Percy Bysshe Shelley Quotes page 2

“Love is free: to promise for ever to love the same woman, is not less absurd than to promise to believe the same creed: such a vow in both cases, excludes us from all enquiry.”

Alastor, or The Spirit of Solitude (1816), line 57

“How wonderful is Death,
Death and his brother Sleep!”

Notes
Queen Mab (1813)

“A lovely lady, garmented in light
From her own beauty.”

Canto I
Queen Mab (1813)

“Me — who am as a nerve o'er which do creep
The else unfelt oppressions of this earth,
And was to thee the flame upon thy hearth,
When all beside was cold: — that thou on me
Shouldst rain these plagues of blistering agony!”

The Witch of Atlas http://www.gutenberg.org/etext/4696 (1820), st. 5

“The quick Dreams,
The passion-winged Ministers of thought.”

Source: Julian and Maddalo http://www.bartleby.com/139/shel115.html (1819), l. 449

“The natural philosopher, in addition to the sensations common to all men inspired by the event of death, believes that he sees with more certainty that it is attended with the annihilation of sentiment and thought. He observes the mental powers increase and fade with those of the body, and even accommodate themselves to the most transitory changes of our physical nature. Sleep suspends many of the faculties of the vital and intellectual principle; drunkenness and disease will either temporarily or permanently derange them. Madness or idiotcy may utterly extinguish the most excellent and delicate of those powers. In old age the mind gradually withers; and as it grew and was strengthened with the body, so does it together with the body sink into decrepitude. Assuredly these are convincing evidences that so soon as the organs of the body are subjected to the laws of inanimate matter, sensation, and perception, and apprehension are at an end.”

St. IX
Adonais (1821)

“A pardlike Spirit beautiful and swift —
A Love in desolation masked; — a Power
Girt round with weakness; — it can scarce uplift
The weight of the superincumbent hour;
It is a dying lamp, a falling shower,
A breaking billow; — even whilst we speak
Is it not broken? On the withering flower
The killing sun smiles brightly: on a cheek
The life can burn in blood, even while the heart may break.”

On a Future State (1815; publ. 1840)

“Heaven's ebon vault,
Studded with stars unutterably bright,
Through which the moon's unclouded grandeur rolls,
Seems like a canopy which love has spread
To curtain her sleeping world.”

St. XXXII
Adonais (1821)

“It is probable that what we call thought is not an actual being, but no more than the relation between certain parts of that infinitely varied mass, of which the rest of the universe is composed, and which ceases to exist as soon as those parts change their position with regard to each other.”

Canto IV
Queen Mab (1813)

“Poetry is the record of the best and happiest moments of the happiest and best minds.”

On a Future State (1815; publ. 1840)

“Change is certain. Peace is followed by disturbances; departure of evil men by their return. Such recurrences should not constitute occasions for sadness but realities for awareness, so that one may be happy in the interim.”

A Defence of Poetry http://www.bartleby.com/27/23.html (1821)

“Sing again, with your dear voice revealing
A tone
Of some world far from ours,
Where music and moonlight and feeling
Are one.”

Not Shelley but the I Ching
Misattributed

“Some say that gleams of a remoter world
Visit the soul in sleep, — that death is slumber,
And that its shapes the busy thoughts outnumber
Of those who wake and live.”

To Jane. The keen Stars were twinkling; reported in Bartlett's Familiar Quotations, 10th ed. (1919)

“… they who wore
Mitres and helms and crowns, or wreaths of light,
Signs of thought's empire over thought —their lore
Taught them not this, to know themselves; their might
Could not repress the mystery within.”

Mont Blanc http://www.readprint.com/work-1366/Percy-Bysshe-Shelley (1816), st. 3

“The intense atom glows
A moment, then is quenched in a most cold repose.”

The Triumph of Life (1822)

“On a poet's lips I slept
Dreaming like a love-adept
In the sound his breathing kept.”

St. XX
Adonais (1821)

Percy Bysshe Shelley Prometheus Unbound

Fourth Spirit, Act I, l. 737
Prometheus Unbound (1818–1819; publ. 1820)

“To suffer woes which Hope thinks infinite;
To forgive wrongs darker than Death or Night;
To defy Power, which seems Omnipotent;
To love, and bear; to hope, till Hope creates
From its own wreck the thing it contemplates;
Neither to change nor falter nor repent;
This, like thy glory, Titan! is to be
Good, great and joyous, beautiful and free;
This is alone Life; Joy, Empire, and Victory!”

Percy Bysshe Shelley Prometheus Unbound

Demogorgon, Act IV, closing lines
Prometheus Unbound (1818–1819; publ. 1820)

“Best and brightest, come away!”

“The body is placed under the earth, and after a certain period there remains no vestige even of its form. This is that contemplation of inexhaustible melancholy, whose shadow eclipses the brightness of the world. The common observer is struck with dejection of the spectacle. He contends in vain against the persuasion of the grave, that the dead indeed cease to be. The corpse at his feet is prophetic of his own destiny. Those who have preceded him, and whose voice was delightful to his ear; whose touch met his like sweet and subtle fire: whose aspect spread a visionary light upon his path — these he cannot meet again.”

Source: To Jane: The Invitation (1822), l. 1

Percy Bysshe Shelley book The Necessity of Atheism

The Necessity of Atheism (1811)

“Once, early in the morning,
Beelzebub arose,
With care his sweet person adorning,
He put on his Sunday clothes.”

“If he is infinitely good, what reason should we have to fear him?
If he is infinitely wise, why should we have doubts concerning our future?
If he knows all, why warn him of our needs and fatigue him with our prayers?
If he is everywhere, why erect temples to him?
If he is just, why fear that he will punish the creatures that he has filled with weaknesses?
If grace does everything for them, what reason would he have for recompensing them?
If he is all-powerful, how offend him, how resist him?
If he is reasonable, how can he be angry at the blind, to whom he has given the liberty of being unreasonable?
If he is immovable, by what right do we pretend to make him change his decrees?
If he is inconceivable, why occupy ourselves with him?
If he has spoken, why is the universe not convinced?
If the knowledge of a God is the most necessary, why is it not the most evident and the clearest?”

The Devil's Walk http://www.rc.umd.edu/editions/shelley/devil/br-text.html (1812), st. 1

Percy Bysshe Shelley book The Necessity of Atheism

The Necessity of Atheism (1811)

“And he wore a kingly crown;
And in his grasp a sceptre shone;
On his brow this mark I saw —
'I AM GOD, AND KING, AND LAW!”

Percy Bysshe Shelley The Masque of Anarchy

St. 9
The Masque of Anarchy (1819)

“As I lay asleep in Italy
There came a voice from over the Sea,
And with great power it forth led me
To walk in the visions of Poesy.”

“Then black despair,
The shadow of a starless night, was thrown
Over the world in which I moved alone.”

St. 1
(1819)

Percy Bysshe Shelley The Revolt of Islam

Dedication, st. 6
The Revolt of Islam (1817)

“Thy light alone like mist o'er mountains driven,
Or music by the night-wind sent
Through strings of some still instrument,
Or moonlight on a midnight stream,
Gives grace and truth to life's unquiet dream.”

“There is no sport in hate where all the rage
Is on one side.”

St. 3
Hymn to Intellectual Beauty (1816)

“And many more Destructions played
In this ghastly masquerade,
All disguised, even to the eyes,
Like Bishops, lawyers, peers, or spies.”

Lines to a Reviewer http://etext.library.adelaide.edu.au/s/shelley/percy_bysshe/s54cp/section229.html (1821), l. 3

“He died,
Who was the Sire of an immortal strain,
Blind, old, and lonely.”

St. 7
(1819)

“He gave man speech, and speech created thought,
Which is the measure of the universe.”

St. IV
Adonais (1821)

Percy Bysshe Shelley Prometheus Unbound

Asia, Act II, sc. iv, l. 72
Prometheus Unbound (1818–1819; publ. 1820)

“First our pleasures die — and then
Our hopes, and then our fears — and when
These are dead, the debt is due,
Dust claims dust — and we die too.”

Percy Bysshe Shelley Death (Shelley, 2)

Death (1820), st. 3

“Rarely, rarely, comest thou,
Spirit of Delight!
Wherefore hast thou left me now
Many a day and night?
Many a weary night and day
'Tis since thou are fled away.”

“By all that is sacred in our hopes for the human race, I conjure those who love happiness and truth, to give a fair trial to the vegetable system.”

St. 1 <br class="br"> Song: Rarely, Rarely, Comest Thou http://www.poetryconnection.net/poets/Percy_Bysshe_Shelley/17889 (1821)

Percy Bysshe Shelley book A Vindication of Natural Diet

Source: A Vindication of Natural Diet (1813)

“And man … no longer now
He slays the lamb that looks him in the face,
And horribly devours his mangled flesh.”

“It has been the persuasion of an immense majority of human beings in all ages and nations that we continue to live after death,—that apparent termination of all the functions of sensitive and intellectual existence. Nor has mankind been contented with supposing that species of existence which some philosophers have asserted; namely, the resolution of the component parts of the mechanism of a living being into its elements, and the impossibility of the minutest particle of these sustaining the smallest diminution. They have clung to the idea that sensibility and thought, which they have distinguished from the objects of it, under the several names of spirit and matter, is, in its own nature, less susceptible of division and decay, and that, when the body is resolved into its elements, the principle which animated it will remain perpetual and unchanged.”

Canto VIII
Queen Mab (1813)