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Mahatma Gandhi Quotes
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Mohandas Karamchand Gandhi was an Indian activist who was the leader of the Indian independence movement against British rule. Employing nonviolent civil disobedience, Gandhi led India to independence and inspired movements for civil rights and freedom across the world. The honorific Mahātmā —applied to him first in 1914 in South Africa—is now used worldwide. In India, he is also called Bapu and Gandhi ji, and unofficially known as the Father of the Nation.

Born and raised in a Hindu merchant caste family in coastal Gujarat, India, and trained in law at the Inner Temple, London, Gandhi first employed nonviolent civil disobedience as an expatriate lawyer in South Africa, in the resident Indian community's struggle for civil rights. After his return to India in 1915, he set about organising peasants, farmers, and urban labourers to protest against excessive land-tax and discrimination. Assuming leadership of the Indian National Congress in 1921, Gandhi led nationwide campaigns for various social causes and for achieving Swaraj or self-rule.

Gandhi famously led Indians in challenging the British-imposed salt tax with the 400 km Dandi Salt March in 1930, and later in calling for the British to Quit India in 1942. He was imprisoned for many years, upon many occasions, in both South Africa and India. He lived modestly in a self-sufficient residential community and wore the traditional Indian dhoti and shawl, woven with yarn hand-spun on a charkha. He ate simple vegetarian food, and also undertook long fasts as a means of both self-purification and political protest.

Gandhi's vision of an independent India based on religious pluralism, however, was challenged in the early 1940s by a new Muslim nationalism which was demanding a separate Muslim homeland carved out of India. Eventually, in August 1947, Britain granted independence, but the British Indian Empire was partitioned into two dominions, a Hindu-majority India and Muslim-majority Pakistan. As many displaced Hindus, Muslims, and Sikhs made their way to their new lands, religious violence broke out, especially in the Punjab and Bengal. Eschewing the official celebration of independence in Delhi, Gandhi visited the affected areas, attempting to provide solace. In the months following, he undertook several fasts unto death to stop religious violence. The last of these, undertaken on 12 January 1948 when he was 78, also had the indirect goal of pressuring India to pay out some cash assets owed to Pakistan. Some Indians thought Gandhi was too accommodating. Among them was Nathuram Godse, a Hindu nationalist, who assassinated Gandhi on 30 January 1948 by firing three bullets into his chest. Captured along with many of his co-conspirators and collaborators, Godse and his co-conspirator Narayan Apte were tried, convicted and executed while many of their other accomplices were given prison sentences.

Gandhi's birthday, 2 October, is commemorated in India as Gandhi Jayanti, a national holiday, and worldwide as the International Day of Nonviolence.

✵ 2. October 1869 – 30. January 1948   •   Other names Móhandás Karamčand Gándhí
Mahatma Gandhi photo
Mahatma Gandhi: 238   quotes 13   likes

Mahatma Gandhi Quotes

“I saw that bad handwriting should be regarded as a sign of an imperfect education.”

Mahatma Gandhi

Part I, Chapter 5, At the High School
1920s, An Autobiography (1927)

Education

“[I]t is not true that we shall necessarily progress if our political conditions undergo a change, irrespectively of the manner in which it is brought about. If the means employed are impure, the change will not be in the direction of progress but very likely in the opposite.”

Mahatma Gandhi

As quoted in Gandhi’s Experiments With Truth: Essential Writings by and about Mahatma Gandhi, Richard L. Johnson (edit), Lexington Books (2006) p. 118. Original source: Forward to volume of Gokhale’s speeches, Gopal Krishna Gokahalenan Vyakhyanao, 1, 1916
1910s

Change

“You must not lose faith in humanity. Humanity is an ocean; if a few drops of the ocean are dirty, the ocean does not become dirty.”

Mahatma Gandhi

Gandhi: His Life and Message for the World (1954), by Louis Fischer, p. 177
Mahatma Gandhi to Rajkumari Amrit Kaur, August 29, 1947 https://www.gandhiheritageportal.org/ghp_booksection_detail/Ny0yMzUtMg==#page/258/mode/2up. In Letters to Rajkumari Amrit Kaur. 1st edition (April, 1961), p. 246
Posthumous publications (1950s and later)

Inspirational , Motivational , Deep , Happy

“Vegetarians should have that moral basis—that a man was not born a carnivorous animal, but born to live on the fruits and herbs that the earth grows.”

Mahatma Gandhi

Speech at Meeting of London Vegetarian Society (20 November 1931), in The Collected Works of Mahatma Gandhi (New Delhi: Publications Division Government of India, 1999 electronic edition), Volume 54 http://www.gandhiashramsevagram.org/gandhi-literature/mahatma-gandhi-collected-works-volume-54.pdf, p. 189.
1930s

Animals

“Earth provides enough to satisfy every man's need but not for every man's greed.”

Mahatma Gandhi

Quoted by Pyarelal Nayyar in Mahatma Gandhi: The Last Phase (Volume 10), page 552 http://books.google.com/books?id=sswBAAAAMAAJ&q=%22The+Earth+provides+enough+to+satisfy+every+man's+need+but+not+for+every+man's+greed%22 (1958)
1940s

For Men

“I’m a lover of my own liberty, and so I would do nothing to restrict yours. I simply want to please my own conscience, which is God.”

Mahatma Gandhi

Young India (21 January 1927)
1920s

God , Lovers

“God forbid that India should ever take to industrialism after the manner of the West. The economic imperialism of a single tiny island kingdom is today keeping the world in chains. If an entire nation of 300 million took to similar economic exploitation, it would strip the world bare.”

Mahatma Gandhi

1928, as reported in Development Without Destruction: Economics of the Spinning Wheel, p. 97
1920s

God , World

“I have learnt through bitter experience the one supreme lesson to conserve my anger, and as heat conserved is transmuted into energy, even so our anger controlled can be transmuted into a power which can move the world.”

Mahatma Gandhi

Young India (15 September 1920), reprinted in Collected Works of Mahatma Gandhi, Vol. 21 (electronic edition), p. 252.
1920s

World , Anger

“[R]eal Swaraj will come, not by the acquisition of authority by a few, but by the acquisition of the capacity by all to resist authority when it is abused. In other words, Swaraj is to be attained by educating the masses to a sense of their capacity to regulate and control authority.”

Mahatma Gandhi

Young India (29 January 1925) p. 41
1920s

Education , Sense

“I invite even the school of violence to give this peaceful non-co-operation a trial. It will not fail through its inherent weakness. It may fail because of poverty of response. Then will be one time for real danger. The high-souled men, who are unable to suffer national humiliation any longer, will want to vent their wrath. They will take to violence.”

Mahatma Gandhi

1920s, The Doctrine Of The Sword (1920)

Men , School , Peace , Soul

“I would, in a sense, certainly assist the Amir of Afghanistan if he waged war against the British Government. That is to say, I would openly tell my countrymen that it would be a crime to help a government which had lost the confidence of the nation to remain in power.”

Mahatma Gandhi

May 4, 1921. Gandhi commenting on the appeal to the Amir of Afghanistan to invade British India proposed by some Muslim leaders. Quoted from B.R. Ambedkar, Pakistan or The Partition of India (1946)
1920s

War , Confidence , Sense , Help

“I regard myself as a soldier, though a soldier of peace.”

Mahatma Gandhi

Speech at Victoria Hall, Geneva (10 December 1931) http://www.gandhiserve.org/information/listen_to_gandhi/lec_11_france_genevawtrans/augven_geneva_01.html
1930s

Peace

“The ideally non-violent state will be an ordered anarchy. That State is the best governed which is governed the least.”

Mahatma Gandhi

From Discussion with BG Kher and others, 15 August 1940. Gandhi's Wisdom Box (1942), edited by Dewan Ram Parkash, p. 67 also in Collected works of Mahatma Gandhi Vol. 79 (PDF) http://www.gandhiserve.org/cwmg/VOL079.PDF, p. 122
1940s

“The cry for the national home for the Jews does not make much appeal to me. The sanction for it is sought in the Bible and the tenacity with which the Jews have hankered after return to Palestine. Why should they not, like other peoples of the earth, make that country their home where they are born and where they earn their livelihood?”

Mahatma Gandhi

Gandhi's Collected Works, Vol 74 (1938)
1930s

People , Home , Cry , Country

“We are our own slaves, not of the British. This should be engraved on our minds. The whites cannot remain if we do not want them. If the idea is to drive them out with firearms, let every Indian consider what precious little profit Europe has found in these.”

Mahatma Gandhi

Introduction to the publication of Tolstoy's A Letter to a Hindu, Indian opinion, 25 December, (1909)
1900s

Idea

“My ambition is much higher than independence. Through the deliverance of India, I seek to deliver the so-called weaker races of the Earth from the crushing heels of Western exploitation in which England is the greatest partner.”

Mahatma Gandhi

Young India (12 January 1928). Quoted in The Essential Writings of Gandhi, edited by Judith Brown. Oxford University Press, 2008, (p. 153).
1920s

“Why, of all places in Johannesburg, the Indian location should be chosen for dumping down all kaffirs of the town, passes my comprehension. Of course, under my suggestion, the Town Council must withdraw the Kaffirs from the Location. About this mixing of the Kaffirs with the Indians I must confess I feel most strongly. I think it is very unfair to the Indian population, and it is an undue tax on even the proverbial patience of my countrymen.”

Mahatma Gandhi

Letter to Dr. Porter, Medical Officer of Health for Johannesburg (15 February 1905); later published in The Indian Opinion.
1900s

Feeling , Thinking , Patience

“I worship God as Truth only. I have not yet found Him, but I am seeking after Him.”

Mahatma Gandhi

An Autobiography (1936); also in All Men Are Brothers: Autobiographical Reflections (2005) edited by Krishna Kripalani, p. 63
1930s

God , Truth

“Whatever the ultimate fate of my country, my love for you remains, and will remain, undiminished. My non-violence demands universal love, and you are not a small part of it. It is that love which has prompted my appeal to you.”

Mahatma Gandhi

1940s, To Every Briton (1940)

Love , Fate , Universe , Parting

“The greatness of a nation and its moral progress can be judged by the way its animals are treated.”

Mahatma Gandhi

Widely attributed to Gandhi, sometimes citing Ramachandra Krishna Prabhu, The Moral Basis of Vegetarianism (1959). (Cf. Ralph Keyes, The Quote Verifier (2006), p. 74.) However, it is not found in that essay http://www.mkgandhi.org/ebks/moralbasis_vegetarianism.pdf nor in any of Gandhi's Complete works. http://animalsmattertogod.com/2013/09/13/mahatma-gandhi-hoax-quote-greatness-of-a-nation-and-its-moral-progress-can-be-judged-by-the-way-that-its-animals-are-treated/
The original quote seems to be by David Strauss, The Old Faith and the New (Der alte und der neue Glaube, 1872, trans. by M. Blind, New York: Henry Holt & Co., 1873), vol. II, ch. 71, p. 59 https://archive.org/stream/oldfaithnewconfe01stra#page/59/mode/2up: The manner in which a nation in the aggregate treats animals, is one chief measure of its real civilization.
Similar quotes, not attributed to Gandhi, are found throughout the twentieth century: e.g. The great actress, Mrs Fiske, once said to me, "The civilization of any country can be told by the way it treats its animals" (Zoe Berkeley, "Zoe Berkeley's Corner", Salinas Index-Journal, 1933-07-01, p. 8).
Attributed to Gandhi since at least 1980: The seal hunt truly is Canada's shame and we would do well to think of the words of Gandhi when he said, "The greatness of a nation and its moral progress can be judged by the way its animals are treated" (Doris Potter, Letter to the editor, The Gazette (Montreal), 1980-03-18, p. 8).
Disputed

Way , Animals

“Among the many misdeeds of the British rule in India, history will look upon the act depriving a whole nation of arms as the blackest.”

Mahatma Gandhi

http://books.google.com/books?id=VsMLYjEsyaEC&pg=PA446
Gandhi, An Autobiography, p. 446 (Beacon Press paperback edition)
1930s

History

“What difference does it make to the dead, the orphans, and the homeless, whether the mad destruction is wrought under the name of totalitarianism or the holy name of liberty and democracy?”

Mahatma Gandhi

Non-Violence in Peace and War, 1942, Vol. 1, Ch. 142
1940s

Democracy , Madness , Dead

“I say without fear of my figures being successfully challenged that India today is more illiterate than it was before a fifty or hundred years ago, and so is Burma, because the British administrators when they came to India, instead of taking hold of things as they were, began to root them out. They scratched the soil and began to look at the root and left the root like that and the beautiful tree perished.”

Mahatma Gandhi

Mahatma Gandhi, Speech at Chatham House, London, on October 20, 1931. Quoted in Essential Writings of Dharampal by Dharampal, and quoted in S.R. Goel, Hindu Society under siege http://web.archive.org/web/20170202032436/http://bharatvani.org/books/hsus/ch4.htm
1930s

Fear , Beauty , Tree

“There was a time when people listened to me because I showed them how to give fight to the British without arms when they had no arms and the British Government was fully equipped and organised for an armed fight. But today I am told that my non-violence can be of no avail against the communal madness and, therefore, people should arm themselves for self-defence. If this is true, it has to be admitted that our thirty years of nonviolent practice was an utter waste of time. We should have from the beginning trained ourselves in the use of arms. But I do not agree that our thirty years' probation in nonviolence has been utterly wasted. It was due to our non-violence, defective though it was, that we were able to bear up under the heaviest repression and the message of independence penetrated every nook and corner of India. But as our non-violence was the nonviolence of the weak, the leaven did not spread. Had we adopted non-violence as the weapon of the strong, because we realised that it was more effective than any other weapon, in fact the mightiest force in the world, we would have made use of its full potency and not have discarded it as soon as the fight against the British was over or we were in a position to wield conventional weapons. But as I have already said, we adopted it out of our helplessness. If we had the atom bomb, we would have used it against the British.”

Mahatma Gandhi

Speech (16 June 1947) as the official date for Indian independence approached (15 August 1947), as quoted in Mahatma Gandhi: The Last Phase (1958) https://books.google.com/books?id=sswBAAAAMAAJ&q=%22+I+have+already+said,+we+adopted+it+out+of+our+helplessness%22&dq=%22+I+have+already+said,+we+adopted+it+out+of+our+helplessness%22&hl=en&sa=X&ved=0ahUKEwj6ydqTtK7LAhUI4D4KHW3-DwEQ6AEIHTAA by Pyarelal Nayyar, p. 326 http://www.mkgandhi.org/ebks/mahatma-gandhi-volume-ten.pdf
1940s

People , World , Communication , Strong

“I have even seen the writings suggesting that I am playing a deep game, that I am using the present turmoil to foist my fads on India, and am making religious experiments at India's expense. I can only answer that Satyagraha is made of sterner stuff. There is nothing reserved and nothing secret in it.”

Mahatma Gandhi

"A Word of Explanation" in Young India (January 1921)
1920s

Secret , Game

“In the dictionary of Satyagraha, there is no enemy.”

Mahatma Gandhi

Non-Violence in Peace and War (1948); also in Gandhi on Non-violence: Selected Texts from Mohandas K. Gandhi's Non-Violence in Peace and War (1965) edited by Thomas Merton
1940s

“A man of truth must also be a man of care.”

Mahatma Gandhi

Part I, Chapter 5, At the High School
1920s, An Autobiography (1927)

Truth

“My joy was boundless. I had learnt the true practice of law. I had learnt to find out the better side of human nature and to enter men’s hearts. I realized the true function of a lawyer was to unite parties riven asunder. The lesson was so indelibly burnt into me that a large part of my time during the twenty years of my practice as a lawyer was occupied in bringing about private compromises of hundreds of cases. I lost nothing thereby - not even money, certainly not my soul.”

Mahatma Gandhi

Part II, Chapter 14, Preparation for the Case
1920s, An Autobiography (1927)

Men , Money , Law , Soul

“Capital as such is not evil; it is its wrong use that is evil. Capital in some form or other will always be needed.”

Mahatma Gandhi

Harijan (28 July 1949) p. 219
1940s

Evil

“What the divine author of the Mahabharata said of his great creation is equally true of Hinduism. Whatever of substance is contained in any other religion is always to be found in Hinduism, and what is not contained in it is insubstantial or unnecessary.”

Mahatma Gandhi

Young India (27 September 1925)
1920s

Religion

“Nor, do I believe in inequalities between human beings. We are all absolutely equal. But equality is of the souls and not the bodies. Hence, it is a mental state. We need to think of, and to assert, equality because we see great inequality in the physical world. We have to realize equality in the midst of this apparent external inequality. Assumption of superiority by any person over any other is a sin against God and man. Thus caste, in so far as it connotes distinctions in status, is an evil.”

Mahatma Gandhi

Conquest of Violence: The Gandhian Philosophy of Conflict, by Joan V. Bondurant (1965) University of California Press, Berkeley: CA, pp. 168-169
Posthumous publications (1950s and later)

God , World , Soul , Thinking

“In matters of conscience, the law of majority has no place.”

Mahatma Gandhi

Young India (4 August 1920)
1920s

Law

“The only tyrant I accept in this world is the "still small voice" within me. And even though I have to face the prospect of being a minority of one, I humbly believe I have the courage to be in such a hopeless minority.”

Mahatma Gandhi book The Essential Gandhi

In Young India (2 March 1922). Quoted in The Essential Gandhi: An Anthology of His Writings on His Life, Work, and Ideas edited by Louis Fischer (2002), p. 160 http://books.google.com/books?id=gz6l-vCVgxQC&lpg=PP1&pg=PA160#v=onepage&q&f=false.
1920s

Courageous , World , Courage

“I know of no one who has done more for humanity than Jesus. In fact, there is nothing wrong with Christianity … The trouble is with you Christians. You do not begin to live up to your own teachings.”

Mahatma Gandhi

In conversation, attributed by James E. McEldowney http://people.virginia.edu/~pm9k/jem/words/gandhi.html
Posthumous publications (1950s and later)

“The indirect influence of Christianity has been to quicken Hinduism to life. The cultured Hindu society has admitted its grievous sin against the untouchables. But the effect of Christianity upon India in general must be judged by the life lived in our midst by the average Christian and its effect upon us. I am sorry to have to re record my opinion that it has been disastrous. It pains me to have to say that the Christian missionaries as a body, with honourable exceptions, have actively supported a system which has impoverished, enervated and demoralised a people considered to be among the gentlest and most civilized on earth…”

Mahatma Gandhi

Young India (13 July 1924), reprinted in Collected Works of Mahatma Gandhi, Volume 24, New Delhi, 1967, p. 476.
1920s

Life , Pain , People , Support

“I have been known as a crank, faddist, madman. Evidently the reputation is well deserved. For wherever I go, I draw to myself cranks, faddists, and madmen.”

Mahatma Gandhi

Young India (13 June 1929); also in All Men Are Brothers: Autobiographical Reflections (2005) edited by Krishna Kripalani, p. 163
1920s

Drawing

“Hate the sin and love the sinner.”

Mahatma Gandhi

This is variant of a traditional Christian proverb; ie: "Hate the sin, but love the sinner" in Sermons, Lectures, and Occasional Discourses (1828) Edward Irving http://books.google.co.uk/books?id=VwUeH-wTxZ8C&pg=PA132, and similar expressions date to those of Augustine of Hippo: "Love the sinner and hate the sin." Gandhi did express approval of such sentiments in his An Autobiography (1927): "Hate the sin and not the sinner" is a precept which, though easy enough to understand, is rarely practiced, and that is why the poison of hatred spreads in the world.
Misattributed

Love , Hate

“There is a higher court than courts of justice and that is the court of conscience. It supersedes all other courts.”

Mahatma Gandhi

Young India (15 December 1921)
1920s

Peaceful , Justice

“Always believe in your dreams, because if you don't, you'll still have hope.”

Mahatma Gandhi

Young India (23 March 1924)
1920s

Dreams , Hope

“One golden rule is to accept the interpretation honestly put on the pledge by the party administering it.”

Mahatma Gandhi

Part I, Chapter 17, Experiments in Dietetics
1920s, An Autobiography (1927)

“Truth never damages a cause that is just.”

Mahatma Gandhi

Non-Violence in Peace and War (1948); also in Gandhi on Non-violence: Selected Texts from Mohandas K. Gandhi's Non-Violence in Peace and War (1965) edited by Thomas Merton Google Books link http://books.google.co.uk/books?id=AIrLed2w1lkC ISBN 0811200973
1940s

Truth

“If I had power and could legislate, I should certainly stop all proselytizing. For Hindu households, the advent of a missionary has meant the disruption of the family, coming in the wake of change of dress, manners, language, food and drink.”

Mahatma Gandhi

‘Harijan’, English weekly, Poona, founded by M.K. Gandhi, dated May 11, 1935
1930s

Family , Food , Drink , Change

“Today I know that physical training should have as much place in the curriculum as mental training.”

Mahatma Gandhi

Part I, Chapter 5, At the High School
1920s, An Autobiography (1927)

Training

“An error does not become truth by reason of multiplied propagation, nor does truth become error because nobody sees it. Truth stands, even if there be no public support. It is self sustained.”

Mahatma Gandhi

Young India 1924-1926 (1927), p. 1285
1920s

Truth , Error , Support

“It is not possible to make a person or society non-violent by compulsion.”

Mahatma Gandhi

Young India (13 September 1928). All Men Are Brothers: Autobiographical Reflections, compiled and edited by Krishna Kripalani, The Continuum, (2011) p. 34
1920s

Personality

“Among the many misdeeds of the British rule in India, history will look upon the Act depriving a whole nation of arms as the blackest. If we want the Arms Act to be repealed, if we want to learn the use of arms, here is a golden opportunity. If the middle classes render voluntary help to Government in the hour of its trial, distrust will disappear, and the ban on possessing arms will be withdrawn.”

Mahatma Gandhi

From a leaflet urging Indians to serve with the British Army in World War I, Part V, Chapter 27, Recruiting Campaign
1920s, An Autobiography (1927)

History , Learning , Help

“A seeker after Truth cannot afford to indulge in generalisation. Darwin for the greater part of his book Origin of the Species [sic] has simply massed fact upon fact without any theorising, and only towards the end has formulated his conclusion which, because of the sheer weight of testimony behind it, becomes almost irresistible. Yes I have criticised even Darwin's generalisation as being unwarranted. Science tells us that a proposition may hold good in nine hundred ninety-nine cases and yet fail in the thousandth case and thus be rendered untenable as a universal statement.”

Mahatma Gandhi

"Generalisation", from Harijan (6 July 1940). Quoted in Teachings of Mahatma Gandhi (1945), edited by Jag Parvesh Chander, Indian Printing Works, pages 243-244 http://archive.org/stream/teachingsofmahat029222mbp#page/n247.
1940s

Truth , Books , Universe , Science

“I saw that the writers on vegetarianism had examined the question very minutely, attacking it in its religious, scientific, practical and medical aspects. Ethically they had arrived at the conclusion that man's supremacy over the lower animals meant not that the former should prey upon the latter, but that the higher should protect the lower, and that there should be mutual aid between the two as between man and man.”

Mahatma Gandhi

Part I, Chapter 17, Experiments in Dietetics
1920s, An Autobiography (1927)

Question , Animals

“First they ignore you, then they laugh at you, then they fight you, then you win.”

Mahatma Gandhi

Describing the stages of a winning strategy of nonviolent activism. There is no record of Gandhi saying this. A close variant of the quotation first appears in a 1918 US trade union address by Nicholas Klein:
:* And, my friends, in this story you have a history of this entire movement. First they ignore you. Then they ridicule you. And then they attack you and want to burn you. And then they build monuments to you. And that, is what is going to happen to the Amalgamated Clothing Workers of America.
::* Proceedings of the Third Biennial Convention of the Amalgamated Clothing Workers of America (1918), p. 53 http://books.google.com/books?id=QrcpAAAAYAAJ&pg=PA53&dq=%22First+they+ignore+you%22
In Freedom's Battle (1922), Gandhi wrote this:
:* Unfortunately for His Excellency the movement is likely to grow with ridicule as it is certain to flourish on repression. No vital movement can be killed except by the impatience, ignorance or laziness of its authors. A movement cannot be 'insane' that is conducted by men of action as I claim the members of the Non-co-operation Committee are. … Ridicule is like repression. Both give place to respect when they fail to produce the intended effect. … It will be admitted that non-co-operation has passed the stage [of] ridicule. Whether it will now be met by repression or respect remains to be seen. … But the testing time has now arrived. In a civilized country when ridicule fails to kill a movement it begins to command respect.
::* Source: The Project Gutenberg EBook of Freedom's Battle, 2nd edition, by Mahatma Gandhi, 1922 http://www.gutenberg.net/1/0/3/6/10366/10366-h/10366-h.htm
Misattributed

Fight

“I do not believe in the doctrine of the greatest number. It means in its nakedness that in order to achieve the supposed good of 51 per cent the interests of 49 per cent may be, or rather, should be sacrificed. It is a heartless doctrine and has done harm to humanity.”

Mahatma Gandhi

The Dairy of Mahadev Desai, (June 4, 1932) p. 149
1930s