
Source: Women's Liberation and the African Freedom Struggle
A collection of quotes on the topic of simplification, use, work, working.
Source: Women's Liberation and the African Freedom Struggle
Ohlin, Bertil. " 1933 and 1977: Some Expansion Policy Problems in Cases of Unbalanced Domestic and International Economic Relations http://www.nobelprize.org/nobel_prizes/economic-sciences/laureates/1977/ohlin-lecture.pdf." Nobel Memorial Lecture, December 8, 1977; Published in: The Scandinavian Journal of Economics (1978): 360-374.
1970s
Sensibility and Sense: The Aesthetic Transformation of the Human World (2010), Introduction
On the HIV epidemic http://www.ted.com/talks/lang/eng/hans_rosling_the_truth_about_hiv.html
Source: 1950s, The Skills of the Economist, 1958, p. 19
Source: 1930s, Principles of topological psychology, 1936, p. 4; partly cited in: Chris Argyris (1952) An introduction to field theory and interaction theory.
Source: Semiology of graphics (1967/83), p. 4
“We should always bear in mind that numbers represent a simplification of reality.”
Source: 1980s, Three Faces of Power, 1989, p. 96 quoted in: Andrew Mearman (2011) " Three cheers for Kenneth Boulding! http://www.ntu.ac.uk/nbs/document_uploads/109014.pdf"
“The simplification of anything is always sensational.”
Varied Types (1903)
"Mediasaurus: The decline of conventional media" - Speech at the National Press Club, Washington D.C. (7 April 1993)
Source: Evolution: the general theory (1996), p. 28.
“To minds of a certain cast there is nothing so captivating as simplification and generalization.”
Book I, Introduction, p. 5
Principles of Political Economy (Second Edition 1836)
“Commerce and Culture,” p. 284.
Giants and Dwarfs (1990)
Source: Time's Arrow, Time's Cycle (1987), p. 8
Mach (1910) "Die Leitgedanken meiner naturwissenschaftlichcn Erkennenislehre und ihr Aufnahme durch die Zeitgenossen", Physikalische Zeitschrift. 1, 1910, 599-606 Eng. trans. as "The Guiding Principles of my Scientific Theory of Knowledge and its Reception by my Contemporaries", in S. Toulmin ed., Physical Reality, New York : Harper, 1970. pp.28-43. Cited in: K. Mulligan & B. Smith (1988) " Mach and Ehrenfels: Foundations of Gestalt Theory http://ontology.buffalo.edu/smith/articles/mach/mach.pdf"
20th century
A Conversation with Ward Cunningham (2003), The Simplest Thing that Could Possibly Work
Preface
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)
As quoted by Tessa Maurer, Elizabeth O'Grady, Ellen Tung, "Inverse Hanging Membrane: The Naturtheater Grötzingen" http://shells.princeton.edu/Grotz.html ( 2013) Evolution of German Shells Forms: Efficiency of Form, Princeton University Dept. Civil and Environmental Engineering.
How to Understand Politics: What the Humanities Can Say to Science (2007)
[Assessing and monitoring forest biodiversity: a suggested framework and indicators, Forest Ecology and Management, 115, 2–3, 22 March 1999, 135–146, https://www.sciencedirect.com/science/article/pii/S0378112798003946] (quote from p. 135)
1920s, The Reign of Law (1925)
Introduction
Small Houses: Their Economic Design and Construction (1922)
1911 - 1940, Notes on Painting - Edward Hopper (1933)
I agree with all of them.
n.p.
1950 - 1971, Why Have There Been No Great Women Artists' - Rosalyn Drexler with Elaine de Kooning (1971)
The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter IV. The Middle Ages
1960s, State of the Union Address (1966)
de:Louis de Marsalle (pseudonym of Kirchner) Uber Kirchners Graphik, Genius 3, no. 2 (1921), p. 252-53; as quoted in 'The Revival of Printmaking in Germany', I. K. Rigby; in German Expressionist Prints and Drawings - Essays Vol 1.; published by Museum Associates, Los Angeles County Museum of Art, California & Prestel-Verlag, Germany, 1986, p. 52
1920's
" How I Work http://web.mit.edu/krugman/www/howiwork.html", American Economist (1993)
Preface, p. 16
Wonderful Life (1989)
Source: On Human Communication (1957), What Is It That We Communicate?, p. 10-11
“Knowledge is a process of piling up facts; wisdom lies in their simplification.”
As quoted in Encore : A Continuing Anthology (March 1945) edited by Smith Dent, "Fischerisms" p. 309
a remark on the art of Sophie Taeuber, whom he later married.
in Abstract Painting Michel Seuphor, Dell Publishing Co., 1964, p. 58
1960s
Paul Sérusier's quote in 1888, about Paul Gauguin; in Pierre Bonnard, John Rewald; MoMA - distribution, Simon & Schuster, New York, 1918, p. 13
Sérusier encountered in his summer vacation in Pont-Aven in Brittany [Summer 1888], briefly Paul Gauguin. He also made there a small landscape, painted under Gauguin's direction. Back in Paris, October 1888, Sérusier explained his Nabis friends (Denis, Pierre Bonnard and Vuillard) the artistic lessons Paul Gauguin taught him - as reported by John Rewald in his book Pierre Bonnard, p. 13-14
Triumph of the Root-Heads, p. 356
Leonardo's Mountain of Clams and the Diet of Worms (1998)
Source: Mathematics and the Physical World (1959), p. 69
Source: 1960s-1970s, "Rational decision making in business organizations", Nobel Memorial Lecture 1978, p. 498; As cited in: Arjang A. Assad, Saul I. Gass (2011) Profiles in Operations Research: Pioneers and Innovators. p. 260-1.
The Age of Spiritual Machines: When Computers Exceed Human Intelligence (1999)
The Age of Uncertainty (1977), BBC Television series (also published in book form, non verbatim version)
Internet Encyclopedia of Philosophy
Ch 6
A Canticle for Leibowitz (1959), Fiat Homo
“I believe Buddhism to be a simplification of Hinduism and Islam to be a simplification of Xianity.”
Letter to Sheldon Vanauken (14 December 1950), quoted in Sleuthing C. S. Lewis (2001) by Kathryn Ann Lindskoog, p. 393 http://books.google.com/books?id=8ZfLXXLZM9UC&pg=PA393&dq=%22I+believe+Buddhism+to+be+a+simplification+of+Hinduism+and+Islam+to+be+a+simplification+of+Xianity.%22
Vlaminck himself had become disillusioned with Fauvism, c. 1907-08
Source: Quotes dated, Dangerous Corner', 1929, p. 15
Interview with Orrin Pilkey & Linda Jarvis-Pilkey https://web.archive.org/web/20080105132439/http://www.columbia.edu/cu/cup/publicity/pilkeyinterview.html.
Useless Arithmetic: Why Environmental Scientists Can’t Predict the Future (2007)
Concepts
Source: "Presidential Address British Association for the Advancement of Science," 1890, p. 466 : On the expansion of the field of mathematics, and on the importance of a well-chosen notation
Ch 2
A Canticle for Leibowitz (1959), Fiat Homo
Context: When Brother Francis had removed the last tray, he touched the papers reverently: only a handful of folded documents here, and yet a treasure; for they had escaped the angry flames of the Simplification, wherein even sacred writings had curled, blackened, and withered into smoke while ignorant mobs howled and hailed it a triumph. He handled the papers as one might handle holy things, shielding them from the wind with his habit, for all were brittle and cracked from age. There was a sheaf of rough sketches and diagrams. There were hand-scribbled notes, two large folded papers, and a small book entitled Memo.
“Yet nothing was simple, certainly not simplification.”
Let the Great World Spin (2009), Book One: All Respects to Heaven, I Like it Here
Context: I knew then that it would end badly, her and Corrigan, these children. Someone or other was going to get torn asunder. And yet why shouldn't they fall in love, if even just for a short while? Why shouldn't Corrigan live his life in the body that was hurting him, giving up in places? Why shouldn't he have a moment of release from this God of his? It was a torture shop for him, worrying about the world, having to deal with intricacies when what he really wanted was to be ordinary and do the simple thing.Yet nothing was simple, certainly not simplification. Poverty, chastity, obedience — he had spent his life in fealty to them, but was unarmed when they turned against him.
Ideology and Utopia (1929)
Context: The non-evaluative general total conception of ideology is to be found primarily in those historical investigations, where, provisionally and for the sake of the simplification of the problem, no judgments are pronounced as to the correctness of the ideas to be treated. This approach confines itself to discovering the relations between certain mental structures and the life-situations in which they exist. We must constantly ask ourselves how it comes about that a given type of social situation gives rise to a given interpretation. Thus the ideological element in human thought, viewed at this level, is always bound up with the existing life-situation of the thinker. According to this view human thought arises, and operates, not in a social vacuum but in a definite social milieu.
Lecture II : The Universal Categories, §3. Laws: Nominalism, CP 5.60
Pragmatism and Pragmaticism (1903)
Context: There never was a sounder logical maxim of scientific procedure than Ockham's razor: Entia non sunt multiplicanda praeter necessitatem. That is to say; before you try a complicated hypothesis, you should make quite sure that no simplification of it will explain the facts equally well. No matter if it takes fifty generations of arduous experimentation to explode the simpler hypothesis, and no matter how incredible it may seem that that simpler hypothesis should suffice, still fifty generations are nothing in the life of science, which has all time before it; and in the long run, say in some thousands of generations, time will be economized by proceeding in an orderly manner, and by making it an invariable rule to try the simpler hypothesis first. Indeed, one can never be sure that the simpler hypothesis is not the true one, after all, until its cause has been fought out to the bitter end. But you will mark the limitation of my approval of Ockham's razor. It is a sound maxim of scientific procedure. If the question be what one ought to believe, the logic of the situation must take other factors into account. Speaking strictly, belief is out of place in pure theoretical science, which has nothing nearer to it than the establishment of doctrines, and only the provisional establishment of them, at that. Compared with living belief it is nothing but a ghost. If the captain of a vessel on a lee shore in a terrific storm finds himself in a critical position in which he must instantly either put his wheel to port acting on one hypothesis, or put his wheel to starboard acting on the contrary hypothesis, and his vessel will infallibly be dashed to pieces if he decides the question wrongly, Ockham's razor is not worth the stout belief of any common seaman. For stout belief may happen to save the ship, while Entia non sunt multiplicanda praeter necessitatem would be only a stupid way of spelling Shipwreck. Now in matters of real practical concern we are all in something like the situation of that sea-captain.
Travis McGee series, A Deadly Shade of Gold (1965)
Context: I know just enough about myself to know I cannot settle for one of those simplifications which indignant people seize upon to make understandable a world too complex for their comprehension. Astrology, health food, flag waving, bible thumping, Zen, nudism, nihilism — all of these are grotesque simplifications which small dreary people adopt in the hope of thereby finding The Answer, because the very concept that maybe there is no answer, never has been, never will be, terrifies them.
Source: What is Anthropology? (2nd ed., 2017), Ch. 2 : Key Concepts