Quotes about storm

page 7

"Hymn".
Context: When winds are raging o'er the upper ocean
And billows wild contend with angry roar,
'T is said, far down beneath the wild commotion
That peaceful stillness reigneth evermore.
Far, far beneath, the noise of tempests dieth
And silver waves chime ever peacefully,
And no rude storm, how fierce soe'er it flyeth
Disturbs the Sabbath of that deeper sea.

Misgivings, st. 2
Battle Pieces: And Aspects of the War (1860)
Context: With shouts the torrents down the gorges go,
And storms are formed behind the storm we feel:
The hemlock shakes in the rafter, the oak in the driving keel.

The Autobiography of a Sexually Emancipated Communist Woman (1926)
Context: If I have attained something in this world, it was not my personal qualities that originally brought this about. Rather my achievements are only a symbol of the fact that woman, after all, is already on the march to general recognition. It is the drawing of millions of women into productive work, which was swiftly effected especially during the war and which thrust into the realm of possibility the fact that a woman could be advanced to the highest political and diplomatic positions. Nevertheless it is obvious that only a country of the future, such as the Soviet Union, can dare to confront woman without any prejudice, to appraise her only from the standpoint of her skills and talents, and, accordingly, to entrust her with responsible tasks. Only the fresh revolutionary storms were strong enough to sweep away hoary prejudices against woman and only the productive-working people is able to effect the complete equalization and liberation of woman by building a new society.

</p><p>Still seem, as to my childhood's sight,
A midway station given,
For happy spirits to alight,
Betwixt the earth and heaven.</p>
Theodric : A Domestic Tale; and Other Poems (1825), To the Rainbow

Source: Drenai series, Legend, Pt 1: Against the Horde, Ch. 7
Context: [A]ll men die.... A man needs many things in his life to make it bearable. A good woman. Sons and daughters. Comradeship. Warmth. Food and shelter. but above all these things, he needs to be able to know that he is a man. And what is a man? He is someone who rises when life has knocked him down. Someone who raises his fist to heaven when a storm has ruined his crop &mdash; and then plants again. And again. A man remains unbroken by the savage twists of fate. That man may never win. But when he sees himself reflected, he can be proud of what he sees. For low he may be in the scheme of things: peasant, serf, or dispossessed. But he is unconquerable. And what is death? an end to trouble. An end to strife and fear.... Bear this in mind when you decide your future.

The Kasîdah of Hâjî Abdû El-Yezdî (1870), Note I : Hâjî Abdû, The Man
Context: I am an individual … a circle touching and intersecting my neighbours at certain points, but nowhere corresponding, nowhere blending. Physically I am not identical in all points with other men. Morally I differ from them: in nothing do the approaches of knowledge, my five organs of sense (with their Shelleyan "interpenetration"), exactly resemble those of any other being. Ergo, the effect of the world, of life, of natural objects, will not in my case be the same as with the beings most resembling me. Thus I claim the right of creating or modifying for my own and private use, the system which most imports me; and if the reasonable leave be refused to me, I take it without leave.
But my individuality, however all-sufficient for myself, is an infinitesimal point, an atom subject in all things to the Law of Storms called Life. I feel, I know that Fate is. But I cannot know what is or what is not fated to befall me. Therefore in the pursuit of perfection as an individual lies my highest, and indeed my only duty, the "I" being duly blended with the "We." I object to be a "self-less man," which to me denotes an inverted moral sense. I am bound to take careful thought concerning the consequences of every word and deed. When, however, the Future has become the Past, it would be the merest vanity for me to grieve or to repent over that which was decreed by universal Law.

Climate, Welfare..., Australian Broadcasting Corporation, 15 October, 2018 http://www.abc.net.au/tv/qanda/txt/s4892252.htm
Context: The intensity of these storms is terrifying. They are... the intensity is rising because of climate change. This isn’t about the future – it’s about right now. And yet, a senator in Florida today said, “I don’t know where climate change comes from.” What is the matter with these people? How dare they either hold the office if they really don’t know, which is not the point, or they’re so corrupt in taking oil money that they pretend that they don’t know? And so, that’s the real story here. The governments are not representing you properly right now. Because the planet is facing profound dangers, we’re all at risk, and our governments need to act. And they promised that they would act, and they’re not acting right now.

Entry (1977)
Eric Hoffer and the Art of the Notebook (2005)
Context: I could never figure out — or probably did not take the trouble to figure out — what the great philosophical problems are about. The momentous statements I come across are at best a storm in a teacup. There are quite a number of people who have a vested interest in the stuff, make a noble living out of it, and they conspire with one another to keep it alive.

1960s, The Quest for Peace and Justice (1964)
Context: Every man lives in two realms, the internal and the external. The internal is that realm of spiritual ends expressed in art, literature, morals, and religion. The external is that complex of devices, techniques, mechanisms, and instrumentalities by means of which we live. Our problem today is that we have allowed the internal to become lost in the external. We have allowed the means by which we live to outdistance the ends for which we live. So much of modern life can be summarized in that arresting dictum of the poet Thoreau: "Improved means to an unimproved end". This is the serious predicament, the deep and haunting problem confronting modern man. If we are to survive today, our moral and spiritual "lag" must be eliminated. Enlarged material powers spell enlarged peril if there is not proportionate growth of the soul. When the "without" of man's nature subjugates the "within", dark storm clouds begin to form in the world.

New York Times interview (1985)

Book V, Ch. 3 dates that his Third Law of Planetary Motion occurred to him, translation by E. J. Aiton, A. M. Duncan, and J. V. Field, The Harmony of the World (1997), Vol. 209, p. 411
Variant translation: A fresh assault overcame the darkness of my reason...
As quoted in Calculus. Multivariable (2006) by Steven G. Krantz and Brian E. Blank. p. 126
Harmonices Mundi (1618)
Context: If you want the exact moment in time, it was conceived mentally on 8th March in this year one thousand six hundred and eighteen, but submitted to calculation in an unlucky way, and therefore rejected as false, and finally returning on the 15th of May and adopting a new line of attack, stormed the darkness of my mind. So strong was the support from the combination of my labour of seventeen years on the observations of Brahe and the present study, which conspired together, that at first I believed I was dreaming, and assuming my conclusion among my basic premises. But it is absolutely certain and exact that "the proportion between the periodic times of any two planets is precisely the sesquialterate proportion of their mean distances..."

As quoted in The Complete Idiot's Guide to the Popes and the Papacy (2001) by Brandon Toropov, p. 26
Context: Let the storm rage and the sky darken — not for that shall we be dismayed. If we trust as we should in Mary, we shall recognize in her, the Virgin Most Powerful "who with virginal foot did crush the head of the serpent.

The Long Dream (1958)

Book XLII: Ch. 18: A summary of the changes which have occurred around the globe in my lifetime
Mémoires d'outre-tombe (1848 – 1850)
Context: New storms will arise; one can believe in calamities to come which will surpass the afflictions we have been overwhelmed by in the past; already, men are thinking of bandaging their old wounds to return to the battlefield. However, I do not expect an imminent outbreak of war: nations and kings are equally weary; unforeseen catastrophe will not yet fall on France: what follows me will only be the effect of general transformation. No doubt there will be painful moments: the face of the world cannot change without suffering. But, once again, there will be no separate revolutions; simply the great revolution approaching its end. The scenes of tomorrow no longer concern me; they call for other artists: your turn, gentlemen!
As I write these last words, my window, which looks west over the gardens of the Foreign Mission, is open: it is six in the morning; I can see the pale and swollen moon; it is sinking over the spire of the Invalides, scarcely touched by the first golden glow from the East; one might say that the old world was ending, and the new beginning. I behold the light of a dawn whose sunrise I shall never see. It only remains for me to sit down at the edge of my grave; then I shall descend boldly, crucifix in hand, into eternity.

Black Boy (1945)

Lecture at Yale University Law School (1923) as quoted in The American Journal of International Law Vol. 29 (1935), p. 32
Other writings
Context: Justice is not to be taken by storm. She is to be wooed by slow advances. Substitute statute for decision, and you shift the center of authority, but add no quota of inspired wisdom.

Black Boy (1945)

The Spiritual Espousals (c. 1340)
Context: You should watch the wise bee and do as it does. It dwells in unity, in the congregation of its fellows, and goes forth, not in the storm, but in calm and still weather, in the sunshine, towards all those flowers in which sweetness may be found. It does not rest on any flower, neither on any beauty nor on any sweetness; but it draws from them honey and wax, that is to say, sweetness and light-giving matter, and brings both to the unity of the hive, that therewith it may produce fruits, and be greatly profitable. Christ, the Eternal Sun, shining into the open heart, causes that heart to grow and to bloom, and it overflows with all the inward powers with joy and sweetness. So the wise man will do like the bee, and he will fly forth with attention and with reason and with discretion, towards all those gifts and towards all that sweetness which he has ever experienced, and towards all the good which God has ever done to him. And in the light of love and with inward observation, he will taste of the multitude of consolations and good things; and will not rest upon any flower of the gifts of God, but, laden with gratitude and praise, will fly back into the unity, wherein he wishes to rest and to dwell eternally with God.

"Seventh Talk in Poona, 10 October 1948" http://www.jkrishnamurti.com/krishnamurti-teachings/view-text.php?tid=295&chid=4625&w=%22To+understand+oneself%22, J.Krishnamurti Online, JKO Serial No. 481010; Vol. V, p. 128
Posthumous publications, The Collected Works
Context: To understand oneself, one needs enormous pliability, and that pliability is denied when we specialize in devotion, in action, in knowledge. There are no paths such as devotion, as action, as knowledge, and he who follows any of these paths separately as a specialist brings about his own destruction. That is, a man who is committed to a particular path, to a particular approach, is incapable of pliability, and that which is not pliable is broken. As a tree that is not pliable breaks in the storm, so a man who has specialized breaks down in moments of crisis.

Journey to Love (1955), Asphodel, That Greeny Flower

A Hero of Our Time (1840; rev. 1841)

Mary Magdalen: On Meeting Jesus For The First Time
Jesus, The Son of Man (1928)
Context: He stood up and looked at me even as the seasons might look down upon the field, and He smiled. And He said again: "All men love you for themselves. I love you for yourself."
And then He walked away.
But no other man ever walked the way He walked. Was it a breath born in my garden that moved to the east? Or was it a storm that would shake all things to their foundations?
I knew not, but on that day the sunset of His eyes slew the dragon in me, and I became a woman, I became Miriam, Miriam of Mijdel.

how can your aching hearts believe it, but this war of four years, so full of doubt and anguish, was infinitely nobler and more glorious than the thirty years of peace before it. Four years more of such peace would have slain the very soul of the nation ; and because the country was still strong enough to tear off that fair and fatal robe of compromise, because she bared her bosom and bravely endured the sharp torture of the knife, to-day the cancer is cut away, and she stands erect, though bleeding, and thanks God for health renewed.
1860s, The Good Fight (1865)

Third Annual Message (31 December 1855), as published in Official History of the United States by the Presidents (1900), Vol. 1, by the Fedral Book Concern, p. 362 http://books.google.com/books?id=iJRPAAAAYAAJ&pg=PA362&dq=%22The+storm+of+frenzy+and+faction+must+inevitably+dash+itself+in+vain+against+the+unshaken+rock+of+the+Constitution%22&hl=en&sa=X&ei=u-1wVOnYH9OIsQTX4YKQCw&ved=0CB8Q6AEwAA#v=onepage&q=%22The%20storm%20of%20frenzy%20and%20faction%20must%20inevitably%20dash%20itself%20in%20vain%20against%20the%20unshaken%20rock%20of%20the%20Constitution%22&f=false.
Context: The storm of frenzy and faction must inevitably dash itself in vain against the unshaken rock of the Constitution. I shall never doubt it. I know that the Union is stronger a thousand times than all the wild and chimerical schemes of social change which are generated one after another in the unstable minds of visionary sophists and interested agitators. I rely confidently on the patriotism of the people, on the dignity and self-respect of the States, on the wisdom of Congress, and, above all, on the continued gracious favor of Almighty God to maintain against all enemies, whether at home or abroad, the sanctity of the Constitution and the integrity of the Union.

Thea, in Part VI, Ch. 7
The Song of the Lark (1915)
Context: I keep my mind on it. That's the whole trick, in so far as stage experience goes; keeping right there every second. If I think of anything else for a flash, I'm gone, done for. But at the same time, one can take things in — with another part of your brain, maybe. It's different from what you get in study, more practical and conclusive. There are some things you learn best in calm, and some in storm. You learn the delivery of a part only before an audience.

"The Return of Jimi Hendrix"
Dream Harder (1993)
Context: He was young and black and beautiful
big eyed, perfect skin an'
he played my guitar like a lightning storm
like twirlin' feathers in the wind
he could make it sound like the end of the world
a fire, the flick of a knife
he could squeeze it slow and masterful
like the hand that brought the world to life

"I look upon the future with fear..." (1838)
Poems

Source: Letters and Papers from Prison (1967; 1997), Are we still of any use?, p. 16.
Context: We have been silent witnesses of evil deeds: we have been drenched by many storms; we have learnt the arts of equivocation and pretence; experience has made us suspicious of others and kept us from being truthful and open; intolerable conflicts have worn us down and even made us cynical. Are we still of any use? What we shall need is not geniuses, or cynics, or misanthropes, or clever tacticians, but plain, honest, straightforward men. Will our inward power of resistance be strong enough, and our honesty with ourselves remoreseless enough, for us to find our way back to simplicity and straightforwardness?

Source: The Campaign (1704), Line 287, the word "passed" was here originally spelt "past" but modern renditions have updated the spelling for clarity. An alteration of these lines occurs in Alexander Pope's satire The Dunciad, Book III, line 264, where he describes a contemporary theatre manager as an "Angel of Dulness":
Immortal Rich! how calm he sits at ease,
Midst snows of paper, and fierce hail of pease;
And proud his mistress' order to perform,
Rides in the whirlwind and directs the storm.

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. XIX : Grand Pontiff, p. 316
Context: If not for slander and persecution, the Mason who would benefit his race must look for apathy and cold indifference in those whose good he seeks, in those who ought to seek the good of others. Except when the sluggish depths of the Human Mind are hroken up and tossed as with a storm, when at the appointed time a great Reformer comes, and a new Faith springs up and grows with supernatural energy, the progress of Truth is slower than the growth of oaks; and he who plants need not expect to gather. The Redeemer, at His death, had twelve disciples, and one betrayed and one deserted and denied Him. It is enough for us to know that the fruit will come in its due season. When, or who shall gather it, it does not in the least concern us to know. It is our business to plant the seed. It is God's right to give the fruit to whom He pleases; and if not to us, then is our action by so much the more noble.

Journey to Love (1955), Asphodel, That Greeny Flower

Part 4, Section 7
A Treatise of Human Nature (1739-40), Book 1: Of the understanding
Context: I am first affrighted and confounded with that forelorn solitude, in which I am plac'd in my philosophy, and fancy myself some strange uncouth monster, who not being able to mingle and unite in society, has been expell'd all human commerce, and left utterly abandon'd and disconsolate. Fain wou'd I run into the crowd for shelter and warmth; but cannot prevail with myself to mix with such deformity. I call upon others to join me, in order to make a company apart; but no one will hearken to me. Every one keeps at a distance, and dreads that storm, which beats upon me from every side. I have expos'd myself to the enmity of all metaphysicians, logicians, mathematicians, and even theologians; and can I wonder at the insults I must suffer? I have declar'd my disapprobation of their systems; and can I be surpriz'd, if they shou'd express a hatred of mine and of my person? When I look abroad, I foresee on every side, dispute, contradiction, anger, calumny and detraction. When I turn my eye inward, I find nothing but doubt and ignorance. All the world conspires to oppose and contradict me; tho' such is my weakness, that I feel all my opinions loosen and fall of themselves, when unsupported by the approbation of others. Every step I take is with hesitation, and every new reflection makes me dread an error and absurdity in my reasoning.
For with what confidence can I venture upon such bold enterprises, when beside those numberless infirmities peculiar to myself, I find so many which are common to human nature? Can I be sure, that in leaving all established opinions I am following truth; and by what criterion shall I distinguish her, even if fortune shou'd at last guide me on her foot-steps? After the most accurate and exact of my reasonings, I can give no reason why I shou'd assent to it; and feel nothing but a strong propensity to consider objects strongly in that view, under which they appear to me. Experience is a principle, which instructs me in the several conjunctions of objects for the past. Habit is another principle, which determines me to expect the same for the future; and both of them conspiring to operate upon the imagination, make me form certain ideas in a more intense and lively manner, than others, which are not attended with the same advantages. Without this quality, by which the mind enlivens some ideas beyond others (which seemingly is so trivial, and so little founded on reason) we cou'd never assent to any argument, nor carry our view beyond those few objects, which are present to our senses. Nay, even to these objects we cou'd never attribute any existence, but what was dependent on the senses; and must comprehend them entirely in that succession of perceptions, which constitutes our self or person. Nay farther, even with relation to that succession, we cou'd only admit of those perceptions, which are immediately present to our consciousness, nor cou'd those lively images, with which the memory presents us, be ever receiv'd as true pictures of past perceptions. The memory, senses, and understanding are, therefore, all of them founded on the imagination, or the vivacity of our ideas.

Astræa
1840s, Poems (1847)
Context: p>Each to each a looking-glass,
Reflects his figure that doth pass.
Every wayfarer he meets
What himself declared repeats,
What himself confessed records,
Sentences him in his words;
The form is his own corporal form,
And his thought the penal worm. Yet shine forever virgin minds,
Loved by stars and the purest winds,
Which, o'er passion throned sedate,
Have not hazarded their state;
Disconcert the searching spy,
Rendering to a curious eye
The durance of a granite ledge
To those who gaze from the sea's edge.
It is there for benefit;
It is there for purging light;
There for purifying storms;
And its depths reflect all forms;
It cannot parley with the mean,—
Pure by impure is not seen.
For there's no sequestered grot,
Lone mountain tarn, or isle forgot,
But Justice, journeying in the sphere,
Daily stoops to harbour there.</p

1860s, 1864, Letter to the City of Atlanta (September 1864)
Context: You might as well appeal against the thunder-storm as against these terrible hardships of war. They are inevitable, and the only way the people of Atlanta can hope once more to live in peace and quiet at home, is to stop the war, which can only be done by admitting that it began in error and is perpetuated in pride.

Source: Antigone, Line 163

Aeaea, Ch. 6
Space Chantey (1968)
Context: I am the consummate scientist, Road-Storm. Science has suffered in having her name applied to mechanics, an ugly step-child of hers. Matter herself is a humiliation to the serious. We cannot make it vanish forever, but can make it seem to. For my purpose that is even better. All matter can be modified as long as it is kept subjective. Let us keep it so. … Those who fail to understand my science may call it magic or hypnotism or deception. But it is only my projection of total subjectivity.

In his introduction to his site on The Lucifer Effect (2007) http://www.lucifereffect.com/
Context: I summarize more than 30 years of research on factors that can create a "perfect storm" which leads good people to engage in evil actions. This transformation of human character is what I call the "Lucifer Effect," named after God's favorite angel, Lucifer, who fell from grace and ultimately became Satan.
Rather than providing a religious analysis, however, I offer a psychological account of how ordinary people sometimes turn evil and commit unspeakable acts.

[The pressure of light, 1910, London, Society for Promoting Christian Knowledge, 9, https://babel.hathitrust.org/cgi/pt?id=uc2.ark:/13960/t87h1gt3q;view=1up;seq=13]

Concerning his resignment from his office as Patriarch of Constantinople

"Conclusion", p. 101
The Universal Kinship (1906), The Physical Kinship

"The Factors of Organic Evolution", p. 35
The Universal Kinship (1906), The Physical Kinship

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Problem, pp. 87–88

Quoted by Henry S. Salt in Seventy Years Among Savages (1921), p. 244

" The Unconscious Holocaust https://archive.org/details/theunconsciousholocaust-jhowardmoore", Good Health: A Journal of Hygiene, Vol 32, Iss. 2, 1 Feb. 1897, p. 75

Source: Speech in the Star Chamber at the censure of John Bastwick, Henry Burton and William Prynne (16 June 1637), quoted in The Works of the Most Reverend Father in God, William Laud, sometime Lord Archbishop of Canterbury. Volume VI: Part I (1847), p. 42

Letter to the French Directory, November 1792

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter CIV: On Care of Health and Peace of Mind

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter LXXIV: On Virtue as a Refuge From Worldly Distractions

“Letter to William Lloyd Garrison” (May 23, 1846) https://glc.yale.edu/letter-william-lloyd-garrison-may-23-1846
1840s

Vance Stewart, "Three Against One," 2002

Z̤iāʼulḥasan Fārūq in: p. 1-2.
About Zakir Hussain, Quest for Truth (1999)

Lovie Smith's response after Grossman and Devin Hester lead the Bears to victory.
http://www.chicagobears.com/news/NewsStory.asp?story_id=2801

So be it—unless he has justification by law.
Southam v Smout [1964] 1 QB 308 at 320.
Denning was quoting William Pitt, 1st Earl of Chatham
Judgments

" A Wind Storm in the Forests of the Yuba http://books.google.com/books?id=zj2gAAAAMAAJ&pg=PA55", Scribner's Monthly, volume XVII, number 1 (November 1878) pages 55-59 (at page 59); modified slightly and reprinted in The Mountains of California http://www.sierraclub.org/john_muir_exhibit/writings/the_mountains_of_california/ (1894), chapter 10: A Wind-Storm in the Forests
1890s, The Mountains of California (1894)

English Fragments (1828), Ch. 11 : The Emancipation
Variant: The weather-cock on the church spire, though made of iron, would soon be broken by the storm-wind if it did not understand the noble art of turning to every wind.

Source: Letters and Papers from Prison (1967; 1997), Are we still of any use?, p. 16

Masterpieces of Patriotic Urdu Poetry, p. 63-67
Poetry

Given (2005), Sabbaths 2001

(zh-TW) 暴雨烏雲久必晴，夜深輾轉是天明。
面臨困境憑心力，度過難關一片清。

"Patience" (忍耐)

Source: Deng Feng-Zhou, "Deng Feng-Zhou Classical Chinese Poetry Anthology". Volume 6, Tainan, 2018: 81.

Sea Buckthorn

Modern India and the Indians, 1878. in Shourie, Arun (1994). Missionaries in India: Continuities, changes, dilemmas. New Delhi : Rupa & Co, 1994

Source: June 4, 2019 Remembering Tiananmen Square Massacre 30 Years Later https://www.npr.org/2019/06/04/729510958/remembering-tiananmen-square-massacre-30-years-later?t=1589711301756

Source: Travelling Light: Releasing the Burdens You Were Never Intended to Bear (2001)

Stanza
Source: Bedil: Selected Poems, p. 62

2021, January, Presidential Inaugural Address (2021)

Original: (it) La distanza spesso fa capire quanto sia vero un amore. Chi ama profondamente non teme mai una tempesta, teme solo che l'amore si spenga.
Source: prevale.net

Section 9 : Ethical Outlook
Life and Destiny (1913)

The Autobiography of a Super-Tramp (1908), Ch. XXV

Source: The Halloween Tree (1972), Chapter 11 (p. 79)

Source: In full: Al-Qaeda statement http://news.bbc.co.uk/1/hi/world/middle_east/1590350.stm (10th October, 2001)

Source: In full: Al-Qaeda statement http://news.bbc.co.uk/1/hi/world/middle_east/1590350.stm (10th October, 2001)

Source: When Day is Done (1921), No Use Sighin' , stanzas 3 and 4.

CNN Interview (March 2022)

Source: Kilroy Was Here (1996), p. 142

Spellbound (November 1837)

No Coward Soul Is Mine (1846)