Quotes about latter
page 8

“A living language can stand on a higher level of culture in comparison with another, but it can never in itself attain that perfection of development which a dead language quite easily attains. In the latter the connotation of words is fixed, and the possibilities of suitable combinations will also gradually become exhausted. Hence, he who wishes to speak this language must speak it just as it is; but, after he has once learnt to do this, the language speaks itself in his mouth and thinks and imagines for him.”

Johann Gottlieb Fichte book Address to the German Nation

Consequences of the Difference p. 85
Addresses to the German Nation (Reden an die deutsche Nation) 1808, Fifth Address

Imagination, Thinking, Perfection, Dead

“What is the use of all knowledge, if one does not act in accordance with it? This remark implies that knowledge is regarded as a means to action, and the latter as the real end. One could put the question the other way round and ask: How can we possibly act well without knowing what the Good is? This way of expressing it would regard knowledge as conditioning action. But both expressions are one-sided, and the truth is that both, knowledge as well as action, are in the same way inseparable elements of rational life.”

Johann Gottlieb Fichte book Address to the German Nation

Consequences of the Difference p. 75
Addresses to the German Nation (Reden an die deutsche Nation) 1808, Fifth Address

Life, Truth, Way, Question

“As political equality is the remedy for political tyranny, so is economic equality the only way of putting an end to the economic tyranny exercised by the few over the many through superiority of wealth. The industrial system of a nation, like its political system, should be a government of the people, by the people, for the people. Until economic equality shall give a basis to political equality, the latter is but a sham.”

Edward Bellamy (1850–1898) American author and socialist

Masthead, from Bellamy's newspaper The New Nation. Quoted in Charles Allan Madison, Critics and Crusaders: Political Economy and the American Quest for Freedom, Transaction Publishers, 1948.

People, Way, Exercises, Wealth

“To correct the tribe of our younger poets we shall soon require the aid of a physician, not of a critic. Their history may be told in a few words. A young man educated, or rather mis-educated, without experience, without study, without any definite tendency, without the power of exertion, or of tasting any genuine enjoyment, becomes conscious of his miserable oscillation between existence and non-existence —between not having lived and not being about to live—between a barren past and a barren future. He now takes to novel reading, frequents the theatres, compares himself to heroes or poets, and makes verses. All on a sudden the thought flashes across his mind that his unhappy condition is connected with the unfilled profundity of his feelings—with an unsatisfied yearning of the soul. He rushes headlong into the ocean of melancholy, and indulges in expressions with which the poetic springs of latter years have inundated us; he bathes in these waters, and contemplates his own image reflected from their surface.”

Ernst, Baron von Feuchtersleben (1806–1849) Austrian psychiatrist, poet and philosopher

Source: The Dietetics of the Soul; Or, True Mental Discipline (1838), pp. 136-137

Education, Making love, Feeling, Soul

“As character comprises the entire sphere of the educated will, so temperament is nothing else than the sum of our natural inclinations and tendencies. Inclination is the material of the will, developing itself when controlled, into character, and when controlling, into passions. Temperament is, therefore, the root of our passions; and the latter, like the former, may be distinguished into two principal classes. Intelligent psychologists and physicians have always recognised this fact…”

Ernst, Baron von Feuchtersleben (1806–1849) Austrian psychiatrist, poet and philosopher

Source: The Dietetics of the Soul; Or, True Mental Discipline (1838), p. 85 1852 tr

Education, Intelligence, Nature, Passion

“Cognition is autonomous; it refuses to have any answers foisted on it from the outside. Yet it suffers without protest having certain questions prescribed to it from the outside (and it is here that my heresy regarding the unwritten law of the university originates). Not every question seems to me worth asking. Scientific curiosity and omnivorous aesthetic appetite mean equally little to me today, though I was once under the spell of both, particularly the latter. Now I only inquire when I find myself inquired of.”

Franz Rosenzweig (1886–1929) Jewish theologian and philosopher

Inquired of, that is, by men rather than by scholars. There is a man in each scholar, a man who inquires and stands in need of answers. I am anxious to answer the scholar qua man but not the representative of a certain discipline, that insatiable, ever inquisitive phantom which like a vampire drains whom it possesses of his humanity.
in Franz Rosenzweig: His Life and Thought (1961/1998), p. 97

Law, Question, Suffering, Universe

“He gave no sign of any great desire to persevere with music or painting, despite his obvious eye for the latter. The idea of creativity obsessed but not to the point of renouncing his spectator status.”

Christian Dior (1905–1957) French fashion designer

In p. 70
Christian Dior: The Man who Made the World Look New

Music, Idea, Painting, Perseverance

“Yesterday I had a violent run-in with M. Eugene Manet on the subject of Seurat and Paul Signac. The latter was present, as was Guillaumin. You may be sure I rated Manet roundly. - Which will not please Renoir.”

Camille Pissarro (1830–1903) French painter

But anyhow, this is the point, I explained to M. Manet, who probably didn't understand anything I said, that Seurat has something new to contribute which these gentlemen, despite their talent, are unable to appreciate, that I am personally convinced of the progressive character of his art and certain that in time it will yield extraordinary results. Besides I am not concerned with the appreciation of artists, no matter whom. I do not accept the snobbish judgments of "romantic impressionists" to whose interest it is to combat new tendencies. I accept the challenge, that's all..
Quote of Camille Pissarro, in a letter, Paris March 1886, to his son Lucien; in Camille Pissarro - Letters to His Son Lucien ed. John Rewald, with assistance of Lucien Pissarro; from the unpublished French letters; transl. Lionel Abel; Pantheon Books Inc. New York, second edition, 1943, pp. 73-74
1880's

“His Highness The Rajah Of Travancore, already celebrated for the munificence with which he promotes the education and mental improvement of his subjects, resolved in the latter part of last year on the establishment, at his capital, Trivandrum, of an Observatory of a superior kind; with the double view of affording his aid to the advancement of astronomical science, and of introducing by its means correct ideas of the principles of this science among the rising generation under his government; and having confided to me the superintendence of the institution as Astronomer, I take this early opportunity of introducing it to the notice of the public…”

Swathi Thirunal Rama Varma (1813–1846) Maharajah of Travencore

The marble tablet existing in the observatory building in Trivandrum, in 1837, quoted in "An enlightened and princely patron of true science".
About Swathi Thirunal

Education, Confidence, Idea, Science

“The Congress movement was for a long time purely occidental in its mind, character and methods, confined to the English-educated few, founded on the political rights and interests of the people read in the light of English history and European ideals, but with no roots either in the past of the country or in the inner spirit of the nation…. To bring in the mass of the people, to found the greatness of the future on the greatness of the past, to infuse Indian politics with Indian religious fervour and spirituality are the indispensable conditions for a great and powerful political awakening in India. Others, writers, thinkers, spiritual leaders, had seen this truth. Mr. Tilak was the first to bring it into the actual field of practical politics….. There are always two classes of political mind: one is preoccupied with details for their own sake, revels in the petty points of the moment and puts away into the background the great principles and the great necessities, the other sees rather these first and always and details only in relation to them. The one type moves in a routine circle which may or may not have an issue; it cannot see the forest for the trees and it is only by an accident that it stumbles, if at all, on the way out. The other type takes a mountain-top view of the goal and all the directions and keeps that in its mental compass through all the deflections, retardations and tortuosities which the character of the intervening country may compel it to accept; but these it abridges as much as possible. The former class arrogate the name of statesman in their own day; it is to the latter that posterity concedes it and sees in them the true leaders of great movements. Mr. Tilak, like all men of pre-eminent political genius, belongs to this second and greater order of mind.”

Bal Gangadhar Tilak (1856–1920) Indian independence activist

Sri Aurobindo, (From an introduction to a book entitled Speeches and Writings of Tilak.), quoted from Sri Aurobindo, ., Nahar, S., Aurobindo, ., & Institut de recherches évolutives (Paris). India's rebirth: A selection from Sri Aurobindo's writing, talks and speeches. Paris: Institut de Recherches Evolutives. 3rd Edition (2000). https://web.archive.org/web/20170826004028/http://bharatvani.org/books/ir/IR_frontpage.htm

Men, People, Truth, Education

“I have had such close opportunities of watching and for whom I entertain so sincere a regard as the young Maharaja of Mysore. Indeed, I think I may add that I should not have come all the way from Simla at this season of the year had I not felt the keenest personal interest both in this State and in its future Ruler. About the latter I shall have a word to say presently. But first let me explain how it is that the fortunes of the Mysore State occupy such a place in the concern and regard of the Government of India…. The young Maharaja whom I am about to instal has recently attained his eighteenth birthday. He has passed through a minority of nearly eight years. They have not been idle or vapid years spent in enjoyment or dissipated in idleness. They have been years of careful preparation for the duties that lie before him and of laborious training for his exalted state. It is no light thing to assume the charge of 5,000,000 of people and it is no perfunctory training that is required for such a task.”

Krishna Raja Wadiyar IV (1884–1940) King of Mysore

Viceroy Lord Curzon in his investiture speech installing him as the Maharaja of Mysore stated in a Durbar held on 8 August 1902. Modern_Mysore, Dr. B. R. Ambedkar Open University, 26 November 2013, archive.org, 187 http://archive.org/stream/modernmysore035292mbp/modernmysore035292mbp_djvu.txt, From Modern Mysore

People, Lie, Way, Birthday

“A particular thought is not the same as a concentrated, creative thought, which is actually a feeling of inward-looking calm. The former produces a descriptive and morpho-plastic art, the latter a purely plastic manifestation. It is a question of the universal versus the individual.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Mondrian refers to André Gide's 'Dada', in 'Nouvelle Revue Francaise', 1 April 1920
As quoted by the editors of 'The New Art – The New Life', op. cit. (Intro., note 1), p. 395, note 8
1920's

Art, Feeling, Question, Universe

“We can assert, with entire plausibility, that there is not one of all these sects — Kabalism, Judaism, and our present Christianity included — but sprung from the two main branches of that one mother-trunk, the once universal religion, which antedated the Vedaic ages — we speak of that prehistoric Buddhism which merged later into Brahmanism.The religion which the primitive teaching of the early few apostles most resembled — a religion preached by Jesus himself — is the elder of these two, Buddhism. The latter as taught in its primitive purity, and carried to perfection by the last of the Buddhas, Gautama, based its moral ethics on three fundamental principles. It alleged that 1, every thing existing, exists from natural causes; 2, that virtue brings its own reward, and vice and sin their own punishment; and, 3, that the state of man in this world is probationary... However puzzling the subsequent theological tenets; however seemingly incomprehensible the metaphysical abstractions which have convulsed the theology of every one of the great religions of mankind as soon as it was placed on a sure footing, the above is found to be the essence of every religious philosophy, with the exception of later Christianity. It was that of Zoroaster, of Pythagoras, of Plato, of Jesus, and even of Moses, albeit the teachings of the Jewish law-giver have been so piously tampered with.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume II, Chapter III

Age, World, Religion, Law

“When we speak of power, we mean man's control over the minds and actions of other men. By political power we refer to the mutual relations of control among the holders of public authority and between the latter and the people at large.”

Hans Morgenthau book Politics Among Nations

Source: Politics Among Nations (1948), p. 33 (1993 edition)

Men, People, Relation ships

“We must distinguish between military and political power.
Political power is a psychological relation between those who exercise it and those over whom it is exercised. It gives the former control over certain actions of the latter through the influence which the former exert over the latter's minds. That influence may be exerted through orders, threats, persuasion, or a combination of any of these.”

Hans Morgenthau book Politics Among Nations

Source: Politics Among Nations (1948), p. 27 (1954 edition)

Exercises, Relation ships

“When an insecure, malleable, relativistic culture meets a culture that is anchored, confident and strengthened by common doctrines, it is generally the former that changes to suit the latter.”

Christopher Caldwell (1962) American political writer

Reflections on the Revolution in Europe (2009)

Confidence, Change, Self-confidence

“Do you think that you can frighten me with death? Could a worse disaster happen to you than killing me? I do not know what to say to you. I can only address you as the brother of Al-Aws addressed his cousin when he met the latter as he was going to help the Apostle of God”

Husayn ibn Ali (626–680) The grandson of Muhammad and the son of Ali ibn Abi Talib

Prophet Muhammad
Replied to Al-Hurr ibn Yazid Al-Tamimi, History of the Prophets and Kings, Vol. 19, p. 97
Regarding the Advent of Karbalā

Death, God, Thinking, Help

“One of the canons of the futuristic painters, as propounded by Modigliani, was that objects behind other objects should not be lost to view, but should be shown through the others by making the latter transparent. The wire sculpture accomplishes this in a most decided manner.”

Alexander Calder (1898–1976) American artist

1920s, Excerpt, Statement on Wire Sculpture (1929)

Making love

“As we shall see, there have always been two "bodies" of the American dream. One, the dream of tangibles, focuses on material well-being and practical, everyday freedoms. The other, like an etheric body extending from the material dream, seeks psychological liberation—a goal at once more essential and more elusive. The proponents of the latter dream have nearly always come from the comfortable social classes. Having achieved the first measure of freedom, they hunger for the second.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Five, The American Matrix for Transformation

Hunger, Dreams, Freedom

“Every action, physical or psychical, involves either integration or disintegration; every use of faculty belongs to the latter class. There is no more antagonism between growth and reproduction than between growth and thought, growth and muscular activity, growth and breathing.”

Antoinette Brown Blackwell (1825–1921) American minister

September 1874, Popular Science Monthly Vol. 5, Article: The Alleged Antagonism Between Growth and Reproduction , p. 607
The Alleged Antagonism Between Growth and Reproduction (1874)

“There is a fine line between public expressions of faith and aggressive declarations thereof, and religious tolerance is inversely proportional to the latter.”

John Allen Paulos book A Mathematician Reads the Newspaper

Source: A Mathematician Reads the Newspaper (1995), Chapter 50, “Which Way Mecca?” (p. 198)

Faith

“Journalism is the most Americanized of all professions, and nothing is more American than the belief that economic matters trump ideological ones. There is very little talk of ideology in coverage of any country. Western journalists here see a poor North facing off against a rich South and laugh at the notion that the former might have serious designs on the latter. They don’t seem aware of what I call the South’s state-loyalty deficit.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, Interview with Isaac Chotiner (January 2018)

Loyalty, Country

“Not only boxing, but wrestling, quarter-staff, single-stick, bull-baiting, every exercise of the common people, that supposes the possible risk of life or limb, and, of course, that tends to prepare them for deeds of bravery of a higher order, and, by the means of those deeds and of the character and consequence naturally growing out of them, to preserve the independence and the liberties of their country; every such exercise seems to be doomed to extirpation. ... Every thing calculated to keep alive the admiration, and even the idea, of hardihood, seems to have become offensive and odious in the sight of but too many of those, whose duty it is to endeavour to arrest, and not to accelerate, the fatal progress of effeminacy. ... That cuttings and stabbings are more fatal than boxing, to say nothing of the disgrace, every one must agree; and, it cannot be denied, that the former have increased in proportion as the latter has been driven from amongst the people.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

‘Boxing’, Political Register (10 August 1805), p. 200
1800s

Life, People, Exercises, Idea

“Commerce, Opulence, Luxury, Effeminacy, Cowardice, Slavery: these are the stages of national degradation. We are in the fourth; and, I beg the reader to consider, to look into history, to trace states in their fall, and then say how rapid is the latter part of the progress! Of the symptoms of effeminacy none is so certain as a change from athletic and hardy sports, or exercises, to those requiring less bodily strength, and exposing the persons engaged in them to less bodily suffering; and when this change takes place, be assured that national cowardice is at no great distance, the general admiration of deeds of hardihood having already been considerably lessened.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

‘Boxing’, Political Register (10 August 1805), p. 197
1800s

Exercises, History, Sport, Suffering

“News outlets correct lies. Slimy political operations deliberately use lies to advance their agenda and smear their adversaries. MSNBC has proven over and over again that they are decisively in the latter category. This is just the latest but by no means the only or even worst example.”

Glenn Greenwald (1967) American journalist, lawyer and writer

"MSNBC Yet Again Broadcasts Blatant Lies, This Time About Bernie Sanders’s Opening Speech, and Refuses to Correct Them" (3 March 2019)

Decision

“Among the legislative classes embodied into, and constituting the government, we must place the landed aristocracy. In fact, the landed aristocracy and the government are one—the latter being nothing more than the organized means of preserving the power and privileges of the former.”

Thomas Hodgskin (1787–1869) British writer

Source: The Natural and Artificial Right of Property Contrasted (1832), p. 51

“There was no time during the rebellion when I did not think, and often say, that the South was more to be benefited by its defeat than the North. The latter had the people, the institutions, and the territory to make a great and prosperous nation. The former was burdened with an institution abhorrent to all civilized people not brought up under it, and one which degraded labor, kept it in ignorance, and enervated the governing class. With the outside world at war with this institution, they could not have extended their territory. The labor of the country was not skilled, nor allowed to become so. The whites could not toil without becoming degraded, and those who did were denominated 'poor white trash.'”

Ulysses S. Grant (1822–1885) 18th President of the United States

The system of labor would have soon exhausted the soil and left the people poor. The non-slaveholders would have left the country, and the small slaveholder must have sold out to his more fortunate neighbor. Soon the slaves would have outnumbered the masters, and, not being in sympathy with them, would have risen in their might and exterminated them. The war was expensive to the South as well as to the North, both in blood and treasure, but it was worth all it cost.

Ch. 41
1880s, Personal Memoirs of General U. S. Grant (1885)

War, People, World, Making love

“Women had internalized their subjugation of men as the latter were the breadwinners. Since then women have become quite conscious of their new status.”

Asghar Ali Engineer (1939–2013) Indian activist

Engineer, Asghar Ali. The rights of Women in Islam. 2nd ed. Elgin, IL: New Dawn Press Group, 2004, 190.

Women, Men

“The science of inoculation is purely physical in origin, and concerns only the animal body. This latter science will shortly be superseded by a higher technique, but the time is not yet.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: A Treatise on the Seven Rays: Volume 4: Esoteric Healing (1953), Vaccines, p. 322/4

Science, Time, Animals

“Creationism and evolution are not mutually exclusive. In fact, the former gives rise to the latter.”

Newton Lee American computer scientist

The Transhumanism Handbook, 2019

“For me personally, I am deeply saddened that there has never managed to be an annihilation of the human species, in spite of of plague and war, the latter seeming the ultimately ironic kind of self-serving apocalypse showing the absolute idiocy of the human being the pinnacle of the pyramid of life. While the earth is in the grip of the apocalypse the anthropocene delivers, humans fear an apocalypse that our consumerism, our greed and our narcissism welcomes.”

Patricia MacCormack Australian Scholar

Future in the Age of the Apocalypse, pp. 176-177
The Ahuman Manifesto: Activism for the End of the Anthropocene (2020)

Life, War, Fear, Personality

“You may observe yourself...what a difference there is between the true strength of this nation and the fictitious one of the Whigs. How much time, how many lucky incidents, how many strains of power, how much money must go to create a majority of the latter; on the other hand, take but off the opinion that the Crown is another way inclined, the church interest rises with redoubled force, and by its natural genuine strength.”

Henry St John, 1st Viscount Bolingbroke (1678–1751) English politician and Viscount

Letter to Mr. Drummond (10 November 1710), quoted in Gilbert Parke, Letters and Correspondence, Public and Private, of The Right Honourable Henry St. John, Lord Visc. Bolingbroke; during the Time he was Secretary of State to Queen Anne; with State Papers, Explanatory Notes, and a Translation of the Foreign Letters, &c.: Vol. I (1798), pp. 16–17

Money, Way, Nature, Time

“One of the most dangerous words is 'extremist'. A person who commits acts of violence is not an 'extremist'; he is a criminal. If he commits those acts of violence with the object of detaching part of the territory of the United Kingdom and attaching it to a foreign country, he is an enemy under arms. There is the world of difference between a citizen who commits a crime, in the belief, however mistaken, that he is thereby helping to preserve the integrity of his country and his right to remain a subject of his sovereign, and a person, be he citizen or alien, who commits a crime with the intention of destroying that integrity and rendering impossible that allegiance. The former breaches the peace; the latter is executing an act of war. The use of the word 'extremist' of either or both conveys a dangerous untruth: it implies that both hold acceptable opinions and seek permissible ends, only that they carry them to 'extremes'. Not so: the one is a lawbreaker; the other is an enemy.The same purpose, that of rendering friend and foe indistinguishable, is achieved by references to the 'impartiality' of the British troops and to their function as 'keeping the peace.'”

Enoch Powell (1912–1998) British politician

The British forces are in Northern Ireland because an avowed enemy is using force of arms to break down lawful authority in the province and thereby seize control. The army cannot be 'impartial' towards an enemy, nor between the aggressor and the aggressed: they are not glorified policemen, restraining two sets of citizens who might otherwise do one another harm, and duty bound to show no 'partiality' towards one lawbreaker rather than another. They are engaged in defeating an armed attack upon the state. Once again, the terminology is designed to obliterate the vital difference between friend and enemy, loyal and disloyal.Then there are the 'no-go' areas which have existed for the past eighteen months. It would be incredible, if it had not actually happened, that for a year and a half there should be areas in the United Kingdom where the Queen's writ does not run and where the citizen is protected, if protected at all, by persons and powers unknown to the law. If these areas were described as what they are—namely, pockets of territory occupied by the enemy, as surely as if they had been captured and held by parachute troops—then perhaps it would be realised how preposterous is the situation. In fact the policy of refraining from the re-establishment of civil government in these areas is as wise as it would be to leave enemy posts undisturbed behind one's lines.
Source: Speech to the South Buckinghamshire Conservative Women's Annual Luncheon in Beaconsfield (19 March 1971), from Reflections of a Statesman. The Writings and Speeches of Enoch Powell (1991), pp. 487-488

War, World, Peace, Help

“The hurricane that has swept us away is so strange & new a phenomenon that we shall not for some time understand its real meaning. ... It seems to me to be inspired by some definite desire for change: & means business. It may disappear as rapidly as it came: or it may be the beginning of a serious war of classes. Gladstone is doing all he can to give it the latter meaning.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Source: Letter to Arthur Balfour after the Conservative defeat in the general election (10 April 1880), quoted in Salisbury–Balfour Correspondence, ed. Robin Harcourt Williams (1988), p. 40

War, Understanding, Business, Change

“The only difference between the Chinese Communist Party and the Mafia is that the former is more successful at what it does, while the latter lacks an ideological rationale for its crimes. Ergo, totalitarianism must be the starting point in any discussion of China.”

Don Feder (1946) writer; Media consultant

The Single Most Important Thing About China https://web.archive.org/web/20111110072549/http://www.humanevents.com/article.php?id=18920 (January 12, 2007)

Success

“Mathematics is of two kinds, Rigorous and Physical. The former is Narrow: the latter Bold and Broad. To have to stop to formulate rigorous demonstrations would put a stop to most physico-mathematical inquiries. Am I to refuse to eat because I do not fully understand the mechanism of digestion?”

Oliver Heaviside (1850–1925) electrical engineer, mathematician and physicist

[Oliver Heaviside (1850-1927) - Physical mathematician, http://teamat.oxfordjournals.org/content/2/2/55.extract, https://www.gwern.net/docs/science/1983-edge.pdf, Teaching mathematics and its applications, Oxford Journals, 2, 2, 55-61, 1983, DA Edge] This quote cannot be found in Heaviside's corpus, Edge provides no reference, the quote first appears around the 1940s attributed to Heaviside without any references. The quote is actually a composite of a modified sentence from Electromagnetic Theory I https://archive.org/details/electromagnetict02heavrich/page/8/mode/2up (changing 'dinner' to 'eat'), a section header & later sentence from Electromagnetic Theory II https://archive.org/details/electromagnetict02heavrich/page/4/mode/2up, and the paraphrase of Heaviside's views by Carslaw 1928 https://www.gwern.net/docs/math/1928-carslaw.pdf ("Operational Methods in Mathematical Physics"), respectively: "Nor is the matter an unpractical one. I suppose all workers in mathematical physics have noticed how the mathematics seems made for the physics, the latter suggesting the former, and that practical ways of working arise naturally. This is really the case with resistance operators. It is a fact that their use frequently effects great simplifications, and the avoidance of complicated evaluations of definite integrals. But then the rigorous logic of the matter is not plain! Well, what of that? Shall I refuse my dinner because I do not fully understand the process of digestion? No, not if I am satisfied with the result. Now a physicist may in like manner employ unrigorous processes with satisfaction and usefulness if he, by the application of tests, satisfies himself of the accuracy of his results. At the same time he may be fully aware of his want of infallibility, and that his investigations are largely of an experimental character, and may be repellent to unsympathetically constituted mathematicians accustomed to a different kind of work." "Rigorous Mathematics is Narrow, Physical Mathematics Bold And Broad. § 224. Now, mathematics being fundamentally an experimental science, like any other, it is clear that the Science of Nature might be studied as a whole, the properties of space along with the properties of the matter found moving about therein. This would be very comprehensive, but I do not suppose that it would be generally practicable, though possibly the best course for a large-minded man. Nevertheless, it is greatly to the advantage of a student of physics that he should pick up his mathematics along with his physics, if he can. For then the one will fit the other. This is the natural way, pursued by the creators of analysis. If the student does not pick up so much logical mathematics of a formal kind (commonsense logic is inherited and experiential, as the mind and its ways have grown to harmonise with external Nature), he will, at any rate, get on in a manner suitable for progress in his physical studies. To have to stop to formulate rigorous demonstrations would put a stop to most physico-mathematical inquiries. There is no end to the subtleties involved in rigorous demonstrations, especially, of course, when you go off the beaten track. And the most rigorous demonstration may be found later to contain some flaw, so that exceptions and reservations have to be added. Now, in working out physical problems there should be, in the first place, no pretence of rigorous formalism. The physics will guide the physicist along somehow to useful and important results, by the constant union of physical and geometrical or analytical ideas. The practice of eliminating the physics by reducing a problem to a purely mathematical exercise should be avoided as much as possible. The physics should be carried on right through, to give life and reality to the problem, and to obtain the great assistance which the physics gives to the mathematics. This cannot always be done, especially in details involving much calculation, but the general principle should be carried out as much as possible, with particular attention to dynamical ideas. No mathematical purist could ever do the work involved in Maxwell's treatise. He might have all the mathematics, and much more, but it would be to no purpose, as he could not put it together without the physical guidance. This is in no way to his discredit, but only illustrates different ways of thought." "§ 2. Heaviside himself hardly claimed that he had 'proved' his operational method of solving these partial differential equations to be valid. With him [Cf. loc. cit., p. 4. [Electromagnetic Theory, by Oliver Heaviside, vol. 2, p. 13, 1899.]] mathematics was of two kinds: Rigorous and Physical. The former was Narrow: the latter Bold and Broad. And the thing that mattered was that the Bold and Broad Mathematics got the results. "To have to stop to formulate rigorous demonstrations would put a stop to most physico-mathematical enquiries." Only the purist had to be sure of the validity of the processes employed." Apocryphal

Mathematics, Understanding

“Even in physics, there is no infallible procedure for generating reliable knowledge. The calm order and perfection of well-established theories, accredited by innumerable items of evidence from a thousand different hands, eyes and brains, is not characteristic of the front-line of research, where controversy, conjecture, contradiction and confusion are rife. The physics of undergraduate text-books is 90% true; the contents of the primary research journals of physics is 90% false. The scientific system is as much involved in distilling the former out of the latter as it is in creating and transferring more and more bits of data and items of 'information'.”

John Ziman (1925–2005) New Zealand physicist

John Ziman in "Reliable Knowledge: an Exploration of the Grounds for Belief in Science" (1978)

Books, Knowledge, Perfection, Falseness

“Religion translates metaphysical or universal truths into dogmatic language; now though dogma is not accessible to all men in its intrinsic truth, which can only be directly attained by the Intellect, it is nonetheless accessible through faith, which is, for the great majority, the only possible mode of participation in the Divine Truths. As for intellectual knowledge, which proceeds neither from belief nor from a process of reasoning, it goes beyond dogma in the sense that, without ever contradicting the latter, it penetrates its internal dimension, that is, the infinite Truth that dominates all forms.”

Frithjof Schuon book The Transcendent Unity of Religions

[1993, The Transcendent Unity of Religions, Quest Books, xxxi, 978-0-8356-0587-8]
Miscellaneous, Religion

Men, Truth, Faith, Religion

“I do not believe that woman will make politics worse; nor can I believe that she could make it better. If, then, she cannot improve on man’s mistakes, why perpetrate the latter?”

Emma Goldman book Anarchism and Other Essays

Anarchism and Other Essays (1910), Woman Suffrage

“An idea must not be condemned for being a little shy and incoherent; all new ideas are shy when introduced first among our old ones. We should have patience and see whether the incoherency is likely to wear off or to wear on, in which latter case the sooner we get rid of them the better.”

Samuel Butler (1835–1902) novelist

Incoherency of New Ideas
The Note-Books of Samuel Butler (1912), Part XIV - Higgledy-Piggledy

Idea, Patience

“It is a dull and obtuse mind, that must divide in order to distinguish; but it is a still worse, that distinguishes in order to divide. In the former, we may contemplate the source of superstition and idolatry; in the latter of schism, heresy! and a seditious and sectarian spirit.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

'Aids to Reflection (1873), Aphorism 26

“Which do you pay dearer for, lies or the truth?
The former costs you yourself, the latter at most your happiness.”

Christian Friedrich Hebbel (1813–1863) German poet and dramatist

"Epigrams" in Sämtliche Werke, volume 6, page 365
Original: (de) Was du teurer bezahlst, die Lüge oder die Wahrheit?
Jene kostet dein Ich, diese doch höchstens dein Glück.

Happiness, Truth

“It is important to launch core reforms in education and healthcare and boost production primarily through developing agriculture and IT sector. We see the latter as a potentially key sector for future development because there is a real need today for several thousand programmers.”

Ana Brnabić (1975) Prime Minister of Serbia

Source: "Serbia Would Look Very Different Without NALED" in CORD Magazine https://cordmagazine.com/interview/ana-brnabic-serbia-different-without-naled/ (17 June 2016)

Education, Future

“[I]t is largely because I find all exercises of power by some over others—even with what passes for the latter's consent—are and must remain deeply problematic, that I find all legitimating theories not simply amusing in their pretensions but... as dangerous as they are convincing.”

Laurence Tribe (1941) American lawyer and law school professor

Source: Constitutional Choices (1985), The Nature of the Enterprise, The Futile Search for Legitimacy

Exercises

“Some of the harm that humans cause to other humans and to animals is mediated by the destructive effect that humans have on the environment. For much of human history, the damage was local. Groups of humans fouled their immediate environment. In recent centuries the human impact has increased exponentially and the threat is now to the global environment. The increased threat is a product of two interacting factors–the exponential growth of the human population combined with significant increases in negative effects per capita. The latter is the result of industrialization and increased consumption.”

David Benatar (1966) South African philosopher

Permissible Progeny? The Morality of Procreation and Parenting (2015) Source: Chapter 1: The Misanthropic Argument for Anti-natalism https://books.google.com/books?id=J6dBCgAAQBAJ&lpg=PA44&pg=PA48#v=onepage&q&f=false, p. 48

History, Animals

“Pragmatism starts from assumptions similar to those of empiriocriticism, but differs from the latter by its striking formulations, loose aphorisms, and analytical unscrupulousness.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Source: The Alienation of Reason (1966), Chapter Seven, Pragmatism and Positivism, p. 166

Quotes about latter page 8

Quotes about latter
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