“I offer nothing more than simple facts, plain arguments, and common sense.”
1770s, Common Sense (1776)
Thomas Paine was an English-born American political activist, philosopher, political theorist, and revolutionary. One of the Founding Fathers of the United States, he authored the two most influential pamphlets at the start of the American Revolution, and he inspired the rebels in 1776 to declare independence from Britain. His ideas reflected Enlightenment-era rhetoric of transnational human rights. He has been called "a corsetmaker by trade, a journalist by profession, and a propagandist by inclination."
Born in Thetford in the English county of Norfolk, Paine migrated to the British American colonies in 1774 with the help of Benjamin Franklin, arriving just in time to participate in the American Revolution. Virtually every rebel read his powerful pamphlet Common Sense , proportionally the all-time best-selling American title, which crystallized the rebellious demand for independence from Great Britain. His The American Crisis was a pro-revolutionary pamphlet series. Common Sense was so influential that John Adams said, "Without the pen of the author of Common Sense, the sword of Washington would have been raised in vain."
Paine lived in France for most of the 1790s, becoming deeply involved in the French Revolution. He wrote Rights of Man , in part a defense of the French Revolution against its critics. His attacks on Anglo-Irish conservative writer Edmund Burke led to a trial and conviction in absentia in 1792 for the crime of seditious libel. In 1792, despite not being able to speak French, he was elected to the French National Convention. The Girondists regarded him as an ally. Consequently, the Montagnards, especially Robespierre, regarded him as an enemy.
In December 1793, he was arrested and was taken to Luxembourg Prison in Paris. While in prison, he continued to work on The Age of Reason . Future President James Monroe used his diplomatic connections to get Paine released in November 1794. He became notorious because of his pamphlets The Age of Reason, in which he advocated deism, promoted reason and free thought, and argued against institutionalized religion in general and Christian doctrine in particular. He also published the pamphlet Agrarian Justice , discussing the origins of property, and introduced the concept of a guaranteed minimum income. In 1802, he returned to the U.S. where he died on June 8, 1809. Only six people attended his funeral as he had been ostracized for his ridicule of Christianity.
“I offer nothing more than simple facts, plain arguments, and common sense.”
1770s, Common Sense (1776)
Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)
“These are the sentiments of JUSTICE AND HUMANITY.”
1770s, African Slavery in America (March 1775)
Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)
As quoted in The Writings of Thomas Paine, edited by Moncure D. Conway, vol. 3 (1895), p. 252
1790s, Letter to George Washington (1796)
Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)
1770s, African Slavery in America (March 1775)
1790s, Discourse to the Theophilanthropists (1798)
Part Two, Chapter V. Ways and means of improving the condition of Europe, interspersed with miscellaneous observations.
1790s, Rights of Man, Part 2 (1792)
1770s, African Slavery in America (March 1775)
Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)
1790s, Discourse to the Theophilanthropists (1798)
1770s, African Slavery in America (March 1775)
1790s, Discourse to the Theophilanthropists (1798)
“Wherefore, since nothing but blows will do, for God's sake let us come to a final separation.”
1770s, Common Sense (1776)
“Aristocracy is kept up by family tyranny and injustice.”
Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)
Part 2.7 Chapter V. Ways and means of improving the condition of Europe, interspersed with miscellaneous observations
1790s, Rights of Man, Part 2 (1792)
Prospects on the Rubicon http://books.google.com/books?id=PN9bAAAAQAAJ&q=%22War+involves+in+its+progress+such+a+train+of+unforseen+and+unsupposed+circumstances%22+%22that+no+human+wisdom+can+calculate+the+end%22&pg=PA5#v=onepage (1787).
1780s
1790s, The Age of Reason, Part I (1794)
The Crisis No. V http://www.gutenberg.org/files/3741/3741-h/3741-h.htm#link2H_4_0009
1770s, The American Crisis (1776–1783)
Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)
1790s, The Age of Reason, Part II (1795)
Part 2.2 Introduction
1790s, Rights of Man, Part 2 (1792)
Preface
1790s, Rights of Man, Part 2 (1792)
1770s, African Slavery in America (March 1775)
Revelation, when applied to religion, means something communicated immediately from God to man.
No one will deny or dispute the power of the Almighty to make such a communication, if he pleases. But admitting, for the sake of a case, that something has been revealed to a certain person, and not revealed to any other person, it is revelation to that person only. When he tells it to a second person, a second to a third, a third to a fourth, and so on, it ceases to be a revelation to all those persons. It is revelation to the first person only, and hearsay to every other, and consequently they are not obliged to believe it.
When Moses told the children of Israel that he received the two tables of the commandments from the hands of God, they were not obliged to believe him, because they had no other authority for it than his telling them so; and I have no other authority for it than some historian telling me so. The commandments carry no internal evidence of divinity with them; they contain some good moral precepts, such as any man qualified to be a lawgiver, or a legislator, could produce himself, without having recourse to supernatural intervention.
When I am told that the Koran was written in Heaven, and brought to Mahomet by an angel, the account comes too near the same kind of hearsay evidence and second-hand authority as the former. I did not see the angel myself, and, therefore, I have a right not to believe it.
When also I am told that a woman called the Virgin Mary, said, or gave out, that she was with child without any cohabitation with a man, and that her betrothed husband, Joseph, said that an angel told him so, I have a right to believe them or not: such a circumstance required a much stronger evidence than their bare word for it; but we have not even this — for neither Joseph nor Mary wrote any such matter themselves; it is only reported by others that they said so — it is hearsay upon hearsay, and I do not choose to rest my belief upon such evidence.
1790s, The Age of Reason, Part I (1794)
1790s, Letter to the Addressers (1792)
Part Two, Chapter III
1790s, Rights of Man, Part 2 (1792)
Part Two, Chapter III
1790s, Rights of Man, Part 2 (1792)
Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)
Preface
1790s, Rights of Man, Part I (1791)
Preface
1790s, Rights of Man, Part I (1791)
The Crisis No. XIII
1770s, The American Crisis (1776–1783)
1770s, Common Sense (1776)
A long habit of not thinking a thing wrong, gives it a superficial appearance of being right, and raises at first a formidable outcry in defense of custom. Explanation: Paine explained the need to speak out against a tyrannical power, notably Britain and King George III, because not doing so could be a dangerous action on its own. A long habit of not thinking a thing wrong, gives it a superficial appearance of being right, and raises at first a formidable outcry in defense of custom. This first part actually has two sections on its own. In the first half, Paine says it’s important to note the “wrongs” that occur when injustices are clear — not doing so gives them the “appearance of being right.” In the second half, he notes that people’s first reactions to those complaints are always to side on the side of “custom” — that is, to oppose attacks against institutions.
But the tumult soon subsides. Time makes more converts than reason. Explanation: Most Americans are not in favor of impeachment at this moment. It’s a reaction against a guarded institution — and citizens are going to behave in ways that make it seem they’re against the idea, by giving a “defense of custom,” as Paine put it. It should be noted, however, that the same held true for a different president — Richard Nixon. At the onset of investigations, a majority of Americans felt it was a waste of time. As they learned more about his actions as president, the public (including a significant number of Republicans) became more supportive of his ouster.
1770s, Common Sense (1776)
Source: Chris Walker (September 25, 2019): A Look Back At Thomas Paine, And Why Impeachment Makes ‘Common’ Sense (Even If You Think It’s A Losing Cause) [Opinion]. In: HillReporter.com. Archived https://web.archive.org/web/20190929202745/https://hillreporter.com/a-look-back-paine-and-why-impeachment-makes-sense-even-if-you-think-its-a-losing-cause-opinion-46555 from the original https://hillreporter.com/a-look-back-paine-and-why-impeachment-makes-sense-even-if-you-think-its-a-losing-cause-opinion-46555 on September 29, 2019.
“Lead, follow, or get out of the way.”
George S. Patton: "Lead me, follow me, or get out of my way", as quoted in Pocket Patriot: Quotes from American Heroes (2005) edited by Kelly Nickell, p. 157
Misattributed
Disputed, Women, Adored and Oppressed (1775)
“Give to every other human being every right that you claim for yourself—that is my doctrine.”
Robert Green Ingersoll: "...my religion is simply this: <i>First</i>. Give to every other human being every right that you claim for yourself. <i>Second</i>..." in "The Limitations of Toleration" (The Works of Robert G. Ingersoll, vol. 7, pp. 217-260, quotation on p. 258).
Misattributed
“It is the duty of every patriot to protect his country from its government.”
Edward Abbey, "A patriot must always be ready to defend his country against his government." as written in "A Voice Crying in the Wilderness" (Vox Clamantis en Deserto): Notes from a Secret Journal (1990), ISBN 0312064888.
Misattributed
Source: Address And Declaration At a Select Meeting Of The Friends Of Universal Peace And Liberty https://thomaspaine.org/essays/french-revolution/address-and-declaration.html (August 20, 1791)
Earliest citation to Paine appears to be in "Freedom: A Journal of Anarchist Communism Vol. XXIV" https://books.google.com/books?id=ITYfh67DKncC&pg=RA11-PA33&lpg=RA11-PA33&dq=The+trade+of+governing+has+always+been+monopolized+by+the+most+ignorant+and+the+most+rascally+individuals+of+mankind.&source=bl&ots=8DHXw2Ix1C&sig=ACfU3U3Bk_9QoyDZh_LDcoEB83cEaDWTcQ&hl=en&sa=X&ved=2ahUKEwjp3I6MqOXxAhW2KVkFHfEsDb0Q6AEwBXoECBEQAw#v=onepage&q=The%20trade%20of%20governing%20has%20always%20been%20monopolized%20by%20the%20most%20ignorant%20and%20the%20most%20rascally%20individuals%20of%20mankind.&f=false. Not found in any of his works.
Misattributed
1790s, The Age of Reason, Part II (1795), The New Testament