Source: The Conquest of Happiness
Bertrand Russell:
562
quotes
604
likes
Bertrand Russell Quotes
Source: Our Knowledge of the External World
Source: 1930s, Education and the Social Order (1932), p. 31
“Freedom of opinion can only exist when the government thinks itself secure…”
A Fresh Look at Empiricism: 1927-42 (1996), p. 443
Attributed from posthumous publications
“I believe that when I die I shall rot, and nothing of my ego will survive.”
Cf. Richard Dawkins (2003), A Devil's Chaplain: «There is more than just grandeur in this view of life, bleak and cold though it can seem from under the security blanket of ignorance. There is deep refreshment to be had from standing up and facing straight into the strong keen wind of understanding: Yeats's 'Winds that blow through the starry ways'.»
1920s, What I Believe (1925)
Source: Why I Am Not a Christian and Other Essays on Religion and Related Subjects
Context: Religion, since it has its source in terror, has dignified certain kinds of fear and made people think them not disgraceful. In this it has done mankind a great disservice: all fear is bad. I believe that when I die I shall rot, and nothing of my ego will survive. I am not young and I love life. But I should scorn to shiver with terror at the thought of annihilation. Happiness is nonetheless true happiness because it must come to an end, nor do thought and love lose their value because they are not everlasting. Many a man has borne himself proudly on the scaffold; surely the same pride should teach us to think truly about man's place in the world. Even if the open windows of science at first make us shiver after the cosy indoor warmth of traditional humanizing myths, in the end the fresh air brings vigour, and the great spaces have a splendour of their own.
“One must care about a world one will not see.”
Attributed to Russell in The Wordsworth Dictionary of Quotations (1997), p. 450, and in Robertson's Dictionary of Quotations (1998), p. 362, but no specific source is given.
Disputed
“We love our habits more than our income, often more than our life.”
Source: Sceptical Essays
Source: Education and the Social Order
Source: The Portable Atheist: Essential Readings for the Nonbeliever
Source: 1910s, Mysticism and Logic and Other Essays http://archive.org/stream/mysticism00russuoft/mysticism00russuoft_djvu.txt (1918), Ch. 3: A Free Man's Worship
Context: Such... but even more purposeless, more void of meaning, is the world which Science presents for our belief. Amid such a world, if anywhere, our ideals henceforward must find a home. That Man is the product of causes which had no prevision of the end they were achieving; that his origin, his growth, his hopes and fears, his loves and his beliefs, are but the outcome of accidental collocations of atoms; that no fire, no heroism, no intensity of thought and feeling, can preserve an individual life beyond the grave; that all the labours of the ages, all the devotion, all the inspiration, all the noonday brightness of human genius, are destined to extinction in the vast death of the solar system, and that the whole temple of Man's achievement must inevitably be buried beneath the débris of a universe in ruins—all these things, if not quite beyond dispute, are yet so nearly certain, that no philosophy which rejects them can hope to stand. Only within the scaffolding of these truths, only on the firm foundation of unyielding despair, can the soul's habitation henceforth be safely built.
Context: That Man is the product of causes that had no prevision of the end they were achieving; that his origin, his growth, his hopes and fears, his loves and his beliefs, are but the outcome of accidental collocations of atoms; that no fire, no heroism, no intensity of thought and feeling, can preserve individual life beyond the grave; that all the labors of the ages, all the devotion, all the inspiration, all the noonday brightness of human genius, are destined to extinction in the vast death of the solar system, and that the whole temple of Man's achievement must inevitably be buried beneath the debris of a universe in ruins – all these things, if not quite beyond dispute, are yet so nearly certain that no philosophy which rejects them can hope to stand. Only within the scaffolding of these truths, only on the firm foundation of unyielding despair, can the soul's habitation henceforth be safely built.
“The demand for certainty is one which is natural to man, but is nevertheless an intellectual vice.”
1940s, Philosophy for Laymen (1946)
Context: The demand for certainty is one which is natural to man, but is nevertheless an intellectual vice. If you take your children for a picnic on a doubtful day, they will demand a dogmatic answer as to whether it will be fine or wet, and be disappointed in you when you cannot be sure. The same sort of assurance is demanded, in later life, of those who undertake to lead populations into the Promised Land. “Liquidate the capitalists and the survivors will enjoy eternal bliss.” “Exterminate the Jews and everyone will be virtuous.” “Kill the Croats and let the Serbs reign.” “Kill the Serbs and let the Croats reign.” These are samples of the slogans that have won wide popular acceptance in our time. Even a modicum of philosophy would make it impossible to accept such bloodthirsty nonsense. But so long as men are not trained to withhold judgment in the absence of evidence, they will be led astray by cocksure prophets, and it is likely that their leaders will be either ignorant fanatics or dishonest charlatans. To endure uncertainty is difficult, but so are most of the other virtues. For the learning of every virtue there is an appropriate discipline, and for the learning of suspended judgment the best discipline is philosophy.
But if philosophy is to serve a positive purpose, it must not teach mere skepticism, for, while the dogmatist is harmful, the skeptic is useless. Dogmatism and skepticism are both, in a sense, absolute philosophies; one is certain of knowing, the other of not knowing. What philosophy should dissipate is certainty, whether of knowledge or of ignorance.
Source: 1910s, The Problems of Philosophy (1912)
“Sometimes the hardest thing in life is to know which bridge to cross and which to burn”
Variant: The hardest thing to learn in life is which bridge to cross and which to burn.
Source: A History of Western Philosophy
Source: 1920s, Sceptical Essays (1928), Ch. 10: Recrudescence of Puritanism
“no one ever gossips about the virtues of others”
1920s
Variant: No one gossips about other people’s secret virtues.
Source: On Education, Especially in Early Childhood (1926), Ch. 2: The Aims of Education, p. 50
Context: The instinctive foundation of the intellectual life is curiosity, which is found among animals in its elementary forms. Intelligence demands an alert curiosity, but it must be of a certain kind. The sort that leads village neighbours to try to peer through curtains after dark has no very high value. The widespread interest in gossip is inspired, not by a love of knowledge but by malice: no one gossips about other people's secret virtues, but only about their secret vices. Accordingly most gossip is untrue, but care is taken not to verify it. Our neighbour's sins, like the consolations of religion, are so agreeable that we do not stop to scrutinise the evidence closely.
“Even when the experts all agree, they may well be mistaken.”
A Fresh Look at Empiricism: 1927-42 (1996), p. 281
Attributed from posthumous publications
Response to the question "Suppose Lord Russell, this film were to be looked at by our descendants, like a dead sea scroll in a thousand years time. What would you think it's worth telling that generation about the life you've lived and the lessons you've learned from it?" in a BBC interview on "Face to Face" (1959) http://www.youtube.com/watch?v=_3aPkzHpT8M
1950s
Context: When you are studying any matter, or considering any philosophy, ask yourself only: What are the facts, and what is the truth that the facts bear out. Never let yourself be diverted, either by what you wish to believe, or by what you think would have beneficent social effects if it were believed; but look only and solely at what are the facts.
Context: I should like to say two things. One intellectual and one moral. The intellectual thing I should want to say to them is this: "When you are studying any matter, or considering any philosophy, ask yourself only: What are the facts, and what is the truth that the facts bear out. Never let yourself be diverted, either by what you wish to believe, or by what you think would have beneficent social effects if it were believed; but look only and solely at what are the facts." That is the intellectual thing that I should wish to say. The moral thing I should wish to say to them is very simple; I should say: "Love is wise – Hatred is foolish." In this world, which is getting more and more closely interconnected, we have to learn to tolerate each other. We have to learn to put up with the fact, that some people say things we don't like. We can only live together in that way. But if we are to live together, and not die together, we must learn a kind of charity and a kind of tolerance which is absolutely vital, to the continuation of human life on this planet.
Source: Why I Am Not a Christian and Other Essays on Religion and Related Subjects
“Stupidity and unconscious bias often work more damage than venality.”
Source: Sceptical Essays
Source: In Praise of Idleness and Other Essays
1950s, What Desires Are Politically Important? (1950)
"The Doctrine of Free Will"
1930s, Has Religion Made Useful Contributions to Civilization? (1930)
Authority and the Individual (1949)
1940s
Unexpectedly, this turned out to be true.
1960s, The Autobiography of Bertrand Russell (1967-1969)
“The above proposition is occasionally useful.”
Comment after the proof that 1+1=2, completed in Principia Mathematica, Volume II, 1st edition (1912), page 86 http://quod.lib.umich.edu/cgi/t/text/pageviewer-idx?c=umhistmath&cc=umhistmath&idno=aat3201.0002.001&frm=frameset&view=image&seq=126
1910s
