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Mahatma Gandhi Quotes
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Mohandas Karamchand Gandhi was an Indian activist who was the leader of the Indian independence movement against British rule. Employing nonviolent civil disobedience, Gandhi led India to independence and inspired movements for civil rights and freedom across the world. The honorific Mahātmā —applied to him first in 1914 in South Africa—is now used worldwide. In India, he is also called Bapu and Gandhi ji, and unofficially known as the Father of the Nation.

Born and raised in a Hindu merchant caste family in coastal Gujarat, India, and trained in law at the Inner Temple, London, Gandhi first employed nonviolent civil disobedience as an expatriate lawyer in South Africa, in the resident Indian community's struggle for civil rights. After his return to India in 1915, he set about organising peasants, farmers, and urban labourers to protest against excessive land-tax and discrimination. Assuming leadership of the Indian National Congress in 1921, Gandhi led nationwide campaigns for various social causes and for achieving Swaraj or self-rule.

Gandhi famously led Indians in challenging the British-imposed salt tax with the 400 km Dandi Salt March in 1930, and later in calling for the British to Quit India in 1942. He was imprisoned for many years, upon many occasions, in both South Africa and India. He lived modestly in a self-sufficient residential community and wore the traditional Indian dhoti and shawl, woven with yarn hand-spun on a charkha. He ate simple vegetarian food, and also undertook long fasts as a means of both self-purification and political protest.

Gandhi's vision of an independent India based on religious pluralism, however, was challenged in the early 1940s by a new Muslim nationalism which was demanding a separate Muslim homeland carved out of India. Eventually, in August 1947, Britain granted independence, but the British Indian Empire was partitioned into two dominions, a Hindu-majority India and Muslim-majority Pakistan. As many displaced Hindus, Muslims, and Sikhs made their way to their new lands, religious violence broke out, especially in the Punjab and Bengal. Eschewing the official celebration of independence in Delhi, Gandhi visited the affected areas, attempting to provide solace. In the months following, he undertook several fasts unto death to stop religious violence. The last of these, undertaken on 12 January 1948 when he was 78, also had the indirect goal of pressuring India to pay out some cash assets owed to Pakistan. Some Indians thought Gandhi was too accommodating. Among them was Nathuram Godse, a Hindu nationalist, who assassinated Gandhi on 30 January 1948 by firing three bullets into his chest. Captured along with many of his co-conspirators and collaborators, Godse and his co-conspirator Narayan Apte were tried, convicted and executed while many of their other accomplices were given prison sentences.

Gandhi's birthday, 2 October, is commemorated in India as Gandhi Jayanti, a national holiday, and worldwide as the International Day of Nonviolence.

✵ 2. October 1869 – 30. January 1948   •   Other names Móhandás Karamčand Gándhí
Mahatma Gandhi photo
Mahatma Gandhi: 238   quotes 13   likes

Mahatma Gandhi Quotes

“Only the other day. a missionary descended on a famine area with money in his pocket, distributed it among the famine-stricken, converted them to his fold, took charge of their temple and demolished it. This is outrageous. The temple could not belong to the converted Hindus, and it could not belong to the Christian missionary. But this friend goes and gets it demolished at the hands of the very men who, only a little while ago, believed that God was there.”

Mahatma Gandhi

‘Harijan’, English weekly (founded by M.K. Gandhi), Poona, May 11, 1935
1930s

Men , Money , God

“On all occasions of trial He has saved me. I know that the phrase 'God saved me' has a deeper meaning for me today, and still I feel that I have not yet grasped its entire meaning. Only richer experience can help me to a fuller understanding.
But in all my trials — of a spiritual nature, as a lawyer, in conducting institutions, and in politics — I can say that God saved me. When every hope is gone, 'when helpers fail and comforts flee', I experience that help arrives somehow, from I know not where.”

Mahatma Gandhi

Young India (24 April 1931), p. 274
1930s

God , Hope , Feeling , Understanding

“Remember that there is always a limit to self-indulgence but none to self-restraint, and let us daily progress in that direction.”

Mahatma Gandhi

Article http://books.google.com/books?id=lHnjAAAAMAAJ&q=%22Remember+that+there+is+always+a+limit+to+self-indulgence+but+none+to+self-restraint+and+let+us+daily+progress+in+that+direction%22 in Young India (2 February 1928, Volume 10, Page 35)
Posthumous publications (1950s and later)

“Some of my corresponents seem to think that I can work wonders. Let me say as a devotee of truth that I have no such gift. All the power I may have comes from God. But He does not work directly. He works through His numberless agencies. In this case it is the Congress.”

Mahatma Gandhi

Young India (8 October 1924). Quoted in Teachings of Mahatma Gandhi (1945), edited by Jag Parvesh Chander, Indian Printing Works, page 242 http://archive.org/stream/teachingsofmahat029222mbp#page/n247.
1920s

God , Truth , Thinking

“An eye for an eye will make the whole world blind.”

Mahatma Gandhi

1914: "If…we were to go back to…'an eye for an eye and a tooth for a tooth,' there would be very few [Honourable] Gentlemen in this House who would not…be blind and toothless." — George Perry Graham, during a debate on capital punishment before the Canadian House of Commons. Official Report of the Debates of the House of Commons of the Dominion of Canada, Third Session-Twelfth Parliament, Vol CXIII, p. 496, February 5, 1914. http://parl.canadiana.ca/view/oop.debates_HOC1203_01/508
1950: "An-eye-for-an-eye-for-an-eye-for-an-eye … ends in making everybody blind" in The Life of Mahatma Gandhi by Louis Fischer (1950), though Fischer did not attribute it to Gandhi and seemed to be giving his own description of Gandhi's philosophy.
1958: "The old law of an eye for an eye leaves everybody blind" in Stride Toward Freedom: The Montgomery Story by Martin Luther King, Jr., 1958.
1982: "An eye for an eye only ends up making the whole world blind" in the 1982 film, Gandhi. In a 1993 biographical article about screenwriter John Briley, Jon Krampner wrote, "…Gandhi never said it. Michigan graduate John Briley put those pithy words in his mouth." From "John Briley '51 - Epic Screenwriter", Michigan Today, March 1993, p. 12. http://michigantoday.umich.edu/93/Mar_and_Oct_93/Mar_93/briley.html
2006: There is a quaternary source in Yale Book of Quotations http://books.google.co.uk/books?id=w5-GR-qtgXsC&pg=PA269&dq=whole-world-blind+ (2006), in which editor Fred R. Shapiro states that the Gandhi Institute for Nonviolence stated that Gandhi's family believes it authentic, but did not provide any further reference and provided no year, place or body of work.
2006: Discussed in The Quote Verifier: Who Said What, Where, and When, by Ralph Keyes (2006), 1st ed., p. 74.
2010: Research detailed by Garson O'Toole in "An Eye for an Eye Will Make the Whole World Blind" http://quoteinvestigator.com/2010/12/27/eye-for-eye-blind/ in Quote Investigator http://quoteinvestigator.com/.
Misattributed

Peaceful , Relationship , World

“A society organized and run on the basis of complete nonviolence would be the purest anarchy… That State is perfect and non-violent where the people are governed the least.”

Mahatma Gandhi

Harijan (21 July 1940)
1940s

People , Perfection

“I claim that in losing the spinning wheel we lost our left lung. We are, therefore, suffering from galloping consumption. The restoration of the wheel arrests the progress of the fell disease.”

Mahatma Gandhi

The Great Sentinel http://books.google.com/books?id=6XRDAAAAYAAJ&q=galloping in Young India 13 October 1921
1920s

Disease , Suffering

“We need to be the change we wish to see in the world.”

Mahatma Gandhi

There is "no reliable documentary evidence for the quotation", according to an article in The New York Times. Brian Morton, "Falser Words Were Never Spoken" http://www.nytimes.com/2011/08/30/opinion/falser-words-were-never-spoken.html?_r=0, New York Times, 2011-08-29. It is not found as a direct Gandhi quotation in the 98-volume authorized Collected Works of Mahatma Gandhi. Misquotes that Bapu is forced to wear http://articles.timesofindia.indiatimes.com/2011-10-03/ahmedabad/30238203_1_bapu-tushar-gandhi-gandhiji
The earliest evidence for quotes of this type comes from the "Love Project", an initiative begun at 1970 at a high school in Brooklyn, New York by teacher Arleen Lorrance. According to the project's website http://www.consciousnesswork.com/love.htm, "Be the change you want to see happen, instead of trying to change anyone else" was one the principles of the Project "received" by Lorrance in 1970 -- but contemporaneous evidence for this has not been found.
A 1972 newspaper article states: "Instead of advocating change in people and things, ... Love Project encourages people to actually be change itself". [San Antonio Express, 1972-09-28, 76, 'Love Project' Marks End of Quest, Ron, Fulkerson, https://www.newspapers.com/clip/12194386/love_project_1972/]
In 1974, Lorrance wrote, in a report on the Project: "One way to start a preventative program is to be the change you want to see happen." ( "The Love Project" https://books.google.com/books?id=NcTimfiMzYUC&pg=PA85&lpg=PA85&dq=arleen+lorrance+love+project+1972&source=bl&ots=X5fggiqrCZ&sig=JoOzC2X1QU1eePkOBoy-60rJ1RE&hl=en&sa=X&ved=0ahUKEwiAwIv-_a_MAhUBW2MKHYBQDFIQ6AEIQDAH#v=onepage&q=%22be%20the%20change%22&f=false, in Kellough (ed.), Developing Priorities and a Style, MSS, 1974).
In 1976, a newspaper report listed "'Be the change you want to see happen, instead of trying to change anyone else" as one of the principles of the Love Project. 'A Ministry Called "The Love Project", St Louis Post Dispatch, 1976-11-15, p. 36
In 1987, a similar quote was attributed to Gandhi in a New Mexico newspaper: "You must be the change you wish to see in the world". Hollis Engley, "A Long List of Varied Accomplishments" https://www.newspapers.com/clip/5211946/a_long_list_of_varied_accomplishments/, The New Mexican, Santa Fe, NM, 1987-01-11, p. D-1
In 1991,"We must be the change we wish to see in the world" is attributed to Gandhi in Stella Cornelius, "Partners in Conflict Resolution", from Barnaby (ed.), Building a More Democratic United Nations (1991) Google Book link https://books.google.com/books?id=rcYYoLsFNmAC&pg=PA70&dq=%22be+the+change%22+%22wish+to+see%22&hl=en&sa=X&ved=0CB0Q6AEwAGoVChMI4ufD3tSLyQIVFFJjCh1muQX6#v=onepage&q=%22be%20the%20change%22%20%22wish%20to%20see%22&f=false
Arun Gandhi, grandson of Mahatma Gandhi, has attributed the quote to his famous grandfather since at least 2000 https://web.archive.org/web/20000823060048/http://www.jca.apc.org/g21/panelists.htm. See also "Arun Gandhi Shares the Mahatma's Message" by Michel W. Potts, in India - West [San Leandro, California] Vol. XXVII, No. 13 (1 February 2002) p. A34, and "Be the change you wish to see: An interview with Arun Gandhi" by Carmella B'Hahn, Reclaiming Children and Youth [Bloomington] Vol. 10, No. 1 (Spring 2001) p. 6.< It is not clear whether Arun claims to have directly witnessed his grandfather saying it, or whether he heard of it second-hand.
Misattributed

World , Change

“If one has no affection for a person or a system, one should feel free to give the fullest expression to his disaffection so long as he does not contemplate, promote, or incite violence.”

Mahatma Gandhi

Statement during his trial for "exciting disaffection toward His Majesty's Government as established by law in India" (18 March 1922)
1920s

Feeling , Personality

“Hinduism is a relentless pursuit after truth and if today it has become moribund, inactive, irresponsive to growth, it is because we are fatigued. As soon as the fatigue is over, Hinduism will burst forth upon the world with a brilliance perhaps never known before.”

Mahatma Gandhi

Young India (24 April 1924)
1920s

Truth , World

“Impure means result in an impure end… One cannot reach truth by untruthfulness. Truthful conduct alone can reach Truth.”

Mahatma Gandhi

Harijan (13 July 1947) p. 232
1940s

Truth

“My uniform experience has convinced me that there is no other God than Truth.”

Mahatma Gandhi

Farewell, p. 453
1920s, An Autobiography (1927)

God , Truth

“Any action that is dictated by fear or by coercion of any kind ceases to be moral.”

Mahatma Gandhi

Ethical Religion, S. Ganesan, Madras (1922) p. 8
1920s

Fear

“We both may be killed by the Muslims, and must put our purity to the ultimate test, so that we know that we are offering the purest of sacrifices, and we should now both start sleeping naked.”

Mahatma Gandhi

Gandhi's comments privately told to Manuben in 1947. Quoted from Hiro, D. (2015). The longest August: The unflinching rivalry between India and Pakistan. New York, NY: Nation Books.
1940s

Sleep

“For me the different religions are beautiful flowers from the same garden, or they are branches of the same majestic tree. Therefore they are equally true, though being received and interpreted through human instruments equally imperfect.”

Mahatma Gandhi

Harijan, 30-1-1937, p. 407; In: My God (1962), Chapter 13. Pathways of God http://www.mkgandhi.org/god/mygod/pathwaystogod.html, Printed and Published by: Jitendra T. Desai, Navajivan Mudranalaya, Ahemadabad-380014 India
Posthumous publications (1950s and later)

Religion , Beauty , Flowers , Tree

“I came to the conclusion long ago … that all religions were true and also that all had some error in them, and whilst I hold by my own, I should hold others as dear as Hinduism. So we can only pray, if we are Hindus, not that a Christian should become a Hindu … But our innermost prayer should be a Hindu should be a better Hindu, a Muslim a better Muslim, a Christian a better Christian.”

Mahatma Gandhi

Young India (19 January 1928)
1920s

Religion , Error

“[asked what he thought of modern civilization] That would be a good idea.”

Mahatma Gandhi

variant: "I think it would be a good idea" when asked what he thought of Western civilization.
On p. 75 of Ralph Keyes' book The Quote Verifier (2006), Keyes writes: 'During his first visit to England, when asked what he though of modern civilization, Gandhi is said to have told news reporters, "That would be a good idea." The Oxford Dictionary of Quotations cites E. F. Schumacher's Good Work as its source for this Gandhiism, as does Nigel Rees in the Cassell Companion to Quotations. In that 1979 book, Schumacher said he saw Gandhi make this remark in a filmed record of his quizzing by reporters as he disembarked in Southampton while visiting England in 1930. Gandhi did not visit England in 1930. He did attend a roundtable conference on India's future in London the following year. Standard biographies of Gandhi do not report his making any such quip as he disembarked. Most often it has been revised to be Gandhi's assessment of "Western" civilization: "I think it would be a good idea." A retort such as this seems a little flip for Gandhi, and must be regarded as questionable. A comprehensive collection of his observations includes no such remark among twelve entries for "Civilization."'
The quote was attributed to Gandhi in various sources prior to Schumacher's 1979 book mentioned by Keyes above, though none have been found that mention where and when he gave this answer. The earliest located on google books being Reader's Digest, Volume 91 from 1967, p. 52, where it is attributed to a CBS News Special called "The Italians", described here http://www.larchmontgazette.com/news/bernard-birnbaum-cbs-award-winning-producer-dead-at-89/ as "a 1966 look at the nation and its people based on the book by Luigi Barzini", produced by Bernard Birnbaum and one of the 1966/1967 Emmy award winners http://www.infoplease.com/ipa/A0151531.html. A discussion of the quote on "The Quote Investigator" website here http://quoteinvestigator.com/2013/04/23/good-idea/ mentions that on "The Italians" the quote was attributed to Gandhi.
Disputed

Idea

“A man is but the product of his thoughts. What he thinks, he becomes.”

Mahatma Gandhi

In Ethical Religion, (Madras: S. Ganesan, 1922), p. 62 http://hdl.handle.net/2027/mdp.39015002732066?urlappend=%3Bseq=66
1920s
Variant: A man is but the product of his thoughts. What he thinks, he becomes.

Attitude , Wise , Graduation , Thinking

“Every Hindu boy and girl should possess sound Sanskrit learning.”

Mahatma Gandhi

Part I, Chapter 5, At the High School
1920s, An Autobiography (1927)

Girl , Boy , Learning

“I look upon an increase in the power of the State with the greatest fear because, although while apparently doing good by minimizing exploitation, it does the greatest harm to mankind by destroying individuality, which lies at the root of the progress. We know of so many cases where men have adopted trusteeship, but none where the State has really lived for the poor.”

Mahatma Gandhi

Modern Review (October, 1935) p. 412. Interview with Nirmal Kumar Bose (9/10 November 1934)
1930s

Men , Fear

“Action expresses priorities.”

Mahatma Gandhi

Apparently a rephrasing of "Actions express priorities," from Peak Performers http://books.google.com/books?id=ztKNTGYyqokC&pg=PA78 (1987) by Charles A. Garfield. The phrase is adjacent to a Gandhi quote in at least one list of quotations alphabetized by last name.
Misattributed

“For me the voice of God, of Conscience, of Truth or the Inner Voice or ‘the still small Voice’ mean one and the same thing. I saw no form. I have never tried, for I have always believed God to be without form. One who realizes God is freed from sin for ever…. But what I did hear was like a Voice from afar and yet quite near. It was as unmistakable as some human voice definitely speaking to me, and irresistible. I was not dreaming at the time I heard the Voice. The hearing of the Voice was preceded by a terrific struggle within me. Suddenly the Voice came upon me. I listened, made certain that it was the Voice, and the struggle ceased. I was calm. The determination was made accordingly, the date and the hour of the fast were fixed…. Could I give any further evidence that it was truly the Voice that I heard and that it was not an echo of my own heated imagination? I have no further evidence to convince the sceptic. He is free to say that it was all self-delusion or hallucination. It may well have been so. I can offer no proof to the contrary. But I can say this — that not the unanimous verdict of the whole world against me could shake me from the belief that what I heard was the true voice of God.”

Mahatma Gandhi

Harijan (1933, July 8); also in Collected Works of Mahatma Gandhi (Vol. 61), and in The Mind of Mahatma Gandhi (Prabhu and Rao, eds., 1967, pp. 33-34)
1930s

God , Truth , World , Dreams

“All humanity is one undivided and indivisible family, and each one of us is responsible for the misdeeds of all the others. I cannot detach myself from the wickedest soul.”

Mahatma Gandhi

citation needed
Posthumous publications (1950s and later)

Family , Soul

“Live as if you were to die tomorrow. Learn as if you were to live forever.”

Mahatma Gandhi

Variant on aphorism "Study as if you were to live forever. Live as if you were to die tomorrow" pre-dating Gandhi, variously attributed to Isidore of Seville (c. 560 – 636), in FPA Book of Quotations (1952) by Franklin Pierce Adams, to Edmund Rich (1175–1240) in American Journal of Education (1877), or to Alain de Lille in Samuel Smiles's Duty https://books.google.com/books?id=33UzAAAAMAAJ&pg=PA363&dq=live+die+tomorrow+learn+forever&hl=en&sa=X&ved=0ahUKEwjd3s_2m57MAhWFMGMKHe-sAl8Q6AEIHDAA#v=onepage&q=live%20die%20tomorrow%20learn%20forever&f=false (1881).
The 1995 book "The good boatman: a portrait of Gandhi," states that Gandhi subscribed "to the view that a man should live thinking he might die tomorrow but learn as if he would live forever."
In his 2010 Boyer lecture Glyn Davis (Professor of Political Science and Vice-Chancellor of Melbourne University) attributes the quote to Desiderius Erasmus. "He [Erasmus] reworked Pliny to urge 'live as if you are to die tomorrow, study as if you were to live forever'. Many students obey the first clause - the best heed both."
There is a similar quote by Johann Gottfried Herder: "Mensch, genieße dein Leben, als müssest morgen du weggehn; Schone dein Leben, als ob ewig du weiletest hier." ["Man, enjoy your life as if you were to depart tomorrow; spare your life as if you were to linger here forever."] (Zerstreute Blätter, 1785).
Disputed

Motivational , Inspirational , Wise , Deep

“If you don't ask, you don't get.”

Mahatma Gandhi

Widespread late 20th century aphorism that appears to have been first attributed to Gandhi in various self-help books of the early 2000s. Google Books http://books.google.co.uk/books?lr=&as_brr=0&q=%22If+you+don%27t+ask%2C+you+don%27t+get%22+Gandhi&btnG=Search+Books
Disputed

“For one man cannot do right in one department of life whilst he is occupied in doing wrong in any other department. Life is one indivisible whole.”

Mahatma Gandhi

Young India (27 January 1927)
1920s

Life

“I do feel that spiritual progress does demand at some stage—an inexorable demand—that we should cease to kill our fellow-creatures for satisfaction of our bodily wants.”

Mahatma Gandhi

Speech at Meeting in Lausanne (8 December 1931), in The Collected Works of Mahatma Gandhi (New Delhi: Publications Division Government of India, 1999 electronic edition), Volume 54 http://www.gandhiashramsevagram.org/gandhi-literature/mahatma-gandhi-collected-works-volume-54.pdf, p. 272.
1930s

Feeling

“It is now my opinion that in all Indian curricula of higher education there should be a place for Hindi, Sanskrit, Persian, Arabic and English, besides of course the vernacular.”

Mahatma Gandhi

Part I, Chapter 5, At the High School
1920s, An Autobiography (1927)

Education

“Whatever you do will be insignificant, but it is very important that you do it.”

Mahatma Gandhi

The earliest attribution of this to Gandhi yet located is in a T-shirt advertisement in Mother Jones, Vol. 8, No. 5 (June 1983), p. 46
Disputed

“To my mind the life of a lamb is no less precious than that of a human being. I should be unwilling to take the life of a lamb for the sake of the human body. I hold that, the more helpless a creature, the more entitled it is to protection by man from the cruelty of man.”

Mahatma Gandhi

Part III, Chapter 18, A Month with Gokhale II
1920s, An Autobiography (1927)

Life

“Hinduism is like the Ganga,, pure and unsullied at its source but taking in its course the impurities in the way. Even like the Ganga it is beneficent in its total effect. It takes a provincial form in every provinvce, but the inner substance is retained everywhere.”

Mahatma Gandhi

Young India (8 April 1926)
1920s

Way

“My conception of freedom is no narrow conception. It is co-extensive with the freedom of man in all his majesty.”

Mahatma Gandhi

Harijan (June 1942)
1940s

Freedom

“There is no such thing as slow freedom. Freedom is like a birth. Till we are fully free we are slaves.”

Mahatma Gandhi

Young India (15 December 1921)
1920s

Birth , Freedom

“Now when we talk of brotherhood of men, we stop there and feel that all other life is there for man to exploit for his own purposes. But Hinduism excludes all exploitation.”

Mahatma Gandhi

Young India (26 December 1926)
1920s

Life , Men , Feeling

“If India adopted the doctrine of love as an active part of her religion and introduced it in her politics. Swaraj would descend upon India from heaven. But I am painfully aware that that event is far off as yet.”

Mahatma Gandhi

"A Word of Explanation" in Young India (January 1921)
1920s

Love , Religion , Parting

“Hitler killed five million Jews. It is the greatest crime of our time. But the Jews should have offered themselves to the butcher's knife. They should have thrown themselves into the sea from cliffs. As it is, they succumbed anyway in their millions.”

Mahatma Gandhi

Mahatma Gandhi, June 1946, in an interview with Louis Fischer. Rabbi Stephen Pearce, Torah Offers Ethics, rules, so all is fair in love and war, September 2000, http://www.jewishsf.com/bk000901/torah.shtml . Quoted from Hinduism and Judaism compilation https://web.archive.org/web/20060423090103/http://www.nhsf.org.uk/images/stories/HinduDharma/Interfaith/hinduzion.pdf The Life of Mahatma Gandhi (1950) by Louis Fischer. The quote is in the context of Gandhi's argument to his biographer that collective suicide would have been a heroic response that would have "aroused the world and the people of Germany to Hitler's violence".
Posthumous publications (1950s and later)

Time , Sea

“A convert's enthusiasm for his new religion is greater than that of a person who is born in it.”

Mahatma Gandhi

Part I, Chapter 17, Experiments in Dietetics
1920s, An Autobiography (1927)

Religion , Personality

“Kaffirs are as a rule uncivilised—the convicts even more so. They are troublesome, very dirty and live almost like animals.”

Mahatma Gandhi

"My Experience in Gaol", Indian Opinion (7 March 1908). Also: Collected Works of Mahatma Gandhi, op cit., Vol. 8, p. 199.
1900s

Animals

“I had learnt at the onset not to carry on public work with borrowed money.”

Mahatma Gandhi

Part II, Chapter 19, Natal Indian Congress
1920s, An Autobiography (1927)

Money

“I have never advocated "passive" anything. We must never submit to unjust laws. Never. And our resistance must be active and provocative.”

Mahatma Gandhi

This may be derived from lines in the movie Gandhi (1982); such statements have not been located among published sources.
Disputed

Law

“I suggest that, if India is to evolve along nonviolent lines, it will have to decentralize many things. Centralization cannot be sustained and defended without adequate force... Centralization as a system is inconsistent with non-violent structure of society.”

Mahatma Gandhi

Young India (18 January 1942) p. 5
1940s

“On examination, I have found [Hinduism] to be the most tolerant of all religions known to me. Its freedom from dogma makes a forcible appeal to me in as much as it gives the votary the largest scope for self-expression. Not being an exclusive religion, it enables the followers of the faith not merely to respect all the other religions, but it also enables them to admire and assimilate whatever may be good in the other faiths. Non-violence is common to all religions, but it has found the highest expression and application in Hinduism. (I do not regard Jainism or Buddhism as separate from Hinduism.) Hinduism believes in the oneness not of merely all human life but in the oneness of all that lives.”

Mahatma Gandhi

October 1927. The Collected Works, Volume 35, New Delhi, 1968, pp. 166-67. As quoted in Goel, S.R. History of Hindu-Christian Encounters (1996)
1920s

Life , Faith , Religion , Freedom

“Self-government means continuous effort to be independent of government control, whether it is foreign government or whether it is national. Swaraj government will be a sorry affair if people look up for the regulation of every detail of life.”

Mahatma Gandhi

Young India (6 August 1925) p. 276
1920s

Life , People , Effort

“By its very nature, non-violence cannot ‘seize’ power, nor can that be its goal. But non-violence can do more; it can effectively control and guide power without capturing the machinery of government. That is its beauty.”

Mahatma Gandhi

Young India (Feb. 7, 1931) p. 162
1930s

Beauty , Nature

“I do not want to see the allies defeated. But I do not consider Hitler to be as bad as he is depicted. He is showing an ability that is amazing and seems to be gaining his victories without much bloodshed. Englishmen are showing the strength that Empire builders must have. I expect them to rise much higher than they seem to be doing.”

Mahatma Gandhi

Letter to Rajkumari Amrit Kaur, regarding the military situation between England and Germany (May 1940), quoted in Collected Works (1958), p. 70.
1940s

Victory

“To believe in something, and not to live it, is dishonest.”

Mahatma Gandhi

Earliest instance of this quote found on Google Books is the heading to a chapter entitled "How to Make Free Money From Your Website" from 2001 https://books.google.com/books?id=7ogreSDhbCEC&q=ghandi#v=snippet&q=ghandi&f=false, where it is attributed to "M. K. Ghandi" [sic].
Disputed

“[Government] control gives rise to fraud, suppression of truth, intensification of the black market and artificial scarcity. Above all, it unmans the people and deprives them of initiative, it undoes the teaching of self-help…It makes them spoon-fed.”

Mahatma Gandhi

Delhi Diary (3 November 1947 entry), Navajivan Publishing House, Ahmedabad, (March 1948) pp. 68-70
1940s

People , Truth , Fraud , Help

“You say that the magistrate's decision is unsatisfactory because it would enable a person, however unclean, to travel by a tram, and that even the Kaffirs would be able to do so. But the magistrate's decision is quite different. The Court declared that the Kaffirs have no legal right to travel by tram. And according to tram regulations, those in an unclean dress or in a drunken state are prohibited from boarding a tram. Thanks to the Court's decision, only clean Indians or coloured people other than Kaffirs, can now travel in the trams.”

Mahatma Gandhi

Comments on a court case in The Indian Opinion (2 June 1906)
1900s

People , Travel , Decision , Personality

“Muslims must realize and admit the wrongs perpetrated under the Islamic rule.”

Mahatma Gandhi

25 December 1947, in reaction to a Urdu poem protesting against the planned rebuilding of the Somnath temple and calling for "a new Ghaznavi to avenge the renovation of the Somnath temple", quoted by Rajmohan Gandhi: Revenge and Reconciliation, p. 237 and quoted from Elst, Koenraad (2014). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa.
1940s