Hannah Arendt Quotes
85 Quotes on Thought's Dangers, Evil's Nature, Totalitarianism's Impact, and More

Explore the profound thoughts of Hannah Arendt, a renowned philosopher, on thought's dangers, evil's nature, totalitarianism's impact, forgiveness's power, and guilt's complexities. Gain insights into the human condition with her enlightening wisdom.

Hannah Arendt was a German-born American historian and political philosopher who was one of the most influential political theorists of the 20th century. Her wide-ranging works delve into topics such as the nature of power, evil, politics, direct democracy, authority, and totalitarianism. She is best remembered for her controversial analysis of the trial of Adolf Eichmann and her exploration of how ordinary people become actors in totalitarian systems.

Born to a Jewish family in 1906, Arendt grew up in a politically progressive and secular household. She studied under renowned philosophers Martin Heidegger and Karl Jaspers before obtaining her doctorate in philosophy at the University of Heidelberg. After marrying Günther Stern and encountering increasing antisemitism, she fled Nazi Germany in 1933 and settled in Paris. Arendt worked for Youth Aliyah, assisting young Jews to emigrate to Palestine, before eventually escaping to the United States in 1941.

In New York City, Arendt became a prominent writer and editor, publishing influential works such as The Origins of Totalitarianism, The Human Condition, Eichmann in Jerusalem, and On Revolution. Despite declining tenure-track appointments at various American universities, she taught extensively throughout her career. Arendt passed away suddenly from a heart attack in 1975 at the age of 69 but left a lasting legacy through her thought-provoking writings on politics and human nature.

✵ 14. October 1906 – 4. December 1975   •   Other names Hannah Arendtová
Hannah Arendt photo

Works

The Human Condition
The Human Condition
Hannah Arendt
On Violence
On Violence
Hannah Arendt
Men in Dark Times
Men in Dark Times
Hannah Arendt
On Revolution
On Revolution
Hannah Arendt
Rahel Varnhagen
Rahel Varnhagen
Hannah Arendt
Hannah Arendt: 85   quotes 73   likes

Famous Hannah Arendt Quotes

Hannah Arendt Quotes about thinking

Hannah Arendt Quotes about the world

“I've begun so late, really only in recent years, to truly love the world… Out of gratitude, I want to call my book on political theories Amor Mundi.”

Speaking of her book The Human Condition, as quoted in Hannah Arendt: For Love of the World (2004) by Elisabeth Young-Bruehl, p. xxiv.

“A mixture of gullibility and cynicism had been an outstanding characteristic of mob mentality before it became an everyday phenomenon of masses. In an ever-changing, incomprehensible, world the masses had reached the point where they would, at the same time, believe everything and nothing, think that everything is possible and that nothing was true.”

Part 3, Ch. 2 The Totalitarian Movement, page 80 https://books.google.de/books?id=I0pVKCVM4TQC&pg=PT104&dq=A+mixture+of+gullibility+and+cynicism+had+been+an+outstanding+characteristic+of+mob+mentality+before+it+became+an+everyday+phenomenon+of+masses.&hl=de&sa=X&redir_esc=y#v=onepage&q=A%20mixture%20of%20gullibility%20and%20cynicism%20had%20been%20an%20outstanding%20characteristic%20of%20mob%20mentality%20before%20it%20became%20an%20everyday%20phenomenon%20of%20masses.&f=false
The Origins of Totalitarianism (1951)
Context: A mixture of gullibility and cynicism had been an outstanding characteristic of mob mentality before it became an everyday phenomenon of masses. In an ever-changing, incomprehensible, world the masses had reached the point where they would, at the same time, believe everything and nothing, think that everything is possible and that nothing was true. The mixture in itself was remarkable enough, because it spelled the end of the illusion that gullibility was a weakness of unsuspecting primitive souls and cynism the vice of superior and refined minds. Mass propaganda discovered that its audience was ready at all times to believe the worst, no matter how absurd, and did not particularly object to being deceived because it held every statement to be a lie anyhow. The totalitarian mass leaders based their propaganda on the correct psychological assumption that, under such conditions, one could make people believe the most fantastic statements one day, and trust if the next day they were given irrefutable proof of their falsehood, they would take refuge in cynicism; instead of deserting the leaders who had lied to them, they would protest that they had known all along the statement was a lie and would admire the leaders for their superior tactical cleverness.

Hannah Arendt: Trending quotes

“The totalitarian attempt at global conquest and total domination has been the destructive way out of all impasses. Its victory may coincide with the destruction of humanity; wherever it has ruled, it has begun to destroy the essence of man.”

Preface to the first edition, written in the summer of 1950.
The Origins of Totalitarianism (1951)
Context: The totalitarian attempt at global conquest and total domination has been the destructive way out of all impasses. Its victory may coincide with the destruction of humanity; wherever it has ruled, it has begun to destroy the essence of man. Yet to turn our backs on the destructive forces of the century is of little avail.
The trouble is that our period has so strangely intertwined the good with the bad that without the imperialists' "expansion for expansion's sake," the world might never have become one; without the bourgeoisie's political device of "power for power's sake," the extent of human strength might never have been discovered; without the fictitious world of totalitarian movements, in which with unparalleled clarity the essential uncertainties of our time have been spelled out, we might have been driven to our doom without ever becoming aware of what has been happening.
And if it is true that in the final stages of totalitarianism an absolute evil appears (absolute because it can no longer be deduced from humanly comprehensible motives), it is also true that without it we might never have known the truly radical nature of Evil.

Hannah Arendt Quotes

“The ideal subject of totalitarian rule is not the convinced Nazi or the convinced Communist, but people for whom the distinction between fact and fiction (i. e., the reality of experience) and the distinction between true and false (i. e., the standards of thought) no longer exist.”

Part 3, Ch. 13, § 3.
Source: On the subject the ideal subjects for a totalitarian authority. Source: The Origins of Totalitarianism, published in 1951. As quoted by Scroll Staff (December 04, 2017): Ideas in literature: Ten things Hannah Arendt said that are eerily relevant in today’s political times https://web.archive.org/web/20191001213756/https://scroll.in/article/856549/ten-things-hannah-arendt-said-that-are-eerily-relevant-in-todays-political-times. In: Scroll.in. Archived from the original https://scroll.in/article/856549/ten-things-hannah-arendt-said-that-are-eerily-relevant-in-todays-political-times on October 1, 2019.

“Persecution of powerless or power-losing groups may not be a very pleasant spectacle, but it does not spring from human meanness alone.”

Part 1, Ch. 1, § 1.
The Origins of Totalitarianism (1951)
Context: Persecution of powerless or power-losing groups may not be a very pleasant spectacle, but it does not spring from human meanness alone. What makes men obey or tolerate real power and, on the other hand, hate people who have wealth without power, is the rational instinct that power has a certain function and is of some general use. Even exploitation and oppression still make society work and establish some kind of order. Only wealth without power or aloofness without a policy are felt to be parasitical, useless, revolting, because such conditions cut all the threads which tie men together. Wealth which does not exploit lacks even the relationship which exists between exploiter and exploited; aloofness without policy does not imply even the minimum concern of the oppressor for the oppressed.

“The concentration camps, by making death itself anonymous (making it impossible to find out whether a prisoner is dead or alive), robbed death of its meaning as the end of a fulfilled life.”

Part 3, Ch. 12, § 3.
The Origins of Totalitarianism (1951)
Context: The concentration camps, by making death itself anonymous (making it impossible to find out whether a prisoner is dead or alive), robbed death of its meaning as the end of a fulfilled life. In a sense they took away the individual’s own death, proving that henceforth nothing belonged to him and he belonged to no one. His death merely set a seal on the fact that he had never existed.

“Before mass leaders seize the power to fit reality to their lies, their propaganda is marked by its extreme contempt for facts as such, for in their opinion fact depends entirely on the power of man who can fabricate it.”

Source: On the subject “alternate facts”. Source: The Origins of Totalitarianism, published in 1951. As quoted by Scroll Staff (December 04, 2017): Ideas in literature: Ten things Hannah Arendt said that are eerily relevant in today’s political times https://web.archive.org/web/20191001213756/https://scroll.in/article/856549/ten-things-hannah-arendt-said-that-are-eerily-relevant-in-todays-political-times. In: Scroll.in. Archived from the original https://scroll.in/article/856549/ten-things-hannah-arendt-said-that-are-eerily-relevant-in-todays-political-times on October 1, 2019.

“In politics, love is a stranger, and when it intrudes upon it nothing is being achieved except hypocrisy.”

Letter to James Baldwin (21 November 1962).
General sources
Context: In politics, love is a stranger, and when it intrudes upon it nothing is being achieved except hypocrisy. All the characteristics you stress in the Negro people: their beauty, their capacity for joy, their warmth, and their humanity, are well-known characteristics of all oppressed people. They grow out of suffering and they are the proudest possession of all pariahs. Unfortunately, they have never survived the hour of liberation by even five minutes. Hatred and love belong together, and they are both destructive; you can afford them only in private and, as a people, only so long as you are not free.

“The most radical revolutionary will become a conservative the day after the revolution.”

The New Yorker (12 September 1970).

“The point, as Marx saw it, is that dreams never come true.”

"On Violence".
Crises of the Republic (1969)

“For politics is not like the nursery; in politics obedience and support are the same.”

Source: Eichmann in Jerusalem: A Report on the Banality of Evil

“Only crime and the criminal, it is true, confront us with the perplexity of radical evil; but only the hypocrite is really rotten to the core.”

On Revolution (1963), ch. 2.
General sources
Context: What makes it so plausible to assume that hypocrisy is the vice of vices is that integrity can indeed exist under the cover of all other vices except this one. Only crime and the criminal, it is true, confront us with the perplexity of radical evil; but only the hypocrite is really rotten to the core.

“Revolutionaries do not make revolutions! The revolutionaries are those who know when power is lying in the street and when they can pick it up. Armed uprising by itself has never yet led to revolution.”

" Thoughts on Politics and Revolution: A Commentary http://books.google.com/books?id=iMIPAQAAMAAJ&q="Revolutionaries+do+not+make+revolutions+The+revolutionaries+are+those+who+know+when+power+is+lying+in+the+street+and+when+they+can+pick+it+up+Armed"".
Crises of the Republic (1969)

“The cultural treasures of the past, believed to be dead, are being made to speak, in the course of which it turns out that they propose things altogether different than what had been thought.”

"Martin Heidegger at Eighty," in Heidegger and Modern Philosophy: Critical Essays (1978) by Michael Murray, p. 294.

“Eichmann, much less intelligent and without any education to speak of, at least dimly realized that it was not an order but a law which had turned them all into criminals. The distinction between an order and the Führer's word was that the latter's validity was not limited in time and space, which is the outstanding characteristic of the former. This is also the true reason why the Führer's order for the Final Solution was followed by a huge shower of regulations and directives, all drafted by expert lawyers and legal advisors, not by mere administrators; this order, in contrast to ordinary orders, was treated as a law. Needless to add, the resulting legal paraphernalia, far from being a mere symptom of German pedantry and thoroughness, served most effectively to give the whole business its outward appearance of legality.And just as the law in civilized countries assumes that the voice of conscience tells everybody, "Thou shalt not kill," even though man's natural desires and inclinations may at times be murderous, so the law of Hitler's land demanded that the voice of conscience tell everybody: "Thou shalt kill," although the organizers of the massacres knew full well that murder is against the normal desires and inclinations of most people. Evil in the Third Reich had lost the quality by which most people recognize it — the quality of temptation.”

Source: Eichmann in Jerusalem (1963), Ch. VIII.

“What stuck in the minds of these men who had become murderers was simply the notion of being involved in something historic, grandiose, unique ("a great task that occurs once in two thousand years"), which must therefore be difficult to bear. This was important, because the murderers were not sadists or killers by nature; on the contrary, a systematic effort was made to weed out all those who derived physical pleasure from what they did. The troops of the Einsatzgruppen had been drafted from the Armed S. S., a military unit with hardly more crimes in its record than any ordinary unit of the German Army, and their commanders had been chosen by Heydrich from the S. S. élite with academic degrees. Hence the problem was how to overcome not so much their conscience as the animal pity by which all normal men are affected in the presence of physical suffering. The trick used by Himmler — who apparently was rather strongly afflicted by these instinctive reactions himself — was very simple and probably very effective; it consisted in turning these instincts around, as it were, in directing them toward the self. So that instead of saying: What horrible things I did to people!, the murderers would be able to say: What horrible things I had to watch in the pursuance of my duties, how heavily the task weighed upon my shoulders!”

Source: Eichmann in Jerusalem (1963), Ch. VI.

“Mass propaganda discovered that its audience was ready at all times to believe the worst, no matter how absurd, and did not particularly object to being deceived because it held every statement to be a lie anyhow. The totalitarian mass leaders based their propaganda on the correct psychological assumption that, under such conditions, one could make people believe the most fantastic statements one day, and trust if the next day they were given irrefutable proof of their falsehood, they would take refuge in cynicism; instead of deserting the leaders who had lied to them, they would protest that they had known all along the statement was a lie and would admire the leaders for their superior tactical cleverness.”

Part 3, Ch. 2 The Totalitarian Movement, page 80 https://books.google.de/books?id=I0pVKCVM4TQC&pg=PT104&dq=A+mixture+of+gullibility+and+cynicism+had+been+an+outstanding+characteristic+of+mob+mentality+before+it+became+an+everyday+phenomenon+of+masses.&hl=de&sa=X&redir_esc=y#v=onepage&q=A%20mixture%20of%20gullibility%20and%20cynicism%20had%20been%20an%20outstanding%20characteristic%20of%20mob%20mentality%20before%20it%20became%20an%20everyday%20phenomenon%20of%20masses.&f=false
The Origins of Totalitarianism (1951)
Context: A mixture of gullibility and cynicism had been an outstanding characteristic of mob mentality before it became an everyday phenomenon of masses. In an ever-changing, incomprehensible, world the masses had reached the point where they would, at the same time, believe everything and nothing, think that everything is possible and that nothing was true. The mixture in itself was remarkable enough, because it spelled the end of the illusion that gullibility was a weakness of unsuspecting primitive souls and cynism the vice of superior and refined minds. Mass propaganda discovered that its audience was ready at all times to believe the worst, no matter how absurd, and did not particularly object to being deceived because it held every statement to be a lie anyhow. The totalitarian mass leaders based their propaganda on the correct psychological assumption that, under such conditions, one could make people believe the most fantastic statements one day, and trust if the next day they were given irrefutable proof of their falsehood, they would take refuge in cynicism; instead of deserting the leaders who had lied to them, they would protest that they had known all along the statement was a lie and would admire the leaders for their superior tactical cleverness.

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