Steve Stewart-Williams Quotes

Steve Stewart-Williams is an associate professor in the school of psychology at the University of Nottingham Malaysia Campus, and author of the books Darwin, God and the Meaning of Life and The Ape That Understood the Universe . He was born in Wellington, New Zealand.

✵ 1971
Steve Stewart-Williams: 63   quotes 0   likes

Famous Steve Stewart-Williams Quotes

“From a comparative perspective, we are a relatively monomorphic mammal, with relatively monomorphic minds.”

Source: The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013), p. 143

“A Ku Klux Klan member would be mortified to learn that he was actually a Black man. Many people’s reaction to learning that they are actually animals, or actually apes, is the same.”

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 156

“One could even argue that our creative endeavours and achievements and small acts of kindness are all the more impressive against the backdrop of a purposeless universe.”

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 196

“If religion doesn't make people good, why do people think that it does? Simple: Because religion teaches that it makes people good. It’s part of its sales pitch. But it's also quite possibly untrue.”

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 290

Steve Stewart-Williams Quotes about men

“Language, intelligence, and humor, along with art, generosity, and musical ability, are often described as human equivalents of the peacock’s tail. However, peacocks afford a poor analogy for the role of courtship displays in humans. Other animal models offer a better fit. In a number of nonhuman species — species as diverse as sea dragons and grebes — males and females engage in a mutual courtship “dance,” in which the two partners mirror one another’s movements. In Clark’s grebes and Western grebes, for instance, the pair bond ritual culminates in the famous courtship rush: The male and female swim side by side along the top of the water, with their wings back and their heads and necks in a stereotyped posture. If we want a nonhuman analogue for the role of creative intelligence or humor in human courtship, we should think not of ornamented peacocks displaying while drab females evaluate them. We should think instead of grebes engaged in their mating rush or sea dragons engaged in their synchronized mirror dance. Once we have one of these alternative images fixed in our minds, we can then add the proviso that there is a slight skew such that, in the early stages of courtship, men tend to display more vigorously and women tend to be choosier. However, this should be seen as a qualification to the primary message that intelligence, humor, and other forms of sexual display are part of the mutual courtship process in our species.”

Source: The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013), p. 160

“A danger in emphasizing mean values for each sex is that these values may be projected onto all or most normally developing men and women. The mean may be treated as a description of the typical group member, despite the fact that the majority of individuals fall above or below it. Psychologists do make some effort to stress that means cannot be attributed to all members of any group, as evidenced by the fact that we often append the phrase “on average” to our descriptions of mean differences. But is this enough? Consider again the robust sex difference in willingness to engage in casual sex: The mean SO [sociosexuality] score for men is higher than that for women. What does this tell us, though, about individual men and women? It clearly does not tell us that all men are interested in casual sex and that all women are not. However, given the degree of overlap between the male and female distributions, it also does not tell us that a large majority of men are more interested in casual sex than a large majority of women. That is, it is not accurate to say even that “men are typically more interested in casual sex than women, but there are of course exceptions.””

Here is what the data that the means are drawn from actually tell us:
Men and women can be found at virtually every level of interest in casual sex. At the right-hand tail of the distribution, only a small number of people are strongly interested in casual sex; however, of these people, more are men than women. At the left-hand tail, only a small number of people are strongly <I>dis</I>interested in casual sex; however, of these people, more are women than men. Most people — men <I>and</I> women — fall somewhere in between. If you were to choose one man and one woman at random, it would be somewhat more likely that the man would have higher SO. However, you wouldn't want to bet your life savings on it. Around a third of the time — i.e., closer to 50% than to 0% — the woman would have higher SO.
The Ape that Kicked the Hornet's Nest (2013)

Steve Stewart-Williams: Trending quotes

“It is therefore a curious fact that our dominant mating system is more like the typical mating system of birds than that of most mammals, including our nearest relatives, the Great Apes.”

Source: The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013), p. 145

Steve Stewart-Williams Quotes

“When you contemplate the universe, part of the universe becomes conscious of itself.”

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 152

“The pattern of sex differences found in our species mirrors that found in most mammals and in many other animals. As such, considerations of parsimony suggest that the best explanation for the human differences will invoke evolutionary forces common to many species, rather than social forces unique to our own. When we find the standard pattern of differences in other, less culture-bound creatures, we inevitably explain this in evolutionary terms. It seems highly dubious, when we find exactly the same pattern in human beings, to say that, in the case of this one primate species, we must explain it in terms of an entirely different set of causes — learning or cumulative culture — which coincidentally replicates the pattern found throughout the rest of the animal kingdom. Anyone who wishes to adopt this position has a formidable task in front of them. They must explain why, in the hominin lineage uniquely, the standard evolved psychological differences suddenly became maladaptive, and thus why natural selection “wiped the slate clean” of any biological contribution to these differences. They must explain why natural selection eliminated the psychological differences but left the correlated physical differences intact. And they must explain why natural selection would eliminate the psychological differences and leave it all to learning, when learning simply replicated the same sex differences anyway. How could natural selection favor extreme flexibility with respect to sex differences if that flexibility was never exercised and was therefore invisible to selection?”

Source: The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013), pp. 142-143

“To a hypothetical alien with a vastly superior intellect to our own, human minds would be classed as intermediate forms between the mindless and the fully minded.”

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 151

“It may be the fate of the universe to spend an eternity in darkness, save one brief flash of self-awareness in the middle of nowhere.”

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 154

“Even in a pointless universe, pointless happiness and pleasures are surely preferable to pointless suffering.”

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 307

“To the extent that we accept this view, we effectively mistake ourselves for highly dimorphic animals such as peacocks or deer.”

Source: The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013), p. 153

“Some people worry that to say we are nothing but matter is to deny that we think or feel. It’s not. The strange fact is that, when suitably arranged, matter thinks and feels.”

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 160

“[I]t would be unfortunate if, for all the talk of celebrating differences and diversity, we ultimately came to insist that justice requires sameness.”

Source: Not Biology or Culture Alone: Response to El-Hout et al. (2021) (with Lewis G. Halsey; 2021), p. 5

“We’re clusters of chemical reactions that contemplate deep truths about the nature of reality.”

Source: The Ape That Understood the Universe: How the Mind and Culture Evolve (2018), p. 15

“Does female orgasm have an evolutionary function? Ironically, scientists have yet to come to a satisfying conclusion about this matter.”

Source: The Ape That Understood the Universe: How the Mind and Culture Evolve (2018), p. 58

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