1920s, The Democracy of Sports (1924)
Quotes about recreation
page 2
“I recreate myself; that is my only power.”
"The Shape and a Smile," p. 10
The Shape (2000), Sequence: “Home of the Shape”
“I thought "RV" stood for "Recreational Vehicle." No! It stands for "Ruins Vacations."”
Blue Collar Comedy Tour: The Movie (2003)
Now That's Awesome (2000)
Multiple
Treasure in Clay : The Autobiography of Fulton J. Sheen (1980)
Review of a life of William Cecil, 1st Baron Burghley by Edward Nares, Edinburgh Review, 1832)
Attributed
Source: The Administrative State, 1948, p. 22-23
Part I, ch. 5. Referring to William Butler, styled by Dr. Fuller in his "Worthies" (Suffolk) the "Æsculapius of our age." He died in 1621. This first appeared in the second edition of "The Angler," 1655. Roger Williams, in his "Key into the Language of America," 1643, p. 98, says: "One of the chiefest doctors of England was wont to say, that God could have made, but God never did make, a better berry".
The Compleat Angler (1653-1655)
Misattributed to Chateaubriand on the internet and even some recently published books, this statement actually originated with L. P. Jacks in Education through Recreation (1932)
Misattributed
Source: The Gentrification of the Mind: Witness to a Lost Imagination (2012), p. 27
12 November 1875, page 234
John of the Mountains, 1938
The Times (14 September 1978), p. 16.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 12.
Quoted by Jalmari Finne, June 28, 1905. http://www.sibelius.fi/english/omin_sanoin/ominsanoin_16.htm
2016, Interview with CNBC's John Harwood (August 22, 2016)
1920s, The Democracy of Sports (1924)
Context: A special consideration suggests the value of a development of national interest in recreation and sports. There is no better common denominator of a people. In the case of a people which represents many nations, cultures and races, as does our own, a unification of interests and ideals in recreations is bound to wield a telling influence for solidarity of the entire population. No more truly democratic force can be set off against the tendency to class and caste than the democracy of individual parts and prowess in sport.
Recreation (1919)
Context: Of all the joys of life which may fairly come under the head of recreation there is nothing more great, more refreshing, more beneficial in the widest sense of the word, than a real love of the beauty of the world... to those who have some feeling that the natural world has beauty in it I would say, Cultivate this feeling and encourage it in every way you can. Consider the seasons, the joy of the spring, the splendour of the summer, the sunset colours of the autumn, the delicate and graceful bareness of winter trees, the beauty of snow, the beauty of light upon water, what the old Greek called the unnumbered smiling of the sea.
Introduction to Shatterday (1980), p. 2
Context: I don't know how you perceive my mission as a writer, but for me it is not a responsibility to reaffirm your concretized myths and provincial prejudices. It is not my job to lull you with a false sense of the rightness of the universe. This wonderful and terrible occupation of recreating the world in a different way, each time fresh and strange, is an act of revolutionary guerrilla warfare. I stir the soup. I inconvenience you. I make your nose run and your eyeballs water.
Misattributed to Chateaubriand on the internet and even some recently published books, this statement actually originated with L. P. Jacks in Education through Recreation (1932)
Misattributed
Context: A master in the art of living draws no sharp distinction between his work and his play; his labor and his leisure; his mind and his body; his education and his recreation. He hardly knows which is which. He simply pursues his vision of excellence through whatever he is doing, and leaves others to determine whether he is working or playing. To himself, he always appears to be doing both.
"Belief and Creativity" Address in Hamburg (11 April 1980); as quoted in Moving Target https://books.google.com.mx/books?id=2SwUAAAAQBAJ&source=gbs_navlinks_s (2013), Faber & Faber
Context: Reason, when it is refined into logic, has something to offer but only in terms of itself and depends for its effect and use on the nature of the premise. That useful argument as to how many angels can stand on the point of a needle would turn into nothing without the concept of angels. I took a further step into my new world. I formulated what I had felt against a mass of reasonable evidence and saw that to explain the near infinite mysteries of life by scholastic Darwinism, by the doctrine of natural selection, was like looking at a sunset and saying "Someone has struck a match". As for Freud, the reductionism of his system made me remember the refrain out of Marianna in Moated Grande — "He cometh not, she said, she said I am aweary aweary, O God that I were dead!". This was my mind, not his, and I had a right to it....
We question free will, doubt it, dismiss it, experience it. We declare our own triviality on a small speck of dirt circling a small star at the rim of one countless galaxies and ignore the heroic insolence of the declaration. We have diminished the world of God and man in a universe ablaze with all the glories that contradict that diminution.
Of man and God. We have come to it, have we not? I believe in God; and you may think to yourselves — here is a man who has left a procession and gone off by himself only to end with another gasfilled image he towns round with him at the end of the rope. You would be right of course. I suffer those varying levels or intensities of belief which are, it seems, the human condition. Despite the letters I still get from people who believe me to be still alive and who are deceived by the air of confident authority that seems to stand behind that first book, Lord of the Flies, nevertheless like everyone else I have had to rely on memories of moments, bet on what once seemed a certainty but may now be an outsider, remember in faith what I cannot recreate.
“The new electronic interdependence recreates the world in the image of a global village.”
The Gutenberg Galaxy (1962)
Context: The new electronic interdependence recreates the world in the image of a global village. (p. 36)
Source: Love and Will (1969), p. 126
Context: We must rediscover the daimonic in a new form which will be adequate to our own predicament and fructifying for our own day. And this will not be a rediscovery alone but a recreation of the reality of the daimonic.
The daimonic needs to be directed and channeled. Here is where human consciousness becomes so important. We initially experience the daimonic as a blind push. It is impersonal in the sense that it makes us nature's tool. … consciousness can integrate the daimonic, make it personal.
On what he aimed to portray in his early works in “An Interview with Luis Valdez” https://journals.ku.edu/latr/article/download/491/466/ in LATIN AMERICAN THEATRE REVIEW (Spring 1982)
On learning to deal with suffering in “How Nearly Losing His Life Made This Author Embrace Death” https://www.huffpost.com/entry/bj-miller-beginners-guide-to-the-end-death_l_5d518495e4b0c63bcbeb38e5 in HuffPost (2019 Aug 14)
“Man should be trained for war and woman for the recreation of the warrior.”
As reported by Susan Brownmiller, Against Our Will, Men Women and Rape, (1975) note 3, at 48. the original statement was attributed to Nietzsche; as quoted in War Crimes Against Women: Prosecution in International War Crimes Tribunals https://books.google.com/books?id=ThfzGvSvQ2UC&pg=PA7&source=gbs_toc_r&cad=4#v=onepage&q&f=false, Kelly Dawn Askin, (1997), p.49.
Attributed
The Labour Case (Penguin, 1959), p. 11
1950s
“See also Epic, Human Giant, Ice Age: Continental Drift, Parks and Recreation.”
A modern Vrindaban from which a thousand flutes will ring out each day. For what else is there? When my breath is gone and I can not play anymore what do I leave behind? Some dedicated students! When you leave nothing behind, you cry at the point of death, but I still dream, I dare to dream that through my students my flute will be left behind as the memory of Krishna.
In "Discography".
On the Everything but the Girl album Amplified Heart in “TRACEY THORN ON THE HIT FACTORY” https://www.interviewmagazine.com/music/tracey-thorn in Interview Magazine (2010 May 13)
“The real DJ is an artist and as such creates art. Something unique, which can not be recreated.”
Original: (it) Il vero DJ è un artista e come tale crea arte. Qualcosa di unico, che non si può ricreare.
Source: prevale.net
Source: The Margarets (2007), Chapter 14, “I Am Margaret/On Earth” (p. 114)
“The right to earn enough to provide adequate food and clothing and recreation;”
1940s, State of the Union Address — Second Bill of Rights (1944)
As quoted in the book Captive Audience: Prison and Captivity in Contemporary Theatre https://books.google.com/books?id=oEKSAgAAQBAJ&pg=PA41&lpg=PA41&dq about Piñero’s views regarding prison culture
Source: The Cosmic Code (1982), p. 271
Original: La mancanza di rispetto può interrompere per sempre rapporti di fiducia che neanche le scuse più sincere potrebbero ricreare.
Source: prevale.net