Quotes about resolution

page 5

The Wonder of Women, or The Tragedy of Sophonisba, Act II, sc. ii. (1606)

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 6.

Letter to those already residing in Pennsylvania (1681)

Speech delivered at Calcutta University Convocation on 2nd March 1935.

Vol. 1, Book II , Chapter 1. "Change of the Constitution" Translated by W.P. Dickson
The History of Rome - Volume 1

Letter to Clara Schumann (15 October 1868), as quoted in Johannes Brahms : A Biography (1997) by Jan Swafford, p. 340

Lecture II : The Universal Categories, § 1 : Presentness, CP 5.41 - 42
Pragmatism and Pragmaticism (1903)

Collected Works, Vol. 7, pp. 43–56
Collected Works

The Cornerstone Speech (1861)

A Prologue to Love (1961)
1960s

2008-02-23 http://news.bbc.co.uk/2/hi/africa/7261040.stm <br class="br">2008

Ibid.
"Palestinians and Jewish History: Recognition or Submission?"

1960s, Memorial Day speech (1963)

Parerga and Paralipomena (1851), Counsels and Maxims

&quot;Letter from Prison&quot; http://www.unification.net/news/BoHiPak20061106.html, 2006

Prayers and Meditations, No. 1770 (1785)

2000s, The Real Abraham Lincoln: A Debate (2002), Q&A

Inspector Singh Investigates: A Most Peculiar Malaysian Murder, Cap 1

Osashizu entry, translated in An Anthology of Osashizu Translations p. 433.
Last words recorded in the Osashizu.

2000s, 2008, Address to the United Nations General Assembly (September 2008)

Self-Culture (1838)

From Frédéric Louis Ritter's French Tr. Introduction à l'art Analytique (1868) utilizing Google translate with reference to English translation in Jacob Klein, Greek Mathematical Thought and the Origin of Algebra (1968) Appendix
In artem analyticem Isagoge (1591)

Reeves v. Buttler (1715), Gilbert, Eq. Ca. 196; reported in James William Norton-Kyshe, The Dictionary of Legal Quotations (1904), p. 137.

Sri Isopanisad - Mantra Two
Books, Reflections on Sacred Teachings, Volume IV: Sri Isopanisad (Hari-Nama Press, )

2000s
Context: I do suspect that the decision to pursue this confrontational course emerges from Bush's own nature. He is a man of his word. He expects others to be that way too. It is indisputably true that Saddam has not disarmed. If people are going to vote against a resolution saying Saddam has not disarmed then they are liars. Bush wants them to do it in public, where history can easily judge them. Needless to say, neither the French nor the Russians nor the Chinese believe that honesty has anything to do with diplomacy. They see the process through an entirely different lens.

Aphorism 97
Novum Organum (1620), Book I
Context: No one has yet been found so firm of mind and purpose as resolutely to compel himself to sweep away all theories and common notions, and to apply the understanding, thus made fair and even, to a fresh examination of particulars. Thus it happens that human knowledge, as we have it, is a mere medley and ill-digested mass, made up of much credulity and much accident, and also of the childish notions which we at first imbibed.

Speech to Conservative Rally at Cheltenham (3 July 1982) http://www.margaretthatcher.org/document/104989, regarding the Falkland Islands War. <br class="br">First term as Prime Minister <br class="br">Context: When we started out, there were the waverers and the fainthearts. The people who thought that Britain could no longer seize the initiative for herself. The people who thought we could no longer do the great things which we once did. Those who believed that our decline was irreversible—that we could never again be what we were. There were those who would not admit it—even perhaps some here today—people who would have strenuously denied the suggestion but—in their heart of hearts—they too had their secret fears that it was true: that Britain was no longer the nation that had built an Empire and ruled a quarter of the world. Well they were wrong. The lesson of the Falklands is that Britain has not changed and that this nation still has those sterling qualities which shine through our history. This generation can match their fathers and grandfathers in ability, in courage, and in resolution. We have not changed. When the demands of war and the dangers to our own people call us to arms—then we British are as we have always been: competent, courageous and resolute.

1920s, Notes on Democracy (1926)
Context: Liberty means self-reliance, it means resolution, it means enterprise, it means the capacity for doing without. The free man is one who has won a small and precarious territory from the great mob of his inferiors, and is prepared and ready to defend it and make it support him. All around him are enemies, and where he stands there is no friend. He can hope for little help from other men of his own kind, for they have battles of their own to fight. He has made of himself a sort of god in his little world, and he must face the responsibilities of a god, and the dreadful loneliness.

Address to the Israeli cabinet (12 May 1948), as quoted in &quot;One day that shook the world&quot; by Ellli Wohlgelernter http://info.jpost.com/C002/Supplements/IndependenceDay/one_day.html, in The Jerusalem Post (30 April 2002) <br class="br">Context: We accepted the UN resolution, but the Arabs did not. They are preparing to make war on us. If we defeat them and capture western Galilee or territory on both sides of the road to Jerusalem, these areas will become part of the state. Why should we obligate ourselves to accept boundaries that in any case the Arabs don&#x27;t accept?

The heck it isn't. The decision of who had the right to use most of the Earth's surface was settled through violence (wars). Who has the right to the income I earn is partially settled through the threats of violence. In fact, violence is such an effective means of resolving conflict that most governments want a monopoly on its use.
1970s, Economics for the Citizen (1978)

Remarks on the Republican platform (1860)
Context: Whatever might have been the motive, few acts have ever been so barren of good, and so fruitful of evil. The contest has exasperated the public mind. North and South, and engendered feelings of distrust, and I may say hate, that I fear it will take years to wear away. The lamentable tragedy at Harper's Ferry is clearly traceable to this unfortunate controversy about slavery in Kansas.; and while the chief actor in this invasion has exhibited some traits of character which challenge our admiration, yet his fanatical zeal seems to have blinded his moral perceptions, and hurried him into an unlawful attack upon the lives of a peaceful and unoffending community in a sister State, with the evident intention of raising a servile insurrection, which no one can contemplate without horror; and few, I believe very few, can be found so indifferent to the consequences of his acts, or so blinded by fanatical zeal, as not to believe that he justly suffered the penalty of the law which he had violated.
The Whig party North and South having been completely broken up by the perpetration of this great wrong, and the subsequent attempt of the slave power, backed up by the President of the United States, to force slavery upon an unwilling people in Kansas, and by fraud and violence to make Kansas a slave State, a new phase was given to public affairs and to the parties in the country. The Democratic party became greatly divided and distracted by this outrage, and would also have been entirely demolished, if Southern States had not rallied to the support of that party. All the Southern States, with the exception of Maryland, having gone over to the support of the Democratic party, and the aggressions of the Southern propagandists of slavery in their attempt to send slavery everywhere, the Democratic party became essentially a Southern sectional party, inasmuch as very few public men South, of either party, could be sustained by their constituents in opposing these outrageous measures in Congress, and the frauds and rascalities committed in Kansas. All the compacts, resolutions, and agreements, to keep the peace, so recently made, having been broken, confidence was greatly impaired, indeed I may say entirely destroyed, in the Democratic party, and in this state of things a new party was formed, called the Repuulican Party, to resist the Democratic party in its new and alarming attitude of pro-slavery aggression.

Collected Poems (1949), Revisitation
Context: O fathering friend and scientist of good,
Who in solitude, one bygone summer’s day,
And in the throes of bodily anguish, passed away
From dream and conflict and research-lit lands
Of ethnological learning, — even as you stood
Selfless and ardent, resolute and gay,
So in this hour, in strange survival stands
Your ghost, whom I am powerless to repay.

Speech http://hansard.millbanksystems.com/commons/1937/mar/17/the-late-sir-austen-chamberlain in the House of Commons upon the death of Sir Austen Chamberlain (17 March 1937). <br class="br">1937 <br class="br">Context: In the remote parts of that countryside where I was born and where old English phrases linger, though they may now be dying, even now I hear among those old people this phrase about those who die &quot;He has gone home.&quot; It was a universal phrase among the old agricultural labourers, whose life was one toil from their earliest days to their last, and I think that that phrase must have arisen from the sense that one day the toil would be over and the rest would come, and that rest, the cessation of toil, wherever that occurred would be home. So they say, &quot;He has gone home.&quot; When our long days of work are over here there is nothing in our oldest customs which so stirs the imagination of the young Member as the cry which goes down the Lobbies, &quot;Who goes home?&quot; Sometimes when I hear it I think of the language of my own countryside and my feeling that for those who have borne the almost insupportable burden of public life there may well be a day when they will be glad to go home. So Austen Chamberlain has gone home.... he had an infinite faith in the Parliamentary system of this country. Let us resolve once more that we can best keep his memory bright by confirming our own resolution that government of the people by the people shall never perish on this earth.

Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 17. How the Sphere, Having in Vain Tried Words, Resorted to Deeds
Context: "Now I shall come back to you. And, as a crowning proof, what do you say to my giving you a touch, just the least touch, in your stomach? It will not seriously injure you, and the slight pain you may suffer cannot be compared with the mental benefit you will receive."Before I could utter a word of remonstrance, I felt a shooting pain in my inside, and a demoniacal laugh seemed to issue from within me. A moment afterwards the sharp agony had ceased, leaving nothing but a dull ache behind, and the Stranger began to reappear, saying, as he gradually increased in size, "There, I have not hurt you much, have I? If you are not convinced now, I don't know what will convince you. What say you?"My resolution was taken. It seemed intolerable that I should endure existence subject to the arbitrary visitations of a Magician who could thus play tricks with one's very stomach. If only I could in any way manage to pin him against the wall till help came!

Source: The Philosophical and Mathematical Commentaries of Proclus on the First Book of Euclid's Elements Vol. 1 (1788), Ch. IV.

Source: Nationalism and Culture (1937), Ch. 15 "Nationalism — A Political Religion"
Context: The growth of technology at the expense of human personality, and especially the fatalistic submission with which the great majority surrender to this condition, is the reason why the desire for freedom is less alive among men today and has with many of them given place completely to a desire for economic security. This phenomenon need not appear so strange, for our whole evolution has reached a stage where nearly every man is either ruler or ruled; sometimes he is both. By this the attitude of dependence has been greatly strengthened, for a truly free man does not like to play the part of either the ruler or the ruled. He is, above all, concerned with making his inner values and personal powers effective in a way as to permit him to use his own judgment in all affairs and to be independent in action. Constant tutelage of our acting and thinking has made us weak and irresponsible; hence, the continued cry for the strong man who is to put an end to our distress. This call for a dictator is not a sign of strength, but a proof of inner lack of assurance and of weakness, even though those who utter it earnestly try to give themselves the appearance of resolution. What man most lacks he most desires. When one feels himself weak he seeks salvation from another's strength; when one is cowardly or too timid to move one's own hands for the forging of one's fate, one entrusts it to another. How right was Seume when he said: "The nation which can only be saved by one man and wants to be saved that way deserves a whipping!"

Hagakure (c. 1716)
Context: Although it is unfitting for someone like me to say this, in dying it is my hope not to become a Buddha. Rather, my will is permeated with the resolution to help manage the affairs of the province, though I be reborn as a Nabeshima samurai seven times. One needs neither vitality nor talent. In a word, it is a matter of having the will to shoulder the clan by oneself.

1850s, Latter-Day Pamphlets (1850), Model Prisons (March 1, 1850)
Context: Among the articulate classes, as they may be called, there are two ways of proceeding in regard to this. One large body of the intelligent and influential, busied mainly in personal affairs, accepts the social iniquities, or whatever you may call them, and the miseries consequent thereupon; accepts them, admits them to be extremely miserable, pronounces them entirely inevitable, incurable except by Heaven, and eats its pudding with as little thought of them as possible. Not a very noble class of citizens these; not a very hopeful or salutary method of dealing with social iniquities this of theirs, however it may answer in respect to themselves and their personal affairs! But now there is the select small minority, in whom some sentiment of public spirit and human pity still survives, among whom, or not anywhere, the Good Cause may expect to find soldiers and servants: their method of proceeding, in these times, is also very strange. They embark in the "philanthropic movement;" they calculate that the miseries of the world can be cured by bringing the philanthropic movement to bear on them. To universal public misery, and universal neglect of the clearest public duties, let private charity superadd itself: there will thus be some balance restored, and maintained again; thus,—or by what conceivable method? On these terms they, for their part, embark in the sacred cause; resolute to cure a world's woes by rose-water; desperately bent on trying to the uttermost that mild method. It seems not to have struck these good men that no world, or thing here below, ever fell into misery, without having first fallen into folly, into sin against the Supreme Ruler of it, by adopting as a law of conduct what was not a law, but the reverse of one; and that, till its folly, till its sin be cast out of it, there is not the smallest hope of its misery going,—that not for all the charity and rose-water in the world will its misery try to go till then!

State of Fear (2004)
Context: Endless presentation of conflict may interfere with genuine issue resolution. There is evidence that the television food-fights not only don't represent the views of most people — who are not so polarized — but may tend to make resolution of actual disputes more difficult in the real world. At the very least, they obscure the recognition that we resolve disputes every day.

Nobel Address (1991)
Context: All members of the world community should resolutely discard old stereotypes and motivations nurtured by the Cold War, and give up the habit of seeking each other's weak spots and exploiting them in their own interests. We have to respect the peculiarities and differences which will always exist, even when human rights and freedoms are observed throughout the world. I keep repeating that with the end of confrontation differences can be made a source of healthy competition, an important factor for progress. This is an incentive to study each other, to engage in exchanges, a prerequisite for the growth of mutual trust.
For knowledge and trust are the foundations of a new world order.

Nobel Address (1991)
Context: Being resolute today means to act within the framework of political and social pluralism and the rule of law to provide conditions for continued reform and prevent a breakdown of the state and economic collapse, prevent the elements of chaos from becoming catastrophic.
All this requires taking certain tactical steps, to search for various ways of addressing both short- and long-term tasks. Such efforts and political and economic steps, agreements based on reasonable compromise, are there for everyone to see.

Book II, ch. 8.
Discourses

As quoted by Rachel Makabi, &#x27;A Race Against Time&#x27; http://www.rezapahlavi.org/details_article.php?article=34&amp;page=5, Newsweek International, Sept 4, 2006. <br class="br">Interviews, 2006

Mathur, Samir D. &quot;What exactly is the information paradox? http://books.google.com/books?id=RfDUXYSSyA0C&amp;pg=PA3.&quot; In Physics of Black Holes, pp. 3–48. Springer, Berlin, Heidelberg, 2009. (quote from p. 3)

Source: The Battle for Rama: Case of the Temple at Ayodhya (2017), p.145

Speech to the UN Economic and Social Council, Geneva, Switzerland (9 July 1965)

The History of Rome, Volume 2 Translated by W.P. Dickson
The History of Rome - Volume 2

Cooperation, Terrorism, UK & USA, President Trump, Resolving Conflict, Defense, Crimea, The Media, Nuclear Weapons Policy: 15th Plenary Session (18 October 2018)

Address of the Volunteers assembled at Belfast to the people of Ireland (14 July 1792), quoted in T. W. Moody, R. B. McDowell and C. J. Woods (eds.), The Writings of Theobold Wolfe Tone, 1763–98, Volume I: Tone's career in Ireland to June 1795 (1998), p. 218

Interview by Hanns Johst in Frankforter Volksblatt (January 27, 1934), quoted in David Schoenbaum, Hitler's Social Revolution: Class and Status in Nazi Germany, 1933–1939 (New York: NY, W. W. Norton & Company, 1997), p. 57
1930s

Lord Haldane in the House of Lords http://hansard.millbanksystems.com/lords/1925/mar/23/tribute-to-the-late-lord-curzon (23 March 1925). <br class="br">About Curzon

1760s, A Dissertation on the Canon and Feudal Law (1765)

Source: The New Ethics (1907), The Survival of the Strenuous, p. 164

Letter to Lord Reading (13 November 1924), quoted in H. Montgomery Hyde, Lord Reading (Heinemann, 1967), p. 382

Speech to the Labour Party Conference in Blackpool (30 September 1968), quoted in The Times (1 October 1968), p. 6
1960s

Mahatma Gandhi, Harijan, 26 November 1938. Quoted from Hinduism and Judaism compilation https://web.archive.org/web/20060423090103/http://www.nhsf.org.uk/images/stories/HinduDharma/Interfaith/hinduzion.pdf <br class="br">1930s

Letter to William Elliot (26 May 1795), quoted in Daniel E. Ritchie (ed.), Further Reflections on the French Revolution (Indianapolis: Liberty Fund, 1992), pp. 261-262
1790s

Speech to the Trades Union Congress in Bristol (9 September 1915), quoted in The Times (10 September 1915), p. 10
Minister of Munitions

Brexit: Theresa May plans &#x27;bold offer&#x27; to get support for deal https://www.bbc.co.uk/news/uk-politics-48323522 BBC News (19 May 2019) <br class="br">2019

Osborne: Brexit will put 20,000 Welsh jobs at risk https://www.bbc.co.uk/news/uk-politics-eu-referendum-36357889 BBC News (23 May 2016) <br class="br">2016

Indeed, we must derive the relations of causality from experience; but we must not fail to correct and to complete our conception of these facts of experience by reflection.
Causality
Gesammelte Mathematische Werke (1876)

Address By Dr. Shanker Dayal Sharma President Of India On The Occasion Of The 50th Anniversary Of The First Sitting Of The Constituent Assembly

Source: First among equals President of India, p. 70.

After he published the Hindi novel in which the theme was about the oppressed and exploited Indian peasant quoted in [Anupa Lal, Munshi Premchand: The Voice of Truth, http://books.google.com/books?id=fTK-023B_wkC&pg=PA1900, 2002, Rupa, 978-81-7167-994-2, 1917]

Professor Dr. Surapon Nitikraipot, Chairman of the Board of Trustees, Rector of Thammasat University, Bangkok, Thailand, May 17 2005
About, 2000s

Rajiv Gandhi 1990, [cit. Indian Express, 2 Dec. 1990, repr. Aggarwal & Chowdhry 1991:123]. Quoted from Elst, Koenraad (2012). The argumentative Hindu. New Delhi : Aditya Prakashan. Chapter: Ayodhya’s three history debates.
Quote

Letters and Papers from Prison (1967; 1997), The Friend

The Aquarian Conspiracy (1980), Chapter Thirteen, The Whole- Earth Conspiracy

Kant, Immanuel (1996), pages 181-182
Anthropology from a Pragmatic Point of View (1798)

Source: Maitreya's Mission Vol. III (1997)

Cheers.

Speech to the Palmerston Club, Oxford (9 June 1900), quoted in The Times (11 June 1900), p. 3
1900s

"The Knight, Death and the Devil," lines 34-39
The Seven-League Crutches (1951)

"On Revolutionary Morality" (1958)
1950's, On Revolutionary Morality (1958)

p. 143

Innkeeper's wife
Source: A Child is Born (1942)

Source: 1961, Speech to Special Joint Session of Congress

Of the Imperfection of The Chymist's Doctrine of Qualities (1675)

Source: Initiation, The Perfecting of Man, 1923, p. 83

Speech in the Mansion House, London (10 November 1890), quoted in The Times (11 November 1890), p. 4
1890s

Speech https://api.parliament.uk/historic-hansard/lords/1878/apr/08/message-from-the-queen-army-reserve#column_836 in the House of Lords (8 April 1878) <br class="br">1870s

Letter to Sir John Cowan (17 March 1894), quoted in The Times (22 March 1894), p. 8
1890s

&quot;Bài phát biểu của bà Nguyễn Thị Bình, nguyên Phó Chủ tịch nước, tại Đại hội đại biểu toàn quốc Liên hiệp các tổ chức hữu nghị Việt Nam lần thứ V&quot; http://vufo.org.vn/Bai-phat-bieu-cua-ba-Nguyen-Thi-Binh-nguyen-Pho-Chu-tich-nuoc-tai-Dai-hoi-dai-bieu-toan-quoc-Lien-hiep-cac-to-chuc-huu-nghi-Viet-Nam-lan-thu-V-23-1069.html?lang=vn (1 March 2014)

Source: Being Different: An Indian Challenge to Western Universalism (2011)
Context: .... As I noted, we 'tolerate' those we consider not good enough, but we do not extend our respect to them. 'Tolerance' implies control over those who do not conform to our norms by allowing them some, though not all, of the rights and privileges we enjoy. A religion which involves the worship of 'false gods' and whose adherents are referred to as 'heathens' can be tolerated, but it cannot be respected. Tolerance is a patronizing posture, whereas respect implies that we consider the other to be equally legitimate – a position which some religions routinely deny to others, instead declaring these 'others' to be 'idol worshippers' or 'infidels' and the like.

Source: Lioness of Africa, 23 January 2020 https://www.lionessesofafrica.com/blog/2017/4/13/quote-of-the-day

Source: [2011-06-22, Янукович обмовився, пообіцявши "уможливити нові трагедії", https://tsn.ua/video/video-novini/yanukovich-obmovivsya-poobicyavshi-umozhliviti-novi-tragediyi.html, 2022-06-12, ТСН.ua, uk]

Source: From a "Race of Masters" to a "Master Race": 1948 to 1848