Quotes about pace
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IV. Mediscque Vocatur; The physician is sent for.
Devotions Upon Emergent Occasions (1624)

Defence of Criminals: A Criticism of Morality (1889)

Pressure.
Song lyrics, The Nylon Curtain (1982)

Un Art de Vivre (The Art of Living) (1939), The Art of Working

Jeremy Marsh, Chapter 4, p. 52
2000s, At First Sight (2005)

Goel, S. R. (1995). Muslim separatism: Causes and consequences.
The Making of America (1986)

Alan Hansen Alan Hansen's column http://news.bbc.co.uk/sport1/hi/football/4802114.stm,(13 March 2006).
About

p. 10
Source: Cider with Rosie (1959), pp. 221-222.

The Age of Spiritual Machines: When Computers Exceed Human Intelligence (1999)

The History of Joseph Smith by His Mother (1853), "Rigdon's Depression"

In response to the question “Are we winning in Iraq”? Interview with the Washington Post http://www.washingtonpost.com/wp-dyn/content/article/2006/12/19/AR2006121900886.html (December 20, 2006)
2000s, 2006

“I put my body through its paces like a war horse; I keep it lean, sturdy, prepared.”
The Saviors of God (1923)
Context: I put my body through its paces like a war horse; I keep it lean, sturdy, prepared. I harden it and I pity it. I have no other steed.
I keep my brain wide awake, lucid, unmerciful. I unleash it to battle relentlessly so that, all light, it may devour the darkness of the flesh. I have no other workshop where I may transform darkness into light.
I keep my heart flaming, courageous, restless. I feel in my heart all commotions and all contradictions, the joys and sorrows of life. But I struggle to subdue them to a rhythm superior to that of the mind, harsher than that of my heart — to the ascending rhythm of the Universe.

"The Achievement of the Cat"
The Square Egg (1924)
Context: The animal which the Egyptians worshipped as divine, which the Romans venerated as a symbol of liberty, which Europeans in the ignorant Middle Ages anathematised as an agent of demonology, has displayed to all ages two closely blended characteristics — courage and self-respect. No matter how unfavourable the circumstances, both qualities are always to the fore. Confront a child, a puppy, and a kitten with a sudden danger; the child will turn instinctively for assistance, the puppy will grovel in abject submission to the impending visitation, the kitten will brace its tiny body for a frantic resistance. And disassociate the luxury-loving cat from the atmosphere of social comfort in which it usually contrives to move, and observe it critically under the adverse conditions of civilisation — that civilisation which can impel a man to the degradation of clothing himself in tawdry ribald garments and capering mountebank dances in the streets for the earning of the few coins that keep him on the respectable, or non-criminal, side of society. The cat of the slums and alleys, starved, outcast, harried, still keeps amid the prowlings of its adversity the bold, free, panther-tread with which it paced of yore the temple courts of Thebes, still displays the self-reliant watchfulness which man has never taught it to lay aside.

Pt. III, st. 5
The Lady of Shalott (1832)
Context: She left the web, she left the loom,
She made three paces through the room,
She saw the water-lily bloom,
She saw the helmet and the plume,
She looked down to Camelot.
Out flew the web and floated wide;
The mirror cracked from side to side;
"The curse is come upon me," cried
The Lady of Shalott.

“Bloodshed kept pace with iron production”
Source: Technics and Civilization (1934), Ch. 4, sct. 5
Context: Bloodshed kept pace with iron production: in essence, the entire paleotechnic period was ruled, from beginning to end, by the policy of blood and iron. The brutal contempt for life was equalled only by the the almost priestly ritual it developed for inflicting death. Its "peace" was indeed the peace that passeth understanding: what was it but latent warfare.

"Energy and Equity" (1974).
Context: The habitual passenger cannot grasp the folly of traffic based overwhelmingly on transport. His inherited perceptions of space and time and of personal pace have been industrially deformed. He has lost the power to conceive of himself outside the passenger role. Addicted to being carried along, he has lost control over the physical, social, and psychic powers that reside in man's feet. The passenger has come to identify territory with the untouchable landscape through which he is rushed. He has become impotent to establish his domain, mark it with his imprint, and assert his sovereignty over it. He has lost confidence in his power to admit others into his presence and to share space consciously with them. He can no longer face the remote by himself. Left on his own, he feels immobile.
The habitual passenger must adopt a new set of beliefs and expectations if he is to feel secure in the strange world where both liaisons and loneliness are products of conveyance. To "gather" for him means to be brought together by vehicles. He comes to believe that political power grows out of the capacity of a transportation system, and in its absence is the result of access to the television screen. He takes freedom of movement to be the same as one's claim on propulsion. He believes that the level of democratic process correlates to the power of transportation and communications systems. He has lost faith in the political power of the feet and of the tongue. As a result, what he wants is not more liberty as a citizen but better service as a client. He does not insist on his freedom to move and to speak to people but on his claim to be shipped and to be informed by media. He wants a better product rather than freedom from servitude to it. It is vital that he come to see that the acceleration he demands is self-defeating, and that it must result in a further decline of equity, leisure, and autonomy.

Founding Address (1876)
Context: The moral improvement of the nations and their individual components has not kept pace with the march of intellect and the advance of industry. Before the assaults of criticism many ancient strongholds of faith have given way, and doubt is fast spreading even into circles where its expression is forbidden. Morality, long accustomed to the watchful tutelage of faith, finds this connection loosened or severed, while no new protector has arisen to champion her rights, no new instruments been created to enforce her lessons among the people. As a consequence we behold a general laxness in regard to obligations the most sacred and dear. An anxious unrest, a fierce craving desire for gain has taken possession of the commercial world, and in instances no longer rare the most precious and permanent goods of human life have been madly sacrificed in the interests of momentary enrichment.

1930s, Fireside Chat in the night before signing the Fair Labor Standards (1938)
Context: The Congress has understood that under modern conditions government has a continuing responsibility to meet continuing problems, and that Government cannot take a holiday of a year, a month, or even a day just because a few people are tired or frightened by the inescapable pace of this modern world in which we live.

1950s, Atoms for Peace (1953)
Context: I feel impelled to speak today in a language that in a sense is new--one which I, who have spent so much of my life in the military profession, would have preferred never to use. That new language is the language of atomic warfare. The atomic age has moved forward at such a pace that every citizen of the world should have some comprehension, at least in comparative terms, of the extent of this development of the utmost significance to every one of us. Clearly, if the people of the world are to conduct an intelligent search for peace, they must be armed with the significant facts of today's existence.

Day of Affirmation Address (1966)
Context: All do not develop in the same manner, or at the same pace. Nations, like men, often march to the beat of different drummers, and the precise solutions of the United States can neither be dictated nor transplanted to others. What is important is that all nations must march toward increasing freedom; toward justice for all; toward a society strong and flexible enough to meet the demands of all its own people, and a world of immense and dizzying change.

Bewilderness (DVD, 2001)

Dream Days (1898), The Reluctant Dragon
Context: St. George paced slowly up the street. The Boy's heart stood still and he breathed with sobs, the beauty and the grace of the hero were so far beyond anything he had yet seen. His fluted armour was inlaid with gold, his plumed helmet hung at his saddle-bow, and his thick fair hair framed a face gracious and gentle beyond expression till you caught the sternness in his eyes. He drew rein in front of the little inn, and the villagers crowded round with greetings and thanks and voluble statements of their wrongs and grievances and oppressions. The Boy heard the grave gentle voice of the Saint, assuring them that all would be well now, and that he would stand by them and see them righted and free them from their foe; then he dismounted and passed through the doorway and the crowd poured in after him. But the Boy made off up the hill as fast as he could lay his legs to the ground.
Interview for InConversation http://www.abc.net.au/rn/inconversation/stories/2007/1998485.htm (16 August 2007), by Robyn Williams, Australian Broadcasting Corporation
Context: One of my complaints is that you've got far more scientists than ever before but the pace of discovery has not increased. Why? Because they're all busy just filling in the details of what they think is the standard story. And the youngsters, the people with different ideas have just as big a fight as ever and normally it takes decades for science to correct itself. But science does correct itself and that's the reason why science is such a glorious thing for our species.
All for Australia (1984)

Source: On how she aimed to preserve the spoken word feel for her book The Poet X in “Debut Author Elizabeth Acevedo on 'The Poet X'” https://www.publishersweekly.com/pw/by-topic/childrens/childrens-authors/article/76224-q-a-with-elizabeth-acevedo.html in Publishers Weekly (2018 Mar 6)

Balsamo the Magician (or The Memoirs of a Physician) by Alex. Dumas (1891)

On her initial struggles to become a novelist in “Ruth Ozeki: Neither here nor there” https://www.writermag.com/writing-inspiration/author-interviews/ruth-ozeki-neither/ in The Writer (2017 Feb 24)

Warren the reformer v. Sanders the revolutionary, The Hill, https://thehill.com/opinion/campaign/450547-warren-the-reformer-v-sanders-the-revolutionary (27 June 2019)

'Foreword' (June 1977), Patrick Hutber (ed.), What's Wrong with Britain? (Sphere, 1978), p. 7
Later life
On choosing her pacing (as quoted in the book Strange Fruit: Plays on Lynching by American Women https://books.google.com/books?id=G1il9uQG3A8C&pg=PA319&lpg=PA319&dq; 1998)

'Up The Garden', The Spectator (22 January 1960), pp. 8–9
1960s

Letter to the General Assembly (1792)
Source: Henry Rios series of novels, The Little Death (1986), p.118

Source: The Characteristics of the Present Age (1806), p. 197

Krystal Ball in Warren the reformer v. Sanders the revolutionary, The Hill, https://thehill.com/opinion/campaign/450547-warren-the-reformer-v-sanders-the-revolutionary (27 June 2019)

Vitruvius, De Architectura, Book 1, Chap 6, Sec. 9; as translated in Morris Hicky Morgan (trans.), Vitruvius: The Ten Books on Architecture (1914), 27-28.
About

pg. 22
The Sports and Pastimes of the People of England (1801), Collective nouns
Sirius (1944)

The Ethic of Freethought (Mar 6, 1883)

6 March 2019 https://www.whitehouse.gov/briefings-statements/remarks-president-trump-american-workforce-policy-advisory-board-meeting/
2019

iVillage Entertainment, The Last Temptation of Thelma, Lan N., Nguyen, March 15, 2005, dead, https://web.archive.org/web/20061022085303/http://entertainment.ivillage.com/features/0,,7hghlrfw,00.html, October 22, 2006, mdy-all http://entertainment.ivillage.com/features/0,,7hghlrfw,00.html,

“The Hustle” Composer Anne Dudley On Her Creative Process And Storytelling Through Music: BUST Interview https://bust.com/movies/196048-anne-dudley-thehustle-interview.html (2019)

‘The Revolution of 1884’, The Fortnightly Review, No. CCXVII, New Series (1 January 1885), quoted in T. H. S. Escott (ed.), The Fortnightly Review, Vol. XXXVII, New Series (1 January – 1 June 1885), p. 9
1880s

Black Lives Matter Was Always Designed to Be a Global Movement, Vice] (7 July 2020)

2021
Source: Rahul Gandhi on Twitter, also quoted in https://timesofindia.indiatimes.com/india/rahul-gandhi-rising-covid-19-numbers-worrying-govt-busy-with-sales/articleshow/85649532.cms

Actor Harry Dean Stanton Dies at 91", by Patrick Mcdonald, HollywoodChicago.com (16 September 2017) https://www.hollywoodchicago.com/news/27911/film-news-character-actor-harry-dean-stanton-dies-at-91"Character