Quotes about soldier

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On the plaque dedicated to the Bersaglieri http://it.wikipedia.org/wiki/File:TargaRommel.jpg that fought at Mersa Matruh and Alamein.

Under Fire (1916), Ch. 24 - The Dawn

Lyrics to Onward, Christian Soldiers (1871).

Come, send round the Wine.
Bartlett's Familiar Quotations, 10th ed. (1919)

The Carpet People (1971; 1992)

Dedication
A Soldier's Story (1951)

Allons enfants de la Patrie,
Le jour de gloire est arrivé!
Contre nous de la tyrannie,
L'étendard sanglant est levé, (bis)
Entendez-vous dans les campagnes
Mugir ces féroces soldats?
Ils viennent jusque dans vos bras
Égorger vos fils, vos compagnes!</p> <p> Aux armes, citoyens,
Formez vos bataillons,
Marchons, marchons!
Qu'un sang impur
Abreuve nos sillons!


Variant translations:

Ye sons of France, awake to glory!
Hark! hark! what myriads bid you rise!
Your children, wives, and grandsires hoary,
Behold their tears and hear their cries!
La Marseillaise (1792)

2016, State of the Union address (January 2016)

Strength to Love, p. 73
1960s, Strength to Love (1963)

Le premier qui fut roi fut un soldat heureux:
Qui sert bien son pays n'a pas besoin d'aïeux.
Mérope, act I, scene III (1743). Borrowed from Lefranc de Pompignan's "Didon"
Citas

1910s, The World Movement (1910)

Letter to the President of Congress (9 February 1776)
1770s

The Ballot or the Bullet (1964), Speech in Cleveland, Ohio (April 3, 1964)

B.R. Ambedkar, Pakistan or The Partition of India (1946)

Quoted in Doctor Goebbels: His Life and Death, Roger Manvell, Heinrich Fraenkel, New York, NY, Skyhorse Publishing, 2010 p. 25, conversation with Hertha Holk
1920s

On awards, as quoted in Mémoires sur le Consulat. 1799 à 1804 (1827) by Antoine-Claire, Comte Thibaudeau. Chez Ponthieu, pp. 83–84. Original: "On appelle cela des hochets; eh bien! c'est avec des hochets que l'on mène les hommes… Croyez-vous que vous feríez battre des hommes par l'analyse? Jamais. Elle n'est bonne que pour le savant dans son cabinet. Il faut au soldat de la gloire, des distinctions, des récomponses."
Attributed

Quote in My Galleries and Painters, Daniel-Henry Kahnweiler, New York Viking Press, 1971, p. 46
Picasso in a talk c. 1955, with Daniel-Henry Kahnweiler
Quotes, 1950's

Source: A Soldier's Story (1951), p. ix.

From a speech (1933)

Marry the Night, written by Lady Gaga and Fernando Garibay
Song lyrics, Born This Way (2011)

2016, Memorial Service for Fallen Dallas Police Officers (July 2016)

Mein lieber Professor, ein solcher Krieg hätte uns wenigstens 30,000 Mann brave Soldaten gekostet, und uns im besten Falle keinen Gewinn gebracht. Wer aber nur ein Mal in das brechende Auge eines sterbenden Kriegers auf dem Schlachtfeld geblickt hat, der besinnt sich, bevor er einen Krieg anfängt.
In June 1867, protecting the Treaty of London
1860s

This anecdote apparently dates from 1864 Massachusetts Sunday School Teachers' Convention.
This has been portrayed to have been Lincoln's "reply" to an unnamed Illinois clergyman when asked if he loved Jesus, as quoted in The Lincoln Memorial Album — Immortelles (1882) edited by Osborn H. Oldroyd [New York: G.W. Carleton & Co. p. 366 http://books.google.com/books?id=pX5DEhCM9M0C&pg=RA10-PA366&lpg=RA10-PA366&dq=%22and+saw+the+graves+of+thousands+of+our+soldiers%22&source=web&ots=Alddnu8KL8&sig=IhhhPHp6tuB7FoiRI8c71w5NUH4#PRA10-PA365,M1
This incident must have appeared in print immediately after Lincoln's death, for I find it quoted in memorial addresses of May, 1865. Mr Oldroyd has endeavored to learn for me in what paper he found it and on whose authority it rests, but without result. He does not remember where he found it. It is inherently improbable, and rests on no adequate testimony. It ought to be wholly disregarded. The earliest reference I have found to the story in which Lincoln is alleged to have said to an unnamed Illinois minister, "I do love Jesus" is in a sermon preached in the Baptist Church of Oshkosh, Wisconsin, April 19, 1865, by Rev. W. W. Whitcomb, which was published in the Oshkosh Northwestern, April 21, 1865, and in 1907 issued in pamphlet form by John E. Burton.
William Eleazar Barton (1920) The Soul of Abraham Lincoln http://books.google.com/books?id=UDEOAAAAIAAJ&pg=RA1-PA208&lpg=RA1-PA208&dq=%22and+saw+the+graves+of+thousands+of+our+soldiers%22&source=web&ots=kDphIXKsy-&sig=GclPy5wecnvSuGHYO2R1bhb6lUQ. Further discussion appears in They Never Said It (1989) by Paul F. Boller & John George, p. 91.
Disputed

Source: All Quiet on the Western Front (1929), Ch. 4

In Memory Of Major Robert Gregory http://poetry.poetryx.com/poems/1516/, st. 11
The Wild Swans at Coole (1919)

1900s, A Square Deal (1903)

April 20, 1945 in a meeting with Norbert Masur, a representative of the World Jewish Congress.

1860s, Speeches to Ohio Regiments (1864), Speech to the One Hundred Sixty-fourth Ohio Regiment

Manuscript from 1940, as translated in Writings of Leon Trotsky‎ edited by George Breitman

2000s, White House speech (2006)

Quoted in "199 Days: The Battle for Stalingrad" - Page 142 - by Edwin Palmer Hoyt - History - 1999

1860s, Letter to James C. Conkling (1863)

from William Manchester's "American Caesar".
Fifth Republic and other post-WW2

"The Order of the National Commissar for the Defense of the Soviet Union" (28 July 1942) Moscow http://www.stalingrad-info.com/order227.htm
Stalin's speeches, writings and authorised interviews

To SS Colonel Eugen Dollmann. Quoted in "Mussolini: The Last 600 Days of Il Duce" - Page 27 - by Ray Moseley - History - 2004

J'accuse! (1898)

1860s, Proclamation of Amnesty and Reconstruction (1863)

"Harold Ryan"
Happy Birthday, Wanda June (1970)

O’Connell recalling the spirited conduct of the Irish soldiers in Wellington’s army, at the Monster meeting held at Mullaghmast. Envoi, Taking Leave of Roy Foster, by Brendan Clifford and Julianne Herlihy, Aubane Historical Society, Cork.pg 16

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Source: Anti-Machiavel, Ch. 6 : New States That The Prince Acquires By His Valor And His Own Weapons

Source: Germania (98), Chapter 6

Napoleon : In His Own Words (1916)

Attributed in J.A. Houlding, Fit for Service: The Training of the British Army, 1715-1795 (Oxford, 1981)
Attributed

1860s, Speeches to Ohio Regiments (1864), Speech to One Hundred Forty-eighth Ohio Regiment (1864)

Book XIII, 361–369; translation by Frank Justus Miller https://archive.org/details/metamorphoseswit02oviduoft
Metamorphoses (Transformations)

Source: A Memory of Solferino (1862), p. 97

Act I
Romanoff and Juliet (1956)

September 3 1944, <Appeal to the Soldiers of the Army of the West>. Quoted in "Rückzug: The German Retreat from France, 1944" - Page 191 - by Joachim Ludewig - 2012

Usenet

1860s, "If Slavery Is Not Wrong, Nothing Is Wrong" (1864)

A speech of Aspasia, recounted by Socrates, as portrayed in the dialogue.
Menexenus
Context: Let every man remind their descendants that they also are soldiers who must not desert the ranks of their ancestors, or from cowardice fall behind. Even as I exhort you this day, and in all future time, whenever I meet with any of you, shall continue to remind and exhort you, O ye sons of heroes, that you strive to be the bravest of men. And I think that I ought now to repeat what your fathers desired to have said to you who are their survivors, when they went out to battle, in case anything happened to them. I will tell you what I heard them say, and what, if they had only speech, they would fain be saying, judging from what they then said. And you must imagine that you hear them saying what I now repeat to you:

Sons, the event proves that your fathers were brave men; for we might have lived dishonourably, but have preferred to die honourably rather than bring you and your children into disgrace, and rather than dishonour our own fathers and forefathers; considering that life is not life to one who is a dishonour to his race, and that to such a one neither men nor Gods are friendly, either while he is on the earth or after death in the world below.

Remember our words, then, and whatever is your aim let virtue be the condition of the attainment of your aim, and know that without this all possessions and pursuits are dishonourable and evil.

For neither does wealth bring honour to the owner, if he be a coward; of such a one the wealth belongs to another, and not to himself. Nor does beauty and strength of body, when dwelling in a base and cowardly man, appear comely, but the reverse of comely, making the possessor more conspicuous, and manifesting forth his cowardice.

And all knowledge, when separated from justice and virtue, is seen to be cunning and not wisdom; wherefore make this your first and last and constant and all-absorbing aim, to exceed, if possible, not only us but all your ancestors in virtue; and know that to excel you in virtue only brings us shame, but that to be excelled by you is a source of happiness to us.

And we shall most likely be defeated, and you will most likely be victors in the contest, if you learn so to order your lives as not to abuse or waste the reputation of your ancestors, knowing that to a man who has any self-respect, nothing is more dishonourable than to be honoured, not for his own sake, but on account of the reputation of his ancestors.

The honour of parents is a fair and noble treasure to their posterity, but to have the use of a treasure of wealth and honour, and to leave none to your successors, because you have neither money nor reputation of your own, is alike base and dishonourable.

And if you follow our precepts you will be received by us as friends, when the hour of destiny brings you hither; but if you neglect our words and are disgraced in your lives, no one will welcome or receive you. This is the message which is to be delivered to our children.

As quoted in U.S. News & World Report, Vol. 110, Issues 5 (1991 Feb 11), p. 32
Context: A professional soldier understands that war means killing people, war means maiming people, war means families left without fathers and mothers. All you have to do is hold your first dying soldier in your arms, and have that terribly futile feeling that his life is flowing out and you can’t do anything about it. Then you understand the horror of war.
Any soldier worth his salt should be antiwar. And still there are things worth fighting for.

As quoted in Literature of the American Indian (1973) by Thomas Edward Sanders and Walter W. Peek, p. 294
Context: My friend, I do not blame you for this. Had I listened to you this trouble would not have happened to me. I was not hostile to the white men. Sometimes my young men would attack the Indians who were their enemies and took their ponies. They did it in return. We had buffalo for food, and their hides for clothing and for our tepees. We preferred hunting to a life of idleness on the reservation, where we were driven against our will. At times we did not get enough to eat and we were not allowed to leave the reservation to hunt. We preferred our own way of living. We were no expense to the government. All we wanted was peace and to be left alone. Soldiers were sent out in the winter, they destroyed our villages. The "Long Hair" [Custer] came in the same way. They say we massacred him, but he would have done the same thing to us had we not defended ourselves and fought to the last. Our first impulse was to escape with our squaws and papooses, but we were so hemmed in that we had to fight. After that I went up on the Tongue River with a few of my people and lived in peace. But the government would not let me alone. Finally, I came back to the Red Cloud Agency. Yet, I was not allowed to remain quiet. I was tired of fighting. I went to the Spotted Tail Agency and asked that chief and his agent to let me live there in peace. I came here with the agent [Lee] to talk with the Big White Chief but was not given a chance. They tried to confine me. I tried to escape, and a soldier ran his bayonet into me. I have spoken.

Michael L. Meckler, in "Elagabalus (218-222 A.D.)" in De Imperatoribus Romanis : An Online Encyclopedia of Roman Emperors (1997) http://www.roman-emperors.org/elagabal.htm
Context: Scholars have often viewed the failure of Elagabalus' reign as a clash of cultures between "Eastern" (Syrian) and "Western" (Roman), but this dichotomy is not very useful. The criticisms of the emperor's effeminacy and sexual behavior mirror those made of earlier emperors (such as Nero) and do not need to be explained through ethnic stereotypes. With regard to religion, the emperor's promotion of the cult of the Emesene sun-god was certainly ridiculed by contemporary observers, but this cult was popular among soldiers and would remain so. Moreover, the cult continued to be promoted by later emperors of non-Syrian ethnicity, calling the god The Unconquered Sun (Sol Invictus).
Elagabalus is best understood as a teenager who was raised near the luxury of the imperial court and who then suffered a drastic change of fortune brought about by the sudden deaths — probably within one year — of his father, his grandfather and his cousin, the emperor Caracalla. Thrust upon the throne, Elagabalus lacked the required discipline. For a while, Romans may well have been amused by his "Merrie Monarch" behavior, but he ended up offending those he needed to inspire. His reign tragically demonstrated the difficulties of having a teenage emperor.

Island (1962)
Context: One Folk, One Realm, One Leader. Union with the unity of an insect swarm. Knowledgeless understanding of nonsense and diabolism. And then the newsreel camera had cut back to the serried ranks, the swastikas, the brass bands, the yelling hypnotist on the rostrum. And here once again, in the glare of his inner light, was the brown insectlike column, marching endlessly to the tunes of this rococo horror-music. Onward Nazi soldiers, onward Christian soldiers, onward Marxists and Muslims, onward every chosen People, every Crusader and Holy War-maker. Onward into misery, into all wickedness, into death!

"The Next War"
Context: Oh, Death was never enemy of ours!
We laughed at him, we leagued with him, old chum.
No soldier's paid to kick against His powers.
We laughed, — knowing that better men would come,
And greater wars: when each proud fighter brags
He wars on Death, for lives; not men, for flags.

De Re Militari (also Epitoma Rei Militaris), Book I, "The Selection and Training of New Levies"
Context: The courage of a soldier is heightened by his knowledge of his profession, and he only wants an opportunity to execute what he is convinced he has been perfectly taught. (Book 1)

1860s, Speeches to Ohio Regiments (1864), Speech to One Hundred Forty-eighth Ohio Regiment (1864)
Context: SOLDIERS OF THE 148TH OHIO: — I am most happy to meet you on this occasion. I understand that it has been your honorable privilege to stand, for a brief period, in the defense of your country, and that now you are on your way to your homes. I congratulate you, and those who are waiting to bid you welcome home from the war; and permit me, in the name of the people, to thank you for the part you have taken in this struggle for the life of the nation. You are soldiers of the Republic, everywhere honored and respected. Whenever I appear before a body of soldiers, I feel tempted to talk to them of the nature of the struggle in which we are engaged. I look upon it as an attempt on the one hand to overwhelm and destroy the national existence, while, on our part, we are striving to maintain the government and institutions of our fathers, to enjoy them ourselves, and transmit them to our children and our children's children forever.

Source: 1860s, Last public address (1865)
Context: The amount of constituency, so to speak, on which the new Louisiana government rests, would be more satisfactory to all, if it contained fifty, thirty, or even twenty thousand, instead of only about twelve thousand, as it does. It is also unsatisfactory to some that the elective franchise is not given to the colored man. I would myself prefer that it were now conferred on the very intelligent, and on those who serve our cause as soldiers. Still the question is not whether the Louisiana government, as it stands, is quite all that is desirable. The question is, "Will it be wiser to take it as it is, and help to improve it; or to reject, and disperse it?" "Can Louisiana be brought into proper practical relation with the Union sooner by sustaining, or by discarding her new State government?"

2015, Eulogy for the Honorable Reverend Clementa Pinckney (June 2015)
Context: For too long, we were blind to the pain that the Confederate flag stirred in too many of our citizens. It’s true, a flag did not cause these murders. But as people from all walks of life, Republicans and Democrats, now acknowledge -- including Governor Haley, whose recent eloquence on the subject is worthy of praise as we all have to acknowledge, the flag has always represented more than just ancestral pride. For many, black and white, that flag was a reminder of systemic oppression and racial subjugation. We see that now. Removing the flag from this state’s capitol would not be an act of political correctness; it would not be an insult to the valor of Confederate soldiers. It would simply be an acknowledgment that the cause for which they fought -- the cause of slavery -- was wrong -- the imposition of Jim Crow after the Civil War, the resistance to civil rights for all people was wrong. It would be one step in an honest accounting of America’s history; a modest but meaningful balm for so many unhealed wounds. It would be an expression of the amazing changes that have transformed this state and this country for the better, because of the work of so many people of goodwill, people of all races striving to form a more perfect union. By taking down that flag, we express God’s grace.

No. 45: To his son Michael Tolkien (09 June, 1941)
The Letters of J. R. R. Tolkien (1981)
Context: I have in this War a burning private grudge — which would probably make me a better soldier at 49 than I was at 22: against that ruddy little ignoramus Adolf Hitler (for the odd thing about demonic inspiration and impetus is that it in no way enhances the purely intellectual stature: it chiefly affects the mere will). Ruining, perverting, misapplying, and making for ever accursed, that noble northern spirit, a supreme contribution to Europe, which I have ever loved, and tried to present in its true light.

1910s, The World Movement (1910)
Context: Hitherto every civilization that has arisen has been able to develop only a comparatively few activities; that is, its field of endeavor has been limited in kind as well as in locality. There have, of course, been great movements, but they were of practically only one form of activity; and, although usually this set in motion other kinds of activities, such was not always the case. The great religious movements have been the pre-eminent examples of this type. But they are not the only ones. Such peoples as the Mongols and the Phoenicians, at almost opposite poles of cultivation, have represented movements in which one element, military or commercial, so overshadowed all other elements that the movement died out chiefly because it was one-sided. The extraordinary outburst of activity among the Mongols of the thirteenth century was almost purely a military movement, without even any great administrative side; and it was therefore well-nigh purely a movement of destruction. The individual prowess and hardihood of the Mongols, and the perfection of their military organization rendered their armies incomparably superior to those of any European, or any other Asiatic, power of that day. They conquered from the Yellow Sea to the Persian Gulf and the Adriatic; they seized the imperial throne of China; they slew the Caliph in Bagdad; they founded dynasties in India. The fanaticism of Christianity and the fanaticism of Mohammedanism were alike powerless against them. The valor of the bravest fighting men in Europe was impotent to check them. They trampled Russia into bloody mire beneath the hoofs of their horses; they drew red furrows of destruction across Poland and Hungary; they overthrew with ease any force from western Europe that dared encounter them. Yet they had no root of permanence; their work was mere evil while it lasted, and it did not last long; and when they vanished they left hardly a trace behind them. So the extraordinary Phoenician civilization was almost purely a mercantile, a business civilization, and though it left an impress on the life that came after, this impress was faint indeed compared to that left, for instance, by the Greeks with their many-sided development. Yet the Greek civilization itself fell because this many-sided development became too exclusively one of intellect, at the expense of character, at the expense of the fundamental qualities which fit men to govern both themselves and others. When the Greek lost the sterner virtues, when his soldiers lost the fighting edge, and his statesmen grew corrupt, while the people became a faction-torn and pleasure-loving rabble, then the doom of Greece was at hand, and not all their cultivation, their intellectual brilliancy, their artistic development, their adroitness in speculative science, could save the Hellenic peoples as they bowed before the sword of the iron Roman.

1900s, The Strenuous Life: Essays and Addresses (1900), National Duties
Context: Barbarism has, and can have, no place in a civilized world. It is our duty toward the people living in barbarism to see that they are freed from their chains, and we can free them only by destroying barbarism itself. The missionary, the merchant, and the soldier may each have to play a part in this destruction, and in the consequent uplifting of the people. Exactly as it is the duty of a civilized power scrupulously to respect the rights of all weaker civilized powers and gladly to help those who are struggling toward civilization, so it is its duty to put down savagery and barbarism. As in such a work human instruments must be used, and as human instruments are imperfect, this means that at times there will be injustice; that at times merchant or soldier, or even missionary, may do wrong. Let us instantly condemn and rectify such wrong when it occurs, and if possible punish the wrongdoer. But shame, thrice shame to us, if we are so foolish as to make such occasional wrongdoing an excuse for failing to perform a great and righteous task. Not only in our own land, but throughout the world, throughout all history, the advance of civilization has been of incalculable benefit to mankind, and those through whom it has advanced deserve the highest honor. All honor to the missionary, all honor to the soldier, all honor to the merchant who now in our own day have done so much to bring light into the world’s dark places.

Order of Retaliation http://quod.lib.umich.edu/l/lincoln/lincoln6/1:755?rgn=div1;view=fulltext (30 July 1863); quoted in Roy P. Basler, ed., The Collected Works of Abraham Lincoln, vol. 7 (New Brunswick, N.J.: Rutgers University Press, 1953), p. 357
1860s
Context: It is the duty of every government to give protection to its citizens, of whatever class, color, or condition, and especially to those who are duly organized as soldiers in the public service. The law of nations and the usages and customs of war as carried on by civilized powers, permit no distinction as to color in the treatment of prisoners of war as public enemies. To sell or enslave any captured person, on account of his color, and for no offence against the laws of war, is a relapse into barbarism and a crime against the civilization of the age. The government of the United States will give the same protection to all its soldiers, and if the enemy shall sell or enslave anyone because of his color, the offense shall be punished by retaliation upon the enemy's prisoners in our possession. It is therefore ordered that for every soldier of the United States killed in violation of the laws of war, a rebel soldier shall be executed; and for every one enslaved by the enemy or sold into slavery, a rebel soldier shall be placed at hard labor on the public works and continued at such labor until the other shall be released and receive the treatment due to a prisoner of war

Napoleon : In His Own Words (1916)
Context: It is not that addresses at the opening of a battle make the soldiers brave. The old veterans scarcely hear them, and recruits forget them at the first boom of the cannon. Their usefulness lies in their effect on the course of the campaign, in neutralizing rumors and false reports, in maintaining a good spirit in the camp, and in furnishing matter for camp-fire talk. The printed order of the day should fulfill these different ends.

Source: A Soldier's Story (1951), p. 5.
Context: Precisely at 7 Patton boomed in to breakfast. His vigor was always infectious, his wit barbed, his conversation a mixture of obscenity and good humor. He was at once stimulating and overbearing. George was a magnificent soldier.

Letter to Erastus Corning and Others https://quod.lib.umich.edu/l/lincoln/lincoln6/1:569?rgn=div1;view=fulltext (12 June 1863) in "The Collected Works of Abraham Lincoln, vol. 6" (The Abraham Lincoln Association, 1953), p. 266
1860s
Context: Long experience has shown that armies can not be maintained unless desertion shall be punished by the severe penalty of death. The case requires, and the law and the constitution, sanction this punishment. Must I shoot a simple-minded soldier boy who deserts, while I must not touch a hair of a wiley agitator who induces him to desert? This is none the less injurious when effected by getting a father, or brother, or friend, into a public meeting, and there working upon his feeling, till he is persuaded to write the soldier boy, that he is fighting in a bad cause, for a wicked administration of a contemptable government, too weak to arrest and punish him if he shall desert. I think that in such a case, to silence the agitator, and save the boy, is not only constitutional, but, withal, a great mercy.

2012, Remarks at Clinton Global Initiative (September 2012)
Context: Now, I do not use that word, "slavery" lightly. It evokes obviously one of the most painful chapters in our nation’s history. But around the world, there’s no denying the awful reality. When a man, desperate for work, finds himself in a factory or on a fishing boat or in a field, working, toiling, for little or no pay, and beaten if he tries to escape -- that is slavery. When a woman is locked in a sweatshop, or trapped in a home as a domestic servant, alone and abused and incapable of leaving -- that’s slavery. When a little boy is kidnapped, turned into a child soldier, forced to kill or be killed -- that’s slavery. When a little girl is sold by her impoverished family -- girls my daughters’ age -- runs away from home, or is lured by the false promises of a better life, and then imprisoned in a brothel and tortured if she resists -- that’s slavery. It is barbaric, and it is evil, and it has no place in a civilized world.

On military character, in 19 Stars : A Study in Military Character and Leadership (1981) by Edgar F. Puryear Jr.
Context: Dependability, integrity, the characteristic of never knowingly doing anything wrong, that you would never cheat anyone, that you would give everybody a fair deal. Character is a sort of an all-inclusive thing. If a man has character, everyone has confidence in him. Soldiers must have confidence in their leader.

Regarding the Fort Pillow massacre, as quoted in Personal Memoirs, by U.S. Grant, (Library of America, 1990), p. 483.
Context: The river was dyed with the blood of the slaughtered for two hundred yards. The approximate loss was upward of five hundred killed, but few of the officers escaping. My loss was about twenty killed. It is hoped that these facts will demonstrate to the Northern people that Negro soldiers cannot cope with Southerners.

Light (1919), Ch. XVI - De Profundis Clamavi
Context: We cannot say out of what historical conjunctions the final tempests will issue, nor by what fancy names the interchangeable ideals imposed on men will be known in that moment. But the cause — that will perhaps everywhere be fear of the nations' real freedom. What we do know is that the tempests will come.
Armaments will increase every year amid dizzy enthusiasm. The relentless torture of precision seizes me. We do three years of military training; our children will do five, they will do ten. We pay two thousand million francs a year in preparation for war; we shall pay twenty, we shall pay fifty thousand millions. All that we have will be taken; it will be robbery, insolvency, bankruptcy. War kills wealth as it does men; it goes away in ruins and smoke, and one cannot fabricate gold any more than soldiers. We no longer know how to count; we no longer know anything. A billion — a million millions — the word appears to me printed on the emptiness of things. It sprang yesterday out of war, and I shrink in dismay from the new, incomprehensible word.
There will be nothing else on the earth but preparation for war. All living forces will be absorbed by it; it will monopolize all discovery, all science, all imagination.

Call me an idiot (2012), pages 41, the whole piece

2010, Weekly Address (May 29, 2010)

To the Senate about the Grenada, Mississippi civil rights movement, after activists put American flags on the place where a Confederate memorial stood. June 16, 1966
Congressional Records https://books.google.fr/books?id=TqUs5UlIPaUC&q=%22And+what+kind+of+person+is+participating+in+this%22&dq=%22And+what+kind+of+person+is+participating+in+this%22&hl=fr&sa=X&ved=0ahUKEwjw8NC1sb3kAhUgDmMBHbF7BogQ6AEIKzAA%7C
1960s

Le guerre, le insurrezioni e la pace nel secolo XIX, vol. 4 https://archive.org/stream/leguerreleinsur00monegoog#page/n374/mode/2up (Milano: Società Internazionale per la Pace, 1910), p. 278 https://archive.org/stream/leguerreleinsur00monegoog#page/n658/mode/2up.
Original: (it) Chi non vede che la colpa di questo ritorno all'età ferina non è dei soldati che nel furor della lotta diventano barbari e feroci, ma di quelle potenze e di quei governi che, tenendo schiavi popoli anelanti a libertà, rendono le guerre inevitabili?

Cited in De Laugier, Vicissitudes of the Italian people from 1801 to 1815, to. X, Firenze, 1836, p. 43 – Aless. Zanoli, About the Italian army, historical-statistical outline from 1796 to 1814, vol. II, Milano, 1845, p. 145.

Source: 1860s, On Democratic Government (1864)

Andrew Roberts.

As quoted, Antony and Cleopatra by William Shakespeare, Act III, (1623)

Source: Deadhouse Gates

Speech in Ottawa (10 January 1946), published in Eisenhower Speaks : Dwight D. Eisenhower in His Messages and Speeches (1948) edited by Rudolph L. Treuenfels
1940s

Julie Garwood Box Set: Gentle Warrior, Honor's Splendour, Lion's Lady, and a New Excerpt!

Source: The Mark of Athena

Source: Ender's Game

Source: Deadhouse Gates

Source: Soldiers Live (2000), Chapter 99, “By the Military Cemetery: Missing Persons” (p. 664)
Context: “It doesn’t make much sense, does it?” my darling whispered to me. “People go at the oddest times and from the oddest causes.”
“Soldiers live,” I muttered.
“You’re turning that into a mantra.”
“You feel guilty. You wonder why him and not me, then you’re glad it was him and not you, then you feel guilty. Soldiers live. And wonder why.”

Source: The Titan's Curse

Source: Now You See Her

Source: Extremely Loud and Incredibly Close (2005)
Context: She died in my arms saying, "I don't want to die." That is what death is like. It doesn't matter what uniforms the soldiers are wearing. It doesn't matter how good the weapons are. I thought if everyone could see what I saw, we could never have war anymore. (p. 189)

Source: Dragonsong

Prologue (p. 5)
Source: Gardens of the Moon (1999)
Context: “Heed the lesson there, son.”
“What lesson?”
“Every decision you make can change the world. The best life is the one the gods don’t notice. You want to live free, boy, live quietly.”
“I want to be a soldier. A hero.”
“You’ll grow out of it.”

Source: Tatiana and Alexander

Source: Dead Beat

Source: Skin Trade

Source: The Lost Stories