Arthur Schopenhauer Quotes: 261 Quotes on Talent, Solitude, Compassion, and the Pursuit of Truth

“The Philistine … is a man without intellectual needs. Now it follows from this that, as regards himself, he is left without any intellectual pleasures in accordance with the principle, il n’est pas de vrais plaisirs qu’avec de vrais besoins. [There are no true pleasures without true needs. ]”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

Der Philister … ist demnach ein Mensch ohne geistige Bedürfnisse. Hieraus nun folgt gar mancherlei: erstlich, in Hinsicht auf ihn selbst, daß er ohne geistige Genüsse bleibt; nach dem schon erwähnten Grundsatz: il n’est pas de vrais plaisirs qu’avec de vrais besoins.
E. Payne, trans. (1974) Vol. 1, p. 344
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Pleasure

“The word of man is the most durable of all material.”

Arthur Schopenhauer book Parerga and Paralipomena

Vol. 2, Ch. 25, sect. 298
Parerga and Paralipomena (1851), Counsels and Maxims

“Every child is in a way a genius; and every genius is in a way a child.”

Arthur Schopenhauer book The World as Will and Representation

Wirklich ist jedes Kind gewissermaßen ein Genie, und jedes Genie gewissermaßen ein Kind.
Bd. 2, § 3.31, p. 451
The World as Will and Representation (1819; 1844; 1859)

Way

“Fame is something which must be won; honor, only something which must not be lost.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

Ruhm muß daher erst erworben werden: die Ehre hingegen braucht bloß nicht verloren zu gehen.
Vol. 1. Ch. 4: Position, or a Man's Place in the Estimation of Others, §4-Honor
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

“My basis is supported by the authority of the greatest moralist of modern times; for such, undoubtedly, J. J. Rousseau is,—that profound reader of the human heart, who drew his wisdom not from books, but from life, and intended his doctrine not for the professorial chair, but for humanity; he, the foe of all prejudice, the foster-child of nature, whom alone she endowed with the gift of being able to moralise without tediousness, because he hit the truth and stirred the heart.”

Arthur Schopenhauer book On the Basis of Morality

Part III, Ch. VIII, 9, p. 230 https://archive.org/stream/basisofmorality00schoiala#page/230/mode/2up
On the Basis of Morality (1840)

Life , Wisdom , Truth , Books

“All religions promise a reward for excellences of the will or heart, but none for excellences of the head or understanding.”

Arthur Schopenhauer book The World as Will and Representation

E. Payne, trans., vol. 2, p. 230
The World as Will and Representation (1819; 1844; 1859)

Religion , Understanding , Heart

“Framed with regard to the established religion, this philosophy runs essentially parallel thereto; and so, being perhaps intricately composed, curiously trimmed, and thus rendered difficult to understand, it is always at bottom and in the main nothing but a paraphrase and apology of the established religion. Accordingly, for those teaching under these restrictions, there is nothing left but to look for new turns of phrase and forms of speech by which they arrange the contents of the established religion. Distinguished in abstract expressions and thereby rendered dry and dull, they then go by the name of philosophy.”

Arthur Schopenhauer book Parerga and Paralipomena

In Folge hievon wird, so lange die Kirche besteht, auf den Universitäten stets nur eine solche Philosophie gelehrt werden dürfen, welche, mit durchgängiger Rücksicht auf die Landesreligion abgefaßt, dieser im Wesentlichen parallel läuft und daher stets,—allenfalls kraus figurirt, seltsam verbrämt und dadurch schwer verständlich gemacht,—doch im Grunde und in der Hauptsache nichts Anderes, als eine Paraphrase und Apologie der Landesreligion ist. Den unter diesen Beschränkungen Lehrenden bleibt sonach nichts Anderes übrig, als nach neuen Wendungen und Formen zu suchen, unter welchen sie den in abstrakte Ausdrücke verkleideten und dadurch fade gemachten Inhalt der Landesreligion aufstellen, der alsdann Philosophie heißt.
Sämtliche Werke, Bd. 5, pp. 152–153, E. Payne, trans. (1974) Vol. 1, p. 140
Parerga and Paralipomena (1851), On Philosophy in the Universities

Religion , Understanding

“The auspices for philosophy are bad if, when proceeding ostensibly on the investigation of truth, we start saying farewell to all uprightness, honesty and sincerity, and are intent only on passing ourselves off for what we are not. We then assume, like those three sophists [Fichte, Schelling and Hegel], first a false pathos, then an affected and lofty earnestness, then an air of infinite superiority, in order to impose where we despair of ever being able to convince.”

Arthur Schopenhauer book Parerga and Paralipomena

E. Payne, trans. (1974) Vol. 1, p. 22
Parerga and Paralipomena (1851), Sketch of a History of the Doctrine of the Ideal and the Real

Truth , Falseness , Sincerity , Despair

“No doubt, when modesty was made a virtue, it was a very advantageous thing for the fools, for everybody is expected to speak of himself as if he were one.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

Vol. 1, Ch. 3, Section 2: Pride
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Fools

“On the other hand, the cheapest form of pride is national pride; for the man affected therewith betrays a want of individual qualities of which he might be proud, since he would not otherwise resort to that which he shares with so many millions. The man who possesses outstanding personal qualities will rather see most clearly the faults of his own nation, for he has them constantly before his eyes. But every miserable fool, who has nothing in the world whereof he could be proud, resorts finally to being proud of the very nation to which he belongs. In this he finds compensation and is now ready and thankful to defend, … all the faults and follies peculiar to it.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

From 'Parerga and Paralipomena', Vol. 1, Aphorisms on the Wisdom of Life, 'What A Man Represents', pp. 360
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Life , Wisdom , World , Fools

“For the purpose of acquiring gain, everything else is pushed aside or thrown overboard, for example, as is philosophy by the professors of philosophy.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

E. Payne, trans. (1974) Vol. 1, p. 347
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

“A man who has no mental needs, because his intellect is of the narrow and normal amount, is, in the strict sense of the word, what is called a philistine.”

Arthur Schopenhauer

Personality; or, What a Man Is
Essays

Sense

“A man’s body and the needs of his body are now everywhere treated with a tender indulgence. Is the thinking mind then, to be the only thing that is never to obtain the slightest measure of consideration or protection, to say nothing of respect?”

Arthur Schopenhauer book Parerga and Paralipomena

“On Noise”
Parerga and Paralipomena (1851)

Thinking

“University professors, restricted in this way, are quite happy about the matter, for their real concern is to earn with credit an honest livelihood for themselves and also for their wives and children and moreover to enjoy a certain prestige in the eyes of the public. On the other hand, the deeply stirred mind of the real philosopher, whose whole concern is to look for the key to our existence, as mysterious as it is precarious, is regarded by them as something mythological, if indeed the man so affected does not even appear to them to be obsessed by a monomania, should he ever be met with among them. For that a man could really be in dead earnest about philosophy does not as a rule occur to anyone, least of all to a lecturer thereon; just as the most sceptical Christian is usually the Pope. It has, therefore, been one of the rarest events for a genuine philosopher to be at the same time a lecturer in philosophy.”

Arthur Schopenhauer book Parerga and Paralipomena

Inzwischen bleiben die solchermaaßen beschränkten Universitätsphilosophie bei der Sache ganz wohlgemuth; weil ihr eigentlicher Ernst darin liegt, mit Ehren ein redliches Auskommen für sich, nebst Weib und Kind, zu erwerben, auch ein gewisses Ansehn vor den Leuten zu genießen; hingegen das tiefbewegte Gemüth eines wirklichen Philosophen, dessen ganzer und großer Ernst im Aufsuchen eines Schlüssels zu unserm, so rätselhaften wie mißlichen Daseyn liegt, von ihnen zu den mythologischen Wesen gezählt wird; wenn nicht etwa» gar der damit Behaftete, sollte er ihnen je vorkommen, ihnen als von Monomanie besessen erscheint. Denn daß es mit der Philosophie so recht eigentlicher, bitterer Ernst seyn könne, läßt wohl, in der Regel, kein Mensch sich weniger träumen, als ein Docent derselben; gleichwie der ungläubigste Christ der Papst zu seyn pflegt. Daher gehört es denn auch zu den seltensten Fällen, daß ein wirklicher Philosoph zugleich ein Docent der Philosophie gewesen wäre.
Sämtliche Werke, Bd. 5, p. 153, E. Payne, trans. (1974) Vol. 1, p. 141
Parerga and Paralipomena (1851), On Philosophy in the Universities

Children , Way , Universe , Appearance

“A book can never be anything more than the impression of its author’s thoughts.”

Arthur Schopenhauer

The value of these thoughts lies either in the matter about which he has thought, or in the form in which he develops his matter — that is to say, what he has thought about it.
Essays, On Authorship and Style

Books

“We can come to look upon the deaths of our enemies with as much regret as we feel for those of our friends, namely, when we miss their existence as witnesses to our success.”

Arthur Schopenhauer book Parerga and Paralipomena

Vol. 2, Ch. 26, sect. 311a
Parerga and Paralipomena (1851), Counsels and Maxims

Death , Feeling , Success

“From the fundamental nature of the Philistine, it follows that, in regard to others, as he has no intellectual but only physical needs, he will seek those who are capable of satisfying the latter not the former. And so of all the demands he makes of others the very smallest will be that of any outstanding intellectual abilities. On the contrary, when he comes across these they will excite his antipathy and even hatred. For here he has a hateful feeling of inferiority and also a dull secret envy which he most carefully attempts to conceal even from himself; but in this way it grows sometimes into a feeling of secret rage and rancour. Therefore it will never occur to him to assess his own esteem and respect in accordance with such qualities, but they will remain exclusively reserved for rank and wealth, power and influence, as being in his eyes the only real advantages to excel in which is also his desire.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

E. Payne, trans. (1974) Vol. 1, pp. 344–345
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Hate , Secret , Way , Feeling

“National character is only another name for the particular form which the littleness, perversity and baseness of mankind take in every country. Every nation mocks at other nations, and all are right.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

Variant translation: Every nation criticizes every other one — and they are all correct.
As quoted by Wolfgang Pauli in a letter to Abraham Pais (17 August 1950) published in The Genius of Science (2000) by Abraham Pais, p. 242
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Country

“At the age of five years to enter a spinning-cotton or other factory, and from that time forth to sit there daily, first ten, then twelve, and ultimately fourteen hours, performing the same mechanical labour, is to purchase dearly the satisfaction of drawing breath. But this is the fate of millions, and that of millions more is analogous to it.”

Arthur Schopenhauer book The World as Will and Representation

Vol II: "On the Vanity and Suffering of Life", as translated by R. B. Haldane, and J. Kemp in The World as Will and Idea (1886), p. 389
The World as Will and Representation (1819; 1844; 1859)

Fate , Age , Time , Drawing

“Only a male intellect clouded by the sexual drive could call the stunted, narrow-shouldered, broad-hipped and short-legged sex the fair sex.”

Arthur Schopenhauer book Parerga and Paralipomena

Vol. 2, Ch. 27, § 369
Parerga and Paralipomena (1851), Counsels and Maxims

Sex

“Men are by nature merely indifferent to one another; but women are by nature enemies.”

Arthur Schopenhauer book Parerga and Paralipomena

Vol. 2 "On Women" as translated in Essays and Aphorisms (1970), as translated by R. J. Hollingdale
Parerga and Paralipomena (1851), Counsels and Maxims

For women , Women , Men , Nature

“The little honesty that exists among authors is discernible in the unconscionable way they misquote from the writings of others.”

Arthur Schopenhauer

Essays, On Authorship and Style

Way

“And now that I have allowed myself the jest to which in this two-sided life hardly any page can be too serious to grant a place, I part with the book with deep seriousness, in the sure hope that sooner or later it will reach those to whom alone it can be addressed; and for the rest, patiently resigned that the same fate should, in full measure, befall it, that in all ages has, to some extent, befallen all knowledge, and especially the weightiest knowledge of the truth, to which only a brief triumph is allotted between the two long periods in which it is condemned as paradoxical or disparaged as trivial. The former fate is also wont to befall its author. But life is short, and truth works far and lives long: let us speak the truth.”

Arthur Schopenhauer book The World as Will and Representation

:s:The World as Will and Representation/Preface to the First Edition, last paragraph.
Mostly quoted rather incorrectly as: All truth passes through three stages. First, it is ridiculed. Second, it is violently opposed. Third, it is accepted as being self-evident.
Und so, nachdem ich mir den Scherz erlaubt, dem eine Stelle zu gönnen, in diesem durchweg zweideutigen Leben kaum irgend ein Blatt zu ernsthaft seyn kann, gebe ich mit innigem Ernst das Buch hin, in der Zuversicht, daß es früh oder spät diejenigen erreichen wird, an welche es allein gerichtet seyn kann, und übrigens gelassen darin ergeben, daß auch ihm in vollem Maaße das Schicksal werde, welches in jeder Erkenntniß, also um so mehr in der wichtigsten, allezeit der Wahrheit zu Theil ward, der nur ein kurzes Siegesfest beschieden ist, zwischen den beiden langen Zeiträumen, wo sie als paradox verdammt und als trivial geringgeschätzt wird. Auch pflegt das erstere Schicksal ihren Urheber mitzutreffen.— Aber das Leben ist kurz und die Wahrheit wirkt ferne und lebt lange: sagen wir die Wahrheit.
Die Welt als Wille und Vorstellung. Leipzig 1819. Vorrede. p.XVI books.google https://books.google.de/books?id=0HsPAAAAQAAJ&pg=PR16
The World as Will and Representation (1819; 1844; 1859)

Life , Fate , Truth , Books

“What now on the other hand makes people sociable is their incapacity to endure solitude and thus themselves.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

Was nun andrerseits die Menschen gesellig macht, ist ihre Unfähigkeit, die Einsamkeit und in dieser sich selbst zu ertragen.
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

People , Solitude

“A government will not pay people to contradict directly, or even only indirectly, what it has had promulgated from all the pulpits by thousands of its appointed priests or religious teachers. … Hence the maxim improbant secus docentes [We reject and condemn the man who teaches something different].”

Arthur Schopenhauer book Parerga and Paralipomena

Zuvörderst nämlich wird eine Regierung nicht Leute besolden, um Dem, was sie durch tausend von ihr angestellte Priester, oder Religionslehrer, von allen Kanzeln verkünden läßt, direkt, oder auch nur indirekt, zu widersprechen. … Daher der Grundsatz improbant secus docentes.
Sämtliche Werke, Bd. 5, pp. 152–153, E. Payne, trans. (1974) Vol. 1, p. 139
Parerga and Paralipomena (1851), On Philosophy in the Universities

People , Teachers

“The fundament upon which all our knowledge and learning rests is the inexplicable.”

Arthur Schopenhauer book Parerga and Paralipomena

Vol. 2, Ch. 1, § 1
Parerga and Paralipomena (1851), Counsels and Maxims

Knowledge , Learning

“Means at our disposal should be regarded as a bulwark against the many evils and misfortunes that can occur. We should not regard such wealth as a permission or even an obligation to procure for ourselves the pleasures of the world.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

E. Payne, trans. (1974) Vol. 1, p. 348
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Pleasure , World , Evil , Wealth

“If a big diamond is cut up into pieces, it immediately loses its value as a whole; or if an army is scattered or divided into small bodies, it loses all its power; and in the same way a great intellect has no more power than an ordinary one as soon as it is interrupted, disturbed, distracted, or diverted; for its superiority entails that it concentrates all its strength on one point and object, just as a concave mirror concentrates all the rays of light thrown upon it. Noisy interruption prevents this concentration. This is why the most eminent intellects have always been strongly averse to any kind of disturbance, interruption and distraction, and above everything to that violent interruption which is caused by noise; other people do not take any particular notice of this sort of thing.”

Arthur Schopenhauer

On Noise
Essays

People , Way , Light

“As my own father was sick, and miserably tied to his invalid's chair, he would have been abandoned had not an old servant performed for him a so-called service of love. My mother gave parties while he was perishing in solitude, and amused herself while he was suffering bitter agonies”

Arthur Schopenhauer

Schopenhauer and the Wild Years of Philosophy by Rüdiger Safranski (trans. Ewald Osers)
Other

Love , Solitude , Suffering

“A man of intellect is like an artist who gives a concert without any help from anyone else, playing on a single instrument — a piano, say, which is a little orchestra in itself. Such a man is a little world in himself; and the effect produced by various instruments together, he produces single-handed, in the unity of his own consciousness. Like the piano, he has no place in a symphony; he is a soloist and performs by himself — in solitude, it may be; or if in the company with other instruments, only as principal; or for setting the tone, as in singing.”

Arthur Schopenhauer book Parerga and Paralipomena

Parerga and Paralipomena (1851), Counsels and Maxims

World , Solitude , Singing , Help

“The effect of music is so very much more powerful and penetrating than is that of the other arts, for these others speak only of the shadow, but music of the essence.”

Arthur Schopenhauer book The World as Will and Representation

Vol. I, Ch. II
The World as Will and Representation (1819; 1844; 1859)

Art , Music

“A man’s face as a rule says more, and more interesting things, than his mouth, for it is a compendium of everything his mouth will ever say, in that it is the monogram of all this man’s thoughts and aspirations.”

Arthur Schopenhauer book Parerga and Paralipomena

Vol. 2, Ch. 29, § 377
Parerga and Paralipomena (1851), Counsels and Maxims

“Epicurus, the great teacher of happiness, has correctly and finely divided human needs into three classes. First there are the natural and necessary needs which, if they are not satisfied, cause pain. Consequently, they are only victus et amictus [food and clothing] and are easy to satisfy. Then we have those that are natural yet not necessary, that is, the needs for sexual satisfaction. … These needs are more difficult to satisfy. Finally, there are those that are neither natural nor necessary, the needs for luxury, extravagance, pomp, and splendour, which are without end and very difficult to satisfy.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

E. Payne, trans. (1974) Vol. 1, p. 346
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Pain , Food , Nature , Teachers

“There are 80,000 prostitutes in London alone and what are they, if not bloody sacrifices on the altar of monogamy?”

Arthur Schopenhauer book Parerga and Paralipomena

"Of Women"
Parerga and Paralipomena (1851), Studies in Pessimism

“Chair-philosophy is burdened with the disadvantage which philosophy as a profession imposes on philosophy as the free investigation of truth, or which philosophy by government order imposes on philosophy in the name of nature and mankind.”

Arthur Schopenhauer book Parerga and Paralipomena

Ueberhaupt aber bin ich allmälig der Meinung geworden, daß der erwähnte Nutzen der Kathederphilosophie von dem Nachtheil überwogen werde, den die Philosophie als Profession der Philosophie als freier Wahrheitsforschung, oder die Philosophie im Auftrage der Regierung der Philosophie im Auftrage der Natur und der Menschheit bringt.
Sämtliche Werke, Bd. 5, p. 151, E. Payne, trans. (1974) Vol. 1, p. 139
Parerga and Paralipomena (1851), On Philosophy in the Universities

Truth , Nature

“Life is a business that does not cover the costs.”

Arthur Schopenhauer book The World as Will and Representation

Vol II "On the Vanity and Suffering of Life"
The World as Will and Representation (1819; 1844; 1859)

Life , Business

“Boundless compassion for all living beings is the surest and most certain guarantee of pure moral conduct, and needs no casuistry. Whoever is filled with it will assuredly injure no one, do harm to no one, encroach on no man's rights; he will rather have regard for every one, forgive every one, help every one as far as he can, and all his actions will bear the stamp of justice and loving-kindness. … In former times the English plays used to finish with a petition for the King. The old Indian dramas close with these words: "May all living beings be delivered from pain."”

Arthur Schopenhauer book On the Basis of Morality

Tastes differ; but in my opinion there is no more beautiful prayer than this.
Part III, Ch. VIII, 4, pp. 213 https://archive.org/stream/basisofmorality00schoiala#page/213/mode/2up-214
First line often paraphrased as: Compassion is the basis of all morality.
On the Basis of Morality (1840)

Love , Pain , Justice , Beauty

“Newspapers are the second hand of history. This hand, however, is usually not only of inferior metal to the other hands, it also seldom works properly.”

Arthur Schopenhauer book Parerga and Paralipomena

Vol. 2, Ch. 19, § 233
Parerga and Paralipomena (1851), Counsels and Maxims

History

“People who originally have no means but are ultimately able to earn a great deal, through whatever talents they may possess, almost always come to think that these are permanent capital and that what they gain through them is interest. Accordingly, they do not put aside part of their earnings to form a permanent capital, but spend their money as fast as they earn it. But they are then often reduced to poverty because their earnings decrease or come to an end after their talent, which was of a transitory nature, is exhausted, as happens, for example, in the case of almost all the fine arts; or because it could be brought to bear only under a particular set of circumstances that has ceased to exist.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

E. Payne, trans. (1974) Vol. 1, p. 348
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Money , People , Art , Nature

“The result of this mental dullness is that inner vacuity and emptiness that is stamped on innumerable faces and also betrays itself in a constant and lively attention to all events in the external world, even the most trivial. This vacuity is the real source of boredom and always craves for external excitement in order to set the mind and spirits in motion through something. Therefore in the choice thereof it is not fastidious, as is testified by the miserable and wretched pastimes to which people have recourse. … The principal result of this inner vacuity is the craze for society, diversion, amusement, and luxury of every kind which lead many to extravagance and so to misery. Nothing protects us so surely from this wrong turning as inner wealth, the wealth of the mind, for the more eminent it becomes, the less room does it leave for boredom. The inexhaustible activity of ideas, their constantly renewed play with the manifold phenomena of the inner and outer worlds, the power and urge always to make different combinations of them, all these put the eminent mind, apart from moments of relaxation, quite beyond the reach of boredom.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

E. Payne, trans. (1974) Vol. 1, pp. 329–330
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

People , World , Idea , Wealth

“An unbiased reader, on opening one of their [Fichte’s, Schelling’s or Hegel’s] books and then asking himself whether this is the tone of a thinker wanting to instruct or that of a charlatan wanting to impress, cannot be five minutes in any doubt. … The tone of calm investigation, which had characterized all previous philosophy, is exchanged for that of unshakeable certainty, such as is peculiar to charlatanry of every kind and at all times. … From every page and every line, there speaks an endeavor to beguile and deceive the reader, first by producing an effect to dumbfound him, then by incomprehensible phrases and even sheer nonsense to stun and stupefy him, and again by audacity of assertion to puzzle him, in short, to throw dust in his eyes and mystify him as much as possible.”

Arthur Schopenhauer book Parerga and Paralipomena

E. Payne, trans. (1974) Vol. 1, p. 23
Parerga and Paralipomena (1851), Sketch of a History of the Doctrine of the Ideal and the Real

Books , Time

“We should not pretend to be what we are not. The pretence of the impartial investigation of truth, with the resolve to make the established religion the result, indeed the measure and control of truth, is intolerable and such a philosophy, tied to the established religion like a dog to a chain, is only the vexatious caricature of the highest and noblest endeavor of mankind.”

Arthur Schopenhauer book Parerga and Paralipomena

Man wolle nicht scheinen was man nicht ist. Das Vorgeben unbefangener Wahrheitsforschung, mit dem Entschluß, die Landesreligion zum Resultat, ja zum Maaßstabe und zur Kontrole derselben zu machen, ist unerträglich, und eine solche, an die Landesreligion, wie der Kettenhund an die Mauer, gebundene Philosophie ist nur das ärgerliche Zerrbild der höchsten und edelsten Bestrebung der Menschheit.
Sämtliche Werke, Bd. 5, pp. 155–156, E. Payne, trans. (1974) Vol. 1, p. 143
Parerga and Paralipomena (1851), On Philosophy in the Universities

Truth , Religion , Dogs

“Obstinacy is the result of the will forcing itself into the place of the intellect.”

Arthur Schopenhauer book Parerga and Paralipomena

Vol. 2, Ch. 26, § 321
Parerga and Paralipomena (1851), Counsels and Maxims

“There is only one inborn erroneous notion … that we exist in order to be happy … So long as we persist in this inborn error … the world seems to us full of contradictions. For at every step, in great things and small, we are bound to experience that the world and life are certainly not arranged for the purpose of maintaining a happy existence … hence the countenances of almost all elderly persons wear the expression of … disappointment.”

Arthur Schopenhauer book The World as Will and Representation

Vol II "On the Road to Salvation"
The World as Will and Representation (1819; 1844; 1859)

Life , World , Disappointment , Error

“In a field of ripening corn I came to a place which had been trampled down by some ruthless foot; and as I glanced amongst the countless stalks, every one of them alike, standing there so erect and bearing the full weight of the ear, I saw a multitude of different flowers, red and blue and violet. How pretty they looked as they grew there so naturally with their little foliage! But, thought I, they are quite useless; they bear no fruit; they are mere weeds, suffered to remain only because there is no getting rid of them. And yet, but for these flowers, there would be nothing to charm the eye in that wilderness of stalks. They are emblematic of poetry and art, which, in civic life—so severe, but still useful and not without its fruit—play the same part as flowers in the corn.”

Arthur Schopenhauer book Parerga and Paralipomena

“Similes, Parables and Fables” Parerga and Paralipomena, vol. 2, § 380A
Parerga and Paralipomena (1851)

Life , Art , Flowers , Nature

“There are two things which make it impossible to believe that this world is the successful work of an all-wise, all-good, and, at the same time, all-powerful Being; firstly, the misery which abounds in it everywhere; and secondly, the obvious imperfection of its highest product, man, who is a burlesque of what he should be.”

Arthur Schopenhauer book Parerga and Paralipomena

"On the Sufferings of the World"
Parerga and Paralipomena (1851), Studies in Pessimism

World , Time , Success

“The charlatan takes very different shapes according to circumstances; but at bottom he is a man who cares nothing about knowledge for its own sake, and only strives to gain the semblance of it that he may use it for his own personal ends, which are always selfish and material.”

Arthur Schopenhauer book Parerga and Paralipomena

“Similes, Parables and Fables” Parerga and Paralipomena, vol. 2, § 394
Parerga and Paralipomena (1851)

Knowledge , Personality , Selfishness

“Indeed at times we feel tempted to think that they had finished with their seriously meant philosophical investigations ever before their twelfth year and that at that age they had for the rest of their lives settled their view on the nature of the world and on everything pertaining thereto. We feel so tempted because after all the philosophical discussions and dangerous deviations, … they always come back to what is usually made plausible to us at that tender age and appear to accept this even as the criterion of truth. All heterodox philosophical doctrines, with which they must at times be concerned in the course of their lives, appear to them to exist merely to be refuted and this to establish those others the more firmly.”

Arthur Schopenhauer book Parerga and Paralipomena

Ja, bisweilen fühlt man sich versucht zu glauben, daß sie ihre ernstlich gemeinten philosophischen Forschungen schon vor ihrem zwölften Jahre abgethan und bereits damals ihre Ansicht vom Wesen der Welt, und was dem anhängt, auf immer festgestellt hätten; weil sie, nach allen philosophischen Diskussionen und halsbrechenden Abwegen, unter verwegenen Führern, doch immer wieder bei Dem anlangen, was uns in jenem Alter plausibel gemacht zu werden pflegt, und es sogar als Kriterium der Wahrheit zu nehmen scheinen. Alle die heterodoren philosophischen Lehren, mit welchen sie dazwischen, im Laufe ihres Lebens, sich haben beschäftigen müssen, scheinen ihnen nur dazu- seyn, um widerlegt zu werben und dadurch jene ersteren desto fester zu etabliren.
Sämtliche Werke, Bd. 5, p. 156, E. Payne, trans. (1974) Vol. 1, pp. 143-144
Parerga and Paralipomena (1851), On Philosophy in the Universities

Truth , Age , World , Feeling

“No greater mistake can be made than to imagine that what has been written latest is always the more correct; that what is written later on is an improvement on what was written previously; and that every change means progress. Men who think and have correct judgment, and people who treat their subject earnestly, are all exceptions only. Vermin is the rule everywhere in the world: it is always at hand and busily engaged in trying to improve in its own way upon the mature deliberations of the thinkers.”

Arthur Schopenhauer

Essays, On Authorship and Style

Men , People , World , Way

“For what is modesty but hypocritical humility, by means of which, in a world swelling with vile envy, a man seeks to beg pardon for his excellences and merits from those who have none? For whoever attributes no merit to himself because he really has none is not modest, but merely honest.”

Arthur Schopenhauer book The World as Will and Representation

Vol. I, Ch. III, The World As Representation: Second Aspect
The World as Will and Representation (1819; 1844; 1859)

World , Envy