Quotes about gadget
A collection of quotes on the topic of gadget, time, timing, life.
Quotes about gadget
"The Paradox of Our Age"; these statements were used in World Wide Web hoaxes which attributed them to various authors including George Carlin, a teen who had witnessed the Columbine High School massacre, the Dalai Lama and Anonymous; they are quoted in "The Paradox of Our Time" at Snopes.com http://www.snopes.com/politics/soapbox/paradox.asp
Words Aptly Spoken (1995)

Chuck Dixon Interview https://www.cbr.com/chuck-dixon-interview/ (April 19, 2001)
United States of Banana (2011)


Preface.
A History of Science Vol.1 Ancient Science Through the Golden Age of Greece (1952)

1990s and beyond, "The Agenbite of Outwit" (1998)

1950s, Rediscovering Lost Values (1954)

Daily Mirror: Prince - world exclusive interview: Peter Willis goes inside the star's secret world http://www.mirror.co.uk/celebs/news/2010/07/05/prince-world-exclusive-interview-peter-willis-goes-inside-the-star-s-secret-world-115875-22382552/ (5 July 2010)

Autobiographical Notes (1970)

The Growth Show podcast, April 15th, 2015, regarding why some smartwatches to date have failed https://soundcloud.com/the-growth-show/apple-watch-special.

Do Books Matter? (ed. Brian Baumfield), ISBN 0705700143, p. 15 (1973)
1970s

Thoughts And Memories About The Old Educated Class - A View Into The Century's Ideological History (2000)
A Voice Crying in the Wilderness (Vox Clamantis in Deserto) (1990)
"Bernard Shaw," p. 103
Profiles (1990)

Noam, Cohen, The New York Times, We're All Nerds Now, September 13, 2014, October 29, 2014 http://www.nytimes.com/2014/09/14/sunday-review/were-all-nerds-now.html,

Source: Administrative management in the government of the United States. 1937, p. 2
The First Sex, ch. 22 - Woman in the Aquarian Age, Putnam (1971).

1950s, Rediscovering Lost Values (1954)
Context: And I think, my friends, that that is the thing that has happened in America. That we have unconsciously left God behind. Now, we haven't consciously done it; we have unconsciously done it. You see, the text, you remember the text said that Jesus' parents went a whole day's journey not knowing that he wasn't with them. They didn't consciously leave him behind. It was unconscious; went a whole day and didn't even know it. It wasn't a conscious process. You see, we didn't grow up and say, "Now, goodbye God, we're going to leave you now." The materialism in America has been an unconscious thing. Since the rise of the Industrial Revolution in England, and then the invention of all of our gadgets and contrivances and all of the things and modern conveniences—we unconsciously left God behind. We didn't mean to do it. We just became so involved in getting our big bank accounts that we unconsciously forgot about God—we didn't mean to do it. We became so involved in getting our nice luxurious cars, and they're very nice, but we became so involved in it that it became much more convenient to ride out to the beach on Sunday afternoon than to come to church that morning. (Yes) It was an unconscious thing—we didn't mean to do it. We became so involved and fascinated by the intricacies of television that we found it a little more convenient to stay at home than to come to church. It was an unconscious thing—we didn't mean to do it. We didn't just go up and say, "Now God, we’re gone." We had gone a whole day's journey and then we came to see that we had unconsciously ushered God out of the universe. A whole day's journey—didn't mean to do it. We just became so involved in things that we forgot about God. And that is the danger confronting us, my friends: that in a nation as ours where we stress mass production, and that's mighty important, where we have so many conveniences and luxuries and all of that, there is the danger that we will unconsciously forget about God. I'm not saying that these things aren't important; we need them, we need cars, we need money; all of that's important to live. But whenever they become substitutes for God, they become injurious. And may I say to you this morning, that none of these things can ever be real substitutes for God. Automobiles and subways, televisions and radios, dollars and cents can never be substitutes for God. For long before any of these came into existence, we needed God. And long after they will have passed away, we will still need God.

Rolling Stone #1078 (14 May 2009), p. 45
Context: It's peculiar and unnerving in a way to see so many young people walking around with cellphones and iPods in their ears and so wrapped up in media and video games. It robs them of their self-identity. It's a shame to see them so tuned out to real life. Of course they are free to do that, as if that's got anything to do with freedom. The cost of liberty is high, and young people should understand that before they start spending their life with all those gadgets.
“Whatever my country and whatever my name
A gadget on the set makes me think the same.”
context (16) "Mr. & Mrs. Everywhere: Calypso (stanzas 2, 5, and 7) <!-- [Italics in source] -->
Stand on Zanzibar (1968)
Context: Watching their sets in a kind of trance
were people in Mexico, people in France.
They don't chase Jones but the dreams are the same —
Mr. and Mrs. Everywhere, that's the right name!
Herr und Frau Uberall or les Partout,
A gadget on the set makes them look like you. When the Everywhere couple crack a joke
It's laughed at by all right-thinking folk.
When the Everywhere couple adopt a pose
It's the with-it view as everyone knows.
It may be a rumor or it may be true
But a gadget on the set has it said by you! "What do you think about Yatakang?"
"I think the same as the Everywhere gang."
"What do you think of Beninia then?"
"The Everywheres will tell me but I don't know when."
Whatever my country and whatever my name
A gadget on the set makes me think the same.
(p. 46)
Favela Digital- The other side of technology. (2013)
“Impossible gadgets are always the most valuable.”
Source: The Heritage Universe, Divergence (1991), Chapter 16 (p. 433)
Source: Dumbing Us Down: The Hidden Curriculum of Compulsory Schooling (1992), p. 70