Quotes about bidding
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The Abolition of Man (1943)
Context: And all the time — such is the tragi-comedy of our situation — we continue to clamor for those very qualities we are rendering impossible. You can hardly open a periodical without coming across the statement that what our civilization needs is more “drive”, or dynamism, or self-sacrifice, or “creativity”. In a sort of ghastly simplicity we remove the organ and demand the function. We make men without chests and expect of them virtue and enterprise. We laugh at honour and are shocked to find traitors in our midst. We castrate and bid the geldings be fruitful.
Address to the British Association for the Advancement of Science (1898)
Context: No incident in my scientific career is more widely known than the part I took many years ago in certain psychic researches. Thirty years have passed since I published an account of experiments tending to show that outside our scientific knowledge there exists a Force exercised by intelligence differing from the ordinary intelligence common to mortals. This fact in my life is, of course, well understood by those who honored me with the invitation to become your president. Perhaps among my audience some may feel curious as to whether I shall speak out or be silent. I elect to speak, although briefly. … To ignore the subject would be an act of cowardice — an act of cowardice I feel no temptation to commit.
To stop short in any research that bids fair to widen the gates of knowledge, to recoil from fear of difficulty or adverse criticism, is to bring reproach on science. There is nothing for the investigator to do but to go straight on; "to explore up and down, inch by inch, with the taper his reason; "to follow the light wherever it may lead, even should it at times resemble a will-o'-the-wisp. I have nothing to retract. I adhere to my already published statements. Indeed, I might add much thereto. I regret only a certain crudity in those early expositions which, no doubt justly, militated against their acceptance by the scientific world. My own knowledge at that time scarcely extended beyond the fact that certain phenomena new to science had assuredly occurred, and were attested by my own sober senses and, better still, by automatic record. I was like some two-dimensional being who might stand at the singular point of a Riemann's surface, and thus find himself in infinitesimal and inexplicable contact with a plane of existence not his own.
I think I see a little farther now. I have glimpses of something like coherence among the strange elusive phenomena; of something like continuity between those unexplained forces and laws already known. This advance is largely due to the labors of another association, of which I have also this year the honor to be president — the Society for Psychical Research. And were I now introducing for the first time these inquiries to the world of science I should choose a starting point different from that of old. It would be well to begin with telepathy; with the fundamental law, as I believe it to be, that thoughts and images may be transferred from one mind to another without the agency of the recognized organs of sense — that knowledge may enter the human mind without being communicated in any hitherto known or recognized ways.
Terence Reese and David Bird, Acol in the 90s, Robert Hale, 1990, page 7 of the paperback edition, ISBN 0 7090 5379 7
The Earthly Paradise (1868-70), The Lady of the Land
Context: What man art thou that thus hast wandered here,
And found this lonely chamber where I dwell?
Beware, beware! for I have many a spell;
If greed of power and gold have led thee on,
Not lightly shall this untold wealth be won.
But if thou com'st here knowing of my tale,
In hope to bear away my body fair,
Stout must thine heart be, nor shall that avail
If thou a wicked soul in thee dost bear;
So once again I bid thee to beware,
Because no base man things like this may see,
And live thereafter long and happily.
Book 3, Ch. 38
The Histories
Pakistan or The Partition of India (1946)
Context: The third thing that is noticeable is the adoption by the Muslims of the gangster's method in politics. The riots are a sufficient indication that gangsterism has become a settled part of their strategy in politics. They seem to be consciously and deliberately imitating the Sudeten Germans in the means employed by them against the Czechs. So long as the Muslims were the aggressors, the Hindus were passive, and in the conflict they suffered more than the Muslims did. But this is no longer true. The Hindus have learned to retaliate and no longer feel any compunction in knifing a Musalman. This spirit of retaliation bids fair to produce the ugly spectacle of gangsterism against gangsterism.
How to meet this problem must exercise the minds of all concerned. (p. 269)
As quoted in The Day After Trinity: J. Robert Oppenheimer and the Atomic Bomb (1981), a documentary film directed by Jon Else, written by David Peoples, Janet Peoples, and Jon Else.
Context: I have felt it myself. The glitter of nuclear weapons. It is irresistible if you come to them as a scientist. To feel it's there in your hands, to release this energy that fuels the stars, to let it do your bidding. To perform these miracles, to lift a million tons of rock into the sky. It is something that gives people an illusion of illimitable power, and it is, in some ways, responsible for all our troubles — this, what you might call technical arrogance, that overcomes people when they see what they can do with their minds.
On writing in a confession manner in order to broadcast intimacy in “Hilton Als: ‘I had this terrible need to confess, and I still do it. It’s a bid to be loved’” https://www.theguardian.com/books/2018/feb/02/hilton-als-interview-pulitzer-prize-criticism-white-girls in The Guardian (2018 Feb 2)
Balsamo the Magician (or The Memoirs of a Physician) by Alex. Dumas (1891)
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Problem of Industry, pp. 40–41
Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter CIV: On Care of Health and Peace of Mind
“What else is life but always bidding farewell?”
Source: The Boat of a Million Years (1989), Chapter 1 “Thule”, Section 8 (p. 21)
Source: The Characteristics of the Present Age (1806), p. 264
Idle Thoughts of an Idle Fellow (1886)
So be it—unless he has justification by law.
Southam v Smout [1964] 1 QB 308 at 320.
Denning was quoting William Pitt, 1st Earl of Chatham
Judgments
Chap. 7 : Soften People’s Resistance by Confirming Their Self-opinion
The Laws of Human Nature (2018)
Chap. 10 : Beware the Fragile Ego
The Laws of Human Nature (2018)
“Her great heart performs her bidding.”
About Inanna, Lines 49-59.
A Hymn to Inana (23rd century BCE)
On His Blindness (1652)
Compare "Patience is also a form of action." Attributed to Auguste Rodin in: Leonard William Doob (1990). Hesitation: Impulsivity and Reflection. p. 124
“I now bid you a welcome adoo.”
The Shakers.
Artemus Ward, His Book http://etext.lib.virginia.edu/etcbin/eafbin2/toccer-eaf?id=Weaf482&tag=public&data=/www/data/eaf2/private/texts&part=0 (1862)
Source: "Interview with Mustafa Dzemilev at the UN Security Council" https://euromaidanpress.com/2014/04/02/interview-with-mustafa-dzemilev-at-the-un-security-council/ (2 April 2014)