Cicero idézet

oldal 6

„Egy szoba könyvek nélkül olyan, mint egy test lélek nélkül.”

„Nem szabad azt mondani, hogy minden hiba ostobaság.”
Non enim omnis error stultitia est dicenda.

„A bölcsesség feladata a jó és a rossz megkülönböztetése.”

„A barátság teljessé teszi a boldogságot és enyhíti a gyötrelmet azáltal, hogy megduplázza az örömünket és megosztja a gyászunkat”

„Háború idején a törvény elhallgat.”

„A barátság szabálya azt jelenti, hogy kölcsönös szimpátiának kell lennie közöttük, mindegyiküknek pótolnia kell azt, ami a másiknak hiányzik, és igyekeznie kell a másik javát szolgálni, mindig barátságos és őszinte szavakkal.”

„A szerelem a szépség által inspirált barátság kialakítására tett kísérlet.”

„… a derék ember a vállalt küzdelmekért és veszedelmekért semmi más jutalmat nem kíván, csak az elismerést és a dicsőséget.”

„… nem lehet meggondoltságot kívánni attól, aki sose józan.”

„Ami hasznos annak, aki kapja, nincs terhére annak sem, aki adja.”

„Az igazságosság alapja pedig a hűség, vagyis szavaink és megállapodásaink állandósága és valódisága.”

„Nagy balgaság a dolgok okozóinak isteneket megtenni és nem a dolgok okát keresni.”

„… mindnyájunkat a hírnév vágya von maga után, és minél derekabb valaki, annál inkább vezeti a dicsőség.”

„Mindenki tévedhet, de csak a balga ragaszkodik hozzá.”

„Az ostoba elsőnek mond véleményt.”

„A természet rákényszerítvén minden élőlényt, hogy lehajolva vegye magához a táplálékot, egyedül az embert egyenesítette föl, és buzdította arra, hogy az ég felé emelje tekintetét.”

„… a dicsőség és az érdem szempontjából gyakran többet ér a természetes tehetség tudomány nélkül, mint a tudomány természetes tehetség nélkül…”

„… a leghatalmasabb államokat a fiatalok ingatták meg, az öregek támogatták és állították helyre.”

„… az életben semmi másra nem érdemes nagy erővel törekedni, csak a dicsőségre és a becsületre, ennek a megszerzésében viszont a test minden gyötrelmét, a halál és a számkivetés minden veszedelmét kevésbe kell venni …”

„A meggondolatlanság … a virágzó korral, az okosság az öregséggel jár együtt.”

„Minden várakozáskor olvass; olvass oránként; olvass a szabadidődben; olvass a munkahelyeden; olvass érkezéskor és távozáskor. A művelt elme feladata leegyszerűsítve az olvasás: olvass, hogy vezethess.”

„Ha nem szégyelljük ezt gondolni, nem szabad szégyellnünk kimondani sem.”

„A hálás szív nemcsak a legnagyobb erény, hanem az összes többi erény szülője is.”

„Az igaz barát olyan, mintha második énünk volna.”

„Minél magasabbra kerülünk, annál alázatosabban kell járnunk.”

„Rossz idők járnak. A gyerekek már nem engedelmeskednek a szüleiknek, és mindenki könyveket ír.”

“Law stands mute in the midst of arms.”
Silent enim leges inter arma.

“Undoubtedly, as it seems to me at least, satiety of all pursuits causes satiety of life. Boyhood has certain pursuits: does youth yearn for them? Early youth has its pursuits: does the matured or so-called middle stage of life need them? Maturity, too, has such as are not even sought in old age, and finally, there are those suitable to old age. Therefore as the pleasures and pursuits of the earlier periods of life fall away, so also do those of old age; and when that happens man has his fill of life and the time is ripe for him to go.”
Omnino, ut mihi quidem videtur studiorum omnium satietas vitae facit satietatem. Sunt pueritiae studia certa: num igitur ea desiderant adulescentes? Sunt ineuntis adulescentiae: num ea constans iam requirit aetas, quae media dicitur? Sunt etiam eius aetatis: ne ea quidem quaeruntur in senectute. Sunt extrema quaedam studia senectutis: ergo, ut superiorum aetatum studia occidunt, sic occidunt etiam senectutis; quod cum evenit, satietas vitae tempus maturum mortis affert.

“But of all motives, none is better adapted to secure influence and hold it fast than love; nothing is more foreign to that end than fear.”
Omnium autem rerum nec aptius est quicquam ad opes tuendas ac tenendas quam diligi nec alienius quam timeri.

“Injustice often arises also through chicanery, that is, through an over-subtle and even fraudulent construction of the law. This it is that gave rise to the now familiar saw, "More law, less justice."”
Existunt etiam saepe iniuriae calumnia quadam et nimis callida sed malitiosa iuris interpretatione. Ex quo illud "summum ius summa iniuria" factum est iam tritum sermone proverbium.

“From the beginning of the world it has been ordained that certain signs must needs precede certain events.”
Sed ita a principio incohatum esse mundum, ut certis rebus certa signa praecurrerent.

“Yield, ye arms, to the toga; to civic praise, ye laurels.”

“The two conditions that lead others to languor – i. e. leisure and solitude – him made sharper.”
Ita duae res, quae languorem afferunt ceteris, illum acuebant; otium et solitudo.

“For such is the work of philosophy: it cures souls, draws off vain anxieties, confers freedom from desires, drives away fears.”
Nam efficit hoc philosophia: medetur animis, inanes sollicitudines detrahit, cupiditatibus liberat, pellit timores.

“Philosophy is certainly the medicine of the soul. Its aid is to be sought not from without, as in diseases of the body; and we must labour with all our resources and with all our strength to cure ourselves.”
Est profecto animi medicina, philosophia; cuius auxilium non ut in corporis morbis petendum est foris, omnibusque opibus viribus, ut nosmet ipsi nobis mederi possimus, elaborandum est.

“Study carefully, the character of the one you recommend, lest their misconduct bring you shame.”

“In the heavens, then, there is no chance, irregularity, deviation, or falsity, but on the other hand the utmost order, reality, method, and consistency. The things which are without these qualities, phantasmal, unreal, and erratic, move in and around the earth below the moon, which is the lowest of all the heavenly bodies. Any one, therefore, who thinks that there is no intelligence in the marvellous order of the stars and in their extraordinary regularity, from which the preservation and the entire well-being of all things proceed, ought to be considered destitute of intelligence himself.”
Nulla igitur in caelo nec fortuna nec temeritas nec erratio nec vanitas inest contraque omnis ordo veritas ratio constantia, quaeque his vacant ementita et falsa plenaque erroris, ea circum terras infra lunam, quae omnium ultima est, in terrisque versantur. caelestem ergo admirabilem ordinem incredibilemque constantiam, ex qua conservatio et salus omnium omnis oritur, qui vacare mente putat is ipse mentis expers habendus est.

“Almost no one dances sober, unless he is insane.”
Nemo enim fere saltat sobrius, nisi forte insanit.

“If a man aspires to the highest place, it is no dishonor to him to halt at the second, or even at the third.”
Prima enim sequentem honestum est in secundis tertiisque consistere. ([http://www.thelatinlibrary.com/cicero/orator.shtml#3 3])

“I say, then, that the universe and all its parts both received their first order from divine providence, and are at all times administered by it.”
Dico igitur providentia deorum mundum et omnes mundi partes et initio constitutas esse et omni tempore administrari.

“By force and arms.”
Vi et armis.

“Force overcome by force.”
Vi victa vis.

“I am a Roman citizen.”
Civis Romanus sum.

“Freedom suppressed and again regained bites with keener fangs than freedom never endangered.”

“How long will men dare to call anything expedient that is not right? Can odium and infamy be of service to any empire, which ought to be supported by glory and by the good-will of its allies? I was often at variance even with my friend Cato. He seemed to me to guard the treasury and the revenues too obstinately, to refuse everything to the farmers of the revenue, and many things to our allies; while we ought to be generous to our allies, and to deal with the farmers of the revenue as leniently as we individually do with our own tenants, especially as the union of orders to which such a course would conduce is for the well-being of the state.”

“What! You would convict me from my own words, and bring against me what I had said or written elsewhere. You may act in that manner with those who dispute by established rules. We live from hand to mouth, and say anything that strikes our mind with probability, so that we are the only people who are really at liberty.”

“So long as there is life in the sick man, it is said that there is hope.”

“A friend is, as it were, a second self.”

“The higher we are placed, the more humbly we should walk.”

“What sweetness is left in life, if you take away friendship? Robbing life of friendship is like robbing the world of the sun. A true friend is more to be esteemed than kinsfolk.”

“The rule of friendship means there should be mutual sympathy between them, each supplying what the other lacks and trying to benefit the other, always using friendly and sincere words.”

“There is nothing so absurd that it has not been said by some philosopher.”

“The Jews belong to a dark and repulsive force. One knows how numerous this clique is, how they stick together and what power they exercise through their unions. They are a nation of rascals and deceivers.”

“Softly! Softly! I want none but the judges to hear me. The Jews have already gotten me into a fine mess, as they have many other gentleman. I have no desire to furnish further grist for their mills.”

“Let your desires be governed by reason.”
Appetitus rationi pareat.