Friedrich August von Hayek cytaty

Friedrich August von Hayek – ekonomista austriacki i filozof polityki znany z obrony zasad gospodarki wolnorynkowej.

Był jednym z najbardziej wpływowych ekonomistów austriackiej szkoły ekonomii, wniósł także wkład w rozwój nauki prawa oraz kognitywistyki. Był przeciwnikiem interwencjonizmu państwowego i zwolennikiem liberalnej doktryny gospodarczej.

W 1974 otrzymał Nagrodę Banku Szwecji im. Alfreda Nobla w dziedzinie ekonomii „za pionierską pracę w dziedzinie teorii pieniądza i wahań gospodarczych oraz za pogłębioną analizę współzależności zjawisk ekonomicznych, społecznych i instytucjonalnych”. Wraz z nim uhonorowano Gunnara Myrdala. Wikipedia  

✵ 8. Maj 1899 – 23. Marzec 1992   •   Natępne imiona Friedrich von Hayek, Фридрих Август фон Хайек

Dzieło

Konstytucja wolności
Friedrich August von Hayek
Droga do zniewolenia
Friedrich August von Hayek
Friedrich August von Hayek: 117   Cytatów 5   Polubień

Friedrich August von Hayek słynne cytaty

Friedrich August von Hayek Cytaty o ludziach

Friedrich August von Hayek Cytaty o wolności

„W wolnym społeczeństwie nie jesteśmy wynagradzani za nasze umiejętności, lecz za właściwe ich wykorzystanie.”

Konstytucja wolności
Źródło: Konstytucja wolności, PWN, Warszawa 1960.

Friedrich August von Hayek cytaty

„Nigdy człowiek nie zbłądził tak bardzo, jak brnąc dalej ścieżką, która kiedyś doprowadziła go do sukcesu.”

Źródło: H. Simon, F. Bilstein, F. Luby, Zwyciężanie na trudnym rynku, Wyd. MT Biznes, Warszawa, s. 37.

„Gdyby spytano mnie, czy ustanawiać Nagrodę Nobla w dziedzinie ekonomii, byłbym zdecydowanie przeciwny.”

Źródło: przemówienie w czasie bankietu noblowskiego https://www.nobelprize.org/nobel_prizes/economic-sciences/laureates/1974/hayek-speech.html, 10 grudnia 1974

Friedrich August von Hayek: Cytaty po angielsku

“The curious task of economics is to demonstrate to men how little they really know about what they imagine they can design.”

Friedrich Hayek książka The Fatal Conceit

Źródło: 1980s and later, The Fatal Conceit: The Errors of Socialism (1988), Ch. 5: The Fatal Conceit.
Kontekst: Whereas, in fact, specialised students, even after generations of effort, find it exceedingly difficult to explain such matters, and cannot agree on what are the causes or what will be the effects of particular events. The curious task of economics is to demonstrate to men how little they really know about what they imagine they can design.
To the naive mind that can conceive of order only as the product of deliberate arrangement, it may seem absurd that in complex conditions order, and adaptation to the unknown, can be achieved more effectively by decentralizing decisions and that a division of authority will actually extend the possibility of overall order. Yet that decentralization actually leads to more information being taken into account.

“It is no exaggeration to say that the central aim of socialism is to discredit those traditional morals which keep us alive.”

"The Origins and Effects of Our Morals: A Problem for Science", in The Essence of Hayek (1984)
1980s and later

“The more the state "plans" the more difficult planning becomes for the individual.”

Źródło: 1940s–1950s, The Road to Serfdom (1944), Chapter 6: Planning and the Rule of Law

“Well, I would say that, as long-term institutions, I am totally against dictatorships. But a dictatorship may be a necessary system for a transitional period. At times it is necessary for a country to have, for a time, some form or other of dictatorial power. As you will understand, it is possible for a dictator to govern in a liberal way. And it is also possible for a democracy to govern with a total lack of liberalism. Personally I prefer a liberal dictator to democratic government lacking liberalism.”

Interview in El Mercurio (1981)
1980s and later
Kontekst: Well, I would say that, as long-term institutions, I am totally against dictatorships. But a dictatorship may be a necessary system for a transitional period. At times it is necessary for a country to have, for a time, some form or other of dictatorial power. As you will understand, it is possible for a dictator to govern in a liberal way. And it is also possible for a democracy to govern with a total lack of liberalism. Personally I prefer a liberal dictator to democratic government lacking liberalism. My personal impression — and this is valid for South America — is that in Chile, for example, we will witness a transition from a dictatorial government to a liberal government. And during this transition it may be necessary to maintain certain dictatorial powers, not as something permanent, but as a temporary arrangement.

“I have arrived at the conviction that the neglect by economists to discuss seriously what is really the crucial problem of our time is due to a certain timidity about soiling their hands by going from purely scientific questions into value questions.”

Conversation at the American Enterprise Institute for Public Policy Research, Washington, D.C. (9 February 1978); published in A Conversation with Friedrich A. Von Hayek: Science and Socialism (1979)
1960s–1970s
Kontekst: I have arrived at the conviction that the neglect by economists to discuss seriously what is really the crucial problem of our time is due to a certain timidity about soiling their hands by going from purely scientific questions into value questions. This is a belief deliberately maintained by the other side because if they admitted that the issue is not a scientific question, they would have to admit that their science is antiquated and that, in academic circles, it occupies the position of astrology and not one that has any justification for serious consideration in scientific discussion. It seems to me that socialists today can preserve their position in academic economics merely by the pretense that the differences are entirely moral questions about which science cannot decide.

“Yet that decentralization actually leads to more information being taken into account.”

Friedrich Hayek książka The Fatal Conceit

Źródło: 1980s and later, The Fatal Conceit: The Errors of Socialism (1988), Ch. 5: The Fatal Conceit.
Kontekst: Whereas, in fact, specialised students, even after generations of effort, find it exceedingly difficult to explain such matters, and cannot agree on what are the causes or what will be the effects of particular events. The curious task of economics is to demonstrate to men how little they really know about what they imagine they can design.
To the naive mind that can conceive of order only as the product of deliberate arrangement, it may seem absurd that in complex conditions order, and adaptation to the unknown, can be achieved more effectively by decentralizing decisions and that a division of authority will actually extend the possibility of overall order. Yet that decentralization actually leads to more information being taken into account.

“Any kind of discrimination — be it on grounds of religion, political opinion, race, or whatever it is — seems to be incompatible with the idea of freedom under the law. Experience has shown that separate never is equal and cannot be equal.”

"Conversation with Systematic Liberalism," Forum (September 1961). <!-- p. 6. ; also in Friedrich Hayek : A Biography (2003) by Alan O. Ebenstein-->
1960s–1970s
Kontekst: nowiki>[Apartheid law in South Africa] appears to be a clear and even extreme instance of that discrimination between different individuals which seems to me to be incompatible with the reign of liberty. The essence of what I said [in The Constitution of Liberty] was really the fact that the laws under which government can use coercion are equal for all responsible adult members of that society. Any kind of discrimination — be it on grounds of religion, political opinion, race, or whatever it is — seems to be incompatible with the idea of freedom under the law. Experience has shown that separate never is equal and cannot be equal.

“Our basic problem is that we have three levels, I would say, of moral beliefs. We have the first instance, our intuitive moral feelings which are adapted to the small, person-to-person society where we act for people whom we know and are served by people whom we know. Then, we have a society governed by moral traditions which, unlike what modern rationalists believe, are not intellectual discoveries of men who designed them, but as a result of a persons, which I now prefer to describe as term of 'group selection.' Those groups who had accidentally developed such as the tradition of private property and the family who did succeed, but never understood this. So we owe our present extended order of human cooperation very largely to a moral tradition which the intellectual does not approve of, because it has never been intellectually designed and it has to compete with a third level of moral beliefs, those which the morals which the intellectuals designed in the hope that they can better satisfy man's instincts than the traditional morals to do. And we live in a world where three moral traditions are in constant conflict, the innate ones, the traditional ones, and the intellectually designed ones, and ultimately, all our political conflicts of this time can be reduced as affected by a conflict between free moral tradition of a different nature, not only of different content.”

in 1985 interview https://www.youtube.com/watch?v=11AXDT5824Y with John O'Sullivan
1980s and later

“Since the value of freedom rests on the opportunities it provides for unforeseen and unpredictable actions, we will rarely know what we lose through a particular restriction of freedom.”

“Principles or Expediency?” Toward Liberty: Essays in Honor of Ludwig von Mises on the Occasion of his 90th Birthday (29 September 1971)
1960s–1970s

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