Georg Wilhelm Friedrich Hegel cytaty
strona 3

Georg Wilhelm Friedrich Hegel – niemiecki filozof, twórca nowoczesnego systemu idealistycznego.

✵ 27. Sierpień 1770 – 14. Listopad 1831   •   Natępne imiona Георг Вильгельм Фридрих Гегель
Georg Wilhelm Friedrich Hegel Fotografia
Georg Wilhelm Friedrich Hegel: 132   Cytaty 15   Polubień

Georg Wilhelm Friedrich Hegel słynne cytaty

„To, co jest wytworzone z formy czystej myśli, a nie mocą autorytetu, tylko to należy do filozofii.”

Źródło: Robert Rudiak, Herodiada. Miraż miłości, miraż śmierci, IBiS, 1995, s. 135.

„Dla kamerdynera nikt nie jest bohaterem… nie dlatego by ten nie był bohaterem, lecz dlatego, iż tamten jest kamerdynerem.”

Wykłady z filozofii dziejów
Źródło: Wstęp http://filozofia.traugutt.net/niemidealizm,3,2.php

„Temu, kto spogląda na świat racjonalnie, świat ukazuje swoje racjonalne aspekty. Relacja jest wzajemna.”

Źródło: George Friedman, Następne 100 lat. Prognoza na XXI wiek, AMF Plus Group, Warszawa 2009, s. 7, ISBN 9788360532140.

Georg Wilhelm Friedrich Hegel Cytaty o świecie

„Kto patrzy na świat rozumnie, na tego i świat patrzy rozumnie.”

Źródło: Mikołaj Domaradzki, Emanuel Kulczycki, Michał Wendland, Język. Rozumienie. Komunikacja, Wydawnictwo Naukowe Instytutu Filozofii UAM, 2011, s. 375.

Georg Wilhelm Friedrich Hegel cytaty

„Zmiany czysto ilościowe w pewnym punkcie przechodzą w zmiany jakościowe.”

cytat sparafrazowany przez Karola Marksa.
Nauka logiki (1812)

„Prawo negacji negacji.”

Nauka logiki (1812)
Źródło: II, 3, 2

„Źródłem idei wolności człowieka jest Biblia.”

Źródło: rozmowa Jacka Żakowskiego z Kazimierzem Nyczem, „Znak”, maj 2000, nr 540.

„Sowa Minerwy wylatuje dopiero z zapadającym zmierzchem.”

Zasady filozofii prawa (1821), Przedmowa

„Czytanie gazety zastępuje nowoczesnemu człowiekowi poranną modlitwę.”

Źródło: Benedict Anderson, Wspólnoty wyobrażone. Rozważania o źródłach i rozprzestrzenianiu się nacjonalizmu, Kraków 1997, s. 44, tłum. S. Amsterdamski.

„Był tylko jeden taki, co mnie zrozumiał. A i ten mnie nie zrozumiał.”

ostatnie słowa
Źródło: Heinrich Heine, Niemcy

„Co jest rozumne, jest rzeczywiste; a co jest rzeczywiste, jest rozumne.”

Zasady filozofii prawa (1821), Przedmowa

„Chytrość rozumu (w dziejach).”

Wykłady z filozofii dziejów

„Rozum na koniu.”

La raison à cheval. (fr.)
o Napoleonie Bonaparte
Źródło: Tadeusz Kroński, Rozważania wokół Hegla, PWN, Warszawa 1960, s. 489.

Georg Wilhelm Friedrich Hegel: Cytaty po angielsku

“History is not the soil of happiness. The periods of happiness are blank pages in it.”

Georg Wilhelm Friedrich Hegel książka Lectures on the Philosophy of History

Variant, as translated by H. B. Nisbet (1975): History is not the soil in which happiness grows. The periods of happiness in it are the blank pages of history.
Die Weltgeschichte ist nicht der Boden des Glücks. Die Perioden des Glücks sind leere Blätter in ihr.
General Introduction to the Philosophy of History
Lectures on the Philosophy of History (1832), Volume 1

“To him who looks upon the world rationally, the world in its turn presents a rational aspect. The relation is mutual.”

Georg Wilhelm Friedrich Hegel książka Lectures on the Philosophy of History

Lectures on the Philosophy of History (1832), Volume 1

“Aristotle (De Anima, I. 1) makes in the first place the general remark that it appears as if the soul must, on the one hand, be regarded in its freedom as independent and as separable from the body, since in thinking it is independent; and, on the other hand, since in the emotions it appears to be united with the body and not separate, it must also be looked on as being inseparable from it; for the emotions show themselves as materialized Notions (λόγοι έννοια), as material modes of what is spiritual. With this a twofold method of considering the soul, also known to Aristotle, comes into play, namely the purely rational or logical view, on the one hand, and, on the other hand, the physical or physiological; these we still see practiced side by side. According to the one view, anger, for instance, is looked on as an eager desire for retaliation or the like; according to the other view it is the surging upward of the heartblood and the warm element in man. The former is the rational, the latter the material view of anger; just as one man may define a house as a shelter against wind, rain, and other destructive agencies, while another defines it as consisting of wood and stone; that is to say, the former gives the determination and the form, or the purpose of the thing, while the latter specifies the material it is made of, and its necessary conditions.”

Georg Wilhelm Friedrich Hegel książka Lectures on the Philosophy of History

Georg Wilhelm Friedrich Hegel, Lectures on the Philosophy of History Vol 2 1837 translated by ES Haldane and Francis H. Simson first translated 1894 p. 181
Lectures on the Philosophy of History (1832), Volume 2

“To be aware of limitations is already to be beyond them.”

As quoted in Inwardness and Existence (1989) by Walter A. Davis, p. 18

“Amid the pressure of great events, a general principle gives no help.”

Georg Wilhelm Friedrich Hegel książka Lectures on the Philosophy of History

Lectures on the Philosophy of History (1832), Volume 1

“To make abstractions hold in reality is to destroy reality.”

Georg Wilhelm Friedrich Hegel książka Lectures on the Philosophy of History

Abstraktionen in der Wirklichkeit geltend machen, heißt Wirklichkeit zerstören.
Vorlesungen über der Geschichte der Philosophie (herausgegeben von D. Karl Ludwig Michelet) Dritter Band. Berlin, 1836. Verlag von Dunder und humblot. (p. 553)
Lectures on the Philosophy of History (1832), Volume 1

“Spirit, on the contrary, may be defined as that which has its center in itself. It has not a unity outside itself, but has already found it; it exists in and with itself. Matter has its essence out of itself; Spirit is self-contained existence (Bei-sich-selbst-seyn). Now this is Freedom, exactly. For if I am dependent, my being is referred to something else which I am not; I cannot exist independently of something external. I am free, on the contrary, when my existence depends upon myself. This self-contained existence of Spirit is none other than self-consciousness consciousness of one's own being. Two things must be distinguished in consciousness; first, the fact that I know; secondly, what I know. In self-consciousness these are merged in one; for Spirit knows itself. It involves an appreciation of its own nature, as also an energy enabling it to realise itself; to make itself actually that which it is potentially.”

Georg Wilhelm Friedrich Hegel książka Lectures on the Philosophy of History

Lectures on the History of History Vol 1 p. 18 John Sibree translation (1857), 1914
Lectures on the Philosophy of History (1832), Volume 1
Kontekst: The nature of Spirit may be understood by a glance at its direct opposite Matter. As the essence of Matter is Gravity, so, on the other hand, we may affirm that the substance, the essence of Spirit is Freedom. All will readily assent to the doctrine that Spirit, among other properties, is also endowed with Freedom; but philosophy teaches that all the qualities of Spirit exist only through Freedom; that all are but means for attaining Freedom; that all seek and produce this and this alone. It is a result of speculative Philosophy, that Freedom is the sole truth of Spirit. Matter possesses gravity in virtue of its tendency towards a central point. It is essentially composite; consisting of parts that exclude each other. It seeks its Unity; and therefore exhibits itself as self- destructive, as verging towards its opposite [an indivisible point]. If it could attain this, it would be Matter no longer, it would have perished. It strives after the realization of its Idea; for in Unity it exists ideally. Spirit, on the contrary, may be defined as that which has its center in itself. It has not a unity outside itself, but has already found it; it exists in and with itself. Matter has its essence out of itself; Spirit is self-contained existence (Bei-sich-selbst-seyn). Now this is Freedom, exactly. For if I am dependent, my being is referred to something else which I am not; I cannot exist independently of something external. I am free, on the contrary, when my existence depends upon myself. This self-contained existence of Spirit is none other than self-consciousness consciousness of one's own being. Two things must be distinguished in consciousness; first, the fact that I know; secondly, what I know. In self-consciousness these are merged in one; for Spirit knows itself. It involves an appreciation of its own nature, as also an energy enabling it to realise itself; to make itself actually that which it is potentially.

“What is reasonable is real; that which is real is reasonable.”

Georg Wilhelm Friedrich Hegel książka Elements of the Philosophy of Right

Was vernünftig ist, das ist Wirklich; und was wirklich ist, das ist vernünftig.
Variant translation: What is rational is real; And what is real is rational. Upon this conviction stand not philosophy only but even every unsophisticated consciousness. From it also proceeds the view now under contemplation that the spiritual universe is the natural. When reflection, feeling, or whatever other form the subjective consciousness may assume, regards the present as vanity, and thinks itself to be beyond it and wiser, it finds itself in emptiness, and, as it has actuality only in the present, it is vanity throughout. Against the doctrine that the idea is a mere idea, figment or opinion, philosophy preserves the more profound view that nothing is real except the idea. Hence arises the effort to recognize in the temporal and transient the substance, which is immanent, and the eternal, which is present. The rational is synonymous with the idea, because in realizing itself it passes into external existence. It thus appears in an endless wealth of forms, figures and phenomena. It wraps its kernel' round with a robe of many colors, in which consciousness finds itself at home. Through this varied husk the conception first of all penetrates, in order to touch the pulse, and then feel it throbbing in its external manifestations. To bring to order the endlessly varied relations, which constitute the outer appearance of the rational essence is not the task of philosophy.
Georg Wilhelm Friedrich Hegel, Philosophy of Right as translated by SW Dyde, Queen’s University Canada, 1896, Preface xxvii-xxviii
Elements of the Philosophy of Right (1820/1821)

“This final aim is God's purpose with the world; but God is the absolutely perfect Being, and can, therefore, will nothing but himself.”

Georg Wilhelm Friedrich Hegel książka Lectures on the Philosophy of History

Lectures on the Philosophy of History, H.G. Bohn, 1857, part IV. The German world, p. 374
Lectures on the Philosophy of History (1832), Volume 1

“Philosophy must indeed recognize the possibility that the people rise to it, but must not lower itself to the people.”

So muß die Philosophie zwar die Möglichkeit erkennen, daß das Volk sich zu ihr erhebt, aber sie muß sich nicht zum Volk erniedrigen.
Introduction to the Critical Journal of Philosophy, cited in W. Kaufmann, Hegel (1966), p. 56

“Philosophy is by its nature something esoteric, neither made for the mob nor capable of being prepared for the mob.”

Introduction to the Critical Journal of Philosophy, cited in W. Kaufmann, Hegel (1966), p. 56

“Among the Romans in Christian times Mithras-worship as very widely spread, and so late as the Middle Ages we meet with a secret Mithras-worship ostensibly connected with the order of the Knights-Templars. Mithras thrusting the knife into the neck of the ox is a figurative representation belonging essentially to the cult of Mithras, of which examples have been frequently found in Europe.”

Hegel, Georg Wilhelm Friedrich, Lectures on the philosophy of religion, together with a work on the proofs of the existence of God. Vol 2 Translated from the 2d German ed. 1895 Ebenezer Brown Speirs 1854-1900, and J Burdon Sanderson p. 81-82
Lectures on Philosophy of Religion, Volume 2

“The heart is everywhere, and each part of the organism is only the specialized force of the heart itself.”

Georg Wilhelm Friedrich Hegel książka Encyclopedia of the Philosophical Sciences

Encyclopedia of the Philosophical Sciences (1816)

“Not curiosity, not vanity, not the consideration of expediency, not duty and conscientiousness, but an unquenchable, unhappy thirst that brooks no compromise leads us to truth.”

Nicht die Neugierde, nicht die Eitelkeit, nicht die Betrachtung der Nützlichkeit, nicht die Pflicht und Gewissenhaftigkeit, sondern ein unauslöschlicher, unglücklicher Durst, der sich auf keinen Vergleich einläßt, führt uns zur Wahrheit.
Nürnberg, Sep. 30, 1809; Schrieb's zum Andenken (written to remember)
Stammbuchblätter Hegels (Hegel's album sheets)
Briefe von und an Hegel, Volume 4, Part 1 http://buch.archinform.net/isbn/3-7873-0322-7.htm, Meiner Verlag, 1977, p. 168

“The person must give himself an external sphere of freedom in order to have being as Idea.”

Georg Wilhelm Friedrich Hegel książka Elements of the Philosophy of Right

Die Person muß sich eine äußere Sphäre ihrer Freiheit geben, um als Idee zu sein.
Sect. 41
Elements of the Philosophy of Right (1820/1821)

Podobni autorzy

Arthur Schopenhauer Fotografia
Arthur Schopenhauer 97
filozof niemiecki
Karol Marks Fotografia
Karol Marks 136
niemiecki filozof, ekonomista i działacz rewolucyjny
Friedrich Nietzsche Fotografia
Friedrich Nietzsche 191
filozof niemiecki
Heinrich Heine Fotografia
Heinrich Heine 44
poeta niemiecki
Henry David Thoreau Fotografia
Henry David Thoreau 94
amerykański pisarz, poeta i filozof
William James Fotografia
William James 26
filozof i psycholog amerykański
Otto von Bismarck Fotografia
Otto von Bismarck 38
niemiecki polityk
John Henry Newman Fotografia
John Henry Newman 10
angielski teolog katolicki, filozof, kardynał
John Stuart Mill Fotografia
John Stuart Mill 19
angielski filozof, politolog i ekonomista
Friedrich Hebbel Fotografia
Friedrich Hebbel 31
niemiecki dramaturg i poeta