Mahatma Gandhi Quotes
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Mohandas Karamchand Gandhi was an Indian activist who was the leader of the Indian independence movement against British rule. Employing nonviolent civil disobedience, Gandhi led India to independence and inspired movements for civil rights and freedom across the world. The honorific Mahātmā —applied to him first in 1914 in South Africa—is now used worldwide. In India, he is also called Bapu and Gandhi ji, and unofficially known as the Father of the Nation.

Born and raised in a Hindu merchant caste family in coastal Gujarat, India, and trained in law at the Inner Temple, London, Gandhi first employed nonviolent civil disobedience as an expatriate lawyer in South Africa, in the resident Indian community's struggle for civil rights. After his return to India in 1915, he set about organising peasants, farmers, and urban labourers to protest against excessive land-tax and discrimination. Assuming leadership of the Indian National Congress in 1921, Gandhi led nationwide campaigns for various social causes and for achieving Swaraj or self-rule.

Gandhi famously led Indians in challenging the British-imposed salt tax with the 400 km Dandi Salt March in 1930, and later in calling for the British to Quit India in 1942. He was imprisoned for many years, upon many occasions, in both South Africa and India. He lived modestly in a self-sufficient residential community and wore the traditional Indian dhoti and shawl, woven with yarn hand-spun on a charkha. He ate simple vegetarian food, and also undertook long fasts as a means of both self-purification and political protest.

Gandhi's vision of an independent India based on religious pluralism, however, was challenged in the early 1940s by a new Muslim nationalism which was demanding a separate Muslim homeland carved out of India. Eventually, in August 1947, Britain granted independence, but the British Indian Empire was partitioned into two dominions, a Hindu-majority India and Muslim-majority Pakistan. As many displaced Hindus, Muslims, and Sikhs made their way to their new lands, religious violence broke out, especially in the Punjab and Bengal. Eschewing the official celebration of independence in Delhi, Gandhi visited the affected areas, attempting to provide solace. In the months following, he undertook several fasts unto death to stop religious violence. The last of these, undertaken on 12 January 1948 when he was 78, also had the indirect goal of pressuring India to pay out some cash assets owed to Pakistan. Some Indians thought Gandhi was too accommodating. Among them was Nathuram Godse, a Hindu nationalist, who assassinated Gandhi on 30 January 1948 by firing three bullets into his chest. Captured along with many of his co-conspirators and collaborators, Godse and his co-conspirator Narayan Apte were tried, convicted and executed while many of their other accomplices were given prison sentences.

Gandhi's birthday, 2 October, is commemorated in India as Gandhi Jayanti, a national holiday, and worldwide as the International Day of Nonviolence.

✵ 2. October 1869 – 30. January 1948   •   Other names Móhandás Karamčand Gándhí
Mahatma Gandhi photo
Mahatma Gandhi: 238   quotes 13   likes

Mahatma Gandhi Quotes

“No action which is not voluntary can be called moral.”

Ethical Religion, S. Ganesan, Madras (1922) p. 8
1920s

“As human beings, our greatness lies not so much in being able to remake the world — that is the myth of the "atomic age" — as in being able to remake ourselves.”

Prof. Michael N. Nagler in his foreword to Gandhi the Man (1978) by Eknath Easwaran, p. 8 http://books.google.co.uk/books?id=v_hpUlMRjWsC&pg=PA8&dq=%22As+human+beings,+our+greatness+lies%22
Misattributed

“It is better to be violent, if there is violence in our breasts, than to put on the cloak of non-violence to cover impotence. Violence is any day preferable to impotence. There is hope for a violent man to become non-violent. There is no such hope for the impotent.”

Non-Violence in Peace and War p. 254 http://books.google.com/books?id=F3ofAAAAIAAJ&q=%22cloak+of%22&pg=PA254 (1948); also in Gandhi on Non-violence: Selected Texts from Mohandas K. Gandhi's Non-Violence in Peace and War (1965) edited by Thomas Merton; this has also appeared in paraphrased form as "if there is violence in our hearts."
1940s

“What we are doing to the forests of the world is but a mirror reflection of what we are doing to ourselves and to one another.”

Earliest instance of this quote found on google books is the 1989 book Forest primeval: the natural history of an ancient forest by Chris Maser, but there it appears to be Maser's own thought (see p. 230 http://books.google.com/books?id=8EAHQM54E5gC&q=%a+mirror% followed by a different supposed Gandhi quote http://books.google.com/books?id=8EAHQM54E5gC&q=gandhi).
Disputed

“My own experience but confirms the opinion that the Musalman as a rule is a bully, and the Hindu as rule is a coward.”

http://www.mkgandhi.org/g_communal/chap17.htm
Posthumous publications (1950s and later)

“The weak can never forgive. Forgiveness is the attribute of the strong.”

"Interview to the Press" in Karachi about the execution of Bhagat Singh (23 March 1931); published in Young India (2 April 1931), reprinted in Collected Works of Mahatma Gandhi Online Vol. 51. Gandhi begins by making a statement on his failure "to bring about the commutation of the death sentence of Bhagat Singh and his friends." He is asked two questions. First: "Do you not think it impolitic to forgive a government which has been guilty of a thousand murders?" Gandhi replies: "I do not know a single instance where forgiveness has been found so wanting as to be impolitic." In a follow-up question, Gandhi is asked: "But no country has ever shown such forgiveness as India is showing to Britain?" Gandhi replies: "That does not affect my reply. What is true of individuals is true of nations. One cannot forgive too much. The weak can never forgive. Forgiveness is the attribute of the strong."
1930s

“Nonviolence is the first article of my faith. It is also the last article of my creed.”

Opening words of his defense speech at his trial Young India (23 March 1922)
1920s

“Victory attained by violence is tantamount to a defeat, for it is momentary.”

Satyagraha Leaflet No. 13 ( 3 May 1919)
1910s

“Satan's successes are the greatest when he appears with the name of God on his lips.”

"The Inwardness of Non-Co-operation". Quoted in Freedom's Battle: Being a Comprehensive Collection of Writings and Speeches (1922), p. 144 https://books.google.com/books?id=ZRXCAwAAQBAJ&pg=PA144.
1920s

“Poverty is the worst kind of violence.”

Quoted without reference to earlier source, time or location in A Just Peace through Transformation: Cultural, Economic, and Political Foundations for Change (1988) by the International Peace Association
Disputed

“I am a lover of my own liberty and so I would do nothing to resist yours.”

As quoted Quote in Justice and Democracy (1997), edit., Ron Bontekoe and Marietta Stepaniants, University of Hawai’i Press, p. 233.
1930s

“Jealousy does not wait for reasons.”

Part I, Chapter 4, Playing the Husband
1920s, An Autobiography (1927)

“Nothing is impossible for pure love.”

Part I, Chapter 4, Playing the Husband
1920s, An Autobiography (1927)

“I believe that the civilization India evolved is not to be beaten in the world. Nothing can equal the seeds sown by our ancestors, Rome went, Greece shared the same fate; the might of the Pharaohs was broken; Japan has become Westernized; of China nothing can be said; but India is still, somehow or other, sound at the foundation. The people of Europe learn their lessons from the writings of the men of Greece or Rome, which exist no longer in their former glory. In trying to learn from them, the Europeans imagine that they will avoid the mistakes of Greece and Rome. Such is their pitiable condition. In the midst of all this India remains immovable and that is her glory. It is a charge against India that her people are so uncivilized, ignorant and stolid, that it is not possible to induce them to adopt any changes. It is a charge really against our merit. What we have tested and found true on the anvil of experience, we dare not change. Many thrust their advice upon India, and she remains steady. This is her beauty: it is the sheet-anchor of our hope.
Civilization is that mode of conduct which points out to man the path of duty. Performance of duty and observance of morality are convertible terms. To observe morality is to attain mastery over our mind and our passions. So doing, we know ourselves. The Gujarati equivalent for civilization means “good conduct.””

Sect. 13
Variant translations: I believe that the civilisation into which India has evolved is not to be beaten in the world. Nothing can equal the seeds sown by our ancestry. Rome went; Greece shared the same fate; the might of the Pharaohs was broken; Japan has become westernised; of China nothing can be said; but India is still, somehow or other, sound at the foundation.
Greece, Egypt, Rome — all have been erased from this world, yet we continue to exist. There is something in us, that our character never ceases from the face of this world, defying global hostility for centuries.
1900s, Hind Swaraj (1908)

“God has no religion.”

Aphorism pre-dating Gandhi, e.g., in Re-statements of Christian Doctrine: In Twenty-five Sermons, Henry Whitney Bellows, (1867) http://books.google.co.uk/books?id=TZemW-uwcQ4C&pg=PA149; the attribution of this to Gandhi dates from the 1980s. https://books.google.com/books?id=8mJFKnxzlG0C&pg=PA104&dq=%22god+has+no+religion%22&hl=en&sa=X&ved=0CB0Q6AEwAGoVChMIg9S9yuKIyQIVF9tjCh0h2wK4#v=onepage&q=%22god%20has%20no%20religion%22&f=false
Misattributed

“Selfishness is blind.”

Part II, Chapter 4, The First Shock
1920s, An Autobiography (1927)

“My life is my message.”

Response to a journalist's question about what his message to the world was. Mahatma: Life of Gandhi 1869-1948 (1968) Reel 13 http://www.gandhiserve.org/video/mahatma/commentary13.html
Posthumous publications (1950s and later)

“I do not regard Jainism or Buddhism as separate from Hinduism. Hinduism believes in the oneness not of merely all human life but in the oneness of all that lives.”

Mahatma Gandhi. October 1927. The Collected Works, Volume 35, New Delhi, 1968, pp. 166-67. Quoted in Goel, S.R. History of Hindu-Christian Encounters (1996)
Posthumous publications (1950s and later)

“Hindus should never be angry against the Muslims even if the latter might make up their minds to undo even their existence.”

Mahatma Gandhi post-prayer speech at Birla Mandir, New Delhi, on April 6, 1947. quoted in Arvind Lavakare, Of Sabarmati secularism & non-violence, 16 April 2002, Rediff. Quoted from Hinduism and Judaism compilation https://web.archive.org/web/20060423090103/http://www.nhsf.org.uk/images/stories/HinduDharma/Interfaith/hinduzion.pdf
1940s

“Coercion cannot but result in chaos in the end.”

As quoted in Mahatma, edit., D.G. Tendulkar, Vol. 7 (1945-1947), first edition, New Delhi, India, Publication Division of the Ministry of Information and Broadcasting (1953) p. 138 https://www.mkgandhi.org/ebks/Mahatma_Vol7.pdf
1940s

“War criminals are not confined to the Axis powers alone. Roosevelt and Churchill are no less war criminals than Hitler and Mussolini.”

Mahatma Gandhi. Interview given to Ralph Coniston, ‘before April 25, 1945’, reproduced in Collected Works, vol. 79, p. 423. Quoted from Elst, Koenraad (2018). Why I killed the Mahatma: Uncovering Godse's defence. New Delhi : Rupa, 2018.
1940s

“That I address you as a friend is no formality. I own no foes. My business in life has been for the past 33 years to enlist the friendship of the whole of humanity by befriending mankind, irrespective of race, colour or creed. … We have no doubt about your bravery or devotion to your fatherland, nor do we believe that you are the monster described by your opponents… But your own writings and pronouncements and those of your friends and admirers leave no room for doubt that many of your acts are monstrous and unbecoming of human dignity, especially in the estimation of men like me who believe in human friendliness. Such are your humiliation of Czechoslovakia, the rape of Poland and the swallowing of Denmark. I am aware that your view of life regards such spoliations as virtuous acts. But we have been taught from childhood to regard them as acts degrading humanity…Hence we cannot possibly wish success to your arms…. But ours is a unique position. We resist British imperialism no less than Nazism… If there is a difference, it is in degree. One-fifth of the human race has been brought under the British heel by means that will not bear scrutiny… Our resistance to it does not mean harm to the British people. We seek to convert them, not to defeat them on the battle-field… No spoliator can compass his end without a certain degree of co-operation, willing or unwilling, of the victim…. The rulers may have our land and bodies but not our souls…. We know what the British heel means for us and the non-European races of the world. But we would never wish to end the British rule with German aid… We have found in non-violence a force which, if organized, can without doubt match itself against a combination of all the most violent forces in the world… If not the British, some other power will certainly improve upon your method and beat you with your own weapon. You are leaving no legacy to your people of which they would feel proud.”

Letter to Hitler. 24 December 1940. Quoted from Koenraad Elst: Return of the Swastika (2007). (Also in https://web.archive.org/web/20100310135408/http://koenraadelst.bharatvani.org/articles/fascism/gandhihitler.html)
1940s

“It is quite clear that you are today the one person in the world who can prevent a war which may reduce humanity to the savage state. Must you pay that price for an object however worthy it may appear to you to be? Will you listen to the appeal of one who has deliberately shunned the method of war not without considerable success?”

Letter addressed to Hitler. 23 July 1939 (Collected Works, vol. 70, pp. 20–21), Quoted from Koenraad Elst: Return of the Swastika (2007). (Also in https://web.archive.org/web/20100310135408/http://koenraadelst.bharatvani.org/articles/fascism/gandhihitler.html)
1930s