
"Syria Army in Crucial and Heroic Battle says Bashar Al Assad" http://www.telegraph.co.uk/news/worldnews/middleeast/syria/9443296/Syria-army-in-crucial-and-heroic-battle-says-Bashar-al-Assad.html, Daily Telegraph (1 August 2012)
"Syria Army in Crucial and Heroic Battle says Bashar Al Assad" http://www.telegraph.co.uk/news/worldnews/middleeast/syria/9443296/Syria-army-in-crucial-and-heroic-battle-says-Bashar-al-Assad.html, Daily Telegraph (1 August 2012)
In a letter to Pierre Dupuy, Sept. / Oct. 1627; as quoted by Simon Schrama, in Rembrandt's eyes, Alfred A. Knopf - Borzoi Books, New York 1999, p. 248
1625 - 1640
Presidential campaign (April 12, 2015 – 2016), Speech in Warren, Michigan (August 11, 2016)
Context: I will stop any trade deal that kills jobs or holds down wages – including the. I oppose it now, I’ll oppose it after the election, and I’ll oppose it as President.... I will stand up to China and anyone else who tries to take advantage of American workers and companies. And I’m going to ramp up enforcement by appointing, for the first time, a chief trade prosecutor, I will triple the number of enforcement officers, and when countries break the rules, we won't hesitate to impose targeted tariffs.
Interview with Laura Knoy, New Hampshire Public Radio (5 November 2003)
Context: I think General Eisenhower was exactly right, I think we should be concerned about the military-industrial complex. I think if you look at where the country is today you've consolidated all these defense firms into just a few large firms — like Halliburton — and with contracts and contacts at the top level of government. You've got most of the retired generals are one way or another associated with the defense firms — that's the reason that you'll find very few of them speaking out in any public way — I'm not. When I got out I determined I wasn't going to sell arms, I was going to do as little as possible with the Department of Defense because I just figured it was time to make a new start. But I think the military-industrial complex does wield a lot of influence — I'd like to see us create a different complex. And I'm going to be talking about foreign policy in a major speech tomorrow, but we need to create an agency that is not about waging war but about creating conditions for peace around the world. We need some people who will be advocates for peace, advocates for economic development abroad, not just advocates for better weapon systems. So we need to create countervailing power to the military-industrial complex.
1984 Budget speech, Quoted on BBC News, "Pranab Mukherjee's chequered career" http://www.bbc.com/news/world-asia-india-18580133, June 26, 2012.
Context: Belying the prophecies of doom by many a self-styled Cassandra, the economy has emerged stronger as a result of adjustment effort mounted by us...; We have not cut subsidies. We have not cut wages. We have not compromised on planning... We have not faltered in our commitment to anti-poverty programmes... We have come out of it with our heads high.
1900s, The Moral Equivalent of War (1906)
Context: In modern eyes, precious though wars may be they must not be waged solely for the sake of the ideal harvest. Only when forced upon one, is a war now thought permissible.
It was not thus in ancient times. The earlier men were hunting men, and to hunt a neighboring tribe, kill the males, loot the village and possess the females, was the most profitable, as well as the most exciting, way of living. Thus were the more martial tribes selected, and in chiefs and peoples a pure pugnacity and love of glory came to mingle with the more fundamental appetite for plunder.
Modern war is so expensive that we feel trade to be a better avenue to plunder; but modern man inherits all the innate pugnacity and all the love of glory of his ancestors. Showing war's irrationality and horror is of no effect on him. The horrors make the fascination. War is the strong life; it is life in extremis; war taxes are the only ones men never hesitate to pay, as the budgets of all nations show us.
“Wars throughout history have been waged for conquest and plunder.”
The Canton, Ohio Speech, Anti-War Speech (1918)
Context: Wars throughout history have been waged for conquest and plunder. In the Middle Ages when the feudal lords who inhabited the castles whose towers may still be seen along the Rhine concluded to enlarge their domains, to increase their power, their prestige and their wealth they declared war upon one another. But they themselves did not go to war any more than the modern feudal lords, the barons of Wall Street go to war. The feudal barons of the Middle Ages, the economic predecessors of the capitalists of our day, declared all wars. And their miserable serfs fought all the battles. The poor, ignorant serfs had been taught to revere their masters; to believe that when their masters declared war upon one another, it was their patriotic duty to fall upon one another and to cut one another's throats for the profit and glory of the lords and barons who held them in contempt. And that is war in a nutshell. The master class has always declared the wars; the subject class has always fought the battles. The master class has had all to gain and nothing to lose, while the subject class has had nothing to gain and all to lose — especially their lives.
They have always taught and trained you to believe it to be your patriotic duty to go to war and to have yourselves slaughtered at their command. But in all the history of the world you, the people, have never had a voice in declaring war, and strange as it certainly appears, no war by any nation in any age has ever been declared by the people.
And here let me emphasize the fact — and it cannot be repeated too often — that the working class who fight all the battles, the working class who make the supreme sacrifices, the working class who freely shed their blood and furnish the corpses, have never yet had a voice in either declaring war or making peace. It is the ruling class that invariably does both. They alone declare war and they alone make peace.
Yours not to reason why;
Yours but to do and die.
That is their motto and we object on the part of the awakening workers of this nation.
If war is right let it be declared by the people. You who have your lives to lose, you certainly above all others have the right to decide the momentous issue of war or peace.
1960s, The Quest for Peace and Justice (1964)
Context: We will not build a peaceful world by following a negative path. It is not enough to say "We must not wage war." It is necessary to love peace and sacrifice for it. We must concentrate not merely on the negative expulsion of war, but on the positive affirmation of peace. There is a fascinating little story that is preserved for us in Greek literature about Ulysses and the Sirens. The Sirens had the ability to sing so sweetly that sailors could not resist steering toward their island. Many ships were lured upon the rocks, and men forgot home, duty, and honor as they flung themselves into the sea to be embraced by arms that drew them down to death. Ulysses, determined not to be lured by the Sirens, first decided to tie himself tightly to the mast of his boat, and his crew stuffed their ears with wax. But finally he and his crew learned a better way to save themselves: they took on board the beautiful singer Orpheus whose melodies were sweeter than the music of the Sirens. When Orpheus sang, who bothered to listen to the Sirens? So we must fix our vision not merely on the negative expulsion of war, but upon the positive affirmation of peace. We must see that peace represents a sweeter music, a cosmic melody that is far superior to the discords of war.
James M. McPherson. Drawn with the Sword : Reflections on the American Civil War] (1996), Princeton University: Oxford University Press. pp. 91–92
1990s
Context: Rioters were mostly Irish Catholic immigrants and their children. They mainly attacked the members of New York's small black population. For a year, Democratic leaders had been telling their Irish-American constituents that the wicked Black Republicans were waging the war to free the slaves who would come north and take away the jobs of Irish workers. The use of black stevedores as scabs in a recent strike by Irish dockworkers made this charge seem plausible. The prospect of being drafted to fight to free the slaves made the Irish even more receptive to demogogic rhetoric.
Australia from a Woman's Point of View
Source: The Struggle for Judicial Supremacy: A Study in Crisis in American Power Politics (1941), P. 297
Reported in Leon Friedman and Fred L. Israel, 4 The Justices of the United States Supreme Court 1789-1969, 2563 (1969)
“The Shoshone did not wage war, because it served no purpose.”
Man's Rise to Civilization (1968), p. 31
The Socialist Party and the Working Class (1904)
“Congress passed a Fair Labor Standards Act, commonly called the Wages and Hours Bill. That Act”
1930s, Fireside Chat in the night before signing the Fair Labor Standards (1938)
Context: After many requests on my part the Congress passed a Fair Labor Standards Act, commonly called the Wages and Hours Bill. That Act — applying to products in interstate commerce-ends child labor, sets a floor below wages and a ceiling over hours of labor. Except perhaps for the Social Security Act, it is the most far-reaching, far-sighted program for the benefit of workers ever adopted here or in any other country. Without question it starts us toward a better standard of living and increases purchasing power to buy the products of farm and factory.
Book VI, Ch. 1
Progress and Poverty (1879)
Context: In the plan of forcing by endurance an increase of wages, there are in such methods inherent disadvantages which workingmen should not blink. I speak without prejudice, for I am still an honorary member of the union which, while working at my trade, I always loyally supported. But, see: The methods by which a trade union can alone act are necessarily destructive; its organization is necessarily tyrannical. A strike, which is the only recourse by which a trade union can enforce its demands, is a destructive contest — just such a contest as that to which an eccentric, called "The Money King," once, in the early days of San Francisco, challenged a man who had taunted him with meanness, that they should go down to the wharf and alternately toss twenty-dollar pieces into the bay until one gave in. The struggle of endurance involved in a strike is, really, what it has often been compared to — a war; and, like all war, it lessens wealth. And the organization for it must, like the organization for war, be tyrannical. As even the man who would fight for freedom, must, when he enters an army, give up his personal freedom and become a mere part in a great machine, so must it be with workmen who organize for a strike. These combinations are, therefore, necessarily destructive of the very things which workmen seek to gain through them — wealth and freedom.
Oliver Wendell Holmes, Jr., dissenting, Adkins, et al., Constituting the Minimum Wage Board of the District of Columbia, v. Children's Hospital of the District of Columbia; Same v. Lyons, 261 U.S. 569–70 (1923).
1920s
Speech in Greenock (7 October 1903), quoted in The Times (8 October 1903), p. 8.
1900s
Context: Now the Cobden Club all this time rubs its hands in the most patriotic spirit and says, "Ah, yes; but how cheap you are buying." Yes, but think how that effects different classes in the community. Take the capitalist... His interest is to buy in the cheapest market, because he does not produce, but can get every article he consumes. He need not buy a single article in this country; he need not make a single article. He can invest his money in foreign countries and live upon the interest, and then in the returns of the prosperity of the country it will be said that the country is growing richer because he is growing richer. What about the working men? What about the class that depends upon having work in order to earn wages or subsistence at all? They cannot do without the work; and yet the work will go if it is not produced in this country. This is the state of things which I am protesting.
“Every Christian has the power to support or to oppose preparedness to wage atomic war.”
Now is the Time to Prevent a Third World War (1950)
Context: The imminence of the threat hovering over civilization requires Christians to disentangle themselves from the war system as completely and as rapidly as they can.... Every Christian has the power to support or to oppose preparedness to wage atomic war.... He can support or oppose the delegating of wider jurisdiction and greater authority to the United Nations Organization through limitations upon national sovereignty. He can support or oppose the policy of settling every conceivable controversy with another nation by pacific means only. He can support or oppose the effort to create the international mind and heart in place of extreme nationalism and narrow patriotism.... He can choose between the way of war and the way of Jesus.
1930s, Fireside Chat in the night before signing the Fair Labor Standards (1938)
Context: The Congress has provided a fact-finding Commission to find a path through the jungle of contradictory theories about wise business practices — to find the necessary facts for any intelligent legislation on monopoly, on price-fixing and on the relationship between big business and medium-sized business and little business. Different from a great part of the world, we in America persist in our belief in individual enterprise and in the profit motive; but we realize we must continually seek improved practices to insure the continuance of reasonable profits, together with scientific progress, individual initiative, opportunities for the little fellow, fair prices, decent wages and continuing employment.
“The war we have to wage today has only one goal, and that is to make the world safe for diversity.”
Address of 1964, republished in Portfolio for Peace (1968), p. 14
Context: Two world wars were fought to make the world safe for democracy. Today we have to wage a war on all fronts. This war has to be waged in peace time, but it has to be waged as energetically and with as much total national effort as in times of war. The war we have to wage today has only one goal, and that is to make the world safe for diversity.
The concept of peaceful coexistence has been criticized by many who do not see the need to make the world safe for diversity. I wonder if they have ever paused to ask themselves the question: What is the alternative to coexistence?
Farewell address to the Peruvian people (20 September 1822), as quoted in 'Captain of the Andes : The Life of José de San Martín, Liberator of Argentina, Chile and Peru (1943) by Margaret Hayne Harrison, p. 159
Context: I have witnessed the declaration of independence of the States of Chile and Peru. I hold in my hand the standard carried by Pizarro when he enslaved the Empire of the Incas, and I am no longer a public man. Ten years of revolution and war have been repaid to me with usury. My promises to the people for whom I have waged war have been fulfilled — to accomplish their independence and leave the choice of their rulers to their own will. The presence of an unfortunate soldier, however disinterested he may be, is not desirable in newly constituted states. On the other hand, I am tired of having it said that I wish to make myself King. In short, I shall always be ready to make the ultimate sacrifice for the liberty of the country, but as in the character of a simple private citizen and in no other. As for my conduct in public office, my compatriots, as is usually the case, will divide their opinions; their children will render true judgment. Peruvians, I leave you with your national representation established. If you place your entire confidence in it, count on succes; if not, anarchy will destroy you. May Heaven preside over your destinies and may you reach the summit of happiness and peace.
Speech http://hansard.millbanksystems.com/commons/1839/mar/15/corn-laws-adjourned-debate-fourth-night in the House of Commons (15 March 1839).
1960s, Address to AFL–CIO (1961)
Context: Negroes are almost entirely a working people…. Our needs are identical with labor's needs: decent wages, fair working conditions, livable housing, old-age security, health and welfare measures, conditions in which families can grow, have education for their children and respect in the community. That is why Negroes support labor's demands and fight laws which curb labor. That is why the labor-hater and labor-baiter is virtually always a twin-headed creature, spewing anti-Negro epithets from one mouth and anti-labor propaganda from the other mouth.
Budget speech http://hansard.millbanksystems.com/commons/1909/apr/29/final-balance-sheet in the House of Commons (29 April 1909)
Chancellor of the Exchequer
Context: This, Mr. Emmot, is a war Budget. It is for raising money to wage implacable warfare against poverty and squalidness. I cannot help hoping and believing that before this generation has passed away, we shall have advanced a great step towards that good time, when poverty, and the wretchedness and human degradation which always follows in its camp, will be as remote to the people of this country as the wolves which once infested its forests.
State of the Union Address (12 January 1977) http://www.ford.utexas.edu/library/speeches/761057.htm
1970s
Context: The exclusive right to declare war, the duty to advise and consent on the part of the Senate, the power of the purse on the part of the House are ample authority for the legislative branch and should be jealously guarded. But because we may have been too careless of these powers in the past does not justify congressional intrusion into, or obstruction of, the proper exercise of Presidential responsibilities now or in the future. There can be only one Commander in Chief. In these times crises cannot be managed and wars cannot be waged by committee, nor can peace be pursued solely by parliamentary debate. To the ears of the world, the President speaks for the Nation. While he is, of course, ultimately accountable to the Congress, the courts, and the people, he and his emissaries must not be handicapped in advance in their relations with foreign governments as has sometimes happened in the past.
1930s, Fireside Chat in the night before signing the Fair Labor Standards (1938)
Context: Do not let any calamity-howling executive with an income of $1,000 a day, who has been turning his employees over to the Government relief rolls in order to preserve his company's undistributed reserves, tell you – using his stockholders’ money to pay the postage for his personal opinions — tell you that a wage of $11.00 a week is going to have a disastrous effect on all American industry. Fortunately for business as a whole, and therefore for the Nation, that type of executive is a rarity with whom most business executives heartily disagree.
“Against those who exploit wage earners and widows and orphans,”
Source: Book of Malachi, Chapter 3, Verse 5, Lines 1-6, (NKJV)
Context: And I will come near you for judgement;
I will be a swift witness
Against sorcerers,
Against adulterers,
Against perjurers,
Against those who exploit wage earners and widows and orphans
1960s, How Long, Not Long (1965)
Context: Our whole campaign in Alabama has been centered around the right to vote. In focusing the attention of the nation and the world today on the flagrant denial of the right to vote, we are exposing the very origin, the root cause, of racial segregation in the Southland. Racial segregation as a way of life did not come about as a natural result of hatred between the races immediately after the Civil War. There were no laws segregating the races then. And as the noted historian, C. Vann Woodward, in his book, The Strange Career of Jim Crow, clearly points out, the segregation of the races was really a political stratagem employed by the emerging Bourbon interests in the South to keep the southern masses divided and southern labor the cheapest in the land. You see, it was a simple thing to keep the poor white masses working for near-starvation wages in the years that followed the Civil War. Why, if the poor white plantation or mill worker became dissatisfied with his low wages, the plantation or mill owner would merely threaten to fire him and hire former Negro slaves and pay him even less. Thus, the southern wage level was kept almost unbearably low. Toward the end of the Reconstruction era, something very significant happened. That is what was known as the Populist Movement. The leaders of this movement began awakening the poor white masses and the former Negro slaves to the fact that they were being fleeced by the emerging Bourbon interests. Not only that, but they began uniting the Negro and white masses into a voting bloc that threatened to drive the Bourbon interests from the command posts of political power in the South. To meet this threat, the southern aristocracy began immediately to engineer this development of a segregated society. I want you to follow me through here because this is very important to see the roots of racism and the denial of the right to vote. Through their control of mass media, they revised the doctrine of white supremacy. They saturated the thinking of the poor white masses with it, thus clouding their minds to the real issue involved in the Populist Movement. They then directed the placement on the books of the South of laws that made it a crime for Negroes and whites to come together as equals at any level. And that did it. That crippled and eventually destroyed the Populist Movement of the nineteenth century.
"The Meaning of Jewish Existence" in The Torch (1950)
Context: The time for the kingdom may be far off, but the task is plain: to retain our share in God in spite of peril and contempt. There is a war to wage against the vulgar, the glorification of the absurd, a war that is incessant, universal. Loyal to the presence of the ultimate in the common, we may be able to make it clear that man is more than man, that in doing the finite he may perceive the infinite.
A Message to Garcia (1899)
Context: Have I put the matter too strongly? Possibly I have; but when all the world has gone a-slumming I wish to speak a word of sympathy for the man who succeeds — the man who, against great odds, has directed the efforts of others, and having succeeded, finds there's nothing in it: nothing but bare board and clothes. I have carried a dinner pail and worked for day's wages, and I have also been an employer of labor, and I know there is something to be said on both sides. There is no excellence, per se, in poverty; rags are no recommendation; and all employers are not rapacious and high-handed, any more than all poor men are virtuous. My heart goes out to the man who does his work when the "boss" is away, as well as when he is at home. And the man who, when given a letter for Garcia, quietly takes the missive, without asking any idiotic questions, and with no lurking intention of chucking it into the nearest sewer, or of doing aught else but deliver it, never gets "laid off" nor has to go on a strike for higher wages.
“There were those in the South who would have been willing to wage war for its continuation”
1920s, Freedom and its Obligations (1924)
Variant: There were those in the North who would have been willing to wage war for its abolition
Context: We meet again upon this hallowed ground to commemorate those who played their part in a particular outbreak of an age-old conflict. Many men have many theories about the struggle that went on from 1861 to 1865. Some say it had for its purpose the abolition of slavery. President Lincoln did not so consider it. There were those in the South who would have been willing to wage war for its continuation, but I very much doubt if the South as a whole could have been persuaded to take up arms for that purpose. There were those in the North who would have been willing to wage war for its abolition, but the North as a whole could not have been persuaded to take up arms for that purpose. President Lincoln made it perfectly clear that his effort was to save the Union — with slavery if he could save it that way; without slavery if he could save it that way. But he would save the Union. The South stood for the principle of the sovereignty of the States. The North stood for the principle of the supremacy of the Union.
What Does God Want Us to Do About Russia? (1948)
Speaking on right-to-work laws in 1961, as quoted in Now Is the Time. Dr. Martin Luther King Jr. on Labor in the South: The Case for a Coalition (January 1986)
1960s
Context: In our glorious fight for civil rights, we must guard against being fooled by false slogans, such as 'right to work.' It is a law to rob us of our civil rights and job rights. It is supported by Southern segregationists who are trying to keep us from achieving our civil rights and our right of equal job opportunity. Its purpose is to destroy labor unions and the freedom of collective bargaining by which unions have improved wages and working conditions of everyone…Wherever these laws have been passed, wages are lower, job opportunities are fewer and there are no civil rights. We do not intend to let them do this to us. We demand this fraud be stopped. Our weapon is our vote.
1930s, Speech to the Democratic National Convention (1936)
Context: The hours men and women worked, the wages they received, the conditions of their labor — these had passed beyond the control of the people, and were imposed by this new industrial dictatorship. The savings of the average family, the capital of the small-businessmen, the investments set aside for old age — other people's money — these were tools which the new economic royalty used to dig itself in. Those who tilled the soil no longer reaped the rewards which were their right. The small measure of their gains was decreed by men in distant cities. Throughout the nation, opportunity was limited by monopoly. Individual initiative was crushed in the cogs of a great machine. The field open for free business was more and more restricted. Private enterprise, indeed, became too private. It became privileged enterprise, not free enterprise.
Source: The Sand Pebbles (1962), Ch. 5; speech of Lt. Collins
Context: It is said there will be no more war. We must pretend to believe that. But when war comes, it is we who will take the first shock and buy time with our lives. It is we who keep the faith. We are not honored for it. We are called mercenaries on the outposts of empire. … We serve the flag. The trade we follow is the give and take of death. It is for that purpose the American people maintain us. Any one of us who believes he has a job like any other, for which he draws a money wage, is a thief of the food he eats and a trespasser in the bunk in which he lies down to sleep!
The Spirit of Revolt (1880)
Context: In periods of frenzied haste toward wealth, of feverish speculation and of crisis, of the sudden downfall of great industries and the ephemeral expansion of other branches of production, of scandalous fortunes amassed in a few years and dissipated as quickly, it becomes evident that the economic institutions which control production and exchange are far from giving to society the prosperity which they are supposed to guarantee; they produce precisely the opposite result. … Human society is seen to be splitting more and more into two hostile camps, and at the same time to be subdividing into thousands of small groups waging merciless war against each other. Weary of these wars, weary of the miseries which they cause, society rushes to seek a new organization; it clamors loudly for a complete remodeling of the system of property ownership, of production, of exchange and all economic relations which spring from it.
Politics Is The Mind-Killer http://lesswrong.com/lw/gw/politics_is_the_mindkiller/ (February 2007)
Context: People go funny in the head when talking about politics. The evolutionary reasons for this are so obvious as to be worth belaboring: In the ancestral environment, politics was a matter of life and death. And sex, and wealth, and allies, and reputation... When, today, you get into an argument about whether "we" ought to raise the minimum wage, you're executing adaptations for an ancestral environment where being on the wrong side of the argument could get you killed... Politics is an extension of war by other means. Arguments are soldiers. Once you know which side you're on, you must support all arguments of that side, and attack all arguments that appear to favor the enemy side; otherwise it's like stabbing your soldiers in the back — providing aid and comfort to the enemy.
“We don't wage war, but we are called upon to impose a peaceful solution”
24 March 1999 on German television, quoted in the documentary film ‘Es begann mit einer Lüge’, the complete manuscript of the film http://www.ag-friedensforschung.de/themen/NATO-Krieg/ard-sendung.html
Context: We don't wage war, but we are called upon to impose a peaceful solution in Kosovo by military means as well.
319 U.S. 640-641
Judicial opinions, West Virginia State Board of Education v. Barnette (1943)
Progress and Poverty (1879)
Context: There is, and always has been, a widespread belief among the more comfortable classes that the poverty and suffering of the masses are due to their lack of industry, frugality, and intelligence. This belief, which at once soothes the sense of responsibility and flatters by its suggestion of superiority, is probably even more prevalent in countries like the United States, where all men are politically equal, and where, owing to the newness of society, the differentiation into classes has been of individuals rather than of families, than it is in older countries, where the lines of separation have been longer, and are more sharply, drawn. It is but natural for those who can trace their own better circumstances to the superior industry and frugality that gave them a start, and the superior intelligence that enabled them to take advantage of every opportunity, to imagine that those who remain poor do so simply from lack of these qualities.
But whoever has grasped the laws of the distribution of wealth, as in previous chapters they have been traced out, will see the mistake in this notion. The fallacy is similar to that which would be involved in the assertion that every one of a number of competitors might win a race. That any one might is true; that every one might is impossible.
For, as soon as land acquires a value, wages, as we have seen, do not depend upon the real earnings or product of labor, but upon what is left to labor after rent is taken out; and when land is all monopolized, as it is everywhere except in the newest communities, rent must drive wages down to the point at which the poorest paid class will he just able to live and reproduce, and thus wages are forced to a minimum fixed by what is called the standard of comfort — that is, the amount of necessaries and comforts which habit leads the working classes to demand as the lowest on which they will consent to maintain their numbers. This being the case, industry, skill, frugality, and intelligence can avail the individual only in so far as they are superior to the general level just as in a race speed can avail the runner only in so far as it exceeds that of his competitors. If one man work harder, or with superior skill or intelligence than ordinary, he will get ahead; but if the average of industry, skill, or intelligence be brought up to the higher point, the increased intensity of application will secure but the old rate of wages, and he who would get ahead must work harder still.
Original: (de) Die tiefsten Probleme des modernen Lebens quellen aus dem Anspruch des Individuums, die Selbständigkeit und Eigenart seines Daseins gegen die Übermächte der Gesellschaft, des geschichtlich Ererbten, der äußerlichen Kultur und Technik des Lebens zu bewahren - die letzterreichte Umgestaltung des Kampfes mit der Natur, den der primitive Mensch um seine leibliche Existenz zu führen hat.
Source: The Metropolis and Mental Life (1903), p. 409
Speech to the quarterly meeting of the National Production Advisory Council on Industry (28 May 1954), quoted in The Times (29 May 1954), p. 3
Chancellor of the Exchequer
The Ordeal of This Generation: The War, the League and the Future (London: George Allen & Unwin, 1929), p. 91
On the victims of wage theft in “Wage Theft, Slavery, and Climate Change on the Outlaw Ocean” https://civileats.com/2019/09/27/wage-theft-slavery-and-climate-change-on-the-outlaw-ocean/ (Civil Eats; 2019 Sep 27)
Speech in Oxford town hall (30 December 1872), quoted in The Times (31 December 1872), p. 5
Speech on the “21st Anniversary of the National Socialist Party” https://en.wikisource.org/wiki/Adolf_Hitler%27s_Speech_on_the_21st_Anniversary_of_the_National_Socialist_Party_(24_February_1941) (24 February 1941)
1940s
Speech at the Chinese Communist Party’s National Conference on Propaganda Work (March 12, 1957), 1st pocket edition, pp. 26-27
Quotations from Chairman Mao Zedong (The Little Red Book)
“The war of the Evil One against the Lord is a war waged against the family.”
Love is a Radiant Light: The Life & Words of Saint Charbel (2019)
Source: The Principles of Political Economy and Taxation (1821) (Third Edition), Chapter I, Section I, On Value, p. 11
Introducing the New Economic Plan, (March, 1921)
1920s
Twitter post, https://twitter.com/SenSanders (24 April 2019)
2010s, 2019, April 2019
Source: Democracy for the Few (2010 [1974]), sixth edition, Chapter 17, p. 320
Speech https://api.parliament.uk/historic-hansard/commons/1975/feb/17/industry-bill#column_942 in the House of Commons (17 February 1975) on the Second Reading of the Industry Bill
1970s
Hugh Anderson Memorial lecture at the Cambridge Union (28 February 1975), quoted in The Times (1 March 1975), p. 2
1970s
Hugh Anderson Memorial lecture at the Cambridge Union (28 February 1975), quoted in The Times (1 March 1975), p. 2
1970s
Memorandum, 'Wages and Prices and Full Employment' (1 December 1950), quoted in Correlli Barnett, The Lost Victory: British Dreams, British Realities: 1945–1950 (London: Pan, 1996), pp. 350–352
Chancellor of the Exchequer
1970s
Source: Speech to the East Leeds Labour Club (10 January 1975), quoted in The Times (11 January 1975), p. 1
Twitter post https://twitter.com/TulsiGabbard, (18 Jun 2019)
Twitter account, June 2019
Or look into unionization in your industry!
Twitter Post https://twitter.com/AOC/status/1135211015820533760, (2 June 2019)
Twitter Quotes (2019), June 2019
Twitter post, https://twitter.com/AOC (22 February 2019)
Twitter Quotes (2019), February 2019
Source: https://www.rollingstone.com/politics/politics-features/alexandria-ocasio-cortez-congress-interview-797214/ Alexandria Ocasio-Cortez Wants the Country to Think Big, Rolling Stone
All Is Grace: A Ragamuffin Memoir https://books.google.com/books?id=eFTh3OqjASkC&pg=PA192 (2011), pp. 192–194
2010s
Outlook for Socialism in the United States (1900)
Election address (25 October 1931), quoted in The Times (26 October 1931), p. 14
Later life
p 484
Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019)
The Beast of Property (1884)
The Beast of Property (1884)
[Jeremy Scahill Testifies Before Congress on America's Secret Wars, The Nation, http://www.thenation.com/blog/156977/jeremy-scahill-testifies-congress-americas-secret-wars#, December 9, 2010, January 2, 2013]
1840s, Past and Present (1843)
About college players' wages.
The NFL Would Not Have Banned A Donald Sterling For Life (May 7, 2014)
On the Mexican–American War, p. 448 https://archive.org/details/aroundworldgrant02younuoft/page/n4
1870s, Around the World with General Grant (1879)
They saw the obvious effects of an unjust system, starvation wages, contractors, day hauls, forced migration, sickness, illiteracy, camps and sub-human living conditions, and acted as if they were irremediable causes. The farm worker has been abandoned to his own fate — without representation, without power — subject to mercy and caprice of the rancher. We are tired of words, of betrayals, of indifference. To the politicians we say that the years are gone when the farm worker said nothing and did nothing to help himself. From this movement shall spring leaders who shall understand us, lead us, be faithful to us, and we shall elect them to represent us. We shall be heard.
The Plan of Delano (1965)
1930s, Die verfluchten Hakenkreuzler. Etwas zum Nachdenken (1932)
Everyone's a socialist in a crisis, 21 March 2020
"Interview with Supreme Court Justice Ruth Bader Ginsburg", The Takeaway (16 September 2013) https://www.pri.org/stories/2013-09-16/transcript-interview-supreme-court-justice-ruth-bader-ginsburg
2010s
p. 203 https://books.google.com/books?id=WbpvDwAAQBAJ&pg=PA203
Critique of Economic Reason, 1988
We Need a More Humane Economic System—Not One That Only Benefits the Rich (December 26, 2018)
On why hasn’t inflation increased dramatically in the U.S despite the Federal Reserve kept interest rates low.
We Need a More Humane Economic System—Not One That Only Benefits the Rich (December 26, 2018)
Twitter https://twitter.com/marwilliamson (25 Oct 2019)
Williamson's quotes in social media
Testimony Before the Committee on Banking, Housing, and Urban Affairs, U.S. Senate February 26, 1997 https://www.federalreserve.gov/boarddocs/hh/1997/february/testimony.htm
1990s
Chancellor of the Exchequer
Source: Memorandum, 'External Action' (21 February 1952) advocating Operation ROBOT, quoted in Correlli Barnett, The Verdict of Peace. Britain Between Her Yesterday and the Future (London: Pan, 2002), p. 162
On trying to distinguish predator from prey in The Outlaw Ocean in “Wage Theft, Slavery, and Climate Change on the Outlaw Ocean” https://civileats.com/2019/09/27/wage-theft-slavery-and-climate-change-on-the-outlaw-ocean/ (Civil Eats; 2019 Sep 27)
Address before the Indian Council of World Affairs, New Delhi, India, April 5, 1956, as quoted in Walter P Reuther: Selected Papers (1961), by Henry M. Christman, p. 141
1950s, Address before the Indian Council on World Affairs (1956)
Address before the Indian Council of World Affairs, New Delhi, India, April 5, 1956, as quoted in Walter P Reuther: Selected Papers (1961), by Henry M. Christman, p. 141
1950s, Address before the Indian Council on World Affairs (1956)
The Essays Or Counsels, Civil And Moral, Of Francis Ld. Verulam Viscount St. Albans (1625), Of Death