Quotes about anxiety
page 5

Mencius photo
Jan Neruda photo
David Hume photo
Liu Cixin photo

“Contemporary China is a complex society in transition. The kinds of technological and social changes that took societies in the west centuries to move through have sometimes been experienced by a mere two generations in China. The anxiety of careening out of balance, of being torn by parts moving too fast and too slow, is felt everywhere.”

Liu Cixin (1963) Chinese science fiction writer

On how contemporary China has quickly progressed in “'People hope my book will be China's Star Wars': Liu Cixin on China's exploding sci-fi scene” https://www.theguardian.com/books/2016/dec/14/liu-cixin-chinese-sci-fi-universal-the-three-body-problem in The Guardian (2016 Dec 14)

Hans Arp photo
J. Howard Moore photo
Carl Sagan photo

“The price we pay for the anticipation of our future is anxiety about it. Foretelling disaster is probably not much fun; Pollyanna was much happier than Cassandra. But the Cassandric components of our nature are necessary for survival.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

Source: The Dragons of Eden (1977), Chapter 3, “The Brain and the Chariot” (p. 74)

Alfred von Waldersee photo
Jiddu Krishnamurti photo

“The answer is in the problem, not away from the problem. I go through the searching, analysing, dissecting process, in order to escape from the problem. But, if I do not escape from the problem and try to look at the problem without any fear or anxiety, if I merely look at the problem — mathematical, political, religious, or any other — and not look to an answer, then the problem will begin to tell me. Surely, this is what happens. We go through this process and eventually throw it aside because there is no way out of it. So, why can’t we start right from the beginning, that is, not seek an answer to a problem?”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

which is extremely arduous, isn’t it? Because, the more I understand the problem, the more significance there is in it. To understand, I must approach it quietly, not impose on the problem my ideas, my feelings of like and dislike. Then the problem will reveal its significance. Why is it not possible to have tranquillity of the mind right from the beginning?
"Eighth Talk in The Oak Grove, 7 August 1949" http://www.jkrishnamurti.org/krishnamurti-teachings/view-text.php?tid=320&chid=4643&w=%22The+answer+is+in+the+problem%2C+not+away+from+the+problem%22, J.Krishnamurti Online, JKO Serial No. 490807, Vol. V, p. 283
Posthumous publications, The Collected Works

Baruch Spinoza photo

“For many years I did not dare look into a Latin author or at anything which evoked an image of Italy. If this happened by chance, I suffered agonies. Herder often used to say mockingly that I had learned all my Latin from Spinoza, for that was the only Latin book he had ever seen me reading. He did not realize how carefully I had to guard myself against the classics, and that it was sheer anxiety which drove me to take refuge in the abstractions of Spinoza.”

Baruch Spinoza (1632–1677) Dutch philosopher

Original in German: Schon einige Jahre her durft' ich keinen lateinischen Autor ansehen, nichts betrachten, was mir ein Bild Italiens erneute. Geschah es zufällig, so erduldete ich die entsetzlichsten Schmerzen. Herder spottete oft über mich, daß ich all mein Latein aus dem Spinoza lerne, denn er hatte bemerkt, daß dies das einzige lateinische Buch war, das ich las; er wußte aber nicht, wie sehr ich mich vor den Alten hüten mußte, wie ich mich in jene abstrusen Allgemeinheiten nur ängstlich flüchtete.
Johann Wolfgang von Goethe, Letters from Italy, 1786–88. Translated from the German by W. H. Auden and Elizabeth Mayer (New York: Penguin Books, 1995)
G - L, Johann Wolfgang von Goethe

Tryon Edwards photo

“Anxiety is the poison of human life; the parent of many sins and of more miseries. – In a world where everything is doubtful, and where we may be disappointed, and be blessed in disappointment, why this restless stir and commotion of mind?”

Tryon Edwards (1809–1894) American theologian

Can it alter the cause, or unravel the mystery of human events?
Misattributed to Tryon Edwards by a number of websites, thinkexist.com and quoteland.com among others. This quote does appear on p. 23 of Edwards' compilation, A Dictionary of Thoughts; however, it is clearly identified there as a quote by Hugh Blair, the Scottish author and preacher.
A genuine Tryon Edwards quote on the subject of anxiety appears above in the Sourced section ( from p. 22 of A Dictionary of Thoughts. )
Misattributed

Hugh Blair photo

“Anxiety is the poison of human life; the parent of many sins and of more miseries. – In a world where everything is doubtful, and where we may be disappointed, and be blessed in disappointment, why this restless stir and commotion of mind?”

Hugh Blair (1718–1800) British philosopher

Can it alter the cause, or unravel the mystery of human events?
Quoted in A Dictionary of Thoughts: Being a Cyclopedia of Laconic Quotations from the Best Authors of the World, Both Ancient and Modern, https://books.google.com/books?id=zlMxAAAAIAAJ ed. Tryon Edwards, F. B. Dickerson Company (1908), p. 23.

Russell Brand photo

“When people are content, they are difficult to maneuver. We are perennially discontent and offered placebos as remedies. My intention in writing this book is to make you feel better, to offer you a solution to the way you feel. I am confident that this is necessary. When do you ever meet people that are happy? Genuinely happy? Only children, the mentally ill, and daytime television presenters. My belief is that it is possible to feel happier, because I feel better than I used to. I am beginning to understand where the solution lies, primarily because of an exhausting process of trial and mostly error. My qualification to write a book on how to change yourself and change the world is not that I’m better than you, it’s that I’m worse. Not that I’m smarter, but that I’m dumber: I bought the lie hook, line, and sinker. My only quality has been an unwitting momentum, a willingness to wade through the static dissatisfaction that has been piped into my mind from the moment I learned language. What if that feeling of inadequacy, isolation, and anxiety isn’t just me? What if it isn’t internally engineered but the result of concerted effort, the product of a transmission? An ongoing broadcast from the powerful that has colonized my mind? Who is it in here, inside your mind, reading these words, feeling that fear? Is there an awareness, an exempt presence, gleaming behind the waterfall of words that commentate on every event, label every object, judge everyone you come into contact with? And is there another way to feel? Is it possible to be in this world and feel another way? Can you conceive, even for a moment, of a species similar to us but a little more evolved, that have transcended the idea that solutions to the way we feel can be externally acquired? What would that look like? How would that feel—to be liberated from the bureaucracy of managing your recalcitrant mind. Is it possible that there is a conspiracy to make us feel this way?”

Revolution (2014)

Robert Greene photo
Dietrich Bonhoeffer photo

“What we are most anxious about is our anxiety itself: the greatest of all sins, Auden learns from Kafka, is impatience — and he decides that the hero “is, in fact, one who is not anxious.””

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

But it was inevitable that Auden should arrive at this point. His anxiety is fundamental; and the one thing that anxiety cannot do is to accept itself, to do nothing about itself — consequently it admires more than anything else in the world doing nothing, sitting still, waiting.

“Freud to Paul: The Stages of Auden’s Ideology”, p. 180
The Third Book of Criticism (1969)

Mark Manson photo
Edmund Burke photo
David Lynch photo

“When I started meditating, I was filled with anxieties and fears. I felt a sense of depression and anger.
I often took out this anger on my first wife. After I had been meditating for about two weeks, she came to me and said, "What's going on?" I was quiet for a moment. But finally I said, "What do you mean?" And she said, "This anger, where did it go?"”

And I hadn't even realized that it had lifted.
I call that depression and anger the Suffocating Rubber Clown Suit of Negativity. It's suffocating, and that rubber stinks. But once you start meditating and diving within, the clown suit starts to dissolve. You finally realize how putrid was the stink when it starts to go. Then, when it dissolves, you have freedom.
Anger and depression and sorrow are beautiful things in a story, but they are like poison to the filmmaker or artist. They are like a vise grip on creativity. If you're in that grip, you can hardly get out of bed, much less experience the flow of creativity and ideas. You must have clarity to create. You have to be able to catch ideas.
Suffocating Rubber Clown Suit, p. 8
Catching the Big Fish (2006)

Robert Sheckley photo
Honoré de Balzac photo

“Crime and madness have some similarity. Seeing the prisoners of the Conciergerie in the courtyard, or seeing the mad in the garden of a nursing home, it's the same thing. Both walk around, avoiding each other, glancing at each other at least singularly, atrociously, according to their thoughts of the moment, never cheerful or serious; because they know each other or they fear each other. The expectation of a condemnation, remorse, anxieties give walkers in the courtyard a worried and a haggard look of madmen. Consummate criminals alone have an assurance which resembles the tranquility of an honest life, the sincerity of a pure conscience.”

et Misères des courtisanes (The Splendors and Miseries of Courtesans) (1837-1847), part IV. La dernière Incarnation de Vautrin (The Last Incarnation of Vautrin) https://books.google.ca/books?id=ajtOAAAAcAAJ&pg=PA1&dq=Splendeurs+et+Mis%C3%A8res+des+Coutisanes+Sc%C3%A8nes+de+la+Vie+parisienne&hl=en&sa=X&ved=2ahUKEwiq69XJuJTvAhXrMlkFHcxvDVgQ6AEwCHoECAEQAg#v=onepage&f=falseSplendeurs, "Le Préau de la Conciergerie" ("The Courtyard of the Conciergerie") (chapter title).
Original: (fr) Le crime et la folie ont quelque similitude. Voir les prisonniers de la Conciergerie au préau, ou voir des fous dans le jardin d'une maison de santé, c'est une même chose. Les uns et les autres se promènent en s'évitant, se jettent des regards au moins siguliers, atroces, selon leurs pensées du moment, jamais gais ni sérieux ; car ils se connaissent ou ils se craignent. L'attente d'une condamnation, les remords, les anxiétés donnent aux promeneurs du préau l'air inquiet et hagard des fous. Les criminels consommés ont seuls une assurance qui ressemble à la tranquillité d'une vie honnête, à la sincérité d'une conscience pure.

Marcus Aurelius photo

“Today I escaped from anxiety. Or no, I discarded it, because it was within me, in my own”

Meditations (c. AD 121–180), Book IX

Charles Stross photo

“Anxiety loves company almost as much as misery.”

Source: The Laundry Files, The Labyrinth Index (2018), Chapter 10, “Flight Plan” (p. 296)

Lev Shestov photo
Jeff Fortenberry photo

“In an age of real anxiety, and ever-shifting change, the permanency of the papacy gives people something to cling to that is higher, and everlasting. And it has deep meaning for people even of non-Christian traditions, even people who are just authentically striving for good through goodwill.”

Jeff Fortenberry (1960) U.S. Representative from Nebraska

Source: How a Catholic congressman agreed to be part of a pope documentary https://www.catholicnewsagency.com/news/38215/how-a-catholic-congressman-agreed-to-be-part-of-a-pope-documentary (17 April 2018)

John Kenneth Galbraith photo
Swami Sivananda photo
A. C. Grayling photo

“The media no longer hesitate to whip up lurid anxieties in order to increase sales, in the process undermining social confidence and multiplying fears.”

A. C. Grayling (1949) English philosopher

Source: Life, Sex, and Ideas: The Good Life Without God (2002), Chapter 2, “Moral Education” (p. 7)

Witness Lee photo

“Patience is not passivity; it is aggressiveness without anxiety.”

Witness Lee (1905–1997) Chinese Christian preacher

Character, of Witness Lee - By Living Stream Ministry, ISBN 978-0-87083-322-9

Neale Donald Walsch photo