the incomprehensible Whole is governed. Do we want to contemplate his munificence? We see it in the abundance with which he fills the earth. Do we want to contemplate his mercy? We see it in his not withholding that abundance even from the unthankful. In fine, do we want to know what God is? Search not written or printed books, but the Scripture called the Creation.”

Thomas Paine

1790s, Discourse to the Theophilanthropists (1798)

Wisdom , God , Books , Search

“It is the nature of conquest to turn everything upside down.”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

Nature

“Eloquence may strike the ear, but the language of poverty strikes the heart; the first may charm like music, but the second alarms like a knell.”

Thomas Paine

Case of the Excise Officers http://www.thomaspaine.org/essays/other/case-of-the-excise-officers.html, (1772)
1770s

Music , Heart

“While the characters of men are forming, as is always the case in revolutions, there is a reciprocal suspicion, and a disposition to misinterpret each other; and even parties directly opposite in principle will sometimes concur in pushing forward the same movement with very different views, and with the hopes of its producing very different consequences. A great deal of this may be discovered in this embarrassed affair, and yet the issue of the whole was what nobody had in view.”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

Men , Hope

“I have no wish to believe on that subject.”

Thomas Paine

Last words (June 1809), as quoted in Thomas Paine's Rights of Man https://books.google.com/books?id=0SKFXdyu8NoC&pg=PA140&lpg=PA140&dq=%22POPISH+STUFF%22+PAINE&source=bl&ots=zo5gRksBtU&sig=RY-gWE_UoreJyKW2iUdTSkuDVQg&hl=en&sa=X&ved=0ahUKEwjHi9W1mcrLAhWFnYMKHYMsCfQQ6AEIHDAA#v=onepage&q=%22POPISH%20STUFF%22%20PAINE&f=false, by Christopher Hitchens, p. 140
1800s

“Religion has two principal enemies, fanaticism and infidelity, or that which is called atheism. The first requires to be combated by reason and morality, the other by natural philosophy.”

Thomas Paine

1790s, Discourse to the Theophilanthropists (1798)

Religion , Nature

“Despotic government supports itself by abject civilization, in which debasement of the human mind, and wretchedness in the mass of the people, are the chief criterions. Such governments consider man merely as an animal; that the exercise of intellectual faculty is not his privilege; that he has nothing to do with the laws but to obey them; and they politically depend more upon breaking the spirit of the people by poverty, than they fear enraging it by desperation.”

Thomas Paine

1790s, Agrarian Justice (1797)

People , Fear , Law , Exercises

“The circumstances of the world are continually changing, and the opinions of man change also; and as government is for the living, and not for the dead, it is the living only that has any right in it.”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

World , Change , Dead

“Every spot of the old world is overrun with oppression. Freedom hath been hunted round the globe.”

Thomas Paine

1770s, Common Sense (1776)
Context: O ye that love mankind! Ye that dare oppose, not only the tyranny, but the tyrant, stand forth! Every spot of the old world is overrun with oppression. Freedom hath been hunted round the globe. Asia, and Africa, have long expelled her — Europe regards her like a stranger, and England hath given her warning to depart. O! receive the fugitive, and prepare in time an asylum for mankind.

World , Freedom

“All religions are in their nature kind and benign, and united with principles of morality. They could not have made proselytes at first by professing anything that was vicious, cruel, persecuting, or immoral. Like everything else, they had their beginning; and they proceeded by persuasion, exhortation, and example. How then is it that they lose their native mildness, and become morose and intolerant?”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

Religion , Nature

“It is only by the exercise of reason that man can discover God.”

Thomas Paine book The Age of Reason

1790s, The Age of Reason, Part I (1794)

God , Exercises

“But the chief design of this paper is not to disprove it, which many have sufficiently done; but to entreat Americans to consider.”

Thomas Paine

1770s, African Slavery in America (March 1775)

“I bid you farewell, sincerely wishing, that as men and christians, ye may always fully and uninterruptedly enjoy every civil and religious right.”

Thomas Paine

1770s, Common Sense (1776)

Men , Sincerity

“Our citizenship in the United States is our national character. Our citizenship in any particular state is only our local distinction. By the latter we are known at home, by the former to the world. Our great title is AMERICANS.”

Thomas Paine

The Crisis No. XIII
1770s, The American Crisis (1776–1783)

World , Home

“Whether I have too little sense to see, or too much to be imposed upon; whether I have too much or too little pride, or of anything else, I leave out of the question; but certain it is, that what is called monarchy, always appears to me a silly, contemptible thing. I compare it to something kept behind a curtain, about which there is a great deal of bustle and fuss, and a wonderful air of seeming solemnity; but when, by any accident, the curtain happens to be open — and the company see what it is, they burst into laughter.”

Thomas Paine book Rights of Man

Chapter III http://www.constitution.org/tp/rightsman2.htm
1790s, Rights of Man, Part 2 (1792)

Question , Sense , Laughter , Appearance

“It is already on the wane, eclipsed by the enlarging orb of reason, and the luminous revolutions of America and France.”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

“The difference between a republican and a courtier with respect to monarchy, is that the one opposes monarchy, believing it to be something; and the other laughs at it, knowing it to be nothing.”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

“If Jesus Christ was the being which those Mythologists tell us he was, and that he came into this world to suffer, which is a word they sometimes use instead of to die, the only real suffering he could have endured, would have been to live. His existence here was a state of exilement or transportation from Heaven, and the way back to his original country was to die. In fine, everything in this strange system is the reverse of what it pretends to be.”

Thomas Paine book The Age of Reason

1790s, The Age of Reason, Part I (1794)

World , Way , Suffering , Christ

“No one will deny or dispute the power of the Almighty to make such a communication, if he pleases. But admitting, for the sake of a case, that something has been revealed to a certain person, and not revealed to any other person, it is revelation to that person only. When he tells it to a second person, a second to a third, a third to a fourth, and so on, it ceases to be a revelation to all those persons. It is revelation to the first person only, and hearsay to every other, and consequently they are not obliged to believe it….. When I am told that the Koran was written in Heaven and brought to Mahomet by an angel, the account comes too near the same kind of hearsay evidence and second-hand authority as the former (Book of Exodus). I did not see the angel myself, and, therefore, I have a right not to believe it.”

Thomas Paine

T. Paine: http://www.ushistory.org/paine/reason/reason2.htm |title=The Age of Reason: Part 1 Section 2 |publisher= |author=Thomas Paine |date= |archiveurl=https://web.archive.org/web/20160821230002/http://www.ushistory.org///paine/reason/reason2.htm |deadurl=no

Books , Angels , Communication , Personality

“Separate an individual from society, and give him an island or a continent to possess, and he cannot acquire personal property. He cannot be rich. So inseparably are the means connected with the end, in all cases, that where the former do not exist the latter cannot be obtained. All accumulation, therefore, of personal property, beyond what a man's own hands produce, is derived to him by living in society; and he owes on every principle of justice, of gratitude, and of civilization, a part of that accumulation back again to society from whence the whole came.”

Thomas Paine

1790s, Agrarian Justice (1797)

Justice , Parting , Personality , Gratitude