Quotes about ascent (59 quotes) | Quotes of famous people

“Now, O son of God, set in the valley of true humility, walk in peace without pride of spirit, which, like a precipitous mountain, offers a difficult, or near-impossible, ascent or descent to those who attempt to scale it, and on its summit no building can be built. For a person who tries to climb higher than he can achieve possesses the name of sanctity without substance, because, in name alone without a structure of good works, he glories in a kind of vain joy of the mind.”

Hildegard of Bingen (1098–1179) Medieval saint, prophetise, mystic and Doctor of Church

Letter to the Monk Guibert, 1176

God , Peace , Mountain , Joy

“I wonder, sometimes, whether men and women in fact are capable of learning from history--whether we progress from one stage to the next in an upward course or whether we just ride the cycles of boom and bust, war and peace, ascent and decline.”

Barack Obama (1961) 44th President of the United States of America

Source: The Audacity of Hope: Thoughts on Reclaiming the American Dream

Women , Men , War , Peace

“The descent beckons
as the ascent beckoned”

William Carlos Williams (1883–1963) American poet

“The historic ascent of humanity, taken as a whole, may be summarized as a succession of victories of consciousness over blind forces — in nature, in society, in man himself.”

Leon Trotsky (1879–1940) Marxist revolutionary from Russia

The Russian Revolution (1930)

Nature , Success , Victory

“35. Prayer is an ascent of the spirit to God.”

Evagrius Ponticus (345–399) Christian monk

Chapters on Prayer

God

“The personal commitment of a man to his skill, the intellectual commitment and the emotional commitment working together as one, has made the Ascent of Man.”

Jacob Bronowski The Ascent of Man

Sourced to the book, The Ascent of Man (1973), BBC Books: London, Chapter 13: The Long Childhood, p. 330.
The Ascent of Man (1973)
Context: We are all afraid - for our confidence, for the future, for the world. That is the nature of the human imagination. Yet every man, every civilization, has gone forward because of its engagement with what it has set itself to do. The personal commitment of a man to his skill, the intellectual commitment and the emotional commitment working together as one, has made the Ascent of Man.

Personality

“there is no ascent to the heights without prior descent into darkness, no new life without some form of death.”

Karen Armstrong (1944) author and comparative religion scholar from Great Britain

Source: A Short History of Myth

Life , Death

“Remain true to yourself, but move ever upward toward greater consciousness and greater love! At the summit you will find yourselves united with all those who, from every direction, have made the same ascent. For everything that rises must converge.”

Pierre Teilhard De Chardin (1881–1955) French philosopher and Jesuit priest

Love

“Ascente cha ores ri ve breazza."
"Turn your ear to the wind," she interpreted. "Stand strong.”

Mary E. Pearson book The Kiss of Deception

Source: The Kiss of Deception

Strong

“The road that leads to pleasure is downhill and very easy, with the result that one does not walk but is dragged along; the other which leads to self-control is uphill, toilsome no doubt but profitable exceedingly. The one carries us away, forced lower and lower as it drives us down its steep incline, till it flings us off on to the level ground at its foot; the other leads heavenwards the immortal who have not fainted on the way and have had the strength to endure the roughness of the hard ascent.”

Philo (-15–45 BC) Roman philosopher

77.
On the Special Laws

Pleasure , Way

“I shall detain you no longer in the demonstration of what we should not do, but straight conduct ye to a hillside, where I will point ye out the right path of a virtuous and noble education; laborious indeed at the first ascent, but else so smooth, so green, so full of goodly prospect and melodious sounds on every side that the harp of Orpheus was not more charming.”

John Milton (1608–1674) English epic poet

Tractate of Education (1644)

Education

“Intellectual leadership in the eighteenth century passes from France to economically, socially and politically more progressive England. The great romantic movement starts here about the middle of the century, but the enlightenment also receives its decisive impulse from this country. The French writers of the period see in English institutions the quintessence of progress and build up a legend around English liberalism—a legend which only partly corresponds to reality. The displacement of France as the upholder of culture by England proceeds hand in hand with the decadence of the French royal house as the leading European power and, hence, the eighteenth century sees the ascent of England both in politics and in the arts and sciences.”

Arnold Hauser (1892–1978) Hungarian art historian

Source: The Social History of Art, Volume III. Rococo, Classicism and Romanticism, 1999, Chapter 2. The New Reading Public

Art , Reality , Decision , Science

“[T]he last 15 years have witnessed the ascent of an alternative view, that of embodied or enactive cognition. This new wave arose because the computationalist doctrine failed to account even for the most elementary coping with the world: walking, perceiving object in a natural setting, imagination. Slowly the cards turned into considering that the basis of mind is the body in coupled action, that is, the sensory-motor circuits establish the organism as viable in situated contexts. From this perspective the brain appears as a dynamical process (and not a syntactic one) of real time variables with a rich self-organizing capacity (and not a representational machinery). So in this sense the mind is not in the head since it is roots in the body as a whole and also in the extended environment where the organism finds itself.”

Francisco Varela (1946–2001) Chilean biologist

Varela (1998) " The Cosmos Letter http://www.expo-cosmos.or.jp/letter/letter12e.html", Expo'90 Foundation, Japan

World , Imagination , Nature , Sense

“As Hegel well knew, the ascent of reason has never followed a straight line.”

Paul A. Baran (1909–1964) American Marxist economist

Source: The Political Economy Of Growth (1957), Chapter Eight, The Steep Ascent, p. 298

“The Principle of Uncertainty is a bad name. In science, or outside of it, we are not uncertain; our knowledge is merely confined, within a certain tolerance. We should call it the Principle of Tolerance. And I propose that name in two senses. First, in the engineering sense: Science has progressed, step by step, the most successful enterprise in the ascent of man, because it has understood that the exchange of information between man and nature, and man and man, can only take place with a certain tolerance. But second, I also use the word, passionately, about the real world. All knowledge – all information between human beings – can only be exchanged within a play of tolerance. And that is true whether the exchange is in science, or in literature, or in religion, or in politics, or in any form of thought that aspires to dogma. It's a major tragedy of my lifetime and yours that scientists were refining, to the most exquisite precision, the Principle of Tolerance – and turning their backs on the fact that all around them, tolerance was crashing to the ground beyond repair. The Principle of Uncertainty or, in my phrase, the Principle of Tolerance, fixed once for all the realization that all knowledge is limited. It is an irony of history that at the very time when this was being worked out, there should rise, under Hitler in Germany and other tyrants elsewhere, a counter-conception: a principle of monstrous certainty. When the future looks back on the 1930's, it will think of them as a crucial confrontation of culture as I have been expounding it – the ascent of man against the throwback to the despots' belief that they have absolute certainty.”

Jacob Bronowski The Ascent of Man

Episode 11: "Knowledge or Certainty"
The Ascent of Man (1973)

World , Religion , History , Literature

“High up where the poor sat, the people quaked with fear:
they saw the soul stretched on the ground, a votive beast
beaten by the conflicting powers of light and dark,
and their minds shook, nor knew now what great god to choose,
for comfort's road dropped to the right, the rough ascent
rose to the left, and both roads seemed to lead to God,
while at the crossroads stood the human heart, and swayed.”

Nikos Kazantzakis (1883–1957) Greek writer

Book VI, line 242
The Odyssey : A Modern Sequel (1938)

God , People , Fear , Soul

“For a persistent and continued ascent to [the Principle and Source of] life is the constituent element of increased happiness.”

Nicholas of Cusa book De Docta Ignorantia

De Docta Ignorantia (On Learned Ignorance) (1440)

Life , Happiness

“I must make a protest against the sort of exaggerations in which the noble Lord has indulged. He has described the railway launching 2,000 or 3,000 ruffians upon some quiet neighbourhood in a manner that might lead one to imagine the train conveyed a set of banditti to plunder, rack, and ravage the country, murder the people, burn the houses, and commit every sort of atrocity…they may conceive it to be a very harmless pursuit…Some people look upon it as an exhibition of manly courage, characteristic of the people of this country. I saw the other day a long extract from a French newspaper describing this fight as a type of the national character for endurance, patience under suffering of indomitable perseverance, in determined effort, and holding it up as a specimen of the manly and admirable qualities of the British race…I do not perceive why any number of persons, say 1,000 if you please, who assemble to witness a prize fight, are in their own persons more guilty of a breach of the peace than an equal number of persons who assemble to witness a balloon ascent. There they stand; there is no breach of the peace; they go to see a sight, and when that sight is over they return, and no injury is done to any one. They only stand or sit on the grass to witness the performance, and as to the danger to those who perform themselves, I imagine the danger to life in the case of those who go up in balloons is certainly greater than that of two combatants who merely hit each other as hard as they can, but inflict no permanent injury upon each other.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech http://hansard.millbanksystems.com/commons/1860/may/15/papers-moved-for-1 in the House of Commons (15 May 1860) on the illegal prize-fight between Tom Sayers and J. C. Heenan. The Radical MP Colonel Dickson replied that although "He sat on a different side of the House from the noble Lord, and did not often find himself in the same lobby with him on a division; but he would say for the noble Viscount, that if he had one attribute more than another which endeared him to his countrymen it was his thoroughly English character and his love for every manly sport". Palmerston was rumoured to have attended the fight and he contributed the first guinea to the collection for Sayers in the House of Commons.
1860s

Life , People , Peace , Imagination

“The number of ways of passing between the traditional two fixed points of man’s life, that is to say, of passing from the self to God, is fixed only by the limitations of space, which is limitless. The eternal philosopher is the eternal pilgrim on that road. It is difficult to take him seriously when he relies on the evidence of the teeth, the throat and the bowels. Yet in the one poem that is unimpeachably divine, the poem of the ascent into heaven, it is possible to say that there can be no faults, since it is precisely the faults of life this poem enables us to leave behind. If the idea of God is the ultimate poetic idea, then the idea of the ascent into heaven is only a little below it.”

Wallace Stevens (1879–1955) American poet

“A Collect of Philosophy”
Opus Posthumous (1955)

Life , God , Way , Idea

“The eternally repetitive routine, the imposed anonymity and the rigid atomization of numbers and cages are just a few of the dehumanizing, desocializing mechanisms. As for the relationship of prisoners to life outside, it is supposed to be virtually nonexistent. In this respect, the impenetrable concrete, the barbed wire and the armed keepers, ostensibly there to deter escape-bound captives, also suggest something further: prisoners must be guarded from the ingressions of a moving, developing world outside. Disengaged from normal social life, its revelations and influences, they must finally be robbed of their humanity. Yet human beings cannot be willed and molded into nonexistence. In reality the facts of prison life have begun in recent years to bespeak the irrationality of its goals. Even the most drastic repressive measures have not obstructed the progressive ascent of captive men and women to new heights of social consciousness. This has been especially intense among Black and Brown prisoners”

Angela Davis (1944) American political activist, scholar, and author

Source: If They Come in The Morning (1971), Chapter 2, "Lessons: From Attica to Soledad"

Life , Women , Men , World

“The Cry within me is a call to arms. It shouts: "I, the Cry, am the Lord your God! I am not an asylum. I am not hope and a home. I am not the Father nor the Son nor the Holy Ghost. I am your General!
"You are not my slave, nor a plaything in my hands. You are not my friend, you are not my child. You are my comrade-in-arms!
"Hold courageously the passes which I entrusted to you; do not betray them. You are in duty bound, and you may act heroically by remaining at your own battle station.
"Love danger. What is most difficult? That is what I want! Which road should you take? The most craggy ascent! It is the one I also take: follow me!”

Nikos Kazantzakis book The Saviors of God

The Saviors of God (1923)

Love , God , Hope , Home

“For those who have dwelt in depression’s dark wood, and known its inexplicable agony, their return from the abyss is not unlike the ascent of the poet, trudging upward and upward out of hell’s black depths and at last emerging into what he saw as “the shining world.” There, whoever has been restored to health has almost always been restored to the capacity for serenity and joy, and this may be indemnity enough for having endured the despair beyond despair.
: E quindi uscimmo a riveder le stelle.
And so we came forth, and once again beheld the stars.”

William Styron book Darkness Visible

Source: Darkness Visible (1990), X

Health , World , Star , Hell

“First of all, why a descent into novelty rather than an ascent? It was my thing to do as I wanted to do it, and it seemed to me—the way I thought of time was I thought of it like a river. And so I thought of it as flowing toward its lowest level. And I thought of history as a river and Eternity as the ocean. So naturally history flows downhill to reach Eternity. I also like the fact that when the descent in elevation is rapid, the river runs faster, and when the landscape is almost flat, the river broadens out and meanders. So it was to preserve this idea of time as a fluid. The other reason is a mathematical reason. It has to do with the fact that if we have novelty moving downward, then the maximum of novelty is zero.”

Terence McKenna (1946–2000) American ethnobotanist

Talk at the Cathedral Church of Saint John the Divine, NYC https://web.archive.org/web/20120429183018/http://www.abrupt.org/abruptlog/logos/terence-mckenna-at-saint-johns-2785/ 25 April 1996

Way , History , Mathematics , Idea

“An eternal purgatory, then, rather than a heaven of glory; an eternal ascent. If there is an end to all suffering, however pure and spiritualized we may suppose it to be, if there is an end to all desire, what is it that makes the blessed in paradise go on living? If in paradise they do not suffer for want of God, how shall they love Him? And if there, in the heaven of glory, while they behold God little by little and closer and closer, yet without ever wholly attaining Him, there does not always remain something more for them to know and desire, if there does not always remain a substratum of doubt, how shall they not fall asleep?”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis

Love , God , Suffering

“How great is the difference between The hidden child and the secret friend! For the friend makes only loving, Living but measured ascents toward God. But the child presses on to lose its own life upon the summits, in that simplicity which knoweth not itself.”

John Ruysbroeck (1293–1381) Flemish mystic

Evelyn Underhill Mysticism: A Study in the Nature and Development of Man's Spiritual Consciousness (1912), p. 433
The Sparkling Stone (c. 1340)

Love , Life , God , Secret

“So I wonder a woman, the Mistress of Hearts,
Should ascent to aspire to be Master of Arts;
A Ministering Angel in Woman we see,
And an Angel need cover no other Degree.
—O why should a Woman not get a Degree?”

Charles Neaves (1800–1876) Scottish theologian, jurist and writer

"O why should a Woman not get a Degree?", pulished in Blackwood's Edinburgh Magazine (1869), p. 227.

Art , Angels , Heart

“If there be no nobility of descent, all the more indispensable is it that there should be nobility of ascent, — a character in them that bear rule so fine and high and pure that as men come within the circle of its influence they involuntarily pay homage to that which is the one pre-eminent distinction, the royalty of virtue.”

Henry Codman Potter (1835–1908) Bishop of the Episcopal Diocese of New York

Address at the Washington Centennial Service in St. Paul's Chapel, New York, April 30, 1889.

Men

“In a parched African landscape like this at Omo, man first put his foot to the ground. That seems a pedestrian way to begin the ascent of man.”

Jacob Bronowski The Ascent of Man

Episode 1: "Lower than the Angels"
The Ascent of Man (1973)

Way

“Climbing the bole of the tree, a man clings with all his arms and legs, and lays hold of every knob and sliver. When he mounts amongst the branches, it should be with a more easy alacrity. A man will often be apt at the one operation, yet awkward at the other. Nor is it, indeed, common to meet with a man of such a character as can be carried from a low condition of life through successive ascents, with an aptitude for every condition into which he passes; and thus it is that men who rise well will often stand infirmly. But for want of due consideration being given to the nature of men and circumstances, it is a usual thing to hear, not only regret but surprise expressed, when a man who has attained an elevated position in life exhibits in that position those very defects of character through which he is there.”

Henry Taylor (1800–1886) English playwright and poet

Source: The Statesman (1836), Ch. 14. p. 91

Life , Men , Nature , Tree

“I was presented to Monsieur de Montmagny, the viceroy. He asked my nationality, name, and rank. When I had satisfied him by recounting the success of my voyage, which he either believed or pretended to, he kindly lent me a room in his apartment. I was happy to meet a man capable of enlightened opinions, one who was not surprised when I told him that the earth must have turned beneath me while I was aloft. Having begun my ascent two leagues from Paris, I had come down in almost a straight line to Canada.”

Cyrano de Bergerac (1619–1655) French novelist, dramatist, scientist and duelist

The Other World (1657)

Success , Happiness

“[T]here is a path of ascent, requiring and enabling us to undergo a transformation of both society and the self, and rewarding us with an incomparable good. The incomparable good is a greater share of the attributes of the divine, or eternal life, or a greater life, with higher powers, making us more godlike.”

Roberto Mangabeira Unger The Religion of the Future

Source: The Religion of the Future (2014), p. 121 (explaining the religious tradition Unger calls "struggling with the world")

Life

“There is no sudden entrance into Heaven.
Slow is the ascent by the path of Love.”

Ella Wheeler Wilcox (1850–1919) American author and poet

The Way (1913).
Poetry quotes, New Thought Pastels (1913)

Love

“The ascent of man into heaven is not the key, but rather his ascent here into the spirit and the descent also of the Spirit into his normal humanity and the transformation of this earthly nature. For that and not some post mortem salvation is the real new birth for which humanity waits as the crowning movement of its long obscure and painful course…. Therefore the individuals who will most help the future of humanity in the new age will be those who will recognise a spiritual evolution as the destiny and therefore the great need of the human being…. They will especially not make the mistake of thinking that this change can be effected by machinery and outward institutions; they will know and never forget that it has to be lived out by each man inwardly or it can never be made a reality for the kind…. Failures must be originally numerous in everything great and difficult, but the time comes when the experience of past failures can be profitably used and the gate that so long resisted opens. In this as in all great human aspirations and endeavours, an a priori declaration of impossibility is a sign of ignorance and weakness, and the motto of the aspirant's endeavour must be the solvitur ambulando of the discoverer. For by the doing the difficulty will be solved. A true beginning has to be made; the rest is a work for Time in its sudden achievements or its long patient labour….”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

July, 1918
India's Rebirth

Pain , Age , Birth , Failure

“No one grows up. That’s one of the sickest lies they ever tell you. People change. People compromise. People get stranded in situations they don’t want to be in… and they make the best of it. But don’t try to tell me it’s some kind of… glorious preordained ascent into emotional maturity. It’s not.”

Greg Egan (1961) Australian science fiction writer and former computer programmer

Fiction, Distress (1995)

People , Change

“Oh! sweet and sudden fire that springs
With but a look to light its wings;
How false to say thou needest time
The bright ascent of hope to climb;
A star thou art, that may not be
Reckoned by dull astronomy!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Vow of the Peacock (1835)

Hope , Art , Star , Spring

“Allah, who is the only true God and has no other emanation, endowed the king of Islam with the strength to destroy this ancient shrine on the eastern sea-coast and to plunge it into the sea, and after its destruction, he ordered the nose of the image of Jagannath to be perforated and disgraced it by casting it down on the ground. They dug out other idols, which were worshipped by the polytheists in the kingdom of Jajnagar, and overthrew them as they did the image of Jagannath, for being laid in front of the mosques along the path of the Sunnis and way of the musallis (the multitude who offer prayers) and stretched them in front of the portals of every mosque, so that the body and sides of the images may be trampled at the time of ascent and descent, entrance and exit, by the shoes on the feet of the Muslims.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Puri (Orissa). Sirat-Firuz Shahi, quoted in R.C. Majumdar (ed.), Vol. VI, The Delhi Sultanate, Bombay, Majumdar, R.C. (ed.), The History and Culture of the Indian People: Volume VI: The Delhi Sultanate, Bombay, 1960.

God , Shoe , Way , Time

“It is not yet the Millennium. We have not yet reached these pure heights of civilization, the ascent to which is the Good Fight. But are we no nearer the summit because we do not stand upon it? Has the Good Fight gained nothing by the war? If you sail from Boston to Calcutta, when you are off Madagascar you are not yet in India, but you have rounded the Cape of Good Hope, you are not yet in India, but at least you are outside Boston Light. I do not say the country is yet beyond Boston Light, but if not, it is only because Boston Light is the sun of liberty that shines all over the world.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

War , World , Hope , Light

“There is wonder and a certain wicked pleasure in these giddy ascents and terrible falls, especially as they happen to other people.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

Source: Money: Whence It Came, Where It Went (1975), Chapter I, Money, p. 4

People , Pleasure

“For millennia, the dialectic of vilification and deification and, more generally, of invalidation and validation—excluding the individual from the group as an evil outsider or including him in it as a member in good standing—was cast in the imagery and rhetoric of magic and religion. … With the decline of the religious world view and the ascent of the scientific method during the Renaissance and the Enlightenment, the religious rhetoric of validation and invalidation was gradually replaced by the scientific. One of the most dramatic results of this transformation is the lexicon of psychiatric diagnoses functioning as a powerful, but largely unacknowledged, rhetoric of rejection and stigmatization.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

"The Sane Slave: Social Control and Legal Psychiatry," American Criminal Law Review, vol. 10 (1971), p. 333.

World , Religion , Evil

“The elevator continued its impossibly slow ascent. Or at least I imagined it was ascent. There was no telling for sure: it was so slow that all sense of direction simply vanished. It could have been going down for all I knew, or maybe it wasn’t moving at all. But let’s just assume it was going up. Merely a guess. Maybe I’d gong up twelve stories, then down three. Maybe I’d circled the globe. How would I know?”

Haruki Murakami book Hard-Boiled Wonderland and the End of the World

Opening paragraph, Chapter One
Hard-Boiled Wonderland and the End of the World (1985)

Imagination , Sense

“The member of a culture … purposely avoids the relationship of intimacy; he wants the object somehow depicted and fictionalized. … He is embarrassed when this is taken out of its context of proper sentiments and presented bare, for he feels that this is a reintrusion of that world which his whole conscious effort has sought to banish. Forms and conventions are the ladder of ascent. And hence the speechlessness of the man of culture when he beholds the barbarian tearing aside some veil which is half adornment, half concealment.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 26.

World , Feeling , Tear , Effort

“If there be a doctrine that should win over the most incredulous by its charm and its beauty, it is that of the existence of spirit-protectors, or guardian-angels. To think that you have always near you beings who are superior to you, and who are always beside you to counsel you, to sustain you, to aid you in climbing the steep ascent of self-improvement, whose friendship is truer and more devoted than the most intimate union that you can contract upon the earth-is not such an idea most consoling? Those beings are near you by the command of God. It is He who has placed them beside you. They are there for love of Him, and they fulfil towards you a noble but laborious mission. They are with you wherever you may be; in the dungeon, in solitude, in the lazar-house, even in the haunts of debauchery. Nothing ever separates you from the friend whom you cannot see, but whose gentle impulsions are felt, and whose wise monitions are heard, in the innermost recesses of your heart.”

Allan Kardec (1804–1869) systematizer of Spiritism

Source: The Spirits' Book, p. 234.

Love , God , Friendship , Beauty

“No two moments in the life of an individual are exactly alike; there is between the later and the earlier periods only the similarity of the higher and lower parts of a spiral ascent.”

Otto Weininger book Sex and Character

Es gibt nicht zwei Momente des individuellen Lebens, die einander ganz gleichen; und es existiert zwischen den späteren und den früheren Perioden nur die Ähnlichkeit der Punkte der höheren mit den homologen der niederen Spiralwindung.
Source: Sex and Character (1903), p. 107.

Life , Parting

“In an age of democracy and of peaceful or warlike communion among all parts of humanity, philosophy, like poetry and politics, must be prophetic. The content of its prophecy is a vision of how it is that we may respond, right now and with the instruments at hand, to the experience of being lost in a void that is made up of time, into the beginning and end of which we cannot see, and that is indifferent to our concerns. It is a prophecy of the path of our unchaining and of our ascent in a world of time, in which we remain always bound to death and forever denied insight into the ultimate nature of reality…. No philosopher or philosophical tradition in the last two centuries has had a monopoly on this prophecy. It is everywhere.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 27

Death , Age , World , Peace

“Manhood is tested by trial, and valour climbs unterrified the rocky path and difficult ascent that leads to glory.”
Explorant adversa viros, perque aspera duro nititur ad laudem virtus interrita clivo.

Silius Italicus Punica

Book IV, lines 603–604
Punica

“At this time a high-ranking SS leader hinted to me that Himmler was preparing decisive steps. In February 1945, the Reichsführer-SS had assumed command of the Vistula Army Group, but he was no better than his successor at stopping the Russian advance. Hitler was now berating him also. Thus what personal prestige Himmler had retained was used up by a few weeks of commanding frontline troops. Nevertheless, everyone still feared Himmler, and I felt distinctly shaky one day on learning that Himmler was coming to see me about something that evening. This, incidentally, was the only time he ever called on me. My nervousness grew when Theodor Hupfauer, the new chief of our Central Office- with whom I had several times spoken rather candidly- told me in some trepidation that Gestapo chief Kaltenbrunner would be calling on him at the same hour. Before Himmler entered, by adjutant whispered to me: "He's alone." My office was without window panes; we no longer bothered replacing them since they were blasted out by bombs every few days. A wretched candle stood at the center of the table; the electricity was out again. Wrapped in our coats, we sat facing one another. Himmler talked about minor matters, asked about pointless details, and finally made the witless observation: "When the course is downhill there's always a floor to the valley, and once it is reached, Herr Speer, the ascent begins again." Since I expressed neither agreement nor disagreement with this proverbial wisdom and remained virtually monosyllabic throughout the conversation, he soon took his leave. I never found out what he wanted of it, or why Kaltenbrunner called on Hupfauer at the same time. Perhaps t hey had heard about my critical attitude and were seeking allies; perhaps they merely wanted to sound us out.”

Albert Speer (1905–1981) German architect, Minister of Armaments and War Production for Nazi Germany

Source: Inside the Third Reich: Memoirs (1970), p. 427-428

Wisdom , Fear , Decision , Learning

“A ladder is the instrument of ascent; it symbolises intensity rising to a climax. this, too, is the meaning of prayer.”

Elie Munk (1900–1981) French rabbi

page 11
The World of Prayer, vol. 1

“Throughout the history of our ascent to dominance as the master species, our victimization of animals has served as the model and foundation for our victimization of each other. The study of human history reveals the pattern: first, humans exploit and slaughter animals; then, they treat other people like animals and do the same to them.”

Charles Patterson (author) (1935) American author and historian

Source: Eternal Treblinka (2002), p. 109

People , History , Study , Animals

“Khamenei is not the first ruler of Iran with whom poets have run into trouble. For some 12 centuries poetry has been the Iranian people’s principal medium of expression. Iran may be the only country where not a single home is found without at least one book of poems. Initially, Persian poets had a hard time to define their place in society. The newly converted Islamic rulers suspected the poets of trying to revive the Zoroastrian faith to undermine the new religion. Clerics saw poets as people who wished to keep the Persian language alive and thus sabotage the ascent of Arabic as the new lingua franca. Without the early Persian poets, Iranians might have ended up like so many other nations in the Middle East who lost their native languages and became Arabic speakers. Early on, Persian poets developed a strategy to check the ardor of the rulers and the mullahs. They started every qasida with praise to God and Prophet followed by panegyric for the ruler of the day. Once those “obligations” were out of the way they would move on to the real themes of the poems they wished to compose. Everyone knew that there was some trick involved but everyone accepted the result because it was good. Despite that modus vivendi some poets did end up in prison or in exile while many others spent their lives in hardship if not poverty. However, poets were never put to the sword. The Khomeinist regime is the first in Iran’s history to have executed so many poets. Implicitly or explicitly, some rulers made it clear what the poet couldn’t write. But none ever dreamt of telling the poet what he should write. Khamenei is the first to try to dictate to poets, accusing them of “crime” and” betrayal” if they ignored his injunctions.”

Amir Taheri (1942) Iranian journalist

When the Ayatollah Dictates Poetry http://www.aawsat.net/2015/07/article55344336/when-the-ayatollah-dictates-poetry, Ashraq Al-Awsat (Jul 11, 2015).

God , People , Books , Faith

“Subjugation is something which is an impedance on the ascent of man.”

Kamal Haasan (1954) Indian actor

In an interview with Ms. Barkha Dutt #Townhall with Kamal Haasan, about atheism and rationalism.

“This ascent will be betrayed to Gravity. But the Rocket engine, the deep cry of combustion that jars the soul, promises escape. The victim, in bondage to falling, rises on a promise, a prophecy, of Escape….”

Thomas Pynchon book Gravity's Rainbow

Gravity's Rainbow (1973)
Context: This ascent will be betrayed to Gravity. But the Rocket engine, the deep cry of combustion that jars the soul, promises escape. The victim, in bondage to falling, rises on a promise, a prophecy, of Escape....
Moving now toward the kind of light where at last the apple is apple-colored. The knife cuts through the apple like a knife cutting an apple. Everything is where it is, no clearer than usual, but certainly more present. So much has to be left behind now, so quickly.

Soul , Cry

“Today, peace means the ascent from simple coexistence to cooperation and common creativity among countries and nations.”

Mikhail Gorbachev (1931) General Secretary of the Communist Party of the Soviet Union

Nobel Address (1991)
Context: Today, peace means the ascent from simple coexistence to cooperation and common creativity among countries and nations.
Peace is movement towards globality and universality of civilization. Never before has the idea that peace is indivisible been so true as it is now.
Peace is not unity in similarity but unity in diversity, in the comparison and conciliation of differences.
And, ideally, peace means the absence of violence. It is an ethical value.

Peace , Country

“It is now time, leaving every object of sense far behind, to contemplate, by a certain ascent, a beauty of a much higher order; a beauty not visible to the corporeal eye, but alone manifest to the brighter eye of the soul, independent of all corporeal aid.”

Plotinus (203–270) Neoplatonist philosopher

An Essay on the Beautiful
Context: It is now time, leaving every object of sense far behind, to contemplate, by a certain ascent, a beauty of a much higher order; a beauty not visible to the corporeal eye, but alone manifest to the brighter eye of the soul, independent of all corporeal aid. However, since, without some previous perception of beauty it is impossible to express by words the beauties of sense, but we must remain in the state of the blind, so neither can we ever speak of the beauty of offices and sciences, and whatever is allied to these, if deprived of their intimate possession. Thus we shall never be able to tell of virtue's brightness, unless by looking inward we perceive the fair countenance of justice and temperance, and are convinced that neither the evening nor morning star are half so beautiful and bright. But it is requisite to perceive objects of this kind by that eye by which the soul beholds such real beauties. Besides it is necessary that whoever perceives this species of beauty, should be seized with much greater delight, and more vehement admiration, than any corporeal beauty can excite; as now embracing beauty real and substantial. Such affections, I say, ought to be excited about true beauty, as admiration and sweet astonishment; desire also and love and a pleasant trepidation. For all souls, as I may say, are affected in this manner about invisible objects, but those the most who have the strongest propensity to their love; as it likewise happens about corporeal beauty; for all equally perceive beautiful corporeal forms, yet all are not equally excited, but lovers in the greatest degree.

Beauty , Soul , Sense , Time

“To-day I made the ascent of the highest mountain in this region, which is not improperly called Ventosum. My only motive was the wish to see what so great an elevation had to offer.”

Francesco Petrarca (1304–1374) Italian scholar and poet

Letter to Dionigi di Borgo San Sepolcro (26 April 1336), "The Ascent of Mount Ventoux" in Familiar Letters http://petrarch.petersadlon.com/read_letters.html?s=pet17.html as translated by James Harvey Robinson (1898); the name Mount Ventosum relates to it being a windy mountain.
Context: To-day I made the ascent of the highest mountain in this region, which is not improperly called Ventosum. My only motive was the wish to see what so great an elevation had to offer. I have had the expedition in mind for many years; for, as you know, I have lived in this region from infancy, having been cast here by that fate which determines the affairs of men. Consequently the mountain, which is visible from a great distance, was ever before my eyes, and I conceived the plan of some time doing what I have at last accomplished to-day.

Mountain , Motivation

“The other derives axioms from the senses and particulars, rising by a gradual and unbroken ascent, so that it arrives at the most general axioms last of all. This is the true way, but as yet untried.”

Francis Bacon book Novum Organum

Aphorism 19
Novum Organum (1620), Book I
Context: There are and can be only two ways of searching into and discovering truth. The one flies from the senses and particulars to the most general axioms, and from these principles, the truth of which it takes for settled and immovable, proceeds to judgment and to the discovery of middle axioms. And this way is now in fashion. The other derives axioms from the senses and particulars, rising by a gradual and unbroken ascent, so that it arrives at the most general axioms last of all. This is the true way, but as yet untried.

Way , Sense

“We speak but once. Do not repeat your questions. What is not understood or is unheard is lost to Earth. You may find new ways of understanding and ascent, but by new steps. Therefore be alert. Tiredness is not dangerous. But levity and callousness are banes to mankind. Like a householder in constant action, be not afraid of a few drops of labor’s perspiration. Even a misguided action is better than passivity. Attain the port. For each one is a ship provided.”

Helena Roerich (1879–1955) Russian philosopher

292
Leaves of Morya’s Garden: Book One (The Call) (1924)

Way , Understanding , Relation ships , Question

“Prayer is also an art, an exercise of beauty, of song, of inner liberation. It is ascesis and ascent, it is a rigorous effort, but also a gentle and free flight of the soul toward God.”

Gianfranco Ravasi (1942) Catholic cardinal

Foreword
The Encounter: Discovering God Through Prayer (2014)

Soul , God , Beauty , Art

“I veil my face before thee, and lay my finger on my lips. What thou art in thyself, or how thou appearest to thyself, I can never know. After living through a thousand lives, I shall comprehend Thee as little as I do now in this mansion of clay. What I can comprehend, becomes finite by my mere comprehension, and this can never, by perpetual ascent, be transformed into the infinite, for it does not differ from it in degree merely, but in kind. By that ascent we may find a greater and greater man, but never a God, who is capable of no measurement.”

Johann Gottlieb Fichte book The Vocation of Man

Jane Sinnett, trans 1846 p.115
The Vocation of Man (1800), Faith

God , Art

“Khamenei is not the first ruler of Iran with whom poets have run into trouble. For some 12 centuries poetry has been the Iranian people’s principal medium of expression. Iran may be the only country where not a single home is found without at least one book of poems. Initially, Persian poets had a hard time to define their place in society. The newly converted Islamic rulers suspected the poets of trying to revive the Zoroastrian faith to undermine the new religion. Clerics saw poets as people who wished to keep the Persian language alive and thus sabotage the ascent of Arabic as the new lingua franca.”

Amir Taheri (1942) Iranian journalist

Without the early Persian poets, Iranians might have ended up like so many other nations in the Middle East who lost their native languages and became Arabic speakers. Early on, Persian poets developed a strategy to check the ardor of the rulers and the mullahs. They started every qasida with praise to God and Prophet followed by panegyric for the ruler of the day. Once those “obligations” were out of the way they would move on to the real themes of the poems they wished to compose. Everyone knew that there was some trick involved but everyone accepted the result because it was good. Despite that modus vivendi some poets did end up in prison or in exile while many others spent their lives in hardship if not poverty. However, poets were never put to the sword. The Khomeinist regime is the first in Iran’s history to have executed so many poets. Implicitly or explicitly, some rulers made it clear what the poet couldn’t write. But none ever dreamt of telling the poet what he should write. Khamenei is the first to try to dictate to poets, accusing them of “crime” and” betrayal” if they ignored his injunctions.
When the Ayatollah Dictates Poetry http://www.aawsat.net/2015/07/article55344336/when-the-ayatollah-dictates-poetry, Ashraq Al-Awsat (Jul 11, 2015).

Home , Faith , Religion , Time