“Concealed Rhetoric in Scientistic Sociology,” pp. 148-149.
Language is Sermonic (1970)
Quotes about thesis
page 2

“I. Thesis. Finite elements of Space and Time. Antithesis.”
Continuity.
Antimonies
Gesammelte Mathematische Werke (1876)

"John Searle on Realism and Relativism." Truth and Progress: Philosophical Papers, Volume 3 (1998).
Source: How Europe Underdeveloped Africa (1972), p. 223.

Examples of self-translation (c. 2004), Quotes - Zitate - Citations - Citazioni

Source: Reminiscences (1964), p. 418

Wonder and Skepticism
Skeptical Inquirer
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1995
January-February
0194-6730
http://www.csicop.org/si/show/wonder_and_skepticism/
Alexander of Macedon, 356-323 B.C.: A Historical Biography, page 58.

Original French: Certains Etats se contentent de confier aux fonctionnaires le soin de suivre la situation au Maroc. Or, certains parmi eux sont soit mal disposés à l'égard de notre pays, soit influencés par les thèses de nos adversaires. Et ce sont eux qui veillent parfois, malheureusement, à la préparation des dossiers et des rapports erronés, sur la base desquels les responsables arrêtent certaines de leurs positions.
Televised speech–6 November 2013 http://www.maroc.ma/fr/discours-royaux/discours-de-sm-le-roi-loccasion-du-38eme-anniversaire-de-la-marche-verte

Source: On the Pragmatics of Communication, 1998, p. 22
Energy Flow in Biology: Biological Organization as a Problem in Thermal Physics (1968), p. 2.
Italics are in the original. Later quoted on the inside front cover of The Last Whole Earth Catalog.

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 16

Autobiography, part III http://gspauldino.com/part3.html, gspauldino.com

Source: Productive thinking, 1945, p. 84

Source: The Social Problems of an Industrial Civilisation, 1945, p. 116; Cited in Supervisory Management, (1963), Vol. 8, p. 58

1960s, Where Do We Go from Here: Chaos or Community? (1967)
Context: Communism forgets that life is individual. Capitalism forgets that life is social, and the kingdom of brotherhood is found neither in the thesis of communism nor the antithesis of capitalism but in a higher synthesis. It is found in a higher synthesis that combines the truths of both. Now, when I say question the whole society, it means ultimately coming to see that the problem of racism, the problem of exploitation, and the problem of war are all tied together. These are the triple evils that are interrelated.

I had noted in my teens that major writers are usually those who have had to struggle against the odds -- to "pull their cart out of the mud," as I put it -- while writers who have had an easy start in life are usually second rate -- or at least, not quite first-rate. Dickens, Balzac, Dostoevsky, Shaw, H. G. Wells, are examples of the first kind; in the twentieth century, John Galsworthy, Graham Greene, Evelyn Waugh, and Samuel Beckett are examples of the second kind. They are far from being mediocre writers; yet they tend to be tinged with a certain pessimism that arises from never having achieved a certain resistance against problems.
Source: The Books in My Life (1998), p. 188

Letter to Alice Dalgliesh, the editor who was censoring his manuscript for Red Planet, regarding gun control registration and control
Grumbles from the Grave (1989)
Context: Criminals are never materially handicapped by such rules; the only effect is to disarm the peaceful citizen and put him fully at the mercy of the lawless. Such rules look very pretty on paper; in practice they are as foolish and footless as the attempt of the mice to bell the cat. Such is my thesis, that the licensing of weapons is subversive of liberty and self-defeating in its pious purpose.

The Word of God and the Word of Man (1928)
Context: Our Yes towards life from the very beginning carries within it the Divine No which breaks forth from the antithesis and points away from what now was the thesis to the original and final synthesis. The No is not the last and highest truth, but the call from home which comes in answer to our asking for God in the world.<!-- p. 312

Introduction to 'Junkyard Thoughts' in Isaac Asimov's Science Fiction Magazine (February 1986)
Context: Mr. Lafferty says, "I'm the fellow who, for more than a quarter century, has faithfully maintained the thesis that all writers should be funny-looking and all stories should be funny. Almost all of the evil in the world is brought about by handsome writers doing pompous pieces. But sometimes readers tell me that such a story of mine is not funny at all. 'Wait, wait,' I tell them. 'You're holding it upside-down. Now try it.' And sure enough it is funny if they get ahold of it right. This caution is especially applicable to the story 'Junkyard Thoughts.' Be sure you're not holding it upside-down or it will be merely bewildering."
Introduction
The Common Background of Greek and Hebrew Civilizations (1965 [1962])

Discussion in The first Conference on The Central Nervous System and Behavior (1958), p. 420 - 421, as quoted in the obituary at the National Academies Press http://www.nap.edu/html/biomems/rsperry.html
Context: I have never been entirely satisfied with the materialistic or behavioristic thesis that a complete explanation of brain function is possible in purely objective terms with no reference whatever to subjective experience; i. e., that in scientific analysis we can confidently and advantageously disregard the subjective properties of the brain process. I do not mean we should abandon the objective approach or repeat the errors of the earlier introspective era. It is just that I find it difficult to believe that the sensations and other subjective experiences per se serve no function, have no operational value and no place in our working models of the brain.
Koenraad Elst, On Modi Time : Merits And Flaws of Hindu Activism In Its Day Of Incumbency – 2015. Ch. 3. The Lost Honour of India Studies

Source: Reading Architectural History (2002), Ch. 2 : The authority of the author : Biography and the reconstruction of the canon

Source: "Let the Record Speak" 1939, “The Truth about Communism” https://babel.hathitrust.org/cgi/pt?id=mdp.39015051180423&view=1up&seq=5 (1948), pp. 14-15