Quotes about anxiety
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“The superior man has three things in which he delights, and to be ruler over the kingdom is not one of them. That his father and mother are both alive, and that the condition of his brothers affords no cause for anxiety;—this is one delight. That, when looking up, he has no occasion for shame before Heaven, and, below, he has no occasion to blush before men;—this is a second delight. That he can get from the whole kingdom the most talented individuals, and teach and nourish them;—this is the third delight.”

Mencius (-372–-289 BC) Chinese philosopher

7A:20, as translated by James Legge in The Chinese Classics, Vol. II (1861), p. 335
The Mencius

Men

“We have a lot of anxieties, and one cancels out another very often.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

“I hear there are people who actually enjoy moving. Sounds like a disease to me - they must be unstable. Though it does have it’s poetry, I’ll allow that. When an old dwelling starts looking desolate, a mixture of regret and anxiety comes over us and we feel like we are leaving a safe harbor for the rolling sea. As for the new place, it looks on us with alien eyes, it has nothing to say to us, it is cold.”

Jan Neruda (1834–1891) Czech poet, theater reviewer, publicist and writer

People, Disease, Feeling, Sea

“In a word, human life is more governed by fortune than by reason; is to be regarded more as a dull pastime than as a serious occupation; and is more influenced by particular humour, than by general principles. Shall we engage ourselves in it with passion and anxiety? It is not worthy of so much concern. Shall we be indifferent about what happens? We lose all the pleasure of the game by our phlegm and carelessness. While we are reasoning concerning life, life is gone; and death, though perhaps they receive him differently, yet treats alike the fool and the philosopher.”

David Hume book Essays, Moral, Political, and Literary

Part I, Essay 18: The Sceptic
Essays, Moral, Political, and Literary (1741-2; 1748)

Life, Death, Pleasure, Fools

“Contemporary China is a complex society in transition. The kinds of technological and social changes that took societies in the west centuries to move through have sometimes been experienced by a mere two generations in China. The anxiety of careening out of balance, of being torn by parts moving too fast and too slow, is felt everywhere.”

Liu Cixin (1963) Chinese science fiction writer

On how contemporary China has quickly progressed in “'People hope my book will be China's Star Wars': Liu Cixin on China's exploding sci-fi scene” https://www.theguardian.com/books/2016/dec/14/liu-cixin-chinese-sci-fi-universal-the-three-body-problem in The Guardian (2016 Dec 14)

Change, Parting

“When it comes to bodies, there is violence done every day. I did not think of body horror as a sub-genre when writing it, but I think the body is a source of great anxiety to each of us. So you shave (legs, armpits, or chin), taking a blade to yourself; perhaps you exercise, causing yourself pain; perhaps you fast or diet, denying yourself; perhaps your job means you have to stay awake. If you think about it, life itself consists of low-levels of body horror all the time. To write fiction, we just exaggerate some of what happens naturally…”

Tade Thompson British science fiction writer

On body horror in “Interview: Tade Thompson” http://www.lightspeedmagazine.com/nonfiction/interview-tade-thompson/ in Lightspeed Magazine (October 2017)

Life, Pain, Exercises, Nature

“Soon silence will have passed into legend. Man has turned his back on silence. Day after day he invents machines and devices that increase noise and distract humanity from the essence of life, contemplation, meditation.... tooting, howling, screeching, booming, crashing, whistling, grinding, and trilling bolster his ego. His anxiety subsides. His inhuman void spreads monstrously like a gray vegetation.”

Hans Arp (1886–1966) Alsatian, sculptor, painter, poet and abstract artist

quote in Arp on Arp: poems, essays, memories, Viking, 1972, p. 231
Attributed from posthumous publications

Life, Silence

“The doctrine of anthropocentricism has now vanished from intelligent minds, and is in the act of vanishing from unintelligent minds. It is destined to continue to fade until there is not a particle of it left. It is rank imposture. It is too silly and childish even for simpletons. Man is not a being apart. He is not a favorite of the gods, nor the subject of celestial anxiety. Nothing revolves about him or exists for him. Like all the other inhabitants of this world, he is a mere by-product of the play of cosmic forces—forces which grind on without eyes, without anxiety, and without end.”

J. Howard Moore (1862–1916)

Source: Ethics and Education (1912), The World to Be, p. 143

God, World, Intelligence

“The price we pay for the anticipation of our future is anxiety about it. Foretelling disaster is probably not much fun; Pollyanna was much happier than Cassandra. But the Cassandric components of our nature are necessary for survival.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

Source: The Dragons of Eden (1977), Chapter 3, “The Brain and the Chariot” (p. 74)

Nature, Future

“We are living although the majority of the people do not realize it, in the midst of an immense revolution. What is radically wrong with our condition lies in the harsh contrast between rich and poor. This cannot go on forever, as we are human beings with human differences. No use is being made of religion, the only way towards alleviation and compensation; on the contrary, attempts are being deliberately made to excite the masses into asserting their equality with the middle and upper classes. The State contents itself with attempts to improve the material circumstances of the workers, with the only result that their covetousness has been intensified. The possibility of acquiring great sums of money by speculation has developed a fondness for luxury and enjoyment which has taken hold of wide circles. German family life is going to the dogs. Unfortunate marriages, divorces, youthful corruption, pleasure-seeking, the anxiety to seem richer than one is–all this is increasing terribly. In the lower classes of the great cities the demoralization has already reached a high degree … The unequal distribution of wealth with all its consequences must lead in the end to a catastrophe.”

Alfred von Waldersee (1832–1904) Prussian Field Marshal

Waldersee in his diary, 9 November 1890

Life, Money, Marriage, People

“The rich are different, I thought: condemned to live their lives in public, they go through their paces at the edge of hysteria like show dogs from which every trait has been bred but anxiety.”

Michael Nava (1954) American writer

Source: Henry Rios series of novels, The Little Death (1986), p.118

Dogs

“The answer is in the problem, not away from the problem. I go through the searching, analysing, dissecting process, in order to escape from the problem. But, if I do not escape from the problem and try to look at the problem without any fear or anxiety, if I merely look at the problem — mathematical, political, religious, or any other — and not look to an answer, then the problem will begin to tell me. Surely, this is what happens. We go through this process and eventually throw it aside because there is no way out of it. So, why can’t we start right from the beginning, that is, not seek an answer to a problem?”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

which is extremely arduous, isn’t it? Because, the more I understand the problem, the more significance there is in it. To understand, I must approach it quietly, not impose on the problem my ideas, my feelings of like and dislike. Then the problem will reveal its significance. Why is it not possible to have tranquillity of the mind right from the beginning? <br class="br"> "Eighth Talk in The Oak Grove, 7 August 1949" http://www.jkrishnamurti.org/krishnamurti-teachings/view-text.php?tid=320&chid=4643&w=%22The+answer+is+in+the+problem%2C+not+away+from+the+problem%22, J.Krishnamurti Online, JKO Serial No. 490807, Vol. V, p. 283 <br class="br">Posthumous publications, The Collected Works

Fear, Way, Search, Mathematics

“For many years I did not dare look into a Latin author or at anything which evoked an image of Italy. If this happened by chance, I suffered agonies. Herder often used to say mockingly that I had learned all my Latin from Spinoza, for that was the only Latin book he had ever seen me reading. He did not realize how carefully I had to guard myself against the classics, and that it was sheer anxiety which drove me to take refuge in the abstractions of Spinoza.”

Baruch Spinoza (1632–1677) Dutch philosopher

Original in German: Schon einige Jahre her durft' ich keinen lateinischen Autor ansehen, nichts betrachten, was mir ein Bild Italiens erneute. Geschah es zufällig, so erduldete ich die entsetzlichsten Schmerzen. Herder spottete oft über mich, daß ich all mein Latein aus dem Spinoza lerne, denn er hatte bemerkt, daß dies das einzige lateinische Buch war, das ich las; er wußte aber nicht, wie sehr ich mich vor den Alten hüten mußte, wie ich mich in jene abstrusen Allgemeinheiten nur ängstlich flüchtete.
Johann Wolfgang von Goethe, Letters from Italy, 1786–88. Translated from the German by W. H. Auden and Elizabeth Mayer (New York: Penguin Books, 1995)
G - L, Johann Wolfgang von Goethe

Books, Suffering, Learning, Chance

“Anxiety is the poison of human life; the parent of many sins and of more miseries. – In a world where everything is doubtful, and where we may be disappointed, and be blessed in disappointment, why this restless stir and commotion of mind?”

Tryon Edwards (1809–1894) American theologian

Can it alter the cause, or unravel the mystery of human events?
Misattributed to Tryon Edwards by a number of websites, thinkexist.com and quoteland.com among others. This quote does appear on p. 23 of Edwards' compilation, A Dictionary of Thoughts; however, it is clearly identified there as a quote by Hugh Blair, the Scottish author and preacher.
A genuine Tryon Edwards quote on the subject of anxiety appears above in the Sourced section ( from p. 22 of A Dictionary of Thoughts. )
Misattributed

Life, World, Disappointment, Parent

Hugh Blair (1718–1800) British philosopher

Can it alter the cause, or unravel the mystery of human events? <br class="br">Quoted in A Dictionary of Thoughts: Being a Cyclopedia of Laconic Quotations from the Best Authors of the World, Both Ancient and Modern, https://books.google.com/books?id=zlMxAAAAIAAJ ed. Tryon Edwards, F. B. Dickerson Company (1908), p. 23.

Life, World, Disappointment, Parent

“When people are content, they are difficult to maneuver. We are perennially discontent and offered placebos as remedies. My intention in writing this book is to make you feel better, to offer you a solution to the way you feel. I am confident that this is necessary. When do you ever meet people that are happy? Genuinely happy? Only children, the mentally ill, and daytime television presenters. My belief is that it is possible to feel happier, because I feel better than I used to. I am beginning to understand where the solution lies, primarily because of an exhausting process of trial and mostly error. My qualification to write a book on how to change yourself and change the world is not that I’m better than you, it’s that I’m worse. Not that I’m smarter, but that I’m dumber: I bought the lie hook, line, and sinker. My only quality has been an unwitting momentum, a willingness to wade through the static dissatisfaction that has been piped into my mind from the moment I learned language. What if that feeling of inadequacy, isolation, and anxiety isn’t just me? What if it isn’t internally engineered but the result of concerted effort, the product of a transmission? An ongoing broadcast from the powerful that has colonized my mind? Who is it in here, inside your mind, reading these words, feeling that fear? Is there an awareness, an exempt presence, gleaming behind the waterfall of words that commentate on every event, label every object, judge everyone you come into contact with? And is there another way to feel? Is it possible to be in this world and feel another way? Can you conceive, even for a moment, of a species similar to us but a little more evolved, that have transcended the idea that solutions to the way we feel can be externally acquired? What would that look like? How would that feel—to be liberated from the bureaucracy of managing your recalcitrant mind. Is it possible that there is a conspiracy to make us feel this way?”

Russell Brand book Revolution

Revolution (2014)

Happiness, Children, People, Lie

“In general, the best thing to do when you suspect people of trying to distract you from the truth is not to actively confront them in the beginning, but in fact to encourage them to continue by showing interest in what they are saying or doing. You want them to talk more, to reveal more signs of tension and contrivance. At the right moment you must surprise them with a question or remark that is designed to make them uncomfortable, revealing you are onto them. Pay attention to the microexpressions and body language they emit at such moments. If they are really deceiving, they will often have a freeze response as they take this in, and then quickly try to mask the underlying anxiety. This was the favorite strategy of detective Columbo in the television series of the same name—facing criminals who had tried to reverse engineer the evidence to make it look like someone else had done it, Columbo would pretend to be perfectly friendly and harmless but then would suddenly ask an uncomfortable question and then pay extra attention to the face and body.”

Robert Greene (1959) American author

Chap. 3 : See Through People’s Masks
The Laws of Human Nature (2018)

People, Truth, Making love, Question

“The cross is not random suffering, but necessary suffering. The cross is not suffering that stems from natural existence; it is the suffering that comes from being Christian. … A Christianity that no longer took discipleship seriously remade the gospel into only the solace of cheap grace. Moreover, it drew no line between natural and Christian existence. Such a Christianity had to understand the cross as one's daily misfortune, as the predicament and anxiety of our daily life. Here it has been forgotten that the cross also means being rejected, that the cross includes the shame of suffering. Being shunned, despised, and deserted by people, as in the psalmists unending lament, is an essential feature of the suffering of the cross, which cannot be comprehended by a Christianity that is unable to differentiate between a citizen's ordinary existence and a Christian existence. The cross is suffering with Christ.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), Discipleship and the Cross, p. 86

Life, People, Understanding, Nature

“When healthy animals, whose prospects include the possibility of lives that are worth living, are killed, then they suffer the loss of those prospects, even if they do not suffer pain or anxiety in the killing process. So, the mass killing or "slaughter" of animals for food always involves mass suffering. If the phrase "humane slaughter" is supposed to indicate a killing process without suffering, it is a false label.”

Steve F. Sapontzis (1945)

" Morals, Reason and Animals: Steve Sapontzis Interviewed by Claudette Vaughan https://web.archive.org/web/20100114161007/http:/www.abolitionist-online.com/08_steve_sapontzis.shtml", Abolitionist Online (2009)

Pain, Food, Suffering, Loss

“What we are most anxious about is our anxiety itself: the greatest of all sins, Auden learns from Kafka, is impatience — and he decides that the hero “is, in fact, one who is not anxious.””

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

But it was inevitable that Auden should arrive at this point. His anxiety is fundamental; and the one thing that anxiety cannot do is to accept itself, to do nothing about itself — consequently it admires more than anything else in the world doing nothing, sitting still, waiting.

“Freud to Paul: The Stages of Auden’s Ideology”, p. 180
The Third Book of Criticism (1969)

Learning

“Hopelessness is the root of anxiety, mental illness, and depression. It is the source of all misery and the cause of all addiction.”

Mark Manson book Everything Is Fucked

“...my extreme anxiety about the Object of our common sollicitude and my clear and decided conviction, that there is one part of the War, which instead of being postponed and considered in a secondary light, ought to have priority over every other, and requires our most early and our most careful attention; I mean La Vendée. ... This is a War directly against Jacobinism and its principles. It strikes at the Enemy in his weakest and most vulnerable part. At La Vendée with infinitely less Charge, we may make an impression likely to be decisive. This goes to the heart of the Business.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to the Home Secretary Henry Dundas (8 October 1793), quoted in P. J. Marshall and John A. Woods (eds.), The Correspondence of Edmund Burke, Volume VII: January 1792–August 1794 (1968), p. 445
1790s

War, Making love, Business, Decision

“When I started meditating, I was filled with anxieties and fears. I felt a sense of depression and anger.
I often took out this anger on my first wife. After I had been meditating for about two weeks, she came to me and said, "What's going on?" I was quiet for a moment. But finally I said, "What do you mean?" And she said, "This anger, where did it go?"”

David Lynch book Catching the Big Fish

And I hadn't even realized that it had lifted.
I call that depression and anger the Suffocating Rubber Clown Suit of Negativity. It's suffocating, and that rubber stinks. But once you start meditating and diving within, the clown suit starts to dissolve. You finally realize how putrid was the stink when it starts to go. Then, when it dissolves, you have freedom.
Anger and depression and sorrow are beautiful things in a story, but they are like poison to the filmmaker or artist. They are like a vise grip on creativity. If you're in that grip, you can hardly get out of bed, much less experience the flow of creativity and ideas. You must have clarity to create. You have to be able to catch ideas.
Suffocating Rubber Clown Suit, p. 8
Catching the Big Fish (2006)

Fear, Sense, Anger

“Not even the thought of death can upset the man who is going into space for the first time. The journey into the unknown transcends the framework of anxiety, at least for a while.”

Robert Sheckley book The Alchemical Marriage of Alistair Crompton

Source: Crompton Divided (1978), Chapter 6 (p. 28)

Death, Time

“Crime and madness have some similarity. Seeing the prisoners of the Conciergerie in the courtyard, or seeing the mad in the garden of a nursing home, it's the same thing. Both walk around, avoiding each other, glancing at each other at least singularly, atrociously, according to their thoughts of the moment, never cheerful or serious; because they know each other or they fear each other. The expectation of a condemnation, remorse, anxieties give walkers in the courtyard a worried and a haggard look of madmen. Consummate criminals alone have an assurance which resembles the tranquility of an honest life, the sincerity of a pure conscience.”

Honoré de Balzac book Splendeurs et misères des courtisanes

et Misères des courtisanes (The Splendors and Miseries of Courtesans) (1837-1847), part IV. La dernière Incarnation de Vautrin (The Last Incarnation of Vautrin) https://books.google.ca/books?id=ajtOAAAAcAAJ&pg=PA1&dq=Splendeurs+et+Mis%C3%A8res+des+Coutisanes+Sc%C3%A8nes+de+la+Vie+parisienne&hl=en&sa=X&ved=2ahUKEwiq69XJuJTvAhXrMlkFHcxvDVgQ6AEwCHoECAEQAg#v=onepage&f=falseSplendeurs, "Le Préau de la Conciergerie" ("The Courtyard of the Conciergerie") (chapter title). <br class="br">Original: (fr) Le crime et la folie ont quelque similitude. Voir les prisonniers de la Conciergerie au préau, ou voir des fous dans le jardin d'une maison de santé, c'est une même chose. Les uns et les autres se promènent en s'évitant, se jettent des regards au moins siguliers, atroces, selon leurs pensées du moment, jamais gais ni sérieux ; car ils se connaissent ou ils se craignent. L'attente d'une condamnation, les remords, les anxiétés donnent aux promeneurs du préau l'air inquiet et hagard des fous. Les criminels consommés ont seuls une assurance qui ressemble à la tranquillité d'une vie honnête, à la sincérité d'une conscience pure.

Life, Fear, Home, Sincerity

“Today I escaped from anxiety. Or no, I discarded it, because it was within me, in my own”

Marcus Aurelius book Meditations

Meditations (c. AD 121–180), Book IX

“Anxiety loves company almost as much as misery.”

Charles Stross The Laundry Files

Source: The Laundry Files, The Labyrinth Index (2018), Chapter 10, “Flight Plan” (p. 296)

Love

“Reason, which is based upon the world common to us all, which furnishes us with truths like "twice two is four" and "nothing happens without a cause" this reason not only cannot justify and explain these new terrors and anxieties of Tolstoy's; it condemns them pitilessly as unreasonable, motiveless, arbitrary, and consequently unreal and visionary.”

Lev Shestov (1866–1938) Russian theologian

Source: In Job's Balances: on the sources of the eternal truths, The Last Judgment; Tolstoy's Last Words p. 101

Truth, World

“In an age of real anxiety, and ever-shifting change, the permanency of the papacy gives people something to cling to that is higher, and everlasting. And it has deep meaning for people even of non-Christian traditions, even people who are just authentically striving for good through goodwill.”

Jeff Fortenberry (1960) U.S. Representative from Nebraska

Source: How a Catholic congressman agreed to be part of a pope documentary https://www.catholicnewsagency.com/news/38215/how-a-catholic-congressman-agreed-to-be-part-of-a-pope-documentary (17 April 2018)

People, Age, Change